The discovery of a rare gold coin bearing the image of the Roman Emperor Nero at the University of North Carolina at Charlotte’s archaeological excavations on Mount Zion in Jerusalem, has just been announced by the archaeologists in charge of the project, Drs. Shimon Gibson, James Tabor, and Rafael Lewis.
“The coin is exceptional,” said Gibson, “because this is the first time that a coin of this kind has turned up in Jerusalem in a scientific dig. Coins of this type are usually only found in private collections, where we don’t have clear evidence as to place of origin.”
The gold coin (aureus) bears the bare-headed portrait of the young Nero as Caesar. The lettering around the edge of the coin reads: NERO CAESAR AVG IMP. On the reverse of the coin is a depiction of an oak wreath containing the letters “EX S C,” with the surrounding inscription “PONTIF MAX TR P III.” Importantly, these inscriptions help to work out the date when the coin was struck as 56/57 AD. Identification of the coin was made by the historian and numismatist, Dr. David Jacobson from London.
The coin dates to a little more than a decade before the destruction of Jerusalem by the Romans in 70 AD, and was found in rubble material outside the ruins of the 1st Century Jewish villas the team has been excavating. The team has hypothesized that the large houses may have belonged to wealthy members of the priestly caste, and it may have come from one of their stores of wealth.
“The coin probably came from one of the rich 2000-year old Jewish dwellings which the UNC Charlotte team have been uncovering at the site,” said Gibson. “These belonged to the priestly and aristocratic quarter located in the Upper City of Jerusalem. Finds include the well-preserved rooms of a very large mansion, a Jewish ritual pool (mikveh) and a bathroom, both with their ceilings intact.”
This mansion and other like it, were utterly destroyed by Titus and the Roman legions, when Jerusalem was razed to the ground. It is likely, owing to the intrinsic value of the gold coin, it was hidden away ahead of the destruction of the city, and was missed by the marauding and looting Roman soldiers.
“It’s a valuable piece of personal property and wouldn’t have been cast away like rubbish or casually dropped. It’s conceivable that it ended up outside these structures in the chaos that happened as this area was destroyed.”
The image of Nero is significant in that it shows the presence of the Roman occupation and provides a clear late date for the occupation of the residences. There is no historical evidence that Nero ever visited Jerusalem. Tabor pointed out that the coin is dated “to the same year of St. Paul’s last visit to Jerusalem, which resulted in his arrest (on the charge of taking Gentiles into the Temple) and incarceration in Caesarea.” Last of the Julio-Claudian line, Nero was Roman emperor for fourteen years (54-68 AD). He had the reputation for being a tyrant, and some believed he was responsible for the devastating fire of 64 AD, which resulted in the burning of much of Rome.
The archaeological project has brought to light many other significant finds during the 2016 summer season, and work at the site will be resumed next year.
Popular Archaeology will be co-hosting a March, 2017 study tour of Holy Land sites. Locations will include archaeological sites from Tel Dan in the north to Biblical Tamar in the desert south of the Dead Sea, and will include such places as the iconic sites in and around the Sea of Galilee and Jerusalem, Qumran (near the Dead Sea scroll caves), Masada, and an optional stay inside Jerusalem’s Old City walls for an up-close-and-personal experience of the ambience within the Old City. A tour of the Mount Zion dig site, where the Roman coin was found, will also be included in the tour. More information about this opportunity can be obtained at the tour page.
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
A new study published in Science Advances reports the earliest known use of indigo dye, discovered in an unusually well-preserved, 6,000-year-old Andean cotton fabric from Peru, which retained traces of the blue pigment. The finding predates the earliest reported use of indigo, in ancient Egyptian textiles, by about 1,500 years. When Spaniards arrived in the Americas, they were impressed by Andean weaving and dyeing practices. To date, evidence of the age and complexity of these practices has largely come from cotton textiles found in Huaca Prieta, a large ceremonial mound in Peru first excavated in the 1940s. Previous research suggests that the earliest cotton textiles from this site to feature blue pigment are roughly 6,000 years old, though the source of the blue color on these fabrics has been unknown. Using high-performance liquid chromatography and photodiode-array detection, researchers lead by Jan Wouters, Ana Claro, and Jeffery Splitstoser analyzed a sample of blue yarn from one of the ancient blue-striped fabrics, along with samples of blue yarns from seven other fabrics from the Huaca Prieta. The authors found that the blue in the ancient cotton textiles came from plant-based indigoid dye (indigotin). The results indicate that humans were using indigo to dye textiles as far back as 6,000 years ago, much earlier than ancient Egyptians, who were dying textiles with indigo 4,400 years ago. Other early examples of indigo dye use are known from artifacts in China, where indigo has been positively identified as early as 3,000 years old. It is believed that indigo might have been used earlier in the Near East; however, actual examples with positive identifications of the blue dye are not available, making the indigo found at Huaca Prieta the earliest known and document use of indigo.
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Cut made during excavations by Junius Bird in the 1940’s that revealing several floor layers and other architecture. Credit: Jeffrey C. Splitstoser
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Indigo-blue and natural-white striped cotton fabric made of regular spaced weft twining from Phase 3 contexts, ca. 5848–5585 BP. Credit: Lauren A. Badams
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Source: Press release of Science Advances. Science Advances is published by AAAS, the nonprofit science society.
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
NORTH CAROLINA STATE UNIVERSITY—A team of North Carolina-based researchers helped unearth more clues this summer about the ancient Nabatean city of Petra in Jordan.
As part of a larger excavation at the site, the group of North Carolina State University and East Carolina University faculty and students discovered two marble statues of the mythological goddess Aphrodite — artifacts that dig co-director Tom Parker describes as “absolutely exquisite.”
Parker, a professor of history at NC State, said the team found the pieces while excavating domestic structures in Petra’s North Ridge area during May and June.
“I’ve been doing field work in the Middle East for 45 years and never had a find of this significance,” Parker said. “These are worthy of display at the Louvre Museum or the Metropolitan Museum of Art.”
The statues, which also feature the mythological god Cupid, are largely intact from pedestal to shoulders. Both statue heads and much of their upper extremities were also recovered at the site and will be restored.
This year’s dig marked the third season of the Petra North Ridge Project, an initiative aimed at uncovering clues about the ancient city’s non-elite population. So while the statues are remarkable finds, they’re also somewhat unexpected.
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A marble statue of Aphrodite, the Graeco-Roman goddess of love, recovered at Petra in Jordan. A small Cupid on the lower right gazes up at Aphrodite. A handheld glass vial in visible on her left leg, probably from another figure now lost. The statue, about half life-size, probably dates to the second century A.D. Credit:Tom Parker
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NC State Professor of History Tom Parker examines a statue of Aphrodite, discovered during a 2016 excavation in Petra, Jordan. Credit: Courtesy of Tom Parker
The team was digging what they thought was an ordinary home this summer when they came across something much more. The house was more like an urban villa, Parker said, equipped with its own sophisticated bath house. The team found the fragmented statues next to the home’s staircase.
“Even though they weren’t exactly what we were looking for, these finds still tell us a lot about the population,” Parker said.
The marble statues are Roman in style, which provide additional insight to the cultural impact of Rome’s annexation of Nabataea in 106 A.D. “The Nabateans were true geniuses in many ways, in part because they were ready and willing to assimilate to and adopt elements of other cultures around them,” Parker said. “They adopted a lot of Egyptian culture when they were neighbors. When Romans took over, they were open to Roman influence.”
The dig team, which Parker co-directs with bioarchaeologist Megan Perry, professor of anthropology at ECU, found a wealth of other artifacts that shed more light on Nabatean daily life. Digging one other domestic structure and three rock-cut shaft tombs, the researchers discovered installations for cooking and storage, occupational remains such as pottery and animal bones, an iron sword, ceramic oil lamps and human bones intermixed with personal adornments and jewelry.
“The human remains and mortuary artifacts from Petra provide perspectives not only on Nabataean concepts of death, but also their biological histories while alive,” Perry said.
The Petra North Ridge Project is primarily funded by a grant from the National Endowment for the Humanities with additional support from the National Geographic Committee for Research and Exploration. This season’s dig team of 65 workers, including 20 Jordanian personnel, featured an NC State contingent of 14 students, alumni and faculty. Six undergraduate students participated through NC State’s Jordan Archaeological Field School study abroad program. In addition, seven graduate students and NC State alums also participated in the dig, supervising work in the trenches and at the domestic structures.
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
PROVIDENCE, R.I. [Brown University]—The Grolier Codex, an ancient document that is among the rarest books in the world, has been regarded with skepticism since it was reportedly unearthed by looters from a cave in Chiapas, Mexico, in the 1960s.
But a meticulous new study of the codex has yielded a startling conclusion: The codex is both genuine and likely the most ancient of all surviving manuscripts from ancient America.
Stephen Houston, the Dupee Family Professor of Social Science and co-director of the Program in Early Cultures at Brown University, worked with Michael Coe, professor emeritus of archeology and anthropology at Harvard and leader of the research team, along with Mary Miller of Yale and Karl Taube of the University of California-Riverside. They reviewed “all known research on the manuscript,” analyzing it “without regard to the politics, academic and otherwise, that have enveloped the Grolier,” the team wrote in its study “The Fourth Maya Codex.”
The paper, published in the journal Maya Archaeology, fills a special section of the publication and includes a lavish facsimile of the codex.
The study, Houston said, “is a confirmation that the manuscript, counter to some claims, is quite real. The manuscript was sitting unremarked in a basement of the National Museum in Mexico City, and its history is cloaked in great drama. It was found in a cave in Mexico, and a wealthy Mexican collector, Josué Sáenz, had sent it abroad before its eventual return to the Mexican authorities.”
Controversial from the outset
For years, academics and specialists have argued about the legitimacy of the Grolier Codex, a legacy the authors trace in the paper. Some asserted that it must have been a forgery, speculating that modern forgers had enough knowledge of Maya writing and materials to create a fake codex at the time the Grolier came to light.
The codex was reportedly found in the cave with a cache of six other items, including a small wooden mask and a sacrificial knife with a handle shaped like a clenched fist, the authors write. They add that although all the objects found with the codex have been proven authentic, the fact that looters, rather than archeologists, found the artifacts made specialists in the field reluctant to accept that the document was genuine.
Some ridiculed as fantastical Sáenz’s account of being contacted about the codex by two looters who took him–in an airplane whose compass was hidden from view by a cloth–to a remote airstrip near Tortuguero, Mexico, to show him their discovery.
And there were questions, the authors note, about Sáenz’s actions once he possessed the codex. Why did he ship it to the United States, where it was displayed in the spring of 1971 at New York City’s Grolier Club, the private club and society of bibliophiles that gives the codex its name, rather than keep it in Mexico? As for the manuscript itself, it differed from authenticated codices in several marked ways, including its relative lack of hieroglyphic text and the prominence of its illustrations.
“It became a kind of dogma that this was a fake,” Houston continued. “We decided to return and look at it very carefully, to check criticisms one at a time. Now we are issuing a definitive facsimile of the book. There can’t be the slightest doubt that the Grolier is genuine.”
Digging in
Houston and his co-authors analyzed the origins of the manuscript, the nature of its style and iconography, the nature and meaning of its Venus tables, scientific data — including carbon dating — of the manuscript, and the craftsmanship of the codex, from the way the paper was made to the known practices of Maya painters.
Over the course of a 50-page analysis, the authors take up the questions and criticisms leveled by scholars over the last 45 years and describes how the Grolier Codex differs from the three other known ancient Maya manuscripts but nonetheless joins their ranks.
Those codices, the Dresden, Madrid and Paris, all named for the cities in which they are now housed, were regarded from the start as genuine, the authors note. All of the codices have calendrical and astronomical elements that track the passage of time via heavenly bodies, assist priests with divination and inform ritualistic practice as well as decisions about such things as when to wage war.
Variations among the codices, as well as the assumption that because manuscripts such as the Dresden were authenticated first made them canonical, fed scholars’ doubts about the Grolier, according to the study. The Grolier, however, was dated by radiocarbon and predates those codices, according to the authors.
The Grolier’s composition, from its 13th-century amatl paper, to the thin red sketch lines underlying the paintings and the Maya blue pigments used in them, are fully persuasive, the authors assert. Houston and his coauthors outline what a 20th century forger would have had to know or guess to create the Grolier, and the list is prohibitive: he or she would have to intuit the existence of and then perfectly render deities that had not been discovered in 1964, when any modern forgery would have to have been completed; correctly guess how to create Maya blue, which was not synthesized in a laboratory until Mexican conservation scientists did so in the 1980s; and have a wealth and range of resources at their fingertips that would, in some cases, require knowledge unavailable until recently.
Use and appearance of the Grolier Codex
The Grolier Codex is a fragment, consisting of 10 painted pages decorated with ritual Maya iconography and a calendar that charts the movement of the planet Venus. Mesoamerican peoples, Houston said, linked the perceived cycles of Venus to particular gods and believed that time was associated with deities.
The Venus calendars counted the number of days that lapsed between one heliacal rising of Venus and the next, or days when Venus, the morning star, appeared in the sky before the sun rose. This was important, the authors note, because measuring the planet’s cycles could help Maya people create ritual cycles based on astronomical phenomena.
The gods depicted in the codex are described by Houston and his colleagues as “workaday gods, deities who must be invoked for the simplest of life’s needs: sun, death, K’awiil — a lordly patron and personified lightning — even as they carry out the demands of the ‘star’ we call Venus. Dresden and Madrid both elucidate a wide range of Maya gods, but in Grolier, all is stripped down to fundamentals.”
The codex is also, according to the paper’s authors, not a markedly beautiful book. “In my view, it isn’t a high-end production,” Houston said, “not one that would be used in the most literate royal court. The book is more closely focused on images and the meanings they convey.”
The Grolier Codex, the team argues, is also a “predetermined rather than observational” guide, meaning it declares what “should occur rather than what could be seen through the variable cloud cover of eastern Mesoamerica. With its span of 104 years, the Grolier would have been usable for at least three generations of calendar priest or day-keeper,” the authors write.
That places the Grolier in a different tradition than the Dresden Codex, which is known for its elaborate notations and calculations, and makes the Grolier suitable for a particular kind of readership, one of moderately high literacy. It may also have served an ethnically and linguistically mixed group, in part Maya, in part linked to the Toltec civilization centered on the ancient city of Tula in Central Mexico.
Beyond its useful life as a calendar, the Grolier Codex “retained its value as a sacred work, a desirable target for Spanish inquisitors intent on destroying such manuscripts,” the authors wrote in the paper.
Created around the time when both Chichen Itza in Yucatán and Tula fell into decline, the codex was created by a scribe working in “difficult times,” wrote Houston and his co-authors. Despite his circumstances, the scribe “expressed aspects of weaponry with roots in the pre-classic era, simplified and captured Toltec elements that would be deployed by later artists of Oaxaca and Central Mexico” and did so in such a manner that “not a single detail fails to ring true.”
“A reasoned weighing of evidence leaves only one possible conclusion: four intact Mayan codices survive from the Precolumbian period, and one of them,” Houston and his colleagues wrote, “is the Grolier.”
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
As Founder and Editor of Popular Archaeology Magazine, Dan is a freelance writer and journalist specializing in archaeology. He studied anthropology and archaeology in undergraduate and graduate school and has been an active participant on archaeological excavations in the U.S. and abroad. He is the creator and administrator of Archaeological Digs, a popular weblog about archaeological excavation and field school opportunities.
Anyone visiting George Washington’s Mount Vernon Estate today will see a large, ornately designed red brick enclosure only a brief southward walk down-slope from his restored mansion house. It defines the entrance to the tomb vault wherein lies the marble sarcophagus containing the remains of George Washington himself. Inlaid at the top of the enclosure is a stone tablet with the inscribed legend, “Within this Enclosure Rest the remains of Gen.l George Washington.” It is among the most visited stations on the Mount Vernon property, and on any given day during peek visitation times of the year there are typically long lines of visitors before the tomb, anxious to snatch a glimpse and snap pictures of the very place where Washington rests. Like a pilgrimage destination, it is, historically speaking, sacred ground for the thousands of American travelers who come to this place each year.
But only yards south from the tomb is a nondescript patch of ground, populated by a few trees and other unremarkable vegetation. There are no signs or anything that bespeaks a memory in this little place. But here, beneath the surface, lie the remains of a slave. Archaeologists happened upon it while conducting a survey.
A few steps further to the west of this spot, along a narrow, forested ridge, lie the remains of many more slaves. There are no individual markers, no tombstones — and for many decades, there hasn’t been a single surface trace of a burial, other than a single, albeit well-appointed, memorial created by the Mount Vernon Ladies Association to memorialize the ground as a slave cemetery. “In Memory of the Afro-americans who served as slaves at Mount Vernon……” reads the legend in stone on the memorial.
Joe Downer, who is an archaeologist with Mount Vernon’s archaeology program, leads me down across the ridge. As the archaeological crew chief for the team assigned to conduct a survey of the cemetery, he is now in his third season of excavations at the site. “In 1985,” he says, “GPR surveys detected subsurface anomalies that were interpreted to be possible grave shafts. In the early 90’s, we dug shovel test pits in the area and found three burials. That was followed much later from 2007 to 2012 with a small-scale investigation and then full-scale excavations beginning in 2014.”
“We have always known that there was an area used as a slave cemetery,” added Downer. Historical documentation for this, however scant, hinted that this had to be the case. Although Washington never mentioned a slave cemetery on his property during his lifetime, historians do know that during the 1790’s carpenter slaves were building coffins for their fellow deceased slaves, and they know the names of a few of the slaves thought to be buried at Mount Vernon, including Frank Lee, Washington’s butler, his brother William (Billy) Lee, who was with Washington as his servant throughout the Revolutionary War, and West Ford, a slave who served the Washington family, freed in 1829 but serving the family until he died in 1863. Caroline Moore, a visitor to Mount Vernon in 1833, writes of seeing a slave burial ground: “Our guide first took us to the tomb where the remains of General Washington are now interred…….Near his Tomb, you see the burying place of his slaves, containing 150 graves.” And another Mount Vernon visitor account recorded in 1846 mentioned that there were “many [servant/slave] graves in the grove”. A historical map printed by Charles Currier in 1855 indicates a “Negro Burying Ground” with 12 graves within a fenced plot.
But despite the clues of a slave cemetery at Mount Vernon, its traces were for the most part lost in time and forest overgrowth, until the archaeology department of the Mount Vernon Ladies Association began the investigations. Today, after two complete seasons of 5’ by 5’ test excavation units, one can see the visible outlines of the tops of at least 47 grave shafts. They are distinguishable by clear yellowish, rectangular ‘shadows’ in an otherwise pale, light-brown silty clay soil context. The archaeologists have no plans to excavate into the grave shafts further to investigate the remains of the interred. “Ethically, it would be frowned upon to excavate the remains strictly for the purpose of research,” says Downer.
For now, a forensic examination of the remains of the interred to identify specifically who among Washington’s slaves were buried in the cemetery and, more feasibly, the physical conditions, diseases, gender, age, and physical builds of the interred, will remain elusive. Current objectives are confined to determining the boundaries of the cemetery and the spacial relationships and number of shaft graves, with the ultimate goal of producing an accurate, complete map of the cemetery. In the process, they will be recovering any artifacts at the top of the graves, though they are sparse. Test units have thus far indicated that the burials were restricted to the top, level area of the ridge, and one other pattern has become clearly evident as they have excavated: “All the burials are oriented east/west,” says Downer.
“Overall, these burials are fairly typical of other slave burials on other plantations,” he adds. More significantly, he says, this particular survey/excavation is “the first of its kind” and should inform planners in the future about how to manage the property in this area of Washington’s estate in addition to contributing to a better knowledge of the Mount Vernon landscape. But most of all, for Downer and the team working at the site, it is an exciting opportunity to uncover a little bit of material history that otherwise would have continued to languish in oblivion.
Concludes Downer: “It’s very powerful to see where these [long-forgotten] people were buried.”
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Who are they? What are their names? Above and below, the exposed individual grave shaft locations as revealed through excavation. Courtesy George Washington’s Mount Vernon
Beyond the traces of grave shafts, “we continue to find numerous prehistoric artifacts in the Slave Cemetery that speak to the Native American occupation of the site,” says Downer. Above photo illustrates the kinds of prehistoric artifacts that are being unearthed at the site, including lithics dated to the Late Archaic period (5000 – 3000 BP). They testify to human occupation of the site long before the Washington family ever acquired the property for their plantation. Courtesy George Washington’s Mount Vernon
Individuals interested in learning more and following the progress of the slave cemetery survey can obtain more information from the website, and individuals interested in participating in this project as volunteers with the archaeology program at Mount Vernon may learn more about the opportunities at this page.
James Wright is a Senior Archaeologist at the Museum of London Archaeology. He has researched the palace at Kings Clipstone for over twelve years and has recently published a book entitled A Palace For Our Kings on the subject via Triskele Publishing – www.triskelepublishing.com.
On a hill overlooking the confluence of two small rivers, in the heart of Sherwood Forest, England, is an unassuming, ruined stone building. The roofless structure stands in splendid isolation on the edge of the village of Kings Clipstone in Nottinghamshire. Known locally as ‘King John’s Palace’, it was thought for much of the twentieth century to be nothing more than a mere hunting lodge associated with a nearby 1,500-acre medieval deer park. However, intensive archaeological and historical research over the past twelve years has shown that the ruin was once part of an enormous royal palace, known as the King’s Houses, that stretched over seven and a half acres and was visited by eight of the Plantagenet kings.
The first serious study of the site took place in 1890 by local researcher Alfred Stapleton. However, he arbitrarily misrepresented the site as nothing more than a hunting lodge. Unfortunately, he was followed in this interpretation, during the mid-twentieth century, by influential academics such as buildings historian Nikolaus Pevsner, archaeologist Philip Rahtz and architectural historian Howard Colvin. A fundamental reassessment of the evidence has taken place over the last twelve years, which has included a wide range of research techniques such as map-regression, documentary analysis, standing building survey, field-walking, geophysics, metal detecting, test-pitting and archaeological evaluation. The work has managed to establish the true scale of the site, as well as specifically identify the original use of King John’s Palace as a twelfth century great hall, and has pinpointed the locations of the great gate and a possible chapel. It has also produced an array of artifacts such as coins, a seal matrix, book clasps and horse pendants.
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Composite map of the ground plan of the King’s Houses, Clipstone in the fourteenth century.
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King John’s Palace, looking north-east, viewed from a similar direction to several antiquarian illustrations made of the building in the eighteenth century.
The former interior of King John’s Palace, looking north-west, the openings in the center and to the left are relict doorways whereas the masonry blocking to the right was inserted during 1991.
The origins of the King’s Houses date to 1164 when Henry II established a base in Sherwood Forest, from which to engage in his beloved pursuit of hunting. By 1176, the king was thinking on an even grander scale. He had recently defeated a rebellious coalition of enemies led by his own sons and was free to express his enormous power. The king used two methods to do this: tightened control of the royal forests, coupled with a redistribution of castles amongst his supporters. There was no better time for the king to begin expanding his own residence in the royal forest of Sherwood.
When Henry II’s son, Richard, briefly visited Clipstone in 1194 (during a tactical meeting with his ally, William the Lion of Scotland) he was enormously pleased with the facilities that he had inherited from his father. Alongside the vast deer park, enclosed within a timber pale fence, was a huge lake to the east of the palace. Rising above the lake on the slopes of the hill was a complex of buildings including a hall, chamber and chapel which were surrounded by a D-shaped enclosure ditch and palisade. The standing ruin was almost certainly the great hall which was built in the French style, with the main room at first floor level. It was modeled after St. Mary’s Guildhall in Lincoln and was constructed in the Romanesque fashion, complete with an elaborately moulded central doorway and great, round-headed windows.
The King’s Houses remained this way throughout the reign of Richard’s younger brother, John. Despite visiting Clipstone on seven occasions, John made little impact on the site beyond ordering necessary maintenance and repair work. The name ‘King John’s Palace‘ only became associated with the standing ruin during the eighteenth century, when antiquarians were keen to associate many medieval buildings with the notorious king.
It was John’s son, Henry III (pictured right), who dramatically remodeled the King’s Houses during the 1240s and 50s and truly turned the site into a sprawling palace, complete with a new timber-framed great hall, a great chamber, a new chapel, another hall, chapel, kitchen and wardrobe for Queen Eleanor of Provence, as well as chambers with chimneys and privies for both king and queen. This was all surrounded by a new palisade which extended far beyond the original enclosure and was accessed by a great gate.
Henry III was extremely influenced by the new Gothic style of architecture characterized by pointed arches and traceried windows. In particular, the buildings of France and of Queen Eleanor’s native land of Savoy provided inspiration, and during his reign, Henry authorized over £30,000 on building projects. However, it was partly this lavish spending which ultimately led to the rebellion of his own brother-in-law, Simon de Montfort, during the 1260s.
The King’s Houses at Clipstone had various purposes. Just one day’s ride from the great royal castle at Nottingham, they provided a base for hunting in Sherwood Forest. Hunting the red, fallow and roe deer that inhabited the oak and birch woodlands of the region was an activity legally reserved for the monarchy and as such was a powerful statement of the status of the participants. Deer bones excavated at the site have shown a preponderance of meat selected from the right side of the carcass. This reflects the medieval ritualized butchery of the animal – the highest status hunters were offered venison cut from the right side. Equally, the palace was designed to maximize the status of the king through lavish architectural statements such as high quality stone-carving and substantial buildings that, when seen from the outside, must have appeared densely clustered around a number of courtyards to create the impression of a large village.
By the fourteenth century, the entire landscape around the palace had been developed to provide a romantic, idealized backdrop with stage-managed views via deliberately cleared areas of land known as ‘launds’, which were framed by the wild wood on the fringe of the lordship. This type of landscape was observed by the contemporary author of the poem Sir Gawain and the Green Knight when he wrote of: ‘high walls in a moat, on a mound, bordered by the boughs of thick-trunked timber which trimmed the water. The most commanding castle a knight ever kept, positioned on a site of sweeping parkland with a palisade of pikes pitched in the earth in the midst of tall trees for two miles or more.’ (Quoted from Simon Armitage’s translation of the poem published by Faber & Faber).
The palace is perhaps best remembered for the parliament held there in the autumn of 1290. It was summoned by Edward I, with the primary objective of making arrangements for a renewed crusade in the Holy Land. What is less well known is that it was the only parliament not based either at Westminster or at a location related to his wars in Wales. The parliament took place at Clipstone because Queen Eleanor of Castile was simply too ill to make a journey south. Within days of the end of the 1290 parliament, Eleanor had died.
Medieval monarchs were itinerant and moved between residences so that they could personally dispense justice, patronage and power. Their household retinues numbered perhaps 150 during the Norman period, but by the time of Henry VI, the mobile court consisted of around 800 souls. Such numbers required large amounts of food and, as a result, the king had to move around his estates on a regular cycle so as not to drain the produce and resources of a single manor. This necessity became apparent during the winter of 1315-16, when Edward II spent over three months at Clipstone and was forced to send foragers far out across the River Trent into Lincolnshire. Their mission was to provide food for the household that had already managed to consume over 1,700 fish caught in the lake east of the palace.
The King’s Houses provided the backdrop for many events above and beyond hunting. In 1316-17, whilst at Clipstone, Edward II brokered peace with Scotland through the diplomatic intervention of the papal envoy Ammenenus de Pelagrua. Early in his reign, Edward III held two tournaments at Clipstone. The second of these, in January 1328, took place at night and the king rode out in a new suit of armor, covered with a purple velvet surcoat – stitched with 21,800 golden threads, depicting crowns and oak leaves, it must have caught the necessary torchlight enchantingly. Later on in his reign, Edward III and Queen Philippa of Hainault attended the wedding of two of their retainers at the palace chapel in 1337.
Building projects continued through the late thirteenth and fourteenth centuries. Edward I ordered new apartments for himself and the queen, and in 1283 he commanded the construction of an astonishingly large building known as the King’s Long Stable, which was capable of housing two hundred horses. In 1316, Edward II was suffering major political setbacks related to the economic recession, created by a decline in environmental conditions, unsuccessful wars in Scotland, and an ongoing tension with his cousin, the Earl of Lancaster. He chose to improve his personal security by constructing a fortification, three miles southwest of the King’s Houses, known as Clipstone Peel. This fort also commanded an extensive agricultural enterprise, intended to provide food for the household at a time of terrible crop failure. During the second half of the fourteenth century, both Edward I and Richard II engaged in large programs of repair work, particularly after a great storm in 1360 which caused extensive damage, requiring the employment of stonemasons, carpenters, sawyers, plumbers, carters and many laborers.
During March 1396, Richard II was the last monarch to spend time at Clipstone. Throughout the fifteenth century, the site had been granted by the Crown to a number of household retainers and relatives as interest in the isolated residence began to wane, in favor of houses and castles located more conveniently near London and the southeast. Although the palace continued to be maintained into the 1440s, no other monarch ever visited and the buildings began to slip into what was described in 1525 as ‘great decay and ruin in stonework, timber, lead and plaster.’ By the early years of the seventeenth century, only the roofless ruin of King John’s Palace was standing as successive generations had robbed the stone and timber structures for other building projects such as the construction of nearby Clipstone Hall.
Under the ownership of the dukes of Newcastle and later the dukes of Portland, the site of the King’s Houses became nothing more than an agricultural field managed by their tenant farmers. Interest in the medieval site was once again sparked towards the end of the seventeenth century by Robert Thoroton, when he wrote The Antiquities of Nottinghamshire. This work was followed up by a number of other antiquarians such as Francis Grose, Major Hayman Rooke and Samuel Hieronymous Grimm, who wrote about and illustrated the ruins during the eighteenth century. Despite this, further disaster struck the site in the early nineteenth century when the intensive remodeling of the village of Clipstone, coupled with the Duke of Portland’s flood meadows irrigation scheme, led to the foundations of the site being quarried for stone.
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Silver penny of Edward I excavated in 2012 (David & Anthony James)
It is true to say that the archaeological remains of the King’s Houses are in very poor condition as a result of repeated quarrying of foundations, which has left only minimal traces in situ, largely characterized by robber trenches. However, it is also true to say that multidisciplinary research has been employed successfully to once again understand the great significance of the once-great palace at Kings Clipstone, and the role it played in the history of medieval monarchy in England.
As Founder and Editor of Popular Archaeology Magazine, Dan is a freelance writer and journalist specializing in archaeology. He studied anthropology and archaeology in undergraduate and graduate school and has been an active participant on archaeological excavations in the U.S. and abroad. He is the creator and administrator of Archaeological Digs, a popular weblog about archaeological excavation and field school opportunities.
Standing in a public square in Jerusalem’s Jewish Quarter, it is not unusual to see groups of tourists filing into the shops and restaurants that line its periphery. Many of them have just seen some of the nearby iconic sites, only steps away, that until now they have only glimpsed in photographs or read about in books and magazines — the Western Wall; the sacred area known as the Temple Mount (to Jews and Christians), otherwise known as the Haram esh-Sharif (to Muslims); the Tower of David; the Cenacle – the ‘Upper Room’ for Christians; and the Tomb of King David. These are sites that have drawn pilgrims and visitors alike for centuries.
Some of these tourists may not know, however, that just 3 meters beneath their feet are the remains of another, hidden ancient Jerusalem that doesn’t easily meet the visitor’s eye, yet nonetheless would surely astound any beholder as much as the better known iconic shrines. Tucked away beneath the modern-day pavement, they are the remains of the most affluential neighborhood of 1st century Jerusalem’s Jewish power elite.
Today it is known as the Herodian Quarter. To date, archaeologists have excavated only a segment of this ancient upscale community — the remains of six homes sporting, what for Jerusalem society was the latest and best in materials, style, and interior decorative splendor, adapted to conform with the requirements of Jewish religious laws of the time. Elevated and spread across the western hill, they overlooked what at that time was the Herodian re-built Second Temple and its Mount, one of the architectural wonders of the 1st century CE Roman world.
It must have been a wonderful view.
The Excavations
As the historical record and archaeological excavations have attested, these finely appointed mansion-like homes were destroyed and burned shortly after the destruction of the Second Temple by the Romans following the First Jewish Revolt. Succeeding centuries saw construction of new structures atop their ruins, so that by the time a team under the renowned Israeli archaeologist Nachman Avigad began digging in the 1970’s, only the basements remained to be revealed. Even so, they were two stories in depth, and over time the team had uncovered the remains of storage rooms, frescoed walls, remarkably well-preserved floor mosaics, mikveh or ritual baths, decorated tables, fine imported ceramic ware, stone vessels (used to comport with Jewish ritual purity laws), water cisterns, kitchen ovens, and a host of other artifacts. Analysis of the remains indicated that the homes were at least two stories high, not including the basements. The basements were used as storerooms, washrooms and ritual cleansing. The upper floors featured kitchens and bedrooms.
Who lived in these privileged accommodations?
Historians and archaeologists suggest they were likely the homes of Jerusalem’s priestly class. This would include the officiating priests of the Temple and members of the Sanhedrin. They were individuals like the High Priest Caiaphas, the man who, according to the New Testament gospel accounts, organized the plot to kill Jesus; and the High Priest Annas, Caiaphas’ powerful father-in-law. The proximity of the homes to the Temple Mount, the opulent nature of the structures, the interior features and decorative elements, the artifacts recovered, and the dating of the finds—all have provided strong evidence that this would have been a slice of their residential community.
Now, new excavations very near and just south of the Herodian Quarter excavations on Mount Zion continue to support this suggestion. Under Shimon Gibson and co-director James Tabor of the University of North Carolina, Charlotte, archaeologists have recently uncovered what they interpret to be more of the likely residential area of wealthy families of the priestly class, dated to the same time period as the Herodian Quarter excavation only a stone’s throw away to the north. They know this from the numerous tell-tale finds, particularly the remains of the basement of an upscale house, which included a stepped, plastered ritual bathing pool or mikveh, a bathing room with a ‘bathtub’-like feature very similar to one found in the Herodian Quarter excavation, bread ovens, a plastered cistern, a well-preserved vaulted ceiling, and associated artifacts. One particular artifact stood out among the small finds and helped to cement the suggestion of a priestly residence: “Among the special finds from the 2009 season of excavations was a soft white limestone cup dating from the first century C.E. bearing an incised inscription, with ten or perhaps eleven lines of script on its sides,” wrote Gibson.** The cup was found in four pieces within a fill layer containing 1st century pottery fragments above a barrel-vaulted ceiling of a mikveh. It represented a well-known type of 1st century cup found in excavations throughout Jerusalem and beyond. Study of the cup and the historical context of its finding suggests that it might have been a ritual cleansing cup, used for the washing of hands before engaging in liturgical functions. Suggests Gibson, “the discovery of the cup in the area of the Upper City of Jerusalem, in which priestly families are known to have resided (including the Qatros family*), may hint at the original priestly function that this specific vessel had some two thousand years ago.”** Also of note was the discovery of a gold coin bearing the image of the Roman Emperor Nero, struck in 56/57 AD. “It’s a valuable piece of personal property and wouldn’t have been cast away like rubbish or casually dropped,” says Gibson. “It’s conceivable that it ended up outside these structures in the chaos [the Roman destruction of Jerusalem in 70 AD] that happened as this area was destroyed.” The find is additionally rare because it is the first time such a coin has been excavated in a controlled archaeological dig.
Excavations at the Mount Zion location are ongoing, and archaeologists are confident that much more will be unearthed that will help further define the lifestyles of the rich and famous of Jerusalem at a pivotal time in the history of the region.
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Above and below: Finely built structures, including floor mosaics, wall frescoes and mikvehs, characterized even the basement levels of these homes (see images below). Depicted above is a triclinium and courtyard of a palatial mansion home.
Above: Stone vessels recovered from the Herodian Quarter excavations. Courtesy Victoria Brogdon
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Above: Aerial overview photograph of the Mount Zion excavations. Courtesy Victoria Brogdon
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Above and below: The Mount Zion excavations are just south and adjacent to the south wall of the Old City of Jerusalem, not far from the Herodian Quarter, which is inside the wall. The wall of the city during the 1st century CE was further south from this point, such that the remains found in the Mount Zion dig and those of the Herodian Quarter would have both been within or behind the city wall. Photos courtesy Victoria Brogdon
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Above and below: Detailed views of the Mount Zion excavations.
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Readers can learn more about the Herodian Quarter, otherwise known as the Wohl Archaeological Museum, hereand here, and more about the Mount Zion excavations at this site.
**Gibson, Shimon, Preliminary Report: New Excavations on Mount Zion in Jerusalem and an Inscribed Stone Cup/Mug from the Second Temple Period, University of North Carolina at Charlotte and University of the Holy Land, Jerusalem, 2010
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
In this place, you can peer out over a grand oceanic vista. Standing on the top of a cliff and looking down, you see waves crash against rugged rock formations of various hues of brown—natural stone monuments sculpted by wind, water and time. If you look more closely, you can see dolphins among the waves and seals on the rocks. It’s perfect coastal hiking territory.
The coast of northern California?
Think again.
You’re on the southeastern coast of South Africa, on a rocky headland called Pinnacle Point just south of the town of Mossel Bay.
Other than its majestic scenery, Pinnacle Point would mean little to most people. But for archaeologists and others who know about its significance, it is one of a number of locations where evidence has been found bearing on the dawn of modern humans. People lived here as long ago as 100,000 years and more—near the beginnings of modern humanity in terms of modern human behavior, as the current thinking goes. (Archaeological and genetic research has shown that the first modern humans ancestral to our current populations likely arose at least 160,000 to 200,000 years ago).
For almost countless millennia to the present, cave shelters have helped to define the coastline cliffs here. They have also helped to define a relatively good living for prehistoric people. One of these shelters, designated by archaeologists as ‘PP13B’, was first excavated more than a decade ago by an international team under the direction of palaeoanthropologist Curtis Marean of the Institute of Human Origins at Arizona State University. He and his team are still excavating at Pinnacle Point, which also includes a second cave shelter known as PP 5-6. Between the two shelters, scientists have uncovered a wealth of information that has enlightened current understanding about what kind of people these early occupants were and what they could tell us about human evolution and human behavior tens of thousands of years ago.
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View looking down at the Pinnacle Point cave shelter area. Courtesy Kate Leonard
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View of Pinnacle Point cave shelters. Courtesy Kate Leonard
View toward the ocean looking out of a cave shelter at Pinnacle Point. Courtesy Kate Leonard
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Kate’s brush with prehistory
For a brief time in early 2016, Kate Leonard, a young Canadian PhD-credentialed archaeologist, joined the team as part of her global year-long journey to work at twelve different archaeological sites in 12 separate countries. She calls her project Global Archaeology: A Year of Digs. Popular Archaeology has been following her on her journey as she makes her rounds across the world. Pinnacle Point now makes the 5th stop on her global trek.
As part of any dig crew, Leonard knows that there are sometimes a few challenges that come with the outdoor experience of a dig, and Pinnacle Point was no exception. “To reach the site itself,” says Leonard, “the team walks down a long wooden staircase — that can be a bit slippery after a rainfall — and along the coastline. After a long day of digging it can be daunting to look up at all those steps with your frame-pack loaded with archaeological gear. Because the site is inaccessible except by foot much of the valuable equipment has to be trekked in and out by the team members.”
But there are benefits.
“A very positive aspect of this trek is the beautiful view over the Indian Ocean: it was wonderful to see the sunrise over the waves as we headed to the site in the morning,” she adds. But even more satisfying, as Leonard would be the first to say, is the opportunity to be a critical part of a major scientific investigation at a site that is having a salient impact on our understanding of human evolution. Archaeology at Pinnacle Point has been one of those undertakings leading the way. “All archaeological investigations are important and further our understanding of why humans do the things we do,” Leonard states. “But to be revealing evidence of human activity from so long ago is an even greater responsibility.”
Unlike excavating great ancient monumental structures of more recent human history, the investigation and retrieval of evidence of human occupation at prehistoric sites require recognizing and recovering objects and material that are generally far more subtle. It often requires the application of advanced techniques in the most careful way possible. “Archaeology is ‘preservation through destruction’: you only get one chance to put your trowel in the ground because after you remove the archaeological material it can never be put back,” explains Leonard. “That is why the work of recording the excavation process is so essential. At Pinnacle Point the level of detail being recorded is truly astounding. We plot every ‘find’ with no size restriction – so even pieces of shell that are 0.25 cm in size are digitally mapped with the total station [a high-tech piece of survey equipment that makes digital 3D maps]. This creates a rich database of information that can be intensively analyzed. When over 50,000 artifacts are being collected over the course of one field season precision and organization is paramount!”
Unique to the Pinnacle Point excavation is the integration of bar code scanners to record artifacts, archaeological features and buckets of sieved soil. The scanners are connected to hand-held computers, which are in turn connected to a total station. Currently, the excavation team is focusing on shelter PP 5-6, where they have set up 5 total stations with two team members functioning as site recorders moving among the excavators to carefully record the data with tablets. “There is a lot riding on the site recorders,” says Leonard, who worked as one of the recorders. “They have to ensure that all data is logged correctly and nothing is left out. It is amazing to see the activity on site with excavators furiously digging, the site recorders moving between their workstation and the excavators, and the 5 total stations being run simultaneously to keep up with the amount of archaeology being revealed.”
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The team walking to the site in the morning. Courtesy Kate Leonard
Exploration at Pinnacle Point has taken scientists to a series of cave shelter sites. But the two cave shelters, PP13B and PP5-6, have stood out most prominently in the ongoing investigations. Cave PP13B alone has provided a glimpse of the surprisingly early sophistication and innovation of our modern human ancestors. “It has given us the earliest evidence for human consumption of shellfish – dated to around 164,000 years ago,” says Leonard. “Shellfish collecting can only be done at low spring tide (a new and full moon) and therefore a knowledge/awareness of the lunar cycle is implied. Once this knowledge began to be implemented to harvest shellfish the people living at Pinnacle Point had a predictable source of calorie rich protein with which to supplement their diet.” Cave PP13B also contained evidence for early use of ochre pigment and heat treatment of stone artifacts.” (See videos below. While viewing, note there is a momentary pause between each taping session within each video.)
Cave shelter PP5-6, where the team is now working, has added yet more. Containing material dated from 50,000 to 90,000 years ago, it has provided the earliest known evidence for the knapping of microliths to make composite tools, including intentional heat treatment of the stone. “This may be the earliest evidence for projectile points around 71,000 years ago, and to make those microliths they focused on heat treatment to improve the stone,” Leonard adds. Using the controlling elements of simple hearths, the shelter occupants employed a complex process to heat the stone (in this instance silcrate) and thus change its properties for better flaking to produce the micro blades or microliths for more advanced toolmaking. Many scientists consider this to be the foundation for pyrotechnology and a precursor to later technologies, such as the making of ceramics and the manufacturing of metals.
And that’s not all. “The types of innovations that have been revealed by the excavations in the Pinnacle Point complex share some major traits: cooperation, organization and planning,” says Leonard. And these were critical to the later development of agriculture and urbanization, basic elements of civilization.
At first blush, there is nothing extraordinary about it. Carved out of a limestone cliff by nature millions of years ago, Blombos Cave is, like the Pinnacle Point caves, set picturesquely above a rugged seascape along South Africa’s Southern Cape Coast. And like Pinnacle Point, it may be without argument one of the most important locations yet discovered that holds evidence, with secrets perhaps yet to be revealed, bearing on the origins of modern humans.
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Blombos Cave interior panorama view. Image courtesy of Magnus Haaland
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The significance of the cave was first discovered in 1991 when Professor Christopher Henshilwood of the University of the Witwatersrand in Johannesburg, South Africa, and others began serious investigations of the cave features. Systematic excavations were carried out beginning in 1997 with Cedric Poggenpoel and a team of excavators. It soon proved to be a goldmine of evidence that could potentially rewrite the scenario of when and where behaviorally modern humans emerged.
Most scientists at this time had assumed, based on evidence uncovered in the prehistoric cave sites of Europe, that modern human behavior, the ability to think and express abstractly, innovate, cooperate and communicate with symbolic expression, was born up north, in or near the Ice Age environs of present-day Europe, among anatomically modern humans who coexisted with their stalky, robust but perhaps less cognitively endowed Neanderthal cousins. But with the work of Henshilwood and others it was now beginning to appear that there was another story—a southside story—a story that played out far earlier in time near the southern Cape of South Africa. Scientists had unearthed 75,000-year-old pieces of ochre engraved with abstract designs, 75,000-year-old beads made from Nassarius (sea tick) shells, and 80,000-year-old bone tools, as well as human teeth with crown diameters that suggested that the people in the cave were likely anatomically modern. Moreover, evidence of shellfishing and possibly fishing had been discovered, dating to about 140,000 years ago. The engraved pieces of ochre have been regarded by many scientists as the oldest known artwork. According to Henshilwood and his associates, the use of abstract symbolism as demonstrated on the engraved pieces of ochre and the presence of a complex tool kit suggested that a Middle Stone Age (MSA) people [280,000 – 25,000 B.P.] were behaving in a “cognitively modern way” and may have exercised syntactical language, the rudiments of modern-day language communication, at least 80,000 years ago.
Since the earliest investigations beginning in 1991, teams of researchers at the cave have revealed evidence bearing on at least several elements of human cultural activity. For recording and analysis purposes, they divided the stratigraphy (sediment layers) into sub-levels known as M1, M2, and M3, occupation of which has been dated to 72.7 ± 3.1 ka, 84.6 ± 5.8 to 76.8 ± 3.1 ka, and 98.9 ± 4.5 ka, respectively:
Stratigraphy and dates of the west section of Blombos Cave. The “hiatus” sub-levels contained no cultural features or artifacts. C. Henshilwood, Wikimedia Commons
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Hunting and Fishing
Researchers under the direction of C. Villa and Henshilwood studied the manufacture and use of dozens of Still Bay points (a toolkit named for a site nearby Blombos, characterized by bifacial points with elliptical bases) and other stone tools and fragments which were excavated from Blombos Cave between 1993 and 2004. These lithics all came from the M1 and M2 layers, and most were made of silcrete. Because these researchers were unable, in over a decade of survey and excavation, to find a single source of silcrete closer to Blombos Cave than the alluvial deposits in Riversdale, approximately 30 kilometers away, they inferred that raw materials had been collected in river basins and transported back to the cave for manufacture. The large number of unfinished tools at the site (which comprised more than 80% of the sample set and were found in varying stages of production) allowed the Villa team to physically replicate the manufacturing methods of Blombos Cave’s prehistoric occupants. Their experimental flintknapping revealed that the lithics at Blombos Cave had been constructed by first removing large flakes from a core with a hard stone hammer, then refining the tip and edges by using a softer hammer to remove more delicate flakes. Villa’s team hypothesized that if the lithics at Blombos Cave had been used for hunting, at least some of the tools present would exhibit physical evidence of hafting and of use for cutting meat; morphometric analysis, using comparative collections, revealed that this was indeed the case. The team concluded that the preponderance of lithic evidence, particularly when viewed in conjunction with the other types of artifacts present at this site, is indicative of socially complex hunting behavior, including extensive cooperation and possibly even language and geographic toolkit specialization.
A study led by C. Tribolo and a team in 2006 performed thermoluminescence dating on five silcrete and quartzite lithics from level M1. The internal dose rates were calculated by using delayed neuron activation to measure the concentrations of uranium, thorium, and potassium radioisotopes in the core of each sample, and the external dose rates were measured by a series of dosimeters planted in the stratigraphy for almost one year, as well as by a series of field gamma spectrometer measurements taken throughout the cave. Their results yielded a mean age of 74±5 to 78±6 ka, fairly consistent with the 72.7 ± 3.1 ka date derived from optically-stimulated luminescence of M1 sediments taken by Z. Jacobs and other researchers that same year.
Faunal finds indicated that the MSA people of the cave likely exploited a broad range of animals. This included large animals, such as the eland, and smaller, such as tortoises, mole rats and hyraxes. There was also evidence of seal, dolphin, whale, fish and shellfish in the cave.
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Faunal chart of Blombos Cave. C. Henshilwood, Wikimedia Commons
In a study by Francesco d’Errico of the University of Bordeaux, researchers used several methods to study 41 Nassarius kraussianus (sea tick) shells, 39 of which came from level M1 and two of which were from M2. Their goal was to determine whether the wear pattern on these shells–which appeared to have been intentionally perforated and strung together, as for personal adornment–could possibly have formed due to natural processes. Taphonomic analysis indicated that no natural predators of N. kraussianus were present at Blombos Cave during the MSA, and wear use analysis indicated that the condition of the shells was too intact to have been deposited by severe weather patterns. In addition, the mouth of the cave, at 35 meters above sea level, would have been out of reach of ocean waves even during the MSA, and the consistently large size of the shell samples indicates that they were purposefully selected for this attribute. Cost-benefit analysis indicated that the amount of meat yielded by N. kraussianus did not warrant the time required for their collection, leading to the conclusion that sea ticks likely would not have been brought to Blombos Cave as a food source. Experiments with several bead-making techniques revealed that the perforations present in the Blombos Cave shells most resembled the results of intentional piercing with a bone awl or crab claw, and the observed wear use was found to be consistent with friction from rubbing against thread, skin, or other beads. Based on this evidence, the team concluded that the shell artifacts found were anthropogenic in origin and most likely used as necklaces, belts, or other forms of personal ornamentation. The abstract, or symbolic, reasoning inherent in this behavior further attested to the presence of “modern” cognition during the African Middle Stone Age.
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Detail close-up of Blombos shell beads showing intentional perforation. Chris Henshilwood & Francesco d’Errico, Wikimedia Commons
D’Errico and Henshilwood also analyzed bone artifacts from the Cave – which included complete awls and awl tips, projectile points, a tool shaft, and three unidentified fragments with possible engravings – in the interest of dating them and confirming or rejecting anthropogenic modification. It is worth noting that only one of these bone artifacts was found in level M3, and its provenience has thus been attributed to turbation processes. D’Errico and Henshilwood used a scanning electron microscope to examine the use wear and markings on the Blombos Cave bones, comparing these findings to various designs and bone wear patterns that they had produced experimentally. They concluded that the bone tools at Blombos were formed by scraping a piece of bone vigorously against a coarse surface or existing tool to form a point, and that some of the bones were intentionally heated to increase their strength before knapping. (Because animal behavior can sometimes result in similar wear patterns, the researchers were careful to consider the taphonomic evidence at Blombos Cave, which in its entirety revealed few animal-induced bone modifications.) The use of morphological comparative collections revealed that the bone tools at this site were used as piercers, scrapers, hafted spear points, and even lithic retouchers, and that their surfaces were smoothed by intensive use. The grooves and lines found in the surfaces of the three unidentified fragments served no clear functional purpose and could not be attributed to any known natural weathering mechanism; the researchers therefore inferred a deliberate and symbolic purpose behind them, even suggesting a similarity between these markings and the engravings of ownership added to arrowheads by contemporary San populations, a practice documented ethnographically.
Art?
Blombos Cave represents an incidence of man-made abstract images dating earlier than 40 ka, including two ochre pieces which were unquestionably engraved and another seven which are suspected to be so. Ochres are considered to be among the earliest pigments used by humans, derived from natural clay containing mineral oxides. The two definitive pieces were found adjacent to a small hearth, with no evidence of turbation present. They each feature a series of cross-hatched lines bound by sets of thicker parallel lines, creating a discrete, recurring geometric pattern. Experimental production techniques revealed that the engraved surfaces were first prepared by grinding against a rough surface, and that the cross-hatched design resulted from at least two separate tool positions relative to the ochre surface, achieved by rotating the ochre during the engraving process. This led to the conclusion that these engravings could not have been the result of accidental or natural processes, and that their origin was categorically anthropogenic.
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Bifacial points, engraved ochre and bone tools from the c. 75 – 80,000 year old M1 & M2 phases at Blombos Cave. C. Henshilwood, photo by Henning, Wikimedia Commons
But perhaps the most significant recent discovery bearing on abstract or artistic expression came during more recent excavations:
An Art Workshop
In 2008, Henshilwood and a team of associates discovered a remarkable assemblage of artifacts while excavating the Cave. The findings included an assortment of lithic hammers and grindstones, and two abalone (sea snail) shells that had evidently been used as containers to hold and store a red, ochre-rich paint mixture that was also mixed with ground bone and charcoal. Ochre, the prime ingredient of the ancient paint, produces the yellow or red color so often associated with the ancient paint and seen to embellish drawings and other works of prehistoric art. It was possibly used for other purposes, such as body decoration. The sediments in which the ochre containers were found were dated to about 100,000 years based on Optically Stimulated Luminescence (OSL) dating.
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Karen van Niekerk excavating the Tk1 toolkit with abalone shell in the 100,000 year old levels at Blombos Cave in 2008. Image courtesy Science/AAAS.
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The use of the ancient paint in human history was previously well documented only after about 60,000 years ago, which means that the Blombos Cave finds push back the use of the paint to earlier periods. The finds also indicate that humans as far back as 100,000 years ago were methodically producing and storing the material, representing a critical point in human thinking within the context of human evolution. “The recovery of these toolkits adds evidence for early technological and behavioural developments associated with humans and documents their deliberate planning, production and curation of pigmented compound and the use of containers,” said Henshilwood. “It also demonstrates that humans had an elementary knowledge of chemistry and the ability for long-term planning 100,000 years ago.”
The earliest behaviorally modern humans?
D’Errico, Henshilwood and Tribolo have all noted that while no single line of archaeological evidence at Blombos Cave is conclusive enough to shift our understanding of behavioral modernity and its origins, the implications become clear when the scope of inquiry is widened to the site in its entirety. Systematic lithics production, extensive shell bead manufacture with probable decorative intent, production of bone tools for both practical and symbolic functions, and abstract ochre engravings and a painting “workshop” or tool assemblage: all work in conjunction to challenge the traditional belief that modern thought and behavior patterns were out of reach of Middle Stone Age populations, or that early Europeans were responsible for the rise of human thought as we know it. According to these researchers, the assemblage at Blombos Cave provides ample reason to suspect that this site’s MSA population possessed a spoken language, resided in the cave in social groups, and relied on cooperation for survival. (See the video below).
They have nonetheless tempered their interpretation with a cautious consideration of the evidence, noting that additional data from new sites may be needed before greater confidence can be obtained. They also note that more research needs to be done to determine how past climate variability impacted technological change among early Homo sapiens groups in the region. Were environmental factors a driving force for innovation?
On this point, scientists have recently obtained environmental records from various archaeological sites that suggest climate may not have directly effected cultural and technological innovations of Middle Stone Age humans in southern Africa.* They analyzed animal remains, shellfish taxa, and carbon and oxygen isotope measurements from ostrich eggshell remains sampled from Blombos Cave and Klipdrift Shelter, another cave site with Middle Stone Age deposits and lithics on the southern Cape of South Africa, ranging from 98,000 to 73,000 years ago and 72,000 to 59,000 years ago, respectively. The purpose was to develop data relating to the possible palaeoenvironmental conditions in southern Africa of those time periods. The results showed no clear correlation between the paleoenvironmental changes and the patterns and changes in the archaeological record at each site.
This is significant within a larger debate, which revolves around the suggestion by some scientists that climate instability may have catalyzed technological advances, while others have suggested the opposite—that environmental stability may have allowed for experimentation. Now, the disconnect between palaeoenvironmental records and the archaeological sites complicates the testing of these alternatives.
The importance of sharing technology and culture
Researchers have also been studying the technology used by different groups in South Africa, including objects such as stone spear points and decorated ostrich eggshells, to determine if there was any overlap and contact across Middle Stone Age human groups. The results produced some revelatory insights.
“The pattern we are seeing is that when demographics change, people interact more. For example, we have found similar patterns engraved on ostrich eggshells in different sites. This shows that people were probably sharing symbolic material culture at certain times but not at others” says Dr Karen van Niekerk, a key researcher.
The sharing of symbolic material culture and technology can provide some clues relating to the success of Homo sapiens‘ dispersal from Africa to Arabia and Europe. The greater the inter-group contact and interaction, the more sophisticated and defined their technology and culture became.
“Contact across groups, and population dynamics, makes it possible to adopt and adapt new technologies and culture and it is what describes Homo sapiens. What we are seeing is the same pattern that shaped the people in Europe who created cave art many years later,” Henshilwood says.
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*According to a study published July 6, 2016 in the open-access journal PLOS ONE by Patrick Roberts from the University of Oxford, UK, and colleagues.
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Authors: Michael Gordon, Faithe McCreery, and Dan Mclerran
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
It also describes the ancient place by this name about 35 kms south of the Dead Sea.
The name says it all, because deep in this desert region, in what the ancients called the Arava, water meant everything. The natural fresh water spring made it a reason for ancient roads to converge here — a critical and welcoming oasis for traveling caravans along the spice and incense route, facilitating commerce and providing much-needed rest for weary travelers. And with this clear strategic value, it became a perfect place for expanding kingdoms to establish their presence.
Fortresses on the Edge
Although the fresh water oasis of Ein Hatzeva has been thought by some to have possibly accommodated ancient Amorites and other wandering, nomadic peoples, it was mostly expanding commerce that transformed this tiny spot into a strategic way station on the fringe of kingdoms. It sat at the intersection of the main Arava road and the Negev-Edom road, a critical stopping point for the traveling caravans of spices and other goods and, at one time, a good location to facilitate oversight and protection of the copper mines at Faynan, near Eilat.
And a good place to build a fort.
Which is why Ein Hatzeva, otherwise known as Biblical Tamar*, has seen the presence of at least five succeeding major fortifications. Archaeological excavations since 1972 have uncovered at least 8 historic periods, revealing a sequence including Early Israelite, Edomite, Nabataean, Roman, Early Arab, and later occupations.
The Israelite and Judahite Fortresses
The earliest of the fortifications was constructed during the 10th century BCE. Comparatively small, some scholars and archaeologists have interpreted these Iron Age remains as one of a number of fortifications constructed throughout the land to secure the border of the united kingdom of Israel under Solomon**. But the most magnificent of the Iron Age fortifications was built somewhat later (archaeologists suggesting its construction during the 9th-8th centuries BCE), atop and around the smaller, older fortress footprint. This fortress, according to Biblical scholars, represented the might of the Kingdom of Judah, although it is not certain who among the Judahite kings was responsible for initiating its construction. Some suggest King Jehoshaphat (867 – 846 BCE), desiring an enlarged fortress as part of his policy to renew and build upon commercial ties with the rich kingdoms of present day southern Arabia to the south and east. Others suggest King Amaziah (798-769 BCE) or Uzziah (769-733 BCE).
In any case, the enlarged fortress is considered to have been among the largest Judahite fortresses ever built, fulfilling a critical role in the Kingdom of Judah’s border defenses. Beginning in the first expansion with a 50 x 50 meter surrounding wall, it was later expanded to 100 x 100 meters, comparable in area to a town of the time. Excavations have uncovered a massive three-meter-thick casemate wall, the casemate sections filled with packed earth. Buttressing the wall was a defensive rampart. Towers were set at its corners. A four-chambered gatethouse complex (a standard feature for cities and fortifications of the period) still stands to a height of three meters in the northeastern corner of the fortress remains. Not intended by its original builders, however, part of the gate complex leans, as if, with one powerful push, one could topple it over. It is a testament to damage caused by a powerful earthquake in the mid-8th century BCE. The fortress remains also feature stores or granaries and silos for food—evidence of wheat and barley found within one of the silos—and a defensive moat.
But as massive and imposing as the 8th century fortress was, the Judahite kingdom eventually lost control of what is today the Negev region, leaving opportunity for expansion by the neighboring Edomites and the fortress’s resulting destruction near the end of the 8th century BCE. A smaller 7th century fortress was built over the remains of the former, but it never attained the grandeur and defensive prowess that characterized the previous larger fortress.
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Aerial view of the excavated remains at Ein Hatzeva. Credit: Biblewalks.com
Aerial view of the excavated remains of Ein Hatzeva with excavated area of the first Iron Age (10th century BCE) Israelite fortress highlighted in yellow. Credit: Biblewalks.com
Aerial view of the excavated remains of Ein Hatzeva with excavated area of the first Judahite fortress (9th-8th centuries BCE) highlighted in yellow. Credit: Biblewalks.com
Aerial view of the excavated remains of Ein Hatzeva with excavated area of the expanded Judahite fortress (9th-8th centuries BCE) highlighted in yellow. Credit: Biblewalks.com
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View of a section of the Iron Age (Israelite) city gate complex remains, one of the grandest discovered in the ‘Holy Land’ region to this day.
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Above and below, view of a section of the Iron Age (Israelite) city gate complex remains.
Above: View of the exterior remains of the northwest wall of the expanded Iron Age fortress
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Supplement
The Four-Room House
A key feature uncovered at Ein Hatzeva was a four-room house, built during the period of the Israelite/Judahite fortifications:
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Above and below: The foundation still visible, pictured here are its remains—what archaeologists have identified as a classic Israelite four-room house structure. Most houses inhabited by the Israelites during the Iron Age, beginning at the end of the 11th century BCE until about the time of the Babylonian Exile in the 6th century BCE, were designed after this floor plan pattern. It characterized the ground floor of the house, as this is the house level that could be determined through archaeological investigation. It typically featured four sections, or rooms, three of which were defined by two rows of wooden pillars arrayed through the center of the structure and functioning to divide the spaces, and the fourth ‘broadroom’ oriented across the back or rear of the three vertical rooms. This ground level typically functioned as space to stable livestock and for storage. The family, or extended family, resided on the upper level. Like any domicile even today, these houses varied in size, and were constructed either as stand-alone houses or as connected houses (ancient equivalent of the modern day townhouse). Many connected houses were constructed with the back, or broadroom, exterior wall abutting the surrounding casemate wall of a city. Walls, constructed of fieldstones and dried mud, were typically around one meter in thickness, with exterior walls often thicker. The house exteriors were likely plastered to prevent water erosion. Archaeological investigation has revealed that smaller urban houses may have been clustered, sharing exterior walls between and likely inhabited by nuclear families, whereas larger stand-alone houses, like the one illustrated here at Ein Hatzeva, belonged to wealthy or extended families of the elite. “This is the biggest Israelite house in Israel,” says Dr. DeWayne Coxon of the house at Ein Hatzeva. “It was probably the priest’s house.” Coxon is President of Blossoming Rose, the organization that curates the archaeological site at Ein Hatzeva.
Along with the Israelite and Roman fortresses, bathhouse, and the Edomite cultic shrine, the large Israelite four-room house stands as one of the distinguishing features of the archaeological park, known as the Biblical Tamar Park, administered by Blossoming Rose on behalf of the Israel Antiquities Authority.
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The Shrine
During the 7th century BCE, just north of the fortress ruins, the Edomites built a temple or cultic shrine, likely functioning to serve traders journeying from Edom to the Negev region. Excavations have revealed the foundational outlines of the structure, as well as an assemblage of broken ritual clay vessels and evidence of several stone altars, discovered in a repository within the structure. The finds include bowl-shaped incense stands on round bases, one of them featuring small clay objects in the shape of pomegranates (considered symbols of fertility), originally hanging from hooks; and anthropomorphic stands featuring human figures with decorated bowls atop their heads.
Archaeologists and historians suggest that the shrine was probably destroyed and the ritual objects smashed during the reign of the Judahite king Josiah, who embarked on a campaign of religious reforms at the end of the 7th century BCE. The Biblical account (2 Kings 22-23) records this campaign of destruction. The shrine remains and the ritual vessels found at the site are currently exhibited at the Israel Museum in Jerusalem.
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Above and below: Two views of the shrine remains. Above photo courtesy Victoria Brogdon.
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Aerial view of the site remains, highlighting the locations of the four-room house and shrine in relation to the ancient fortress remains. Credit: Biblewalks.com
Archaeologists unearthed evidence of a small Nabataean (1st century BCE – 1st century CE) fortress and temple beneath the remains of the later Roman fortress (described below). Investigators believe these structures were constructed here as part of a way station the Nabataeans established as a rest and commercial stop along their Incense road.
The Romans
Ancient Rome’s expanding empire from the 1st century BCE through the 4th century CE saw its presence in almost every corner of the known Western world, and the attractive desert oasis of Ein Hatzeva was no exception. Because of its location along the lucrative caravan routes for transport and trade in spice and merchandise, not to mention its position relative to controlling and protecting the critical Faynan copper mines to the southeast near present-day Eilat and territorial defense against the incursion of outside nomadic tribes, the Romans quickly recognized the imperative of establishing a strategic foothold here. A large Roman fortress took shape over its gentle rise of earth and ruins, and soldiers were garrisoned here in a new fortification, the architectural remains of which have been unearthed by teams of archaeologists in recent years. Part of the massive Roman fortress has been exposed and partially restored by experts and volunteers, including a significant associated bathhouse complex.
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Aerial view showing highlighted Roman fortifications and structures. Credit: Biblewalks.com
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Above and below: Excavated sections of the Roman period bathouse remains.
For decades, Blossoming Rose, the organization established to administer the site of Ein Hatzeva as an archaeological park, has governed the planning and execution of activities related to the park on behalf of the Israel Antiquities Authority. Today, the site hosts volunteer groups for continuing site restoration and excavation, as well as tour groups organized by various organizations and tour leaders in the country visiting the biblically historic sites throughout the ‘Holy Land’ region. Many visitors, by arrangement, stay in rustic but comfortable accommodations while performing volunteer or other activities at the site.
Although Ein Hatzeva, or Biblical Tamar, is off the beaten path for most typical tour groups and visitors to this historic region of the world, the site administrators and archaeologists hope that the significance of the site will continue to rise on the ‘radar screens’ of the general public and those visiting the region. Certainly the site’s finds, both monumental and small, have played an important role in helping archaeologists and historians to better understand the history and culture of the region. Indeed, according to Coxon, there are 26,000 artifacts from this site alone in the Israel Museum, one of the nation of Israel’s most visited destinations and arguably one of the world’s preeminent archaeologic museums.
There is much more work to be done at Ein Hatzeva before the full story of its remains can be realized. With funding and a greater commitment of resources, however, the site can prospectively yield much more, including the possibility of uncovering remains from time periods pre-dating the Iron Age, or Israelite, period. More information about the site and the park can be obtained at blossomingrose.org.
*The archaeological remains were surveyed near the start of the 20th century and then excavations between 1987 and 1995 confirmed its identification with Biblical Tamar: Ezekiel 48:28 —“The border shall be even from Tamar by the waters of strife in Kadesh (Ezekiel 48:28) and as the Roman Tamara.”
** 1 Kings 9: 17-18: “And Solomon built Gezer, and Beth-horon the nether, and Baalath, and Tadmor [Tamar] in the wilderness, in the land……”
Cover image, top left: View of the Iron Age gate complex at Ein Hatzeva. Image credit: Victoria Brogdon
Jesse Holth is a freelance writer and editor with a background in archaeology, history, and science. She has previously worked with the Royal BC Museum, the University of Victoria, and World Elephant Day. Jesse has degrees in English and Anthropology, specializing in Archaeology. She is passionate about history, education, and conservation.
Few prehistoric sites can match the primacy of this site. Known to the world as Sterkfontein, it is widely regarded as one of the most important sites in the study of human evolution. A group of limestone caves located in South Africa’s Gauteng Province, the word means “strong spring.” It was declared a World Heritage Site in 2000. Archaeological excavations at the site have been ongoing for the past 80 years. Now, new finds have added to its prolific record of prehistory.
The Legacy
Famous for yielding the first fossil remains of the first adult specimen of Australopithecus africanus, discovered in 1936, Sterkfontein still remains the richest source of A. africanus specimens in the world. This early hominin, a genus important for understanding human evolution, lived in Southern Africa during the Plio-Pleistocene, between around 3 million and 2 million years ago (mya). Similar to Australopithecus afarensis, it exhibited a combination of human-like and ape-like features. Research on foot bones has demonstrated that it was bipedal, and recent studies of hand bones suggest that it was able to manufacture and use tools.
Thousands of stone tools have also been found at Sterkfontein, including the oldest stone tools in Southern Africa. Both Oldowan cores and flakes and Acheulean stone tools are abundant at the site, dating to between 2mya and 1mya. The Oldowan tools are believed to have been made by an early Homo species, while large numbers of Early Acheulean tools at Sterkfontein are attributed to Homo ergaster. Cores, flakes, manuports, choppers, handaxes, and cleavers have all been recovered from Sterkfontein and are dated to between 1.6mya and 1.1mya. Wood and other organic materials rarely survive in the archaeological record, but the conditions at Sterkfontein allowed some 300 wooden fragments to survive. After study of the fossilized wood, researchers have been able to determine that the habitat at Sterkfontein included a combination of tropical forest and savanna habitat about 2.6mya.
But the cave system is perhaps best known for the discovery of two iconic hominin specimens. The first, nicknamed ‘Mrs. Ples’ by scientists, constitutes the most complete Australopithecus africanus skull ever discovered. Found in 1947, the fossil dates to 2.05–2.01 mya and revealed a surprising story to researchers at the time: she had a small cranial capacity, even though she walked upright, suggesting that bipedalism preceded any increase in brain size. There continues to be debate about whether Mrs. Ples is indeed a ‘Mrs.” She could be an adolescent, and possibly even a male.
The second iconic find, nicknamed ‘Little Foot’, was discovered in 1994, from the Silberberg Grotto in the Sterkfontein cave system. The excavation of this specimen has proven to be extremely difficult, as it was embedded in the breccia, and has taken over fifteen years. There has been some debate about the classification of this individual, whether it should be considered Australopithecus africanus or a new, different species called Australopithecus prometheus. The dating of this specimen has also been controversial, and many attempts have been made to determine a definitive date. All estimates have been roughly between 3mya and 2mya, although the most recent estimates – using a new radioisotopic technique – place the date at 3.67mya. Little Foot is remarkably well preserved, but in extremely delicate condition, and is currently in the final stages of preparation. The fossil is being described for upcoming publication by the hominin research team at Sterkfontein. Publication of this rare and distinct specimen will offer much insight into early hominin morphology and evolution.
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Little Foot as situated (in situ) within the Silberberg Grotto. It has since been removed from the cave context and brought into the lab. Courtesy University of the Witwatersrand
The deposits at Sterkfontein have yielded over 800 fossils, from four different hominin species: Australopithecus africanus, Australopithecus Prometheus, Paranthropus robustus, and Homo ergaster. Archaeologists have also discovered over 300,000 fossils from other animals, including primates, carnivores, bovids, small mammals, birds, elephants, and a number of extinct large animals. The diversity at Sterkfontein is unparalleled, making it a uniquely important site in both human and natural history. With a sequence of deposits ranging from 3.67mya to just 250,000 years ago, it documents the evolution of the landscape, environment, animals, and hominins. “There’s actually no other site like it, anywhere,” says Dominic Stratford, one of the lead researchers at Sterkfontein.
New Finds, New Technology
Recently, new hominin fossils were discoveredin the Milner Hall chamber, deep within the Sterkfontein cave system. Scientists suggest they are most likely “early Homo” fossils – more recent than Australopithecus, but older than Homo ergaster. Stratford says they can’t be sure of the species until they find more specimens. “I am certainly planning further excavations in the Milner Hall,” he says. “There are untouched deposits that are very old and still need to be explored.” This area had previously never been investigated, as most of the excavations have historically focused on surface-exposed deposits – like the one where Mrs. Ples was found.
Now, deeper chambers continue to yield exciting, older fossils. Excavations are currently underway in the Jacovec Cavern, where preliminary finds have been made in recent months, and the Silberberg Grotto, where Little Foot was found. Researchers will also reopen some of the historical ‘surface’ excavations, to resample using new excavation and mapping techniques. The development of a new 3D GIS system will allow the consolidation of all previously discovered data – ranging from sediments and geology, to chemical and fossil data – into an integrated spatial database. The model was designed to better understand the complex history of deposits at the site, including which fossils belong with other fossils, sediments, or tools, and in what environment or time period. The use of this technology will be a first at Sterkfontein.
The framework for this new database is already in place – researchers have established control points throughout the caves, allowing mapping of any part down to millimeter resolution. Several of the chambers have been laser scanned, with this data integrated into the system. The next step will be to include all of the old fossil collections with the new discoveries. The 3D GIS database will then digitally populate the cave spaces with all the incorporated information. Stratford says this can provide answers to several of their questions. “Are more carnivores found in this area of the site than another? Are hominin teeth found more often in this part of the cave?” he wonders. If they can find a pattern showing where certain bones are found, or even bones with certain types of breakage, it may reveal how hominins were able to get into the cave.
Stratford says his goal is to make the database accessible to researchers online. “[The database] will take time as every fossil of the 300,000 strong collection needs to be carefully documented.”
The task going forward is huge, but luckily, there is a large team of international researchers and young South African post-graduates assisting with investigations at Sterkfontein. Some of the research programs focus on geological aspects of the site, or understanding of fossil contexts, but the wide range of fields being studied includes taphonomy, hominin morphology, functional morphology, sediment micromorphology, and geochemistry. Scientists are now generating an extremely large amount of data and information through the new, high resolution documentation techniques. Stratford says the 3D GIS database is crucial to placing each fossil in its correct environment and with the animals that shared this environment many millions of years ago. “[Only] then we can start to investigate, with real insight, what environmental and competitive stresses were put on the hominins,” he says. According to Stratford, this understanding will allow them to “make connections between anatomy, diet, locomotion, social structure” as well as “the opportunity to see if and how [these different hominin species] lived at the same time.”
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Above and below: New excavations are now yielding new hominin fossils. The excavations are conducted as part of a series of exploratory excavations away from the usual, known hominin-bearing areas. Excavations in Milner Hall, Jacovec Cavern, and Name Chamber are being conducted under Dr Stratford’s direction. Courtesy Dominic Stratford. (Above image republished from Sterkfontein Caves produce two new hominin fossils.)
New hominin finger bone found at the Sterkfontein Cave. It is a very large proximal finger bone. So large, in fact, that it is significantly more robust than any other similar bone of any hominin yet found at South African plio-pleistocene sites. “It is almost complete and shows a really interesting mix of modern and archaic features. For example, the specimen is markedly curved – more curved than Homo naledi and is similarly curved to the much older species Australopithecus afarensis,” says Stratford. “The finger is similar in shape to the partial specimen from Olduvai Gorge that has been called Homo habilis, but is much larger. Overall, this specimen is unique in the South African plio-pleistocene fossil hominin record and deserves more studies,” says Stratford.Courtesy Jason Heaton, republished from Sterkfontein Caves produce two new hominin fossils.
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New hominin molar found at the Sterkfontein Cave. Relatively small, it is a nearly complete adult 1st molar tooth with similarities to the same tooth identified with the species Homo habilis. “In size and shape it also bears a resemblance to two of the 10 1st molars of the H.naledi specimens, although further and more detailed comparisons are needed to verify this,” says Stratford. According to the researchers, some of the tooth characteristics suggest it may belong to an early member of the Homo genus which can be associated with early stone tools dated to about 2.18 million years ago.Courtesy Jason Heaton, republished from Sterkfontein Caves produce two new hominin fossils.
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A New Takeaway
With the innovation of microCT scanning and digital analyses, researchers at Sterkfontein are finally able to look inside the fossils at extremely high resolution without destroying them. This gives them the ability to investigate the structure of fossil bones, and what it might reveal about how prehistoric hominins and animals moved and lived. Moreover, two million years ago, the landscape of South Africa was populated by at least six different species of hominin, living in close proximity to each other. By understanding the context of fossil discoveries, we will know if this picture is simply a bias of our archaeological sampling, or whether it’s true – and perhaps answer some of our biggest questions.
As Founder and Editor of Popular Archaeology Magazine, Dan is a freelance writer and journalist specializing in archaeology. He studied anthropology and archaeology in undergraduate and graduate school and has been an active participant on archaeological excavations in the U.S. and abroad. He is the creator and administrator of Archaeological Digs, a popular weblog about archaeological excavation and field school opportunities.
When one thinks of Portugal historically and archaeologically, its colonial heyday typically comes to mind. Along with Spain, England, and other European powers of the 15th through 19th centuries, it had established its foothold well beyond its own borders into lands far distant.
But there is a much more ancient Portugal — one that extends far back into the Bronze Age more than 3,000 years ago, and even further back into prehistory.
Kate Leonard, a young archaeologist from Canada, had a brush with this more ancient heritage during the summer of 2016. Take, for example, the peculiar stone she encountered while excavating in her trench at a Late Bronze Age site in the Alentejo plain of the Beja region in the southern part of the country.
“One morning when I arrived on site the sunrise was slanting across the site and I noticed some indentations on one of the larger stones in the trench,” she explains. “As I excavated this stone it became clear that it was decorated with prehistoric cup-marks, intentionally created by someone (or multiple someone’s) and then positioned in the Late Bronze Age structural feature we were revealing. Cup-marked stones, or in Portuguese “rochas com covinhas” – or just “covinhas” for short –are a type of prehistoric decorated stone found across western Europe. They are difficult to date but are certainly prehistoric – Neolithic, Copper Age and/or Early Bronze Age – and have frequently been found reused on later sites, as is the case at Outeiro do Circo.”
Outeiro do Circo is a Late Bronze Age fortified hilltop settlement spread across 17 hectares. Today, it appears as a long narrow hill in a relatively flat agricultural area. Archaeological investigations under directors Miguel Serra, Eduardo Porfirio and supervisor Sofia Eiras of Palimpsesto, Inc.,are slowly revealing a major monumental site at this location. The cup-marked covinha, a find of its kind that remains a mystery for archaeologists, suggests an ancient significance associated with the object that has been the subject of competing theories. The curious find is not to distract from the importance of the context, however.
“This huge area was enclosed by a complex defensive system: a double wall of stone, fire hardened clay and wood was augmented with bastions, ramps, platforms and an exterior retaining wall built on a disused ditch,” says Leonard. “By its size alone it is clear that Outeiro do Circo was an important location in the region. The site is one of the largest settlements of this time period in the Iberian Peninsula.”
Leonard and the archaeology team are currently investigating the interior area of the fortification. Toward that end, they have dug a number of trenches on the hilltop summit and inside its wall enclosure, a part of their goal to better understand what activities or functions were performed within it during the Late Bronze Age (1250 – 850 BC), and to determine how modern agriculture has disturbed the archaeological remains.
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The author and other team members excavating. Photo courtesy of Projecto Outeiro do Circo
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The cup-marked stone emerging from the trench. Photo courtesy Kate Leonard
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The cup-marked stone from the enclosing wall. Photo courtesy of Projecto Outeiro do Circo
Tracing a cup-marked boulder in a previous excavation season. Photo courtesy of Projecto Outeiro do Circo
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The most obvious feature, of course, has been the wall itself, an ancient construction that, according to the archaeologists, must have employed a great deal of labor — and an interesting technique. “Large amounts of clumped burnt clay were uncovered in the area of the enclosing wall,” says Leonard. “These clumps of burnt clay and the locations where they were found indicate to the archaeological team that one method used to strengthen the wall foundation was to set it on fire! To set a wall of this size alight, huge amounts of wood would have been heaved up to the top of the hill from the surrounding countryside. Imagine how a wall of fire on top of the highest point in the landscape would have appeared to a person in the Late Bronze Age! There is no doubt this would have demonstrated the importance and power of the wall-builders to anyone who saw the flames or told the story of what they had seen.”
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Burnt clay from the foundation of the enclosing wall. Photo courtesy Kate Leonard
Perhaps more telling about these ancient people, however, are the small finds uncovered and examined at the site. They could relate a story about the everyday lives of the long-gone inhabitants. “Fragments of pottery from the Chalcolithic to the Roman period have been found on the ground surface at Outeiro do Circo,” continues Leonard, “but by far the most common are those from the Late Bronze Age. In the 3m by 3m trench that I am helping to excavate some very interesting Late Bronze Age pottery fragments have been found that help to shed light on the activities that went on in the settlement. These fragments fill out the narrative of this site with evidence of how long the settlement was in use and details about the everyday life of those who lived there.
Some fragments found in my excavation trench have small holes in them that were made before they were ‘fired’. These small holes could have been for hanging the vessels by cords for storage or during cooking. I also uncovered a small black pottery fragment that had been shaped into a disc from an already broken piece. From many other ancient examples found across Europe it is likely that this was a gaming piece, used to mark a player’s move in a game now long forgotten. A similar piece found at Outeiro do Circo in a previous season is the only known decorated example from Portugal. Another fascinating find was a small rough fragment with three indents on its surface. This is a piece of a broken strainer that could have been used to make cheese!”
Kate Leonard doing a plan transfer at the site. Photo courtesy of Projecto Outeiro do Circo
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According to what archaeologists have discovered to date, Outeiro do Circo was actually part of a larger Late Bronze Age culture or settlement region within a landscape that hosted other smaller settlements.
Excavations at the Outeiro do Circo site are ongoing with likely much more work to be done before a clearer picture of the lives of these ancient people, who populated and built settlements in the area long before the Romans arrived, can come to light. Leonard’s time at the location was short-lived, however. She has moved on to Scotland, where she is participating in another excavation as part of a global year-long journey to work at twelve different archaeological sites in 12 separate countries. She calls her project Global Archaeology: A Year of Digs. Outeiro do Circo was the 8th stop on her global trek.
Popular Archaeology will be following and reporting on Leonard’s worldwide experiences periodically throughout 2016 as she hops from one location to another during her global journey. To continue the work, however, Leonard will need financial support from donors. Readers interested in reading about and supporting her self-directed Global Archaeology crowdfunded project can learn more at gofundme.com/globalarchaeology.
You can read more about Leonard’s experience at Outeiro do Circo here.
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
Popular Archaeology Magazine is pleased to announce the release of the Fall 2016 issue. This issue features seven new premium articles, two of which are offered free to the public. Here are the feature articles in this issue:
1. Where Hominins Became Human (Free)
Coastal cave systems in South Africa could hold keys to unraveling the mystery about when and where modern humans were born.
2. King John’s Palace
What archaeology and research has revealed about a lost medieval royal palace in the heart of England’s Sherwood Forest.
3. Fortress on the Edge of Kingdoms
The site of Ein Hatzeva stands out as a monumental reminder of where an ancient Judaean kingdom staked a strategic foothold.
4. Sterkfontein: A History of Evolution in the Cradle of Humanity
Old and new finds come together to deepen the record of human evolution at the famous South African cave system.
5. The Opulence Beneath: A Short Pictorial (Free)
Archaeologists have revealed rich homes of ancient Jerusalem’s priestly upper crust, from a time when Caiaphas and Jesus walked the Old City’s streets. Includes a slideshow of over 100 pics of ancient Holy Land sites.
6. George Washington’s Forgotten Slaves
A team of archaeologists and volunteers are now uncovering the traces of long-forgotten and nameless graves of many of George Washington’s enslaved servants.
7. Beings of Color: Following the Pigment Trail in Human Evolution
The prehistoric origins of pigment mining and the importance of mineral color-bearing properties in Africa.
See the new issue at popular-archaeology.com. If you are a new subscriber or thinking about becoming a subscriber, see the back issues for more premium feature article content. There is something for everyone!
We hope you enjoy these new feature articles. And as always, if you are a writer, archaeologist, or someone with a compelling experience or story related to archaeology to share, we invite you to submit your proposal to Popular Archaeology at [email protected]
FIELD MUSEUM—In the 1960s, a team of excavators uncovered the ruins of the ancient city of Lambityeco (AD 500-850), in what is now Tlacolula de Matamoros, Oaxaca, Mexico. In a recent return to the site, the discovery of a carved stone crocodile by Field Museum archaeologists has provided a key to revising long-held ideas about the site.
During the early excavation, archaeologists unearthed seemingly conflicting evidence. On the one hand, they found a palace with iconic frescoes that indicate the close connections between Lambityeco and nearby Monte Albán, a much larger urban settlement in the region. However, not all of the pieces recovered during this study seemed to fit this narrative. Some of the artifacts showed marked differences with those from Monte Albán. Because of these differences, the archaeological team attributed Lambityeco to a later time period than Monte Albán, an interpretation that stood for decades. Nevertheless, more recent reanalysis of materials from Lambityeco has shown that the site was actually contemporaneous with Monte Albán, leading to new questions.
Over the last four years, new excavations led by Gary Feinman and Linda Nicholas of The Field Museum (in conjunction with Mexico’s National Institute of Anthropology and History) have expanded the investigated area at Lambityeco, and their discoveries have yielded a richer history than was originally thought. When the civic-ceremonial area of Lambityeco was first settled, the public buildings were clearly laid out in a manner closely reflective of that at Monte Albán. Yet, during the occupation, a major reorganization in the use of space occurred in the ceremonial core of Lambityeco. The architecture was remodeled so that it no longer reflected the construction patterns at the larger site. This shift likely reflected a distancing in the relationship between the two Valley of Oaxaca centers.
“During this time period, the relationship between Lambityeco and Monte Albán shifted,” said Field Museum MacArthur Curator of Anthropology Gary Feinman. “The people of Lambityeco began to remodel their buildings and reorient the use of space in order to differentiate themselves from Monte Albán.”
Evidence collected over the past four years has helped illustrate this change. One key feature that changed at Lambityeco was its ballcourt–an important structure for both ceremony and recreation in prehispanic Mesoamerica. In its original design, the ballcourt at Lambityeco, which was discovered by the Museum team in 2015, was laid out in a very similar pattern to the one in Monte Albán: both were constructed with the same orientation and were entered from the north side of the court. However, less than two centuries after the ballcourt was created in Lambityeco, the people sealed its north entrance and created a new stairway on its northeast corner–a major shift from the layout at Monte Albán. At this same time, the frescos in the palaces, excavated in the 1960s, were covered over, and never re-created again.
Another piece of evidence that helps illustrate this change at Lambityeco is a large stone carved on three sides with an image of a crocodile that was discovered during this recent field season. This is the largest carved stone found to date at Lambityeco. Although similar crocodile stones have been found at other sites in the Valley of Oaxaca, this was a unique discovery. Not only was it one of a few carvings of its kind to be discovered still in its prehispanic context, but the Field Museum team also found that the stone was moved from its original location during the long-ago occupation of Lambityeco.
“We believe that this crocodile stone was originally a part of a stairway leading up to a temple at the heart of the civic-ceremonial center of Lambityeco,” said Linda Nicholas, archaeologist at The Field Museum. “However, when the people reconstructed the core area of the site, the entrance to the temple was blocked and the stairway was dismantled.”
The stone was moved so that it leaned against the new façade of the building, where it continued to serve ritual significance, as evidenced by remains of charcoal and ceramics used to hold incense that were deposited right in front of the stone. The stone, when found in this location, was upside down with one of its carved sides completely hidden from view. These observations further indicate that the stone had been repositioned from its original location.
As new evidence continues to accumulate from Lambityeco, questions continue to arise. What caused this political shift between Lambityeco and Monte Albán? What is the full extent of architectural changes made within the city? Although anthropologists continue to work on answering these questions, it seems like one fact remains true. In its short-lived history, Lambityeco was a center of significant importance that still holds many clues to understanding the rich prehispanic history of the Valley of Oaxaca.
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
In a new research collaboration between Wits research entities – the Brain Function Research Group and Evolutionary Studies Institute – and the Cardiovascular Physiology team in the School of Biological Sciences at the University of Adelaide, previously held views on the evolutionary development of the human brain are being challenged.
The findings of their studies, published today in the Royal Society Open Science*, unseats previous theories that the progression of human intelligence is simply related to the increase in the size of the brain. The research team calculated how blood flowing to the brain of human ancestors changed over time, using the size of two holes at the base of the skull that allow arteries to pass to the brain. The findings, published in the Royal Society journal Open Science, thus allowed the researchers to track the increase in human intelligence across evolutionary time.
Their research found that while brain size has increased by about 350% over human evolution, blood flow to the brain increased by an amazing 600%. The increase in the supply of blood to the brain appears to be closely linked to the evolution of human intelligence where the human brain has evolved to become not only larger, but more energetically costly and blood thirsty than previously believed.
Wits Brain Function Research Group co-author Dr Edward Snelling says: “Ancient fossil skulls from Africa reveal holes where the arteries supplying the brain passed through. The size of these holes show how blood flow increased from 3 million year old Australopithecus to modern humans. The intensity of brain activity was, before now, believed to have been taken to the grave with our ancestors!”
“We believe this is possibly related to the brain’s need to satisfy increasingly energetic connections between nerve cells that allowed the evolution of complex thinking and learning,” said project leader Prof. Emeritus Roger Seymour of the University of Adelaide. “To allow our brain to be so intelligent, it must be constantly fed oxygen and nutrients from the blood. The more metabolically active the brain is, the more blood it requires, so the supply arteries are larger. The holes in fossil skulls are accurate gauges of arterial size.” Seymore suggests that the increasingly energetic connections between the nerve cells “allowed the evolution of complex thinking and learning.”
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These are skull casts from human evolution. Left to right: Australopithecus afarensis, Homo habilis, Homo ergaster, Homo erectus and Homo neanderthalensis. Credit: Roger Seymour. Casts photographed in the South Australian Museum.
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Honors student and co-author Vanya Bosiocic had the opportunity to travel to South Africa and work with world renowned anthropologists on the oldest hominin skull collection, including the newly-discovered Homo naledi.
“Throughout evolution, the advance in our brain function appears to be related to the longer time it takes for us to grow out of childhood. It is also connected to family cooperation in hunting, defending territory and looking after our young,” Ms Bosiocic says.
“The emergence of these traits seems to nicely follow the increase in the brain’s need for blood and energy.”
*The open-access paper citation: Seymour RS, Bosiocic V, Snelling EP. 2016. Fossil skulls reveal that blood flow rate to the brain increased faster than brain volume during human evolution. Royal Society Open Science 3: 160305. Release date: Aug 31, 2016.
Cover photo, top left: Hominin skull casts. Photo credit: Roger Seymour. Sourced from the South Australian Museum, Adelaide, Australia.
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
UNIVERSITY OF WATERLOO—Human occupation is usually associated with deteriorated landscapes, but new research shows that 13,000 years of repeated occupation by British Columbia’s coastal First Nations has had the opposite effect, enhancing temperate rainforest productivity.
Andrew Trant, a professor in the Faculty of Environment at the University of Waterloo, led the study in partnership with the University of Victoria and the Hakai Institute. The research combined remote-sensed, ecological and archaeological data from coastal sites where First Nations’ have lived for millennia. It shows trees growing at former habitation sites are taller, wider and healthier than those in the surrounding forest. This finding is, in large part, due to shell middens and fire.
“It’s incredible that in a time when so much research is showing us the negative legacies people leave behind, here is the opposite story,” said Trant, a professor in Waterloo’s School of Environment, Resources and Sustainability. “These forests are thriving from the relationship with coastal First Nations. For more than 13,000 years –500 generations — people have been transforming this landscape. So this area that at first glance seems pristine and wild is actually highly modified and enhanced as a result of human behaviour.”
Fishing of intertidal shellfish intensified in the area over the past 6,000 years, resulting in the accumulation of deep shell middens, in some cases more than five metres deep and covering thousands of square metres of forest area. The long-term practice of harvesting shellfish and depositing remnants inland has contributed significant marine-derived nutrients to the soil as shells break down slowly, releasing calcium over time.
The study examined 15 former habitation sites in the Hakai Lúxvbálís Conservancy on Calvert and Hecate Islands using remote-sensed, ecological and archaeological methods to compare forest productivity with a focus on western red cedar.
The work found that this disposal and stockpiling of shells, as well as the people’s use of fire, altered the forest through increased soil pH and important nutrients, and also improved soil drainage.
This research is the first to find long-term use of intertidal resources enhancing forest productivity. Trant says it is likely similar findings will occur at archaeological sites along many global coastlines.
“These results alter the way we think about time and environmental impact,” he said. “Future research will involve studying more of these human-modified landscapes to understand the extent of these unexpected changes.”
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New research shows that 13,000 years of repeated human occupation by British Columbia’s coastal First Nations has enhanced temperate rainforest productivity. Credit: Will McInnes/Hakai Institute
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
UNIVERSITY OF TEXAS AT AUSTIN—Lucy, the most famous fossil of a human ancestor, probably died after falling from a tree, according to a study appearing in Nature led by researchers at The University of Texas at Austin.
Lucy, a 3.18-million-year-old specimen of Australopithecus afarensis—or “southern ape of Afar”—is among the oldest, most complete skeletons of any adult, erect-walking human ancestor. Since her discovery in the Afar region of Ethiopia in 1974 by Arizona State University anthropologist Donald Johanson and graduate student Tom Gray, Lucy—a terrestrial biped—has been at the center of a vigorous debate about whether this ancient species also spent time in the trees.
“It is ironic that the fossil at the center of a debate about the role of arborealism in human evolution likely died from injuries suffered from a fall out of a tree,” said lead author John Kappelman, a UT Austin anthropology and geological sciences professor.
Kappelman first studied Lucy during her U.S. museum tour in 2008, when the fossil detoured to the High-Resolution X-ray Computed Tomography Facility (UTCT) in the UT Jackson School of Geosciences—a machine designed to scan through materials as solid as a rock and at a higher resolution than medical CT. For 10 days, Kappelman and geological sciences professor Richard Ketcham carefully scanned all of her 40-percent-complete skeleton to create a digital archive of more than 35,000 CT slices.
“Lucy is precious. There’s only one Lucy, and you want to study her as much as possible,” Ketcham said. “CT is nondestructive. So you can see what is inside, the internal details and arrangement of the internal bones.”
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Representation of Lucy as depicted at the Natioanl Museum of Natural History, Washington, D.C. Mpinedag, Wikimedia Commons
Studying Lucy and her scans, Kappelman noticed something unusual: The end of the right humerus was fractured in a manner not normally seen in fossils, preserving a series of sharp, clean breaks with tiny bone fragments and slivers still in place.
“This compressive fracture results when the hand hits the ground during a fall, impacting the elements of the shoulder against one another to create a unique signature on the humerus,” said Kappelman, who consulted Dr. Stephen Pearce, an orthopedic surgeon at Austin Bone and Joint Clinic, using a modern human-scale, 3-D printed model of Lucy.
Pearce confirmed: The injury was consistent with a four-part proximal humerus fracture, caused by a fall from considerable height when the conscious victim stretched out an arm in an attempt to break the fall.
Kappelman observed similar but less severe fractures at the left shoulder and other compressive fractures throughout Lucy’s skeleton including a pilon fracture of the right ankle, a fractured left knee and pelvis, and even more subtle evidence such as a fractured first rib—”a hallmark of severe trauma”—all consistent with fractures caused by a fall. Without any evidence of healing, Kappelman concluded the breaks occurred perimortem, or near the time of death.
The question remained: How could Lucy have achieved the height necessary to produce such a high velocity fall and forceful impact? Kappelman argued that because of her small size—about 3 feet 6 inches and 60 pounds—Lucy probably foraged and sought nightly refuge in trees.
In comparing her with chimpanzees, Kappelman suggested Lucy probably fell from a height of more than 40 feet, hitting the ground at more than 35 miles per hour. Based on the pattern of breaks, Kappelman hypothesized that she landed feet-first before bracing herself with her arms when falling forward, and “death followed swiftly.”
“When the extent of Lucy’s multiple injuries first came into focus, her image popped into my mind’s eye, and I felt a jump of empathy across time and space,” Kappelman said. “Lucy was no longer simply a box of bones but in death became a real individual: a small, broken body lying helpless at the bottom of a tree.”
Kappelman conjectured that because Lucy was both terrestrial and arboreal, features that permitted her to move efficiently on the ground may have compromised her ability to climb trees, predisposing her species to more frequent falls. Using fracture patterns when present, future research may tell a more complete story of how ancient species lived and died.
In addition to the study, the Ethiopian National Museum provided access to a set of 3-D files of Lucy’s shoulder and knee for the public to download and print so that they can evaluate the hypothesis for themselves.
“This is the first time 3-D files have been released for any Ethiopian fossil hominin, and the Ethiopian officials are to be commended,” Kappelman said. “Lucy is leading the charge for the open sharing of digital data.”
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UT Austin professors John Kappelman and Richard Ketcham examine casts of Lucy while scanning the original fossil (background). Credit: Marsha Miller
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
MOLECULAR BIOLOGY AND EVOLUTION (OXFORD UNIVERSITY PRESS)—Before the infamous Black Death, the first great plague epidemic was the Justinian plague, which, over the course of two centuries, wiped out up to an estimated 50 million (15 percent) of the world’s population throughout the Byzantine Empire—and may have helped speed the decline of the eastern Roman Empire.
No one knows why it disappeared.
Recent molecular clues from ancient plague victims have suggested that plague may have been caused by the same bacterium, Yersinia pestis, which was responsible for the Black Death. But the geographic reach, mortality and impact of the Justinian pandemic are not fully known.
Both information from ancient hosts and bacteria could shed light on the role of plague, which has afflicted mankind for more than 5,000 years.
Now, scientists based in Germany, including Michal Feldman, Johannes Krause, Michaela Harbeck and colleagues have confirmed this by recovering the bacterial culprit from sixth century skeletons found in Altenerding, an ancient southern German burial site near Munich. The Altenerding genome dates back to the beginning of the plague.
They have generated the first high-coverage genome of the bacterial agent responsible for the Justinian plague. In addition to revealing new insights in the molecular evolution of Yersinia pestis since the Byzantine times, the new sequence shows features that could not detected due to the limitations in the coverage of a draft genome previously reported by Wagner*, including 30 newly identified mutations and structural rearrangements unique to the Justinianic strain., as well as correcting 19 false positive mutations.
“The fact that the archeological skeletons which gave these exciting insights were excavated over 50 years ago underscores the importance of maintaining well curated anthropological collections,” said author Michaela Harbeck. “We were very fortunate to find another plague victim with very good DNA preservation in a graveyard just a few kilometers from where the individual analyzed in Wagner et al. was found. It provided us with the great opportunity to reconstruct the first high quality genome in addition to the previously published draft genome.”
Three are located in genes critical to plague virulence: nrdE, fadJ and pcp genes. Their data also suggested that the strain was more genetically diverse than previously thought. How and why the pathogen reached Germany remains a mystery.
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Skulls of both plague victims buried together in one grave at the Altenerding cemetery. Right: Individual 1175 (female, 25-30 years old) left: individual 1176, (male, 20 to 25 years old). The Yersinia pestis genome was extracted from individual 1175. Credit: State Collection of Anthropology and Palaeoanatomy Munich
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These new findings allow the authors to develop guidelines that could help improve the quality and authenticity of genomic data recovered from candidate ancient pathogens. And with plague classified as a re-emerging infectious disease in certain regions, an important historic, high-quality reference resource has been generated to offer insights into key the evolutionary changes, adaptation and human impact of plague.
“Our research confirms that the Justinianic plague reached far beyond the historically documented affected region and provides new insights into the evolutionary history of Yersinia pestis, illustrating the potential of ancient genomic reconstructions to broaden our understanding of pathogen evolution and of historical events,” said research colleague Michal Feldman. “Our reanalysis of previous datasets stresses the importance of following strict criteria to avoid errors in the reconstruction of ancient pathogen genomes.”
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
UNIVERSITY OF CAMBRIDGE—The study of dental calculus from Late Mesolithic individuals from the site of Vlasac in the Danube Gorges of the central Balkans has provided direct evidence that Mesolithic foragers of this region consumed domestic cereals already by c. 6600 BC, i.e. almost half a millennium earlier than previously thought.
The team of researchers led by Emanuela Cristiani from The McDonald Institute for Archaeological Research, University of Cambridge used polarised microscopy to study micro-fossils trapped in the dental calculus (ancient calcified dental plaque) of 9 individuals dated to the Late Mesolithic (c. 6600-6450 BC) and the Mesolithic-Neolithic transition phase (c. 6200-5900 BC) from the site of Vlasac in the Danube Gorges. The remains were recovered from this site during excavations from 2006 to 2009 by Dušan Bori?, Cardiff University.
“The deposition of mineralised plaque ends with the death of the individual, therefore, dental calculus has sealed unique human biographic information about Mesolithic dietary preferences and lifestyle,” said Cristiani.
“What we happened to discover has a tremendous significance as it challenges the established view of the Neolithization in Europe,” she said.
“Microfossils trapped in dental calculus are a direct evidence that plant foods were an important source of energy within Mesolithic forager diet. More significantly, though, they reveal that domesticated plants were introduced to the Balkans independently from the rest of Neolithic novelties such as domesticated animals and artefacts, which accompanied the arrival of farming communities in the region”.
These results suggest that the hitherto held notion of the “Neolithic package” may have to be reconsidered. Archaeologists use the concept of “Neolithic package” to refer to the group of elements that appear in the Early Neolithic settlements of Southeast Europe: pottery, domesticates and cultigens, polished axes, ground stones and timber houses.
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Excavations of human remains at Vlasac, Serbia. Credit: Dušan Bori
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This region of the central Balkans has yielded unprecedented data for other areas with a known Mesolithic forager presence in Europe. Dental tartar samples were also taken from three Early Neolithic (c. 5900-5700 BC) female burials from the site of Lepenski Vir, located around 3 km upstream from Vlasac.
Although researchers agree that Mesolithic diet in the Danube Gorges was largely based on terrestrial, or riverine protein-rich resources, the team also found that starch granules preserved in the dental calculus from Vlasac were consistent with domestic species such as wheat (Triticum monococcum, Triticum dicoccum) and barley (Hordeum distichon), which were also the main crops found among Early Neolithic communities of southeast Europe.
Domestic species were consumed together with other wild species of the Aveneae tribe (oats), Fabaeae tribe (peas and beans) and grasses of the Paniceae tribe.
These preserved starch granules provide the first direct evidence that Neolithic domestic cereals had already reached inland foragers deep in the Balkan hinterland by c. 6600 BC. Their introduction in the Mesolithic societies was likely eased by social networks between local foragers and the first Neolithic communities.
Archaeological starch grains were interpreted using a large collection of microremains from modern plants native to the central Balkans and the Mediterranean region.
“Most of the starch granules that we identified in the Late Mesolithic calculus of the central Balkans are consistent with plants that became key staple domestic foods with the start of the Neolithic in this region” said Cristiani.
Anita Radini, University of York added, “In the central Balkans, foragers’ familiarity with domestic Cerealia grasses from c. 6500 BC, if not earlier, might have eased the later quick adoption of agricultural practices.”
The findings are published in the journal Proceedings of the National Academy of Sciences.
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
UNIVERSITY OF ALASKA FAIRBANKS—Ice age inhabitants of Interior Alaska relied more heavily on salmon and freshwater fish in their diets than previously thought, according to a newly published study.
A team of researchers from the University of Alaska Fairbanks made the discovery after taking samples from 17 prehistoric hearths along the Tanana River, then analyzed stable isotopes and lipid residues to identify fish remains at multiple locations. The results offer a more complex picture of Alaska’s ice age residents, who were previously thought to have a diet dominated by terrestrial mammals such as mammoths, bison and elk.
The project also found the earliest evidence of human use of anadromous salmon in the Americas, dating back at least 11,800 years.
The results of the study were published today in the Proceedings of the National Academy of Sciences.
DNA analysis of chum salmon bones from the same site on the Tanana River had previously confirmed that fish were part of the local indigenous diet as far back as 11,500 years ago. But fragile fish bones rarely survive for scientists to analyze, so the team used sophisticated geochemistry analyses to estimate the amount of salmon, freshwater and terrestrial resources ancient people ate.
A team led by UAF postdoctoral researcher Kyungcheol Choy analyzed stable isotopes and lipid residues, searching for signatures specific to anadromous fish. The effort demonstrated that dietary practices of hunter-gatherers could be recorded at sites where animal remains hadn’t been preserved.
“It’s quite new in the archaeology field,” Choy said. “There’s a lot in these mixtures that’s hard to detect in other ways.”
Ben Potter, a professor of anthropology at UAF and co-author of the study, said the findings suggest a more systematic use of salmon than DNA testing alone could confirm.
“This is a different kind of strategy,” Potter said. “It fleshes out our understanding of these people in a way that we didn’t have before.”
The study required cooperation between UAF’s Department of Anthropology and the Institute of Northern Engineering’s Alaska Stable Isotope Facility to locate and interpret the presence of salmon remains at the sites. Potter said the process could be a template for how a diverse team of researchers can work together to overcome a scientific obstacle.
“It’s an awesome look at how we can merge disciplines to answer a question,” he said.
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Along the Tanana River, Alaska. Harvey Barrison, Wikimedia Commons
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
SOUTHERN METHODIST UNIVERSITY—Archaeologists translating a very rare inscription on an ancient Etruscan temple stone have discovered the name Uni—an important female goddess.
The discovery indicates that Uni—a divinity of fertility and possibly a mother goddess at this particular place—may have been the titular deity worshipped at the sanctuary of Poggio Colla, a key settlement in Italy for the ancient Etruscan civilization.
The mention is part of a sacred text that is possibly the longest such Etruscan inscription ever discovered on stone, said archaeologist Gregory Warden, professor emeritus at Southern Methodist University, Dallas, main sponsor of the archaeological dig.
Scientists on the research discovered the ancient stone embedded as part of a temple wall at Poggio Colla, a dig where many other Etruscan objects have been found, including a ceramic fragment with the earliest birth scene in European art. That object reinforces the interpretation of a fertility cult at Poggio Colla, Warden said.
Now Etruscan language experts are studying the 500-pound slab—called a stele (STEE-lee)—to translate the text. It’s very rare to identify the god or goddess worshipped at an Etruscan sanctuary.
“The location of its discovery—a place where prestigious offerings were made—and the possible presence in the inscription of the name of Uni, as well as the care of the drafting of the text, which brings to mind the work of a stone carver who faithfully followed a model transmitted by a careful and educated scribe, suggest that the document had a dedicatory character,” said Adriano Maggiani, formerly Professor at the University of Venice and one of the scholars working to decipher the inscription.
“It is also possible that it expresses the laws of the sanctuary—a series of prescriptions related to ceremonies that would have taken place there, perhaps in connection with an altar or some other sacred space,” said Warden, co-director and principal investigator of the Mugello Valley Archaeological Project.
Warden said it will be easier to speak with more certainty once the archaeologists are able to completely reconstruct the text, which consists of as many as 120 characters or more. While archaeologists understand how Etruscan grammar works, and know some of its words and alphabet, they expect to discover new words never seen before, particularly since this discovery veers from others in that it’s not a funerary text.
The Mugello Valley archaeologists are announcing discovery of the goddess Uni at an exhibit in Florence on Aug. 27, “Scrittura e culto a Poggio Colla, un santuario etrusco nel Mugello,” and in a forthcoming article in the scholarly journal Etruscan Studies.
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Inscribed surfaces of the stele already have revealed mention of the goddess Uni as well as a reference to the god Tina, the name of the supreme deity of the Etruscans.Credit: Mugello Valley Project
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The partially cleaned stele bears one of the longest Etruscan texts ever found, possibly spelling out ceremonial religious rituals. Credit: Mugello Valley Project
Text may specify the religious ritual for temple ceremonies dedicated to the goddess
It’s possible the text contains the dedication of the sanctuary, or some part of it, such as the temple proper, so the expectation is that it will reveal the early beliefs of a lost culture fundamental to western traditions.
The sandstone slab, which dates to the 6th century BCE and is nearly four feet tall by more than two feet wide, was discovered in the final stages of two decades of digging at Mugello Valley, which is northeast of Florence in north central Italy.
Etruscans once ruled Rome, influencing that civilization in everything from religion and government to art and architecture. A highly cultured people, Etruscans were also very religious and their belief system permeated all aspects of their culture and life.
Inscription may reveal data to understand concepts and rituals, writing and language
Permanent Etruscan inscriptions are rare, as Etruscans typically used linen cloth books or wax tablets. The texts that have been preserved are quite short and are from graves, thus funerary in nature.
“We can at this point affirm that this discovery is one of the most important Etruscan discoveries of the last few decades,” Warden said. “It’s a discovery that will provide not only valuable information about the nature of sacred practices at Poggio Colla, but also fundamental data for understanding the concepts and rituals of the Etruscans, as well as their writing and perhaps their language.”
Besides being possibly the longest Etruscan inscription on stone, it is also one of the three longest sacred texts to date.
One section of the text refers to “tina?,” a reference to Tina, the name of the supreme deity of the Etruscans. Tina was equivalent to ancient Greece’s Zeus or Rome’s Jupiter.
Once an imposing and monumental symbol of authority
The slab was discovered embedded in the foundations of a monumental temple where it had been buried for more than 2,500 years. At one time it would have been displayed as an imposing and monumental symbol of authority, said Warden, president and professor of archaeology at Franklin University Switzerland.
The text is being studied by two noted experts on the Etruscan language, including Maggiani, who is an epigrapher, and Rex Wallace, Professor of Classics at the University of Massachusetts Amherst, who is a comparative linguist.
A hologram of the stele will be shown at the Florence exhibit, as conservation of the stele is ongoing at the conservation laboratories of the Archaeological Superintendency in Florence. Digital documentation is being done by experts from the architecture department of the University of Florence. The sandstone is heavily abraded and chipped, so cleaning should allow scholars to read the inscription.
Other objects unearthed in the past 20 years have shed light on Etruscan worship, beliefs, gifts to divinities, and discoveries related to the daily lives of elites and non-elites, including workshops, kilns, pottery and homes. The material helps document ritual activity from the 7th century to the 2nd century BCE.
Besides SMU, other collaborating institutions at Mugello Valley Archaeological Project include Franklin and Marshall College, the University of Pennsylvania Museum of Archaeology, the Center for the Study of Ancient Italy at The University of Texas at Austin, The Open University (UK), and Franklin University Switzerland.
This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe. Find it on Amazon.com.
Experience a unique, up-close-and-personal hike among ancient hilltop towns in central Italy. You will walk the sensational countryside of the regions of Umbria and Tuscany, soaking in important sites attesting to the advanced Etruscan civilization, forerunners of the ancient Romans; imposing architectural and cultural remains of Medieval Italy; local food and drink; and perhaps best of all — spectacular scenic views!Join usin this collaborative event for the trip of a lifetime!