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It all began some twenty-five years ago in the boiling-hot and humid basin of Kopais, a drained marshland in the region of Boeotia in Greece. In July of 1990, already a first-year graduate student at the University of Pennsylvania, I was working as a sector supervisor at the archaeological excavation of the Mycenaean citadel of Glas under the direction of my mentor, the late Sp. Iakovidis. At the time, our work focused on the east wing (C) in the area of the so-called “Agora,” the largest of three central enclosures that were protected by the cyclopean fortification walls of the citadel. The finds were astonishing: my team was unearthing a long storage building with ramps (K), which was filled with a thick destruction layer of burnt soil and crops, and residential quarters (M) that yielded frescoes, bronze pivot sockets, the first (and so far the only) seal stone ever found at Glas, and pottery dating the destruction (advanced LH III B2 – ca. 1220 BC). During intervals and occasionally in the afternoons I would walk the site with the other sector supervisor, my friend Dimitris Chaniotis, an archaeologist of the Department of Underwater Antiquities: it made no sense to either of us that two thirds of the vast area of the citadel (ten times the size of Tiryns and seven times that of Mycenae) would have been left void of any structures, as Iakovidis believed and published it, or that three kilometers of massive cyclopean walls would have been built to protect empty space. The site was literally covered with Mycenaean pottery sherds and at places wall corners were partly emerging from the soil, as also noted by R.H. Simpson in his plans and descriptions of the citadel (Mycenaean Greece, 1982). We promised ourselves that one day we would return to the site to further explore it. Dimitris never made it – he died young after a routine dive.

Almost twenty years later, while I was excavating the newly discovered Lower Town of Mycenae under the direction of Iakovidis, I made up my mind to pursue my long-standing goal. The last weekend of July 2009, I drove back to Athens to chat with Iakovidis. After having a cup of coffee at his apartment in the city, I posed the critical question: would he object to a re-investigation of Glas so long after his final publication of the site? At first, he tried to discourage me: the rest of the citadel was most probably empty; it would be a certain waste of funds, time and energy; and in any case, I had more important work to do at Mycenae with him, he said. I disagreed, remarking rather audaciously that he did not believe that there was a Lower Town at Mycenae either, which we did find after all. I promised that I would continue excavating and publishing at Mycenae with him ceaselessly as I had done for the past twenty years, and reminded him that at my age he was conducting not two, but three excavations at a time. He paused and stared at me enigmatically; if there were anything else to be discovered at Glas, I added, who else had better find it, if not his own protégé? He then smiled and nodded affirmatively. One year later, he was impatiently pacing in the hall of the McCarthy House at Mycenae in anticipation of my preliminary survey results; I still remember vividly his astonishment when I unfolded the new map of Glas before his eyes…

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Maps illustrating locations of Boeotia and Kopais

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Location

A vast citadel, today known as “Gla(s)” or “Kastro” (castle), was built on top of an island-like, flat-topped bedrock outcrop rising 9.5-38 m above the plain below and encompassing an area of 20 ha or 49.5 acres or 200,000 square meters at the northeastern edge of the Kopais basin. The Mycenaean citadel of Glas was fortified by a massive cyclopean wall (5.50-5.80 m thick), which runs along the brow of the rocky natural platform for approximately 3 km, features four gates (including one double gate), and encompasses a cluster of three adjacent and intercommunicating central enclosures.

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General plan of the Glas site

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The northern enclosure (II) (3.7 acres or 1.5 ha) surrounds an administrative and residential complex with two ‘twin’ long wings built at an angle on the summit of the rocky hill. Either wing contains a focal, single-storey megaron-like room (melathron) at its remote end, which was richly decorated with frescoes but lacks a throne or a fixed central hearth surrounded by interior columns. Both wings also contain several two-storey residential apartments communicating through two long corridors and a central staircase. The southern enclosure (III) (12.6 acres or 5.1 ha) encompasses two parallel, long (ca. 150 m.) storage buildings with a total capacity of ca. 2,000-2,500 metric tonnes, which were divided internally by cross-walls and were equipped with wide access ramps; other attached subsidiary rooms used as guard houses, personnel residential quarters, workshops, and kitchens (comprising totally ca. 660 sq. m.) were arranged quite symmetrically north and south of the storage facilities and were often decorated with frescoes (several rooms in E, Z, M, N, but also in A, H). The southern enclosure is connected with the south gate of the citadel via a road running through a central propylon on its southern peribolos wall, while another road connects the northern enclosure with the north gate of the citadel through a propylon on its eastern peribolos wall; the two adjacent enclosures communicate through a guarded internal gate. Another smaller enclosure is formed immediately east of the northern enclosure without any apparent entrance or visible ruins (I). Finally, an internal cross-wall running from the central tower of the southeast double gate to the north cyclopean wall separates and isolates the eastern sector of the citadel which was, thus, accessible only from the eastern entrance of the double gate (IV).

But what was the purpose of this vast Mycenaean citadel and how did it relate to its surrounding landscape? The Mycenaean palatial economy required specialized agricultural production to meet basic needs of a fast growing population and to afford surplus for exportation. However, the indigenous environmental circumscription and resource limitations of the Greek mainland eventually necessitated expansion and intensification of such surplus-geared specialized agricultural production. In the closing years of the 14^th century BC (LH IIIA2) a large-scale engineering project of gigantic proportions was realized in Boeotia, perhaps a joint venture of the neighboring palaces of Thebes and Orchomenos, which effectively transformed the Kopais basin (ca. 20,000 ha) into the most fertile plain on mainland Greece: the submerged marshland was artificially drained by means of an ingenious and complex drainage control system which involved course diversion of six rivers and streams (Kephissos, Melas, Herkyna flowing from the west, Phalaros, Triton, Lophis on the south) from the basin into two wide peripheral canals, the North and the South Canal. These artificial and possibly navigable canals converged in the northeastern edge of the Kopais basin, exactly where Glas is located. The canals were flanked by massive watertight embankments (2 m high and 30 m wide) which were reinforced in places with double Cyclopean revetments bearing roads on their crowns, and were supplied with underground drains and channels leading the water overflow into artificial polders, natural bedrock cavities and sinkholes, or to the bay of Larymna (see area map above). The Kopais drainage project was colossal by both ancient and modern standards: it is estimated that 2,000,000 cubic meters of earth were moved to build the extensive dykes and massive embankments running for many kilometers on the periphery of the basin, more than 250,000 cubic meters of stone were used to revet the embankments, and the water overflow of the main canal is estimated at 100 cubic meters per second. The area once named Arne was still remembered as ‘multi-vined’ in the Iliad (“polystaphylon Arne,” II 507) and Orchomenos as one of the richest kingdoms of the heroic past (Iliad I. 381-382), whose wealth and power was associated in the ancient literary sources with the cultivation of the drained lake (Strabo IX.2.40; Pausanias IX.17.2; Diodorus IV.18.7).

Understanding the dynamics of the monuments with the formation/deformation processes of their related landscape ecosystem and their relative environmental impact is essential for an integrated synthesis. Land development, soil and water management, roads and bridges facilitating circulation and access to farmland, spatial organization, property delineation, and protection of land resources are essential parameters of systematic intensification of agriculture necessitated by a centralized economy.  Such public works of grand scale can only be designed and realized by palatial authorities aiming to appropriate ownership and exert political power. Therefore, land development and water management are also means of property claim which effectively transfered ancestral family/clan/community property rights to palatial management, control, and eventually possession, thus transforming not only landscape but also the dynamics of the socio-economic structure (integrative to coercive).

Glas was, therefore, interpreted as the regional storage center of production and fortified administrative seat and residence of two local rulers who were probably appointed by the palaces of Thebes and Orchomenos to supervise and maintain the complex draining system, organize and regulate the agricultural production, manage taxation, central storage and redistribution of products (crops and wine), and control and defend the satellite peripheral settlements and populations.

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View of the Kopais from Glas

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A Brief History of Glas and the Mycenaean World

The first Greeks descended through the Balkans into mainland Greece in ca. 2300/2200 BC (beginning of the Early Helladic III). They settled down mainly in the fertile inland, formed villages and eventually small towns, organized egalitarian societies and developed a distinct regional culture (Middle Helladic) based on agricultural economy and limited trade contacts with the Cyclades and eventually Crete. Rising to power was a long process realized through trade, diplomatic contacts, and constant warfare abroad and at home during the formative Early Mycenaean period (Late Helladic I-IIA/B, ca. 1650-1420/1410 BC). The Mycenaeans proved to be meticulous students: through increasing contacts with Minoan Crete, their trade horizons gradually expanded from the Balkans and Northern Europe to Egypt, the Levant, Cyprus, and Asia Minor. This gradual expansion is documented in the multicultural amalgam of stylistic, iconographic, technical elements and materials of the exquisite finds in the royal Shaft Graves at Mycenae (Minoan, Egyptian, European/Balkan, Hittite, and Helladic influences), the extensive corpus of foreign imports in Greece (orientalia and aegyptiaca), and the increasing Mycenaean exports abroad. Contemporary iconographical evidence (e.g. flotilla fresco from Akrotiri at Thera, silver Siege Rhyton from Grave Circle A at Mycenae) illustrate some of the early military achievements of the rising new power abroad: raiding foreign exotic lands (Egypt?) jointly with the Minoan fleet, sieging and sacking foreign towns. The Mycenaeans were recorded as Ahhiya or Ahhiyawa (~Homeric Achai(w)oi/Achaeans) in Hittite diplomatic documents already by 1420/1400 BC (since the reign of Tudhaliya II) and as Danaja or Tanaja (~ Homeric Danaoi) in Egyptian tribute lists like those of Thutmose III (ca. 1450 BC) and Amenhotep III (Karnak, ca. 1380 BC), or on a statue-base from Kom-el-Hetan (ca. 1380 BC), where Mukanu or mki[n] (~Mycenae) was listed first among mainland sites. In the following decades, the Danaja references in Egyptian sources gradually replaced the earlier Keftiu accounts and depictions of Minoan embassies of the 15^th century BC, echoing contemporary archaeological evidence for drastic Mycenaean expansion and simultaneous reduction of Minoan presence abroad. This reversal of the political and military situation in the Aegean in the 14^th century BC was triggered by the gradual infiltration and, arguably, military presence of the Mycenaeans on Crete in 1420/1410-1370 BC (Late Helladic IIIA1), in the wake of a devastating earthquake which had leveled the Minoan palaces and left the Minoan world in disarray. The Mycenaean occupation of Crete marked for the Minoans the beginning of the end and for the Mycenaeans the end of the beginning.

The Mycenaean world and particularly Mycenae flourished in the following two centuries (ca. 1420/1410-1200/1175 BC), a period known as Palatial Mycenaean or Late Helladic IIIA/B. The Minoan palaces served as modus operandi for the sociopolitical and economic organization of the rising Mycenaean states. This period is marked by regional centralization of power, state formation, and advanced socio-economic organization, geared towards efficient surplus of local production and overseas trade, both coordinated and regulated by the palace administration and sustained by palatial bureaucracy (Linear B). At home, the Mycenaean palaces were fortified into citadels, large-scale public works were carried out (such as the Kopais drainage system, the Tiryns dam, the Pylos bay) and production was systematized. Abroad, the Mycenaeans assumed control over the Minoan colonies and trade outposts in the Aegean and Eastern Mediterranean, and further expanded to the east and west, thus firmly establishing their own trade network and successfully succeeding the Minoans in the overseas trade (Mycenaean thalassocracy). A vital sector of the centralized palatial economy and sociopolitical structure, overseas trade required not only a tight network of island and coastal outposts, but also highly effective diplomacy. Diplomatic contacts involved exchange of royal letters and gifts, ambassadors, official royal visits, treaties and bilateral agreements. Certain Mycenaean palaces like Mycenae, Thebes, and Pylos maintained a protagonistic role in overseas trade of luxury/prestige goods and diplomatic contacts at the highest level. The organized trade of luxury/prestige goods which required a well-coordinated control mechanism for acquiring raw materials and producing artifacts or other products to be marketed in exchange, afforded luxury to the elite, while the king’s special access to external prestige goods reinforced royal image and authority. The exquisite artifacts found in tombs in the area of Mycenae, Pylos, and Thebes, as well as the great variety of precious materials recorded in palatial inventory lists and yielded in the archaeological contexts of palatial workshops further document privileged connections and constant contact with Egypt, Anatolia, and the Near East, closely following the successful Minoan archetype. The effective regulation of production and organization of the socio-economic life by the Mycenaean palatial administration was followed by a long period of prosperity and stability which led to population growth, as indicated by the rapid increase in the number and size of the Mycenaean settlements and cemeteries, and their geographical distribution in the homeland and abroad in the 13^th century BC.

In the course of the 12^th century BC, combined, rapid and dramatic changes in several socio-economic, political, and environmental variables affected a fragile balance and triggered a chain reaction of progressively magnified and multiplied cumulative effect, resulting inevitably in a catastrophic systems collapse which caused the decline and fall of the Mycenaean world. The latter half of the 13^th century BC was marked by intense and frequent seismic activity in certain regions of mainland Greece (two major destruction horizons were recorded in the Argolid in ca. 1240 BC and 1200/1180 BC). These ‘earthquake storms’ caused severe structural damage, local fires, disorganization and disarray, immediate allocation of manpower for costly and energy-consuming repairs, and hence disruption of economic life and trade. A typical example of a low-diversified surplus-geared economy without sufficient alternative resources to fall back to, Mycenaean economy could hardly withstand and recover from temporary setbacks or survive the combined impact of various factors, such as natural catastrophes (earthquakes, extensive fires, severe climatic conditions, droughts, crop failure), ecological overexploitation, and palatial military/financial overextension. Natural disasters may have acted as catalysts for a catastrophic system failure, inflicting the final blow to the system: they eliminated short-term food supplies, destroyed high-yield specialized agricultural production and livestock, and consequently upset dependent satellite industries (flax, textile, wine and oil industries), disrupted trade, damaged the infrastructure, and demoralized the population. Inevitably, civil unrest, internal wars and raids by starving populations on less affected regions followed, causing decentralization and political fragmentation, dissolution of the socioeconomic nexus, severe depopulation of vital areas, and emigration to the coasts, islands, and overseas.

The three major Boeotian palatial centers, Thebes, Orchomenos, and Glas were destroyed by fire slightly earlier than Pylos, sometime in the advanced LH III B2 (ca. 1220/1200 BC), most likely by enemy action; Thebes and Orchomenos continued to exist and were reoccupied on a smaller scale, whereas Glas and the Kopais drainage works were completely destroyed and abandoned. This regional destruction may be associated with internal conflicts between the Mycenaean palaces of Thebes and Orchomenos, or, alternatively, may be attributed to external aggression by Mycenaeans from the Argolid. Both versions have been well-preserved in mythology, literature, and folk memory: according to mythical tradition, Thebes attacked and destroyed Orchomenos, with Heracles blocking the sinkholes and flooding the lake (Strabo IX.2.40), and the Argives repeatedly campaigned against and finally besieged Thebes (Seven against Thebes, and the Epigonoi); accordingly, the palace of Thebes (Kadmeia) was not included among the Boeotians in the “Catalogue of Ships” (Iliad II.494-516), a separate and possibly much older poem later embodied in the Iliad, and the king (wanax) of Thebes did not participate in the Trojan War which allegedly took place shortly after the destruction of Thebes.

The movement of peoples (called “Sea People” in the Egyptian sources) and the subsequent widespread destructions in Asia Minor and the Levant in the beginning of the 12^th century BC led to the collapse of the Hittite Empire, but also eradicated the Mycenaean trade outposts and colonies in the East. The loss of their off-shore trade posts disrupted foreign trade and paralyzed the overseas sector of the centralized palatial economy, which, given the peripheral geopolitical location of Mycenaean Greece, depended on the contact with the main zone of exchange through intermediaries. That must have been another terrible blow to the already distressed and staggering palatial economy, forcing it to fall back on domestic production and isolation. In the course of the 12^th century BC many small settlements in several regions (i.e. Argolid, Achaia, Attica, Euboia, Thessaly, islands, Cyprus, Asia Minor) sustained continuity and achieved substantial revival with their limited production and trade capacity, despite the general decline and fragmentation; on the contrary, the citadels of Mycenae, Tiryns, and Thebes, though partially repaired and reoccupied, and despite attempts for economic revival, never fully recovered and were gradually abandoned. The deterioration of the same system that had strengthened central palatial authority through the coordination and regulation of political and socioeconomic life resulted inevitably in the dissolution of the palaces’ power, decentralization and fragmentation of Mycenaean Greece. It appears, therefore, that it was the Mycenaean elite and its diagnostic, key elements (palatial administration and writing, foreign contacts and luxury goods, monumental art and megalithic architecture) that suffered the most from the system meltdown, whereas at a lower level the impact was less direct, and the core of Mycenaean society changed more gradually (in terms of basic material culture and cultural practices) and evolved organically into the Early Iron Age Greece.

History of the Excavations

The citadel of Glas was partially excavated (central enclosures) by T.A. de Ridder (1893), I. Threpsiades (1955-1961) and Sp. Iakovidis (1981-1983, 1990-1991). The exemplary publication by Sp. Iakovidis (1989, 1998, 2001) of earlier and recent excavations in the Mycenaean citadel of Glas and the synthesis of archaeological, geoarchaeological, and historical evidence established the form, function, organization, importance and uniqueness of this archaeological site. Recently, however, the archaeological plan of Glas changed drastically as a result of a systematic geophysical survey (2010-2011) which was conducted under my direction and the auspices of the Athens Archaeological Society, and was generously funded by Dickinson College and the Institute for Aegean Prehistory (INSTAP). The geophysical survey was carried out by a team of archaeologists, graduate and undergraduate students, and teams of specialists from INSTAP, led by Prof. A. Stamos, and the Exploration Geophysics Laboratory of the Univ. of Thessaloniki, led by Prof. Gr. Tsokas. The geophysical survey of Glas changed the archaeological picture of the site but also questioned the established interpretations of its function and purpose. The final results of the systematic geophysical survey are being currently prepared for publication in an international archaeological journal.

Posing the Problem: fort or fortified settlement?

The form and layout of the citadel of Glas, as published by Iakovidis, did present certain spatial peculiarities:

• only one third or less of the total area of the citadel (49.5 acres or 20 ha) was occupied by various buildings and structures, whereas no other ruins were traced anywhere else in the citadel (V);
• the northern and southern enclosures (II, III) surround and demarcate groups of buildings within the citadel, delineate their spatial arrangement, differentiate between storage areas and administrative or residential sectors, and isolate these sectors from the remaining (arguably empty) fortified area for some elusive reason;
• the northeastern enclosure (I) contains no visible ruins, bears no definite entrance (except perhaps a couple of gaps in the peribolos wall that may have provided access), and its use remained obscure;
• the eastern enclosure (IV) is separated and isolated from the remaining fortified area, being apparently accessible only from outside the walls through the eastern entrance of the double Southeast Gate, and its precise use –being arguably void of any visible ruins– remained unclear.

The systematic geophysical survey of the citadel of Glas focused mainly on unexplored sectors aiming to produce new architectural evidence and further define the topography, layout, and use of the citadel, as well as trace earlier occupation phases of the site. The project involved remote-sensing investigation of the following areas:

• the northern and southern enclosures (II, III) to trace potentially other Mycenaean buildings, subsidiary structures, storage areas, retaining walls, terraces, courtyards, and roads;
• the vast ‘void’ fortified area (V) to detect potentially a Mycenaean settlement within the citadel and/or earlier occupation remains on the hill of Glas (as suggested by scattered Neolithic pottery and stone tools);
• the northeastern enclosure (I) and the eastern enclosure of the citadel (IV) to detect potentially Mycenaean ruins or diagnostic geomagnetic traces of human activities related to the use of land (e.g. cultivation, extensive burning, metallurgy, walking surfaces and artificial terracing).

Re-discovering Glas: Methods and Results of the Geophysical Survey

Aside from certain areas of the citadel (plateaus or steep slopes) that have been severely eroded down to the natural bedrock, the natural fill of the hill is approximately 1 m deep or deeper, when it contains artificial fills, archaeological layers, and ruins. The geophysical remote-sensing survey was conducted with a Ground Penetrating Radar (GPR) and a Fluxgate Gradiometer. Both types of equipment produce detailed images to a depth of 2 m. The portable geomagnetometer (Geoscan FM256 Fluxgate Gradiometer processed with Geoplot software) detects positive or negative anomalies in the magnetic field of the Earth and records them as dark grey or black features (positive magnetic anomalies potentially reflecting ditches, backfills, clay floors, intense firing, burnt mudbrick, metal finds) and light grey or white features (negative magnetic anomalies possibly indicating stone walls, pavements, stone piles). The fluxgate gradiometer offers several advantages, namely speed of geoprospection (on average one acre per day), portability, and use on irregular terrains or over low vegetation, as it does not involve any contact with the ground; on the down side, however, the gradiometer reproduces two-dimensional geoprospection images of the magnetic traces which are conflated and compressed on a single plane without any real indication of depth. On the other hand, the GPR (Subsurface Interface Radar or SIR-2000 with a 400MHz antenna) is considerably slower, as it is wheeled on the ground and, therefore, requires extensive preparatory work in the form of surface clearing; furthermore, it involves collection of data in two perpendicularly-oriented datasets with repeated passing on closely-spaced transects of an orthogonal grid to better detect subsurface features. The GPR, however, generates three-dimensional geoprospection images of the buried remains (stone walls and floors, rubble piles) with precise depth scale. The vast size of the citadel, the occasionally rough terrain and wild bush vegetation on the hill, and the need for time efficiency dictated a well-planned combination of both methods: at first, extensive and generalized use of the gradiometer for fast and immediate results, followed by targeted use of the GPR on select areas or sectors that present strong or diagnostic geomagnetic traces. Such combination of these two methods proved exceptionally successful and precise at Mycenae (2003-2013), where the systematic geophysical survey detected, recorded, and plotted extensive remains of the Lower Town outside the citadel.

Other geoprospection methods, such as Electrical Resistivity and Quickbird satellite panchromatic and multispectral imagery were also successfully employed at Glas. Geodetic measurements, the plotting of the survey grid, and the detailed mapping of all buried remains and features were done with the aid of Differential Global Positioning System (GPS) and Total Station. The topographical, archaeological, spatial, and geophysical data will be embedded in the G.I.S. database of Dickinson College and 3-D digital maps.

The geophysical survey focused on the two large northern enclosures (I, II), the western/central sector (V), and the eastern sector of the citadel (IV). The indications from the enclosures were rather poor due to severe ground erosion on the summit and the slopes. The results, however, from the western/central and eastern sectors of the citadel and the cyclopean fortification wall were impressive. Several buildings were detected, including three large, well-built complexes (D, F, J) consisting of long rectangular buildings with several large rooms. Clusters of walls, rooms, small buildings, and silos (E, G, K, N) were located between the large complexes, occasionally abutting on the inner face of the cyclopean wall.

In the northwestern part of the citadel lies the West Building (D) with an E-W orientation. This building complex consists of an oblong rectangular structure divided by at least four parallel partition walls into a row of five rooms, with the central two rooms being of equal size. Another parallel room and few wall remains were traced immediately south of the West Building and may belong to the same complex. A cluster of scattered rooms (E) were further explored in the vicinity of the West Gate, which may belong to a residential quarter, as indicated by their small size, simple plan, different orientation, and relatively poor construction. Among them, immediately north of the West Gate, lies a two-room (guard house?) abutting on the inner face of the western cyclopean wall (West Gate Building), while, farther south of this gate, four semi-circular rooms (silos?) were built against a recess of the western cyclopean wall.

The southwestern area of the citadel is accessible from both the West Gate and the South Gate, and is dominated by the plateau of a low hill, which is occupied by a large building complex and possibly enclosing other important structures as well (P, Q, R). The Southwest Complex (F) consists of at least three parallel, oblong rectangular wings of similar ground plan and same orientation as the West Building, divided by parallel partition walls into rows of large rooms. The complex has solid walls constructed of roughly dressed, large blocks. The size, construction and ground plan of the Southwest Complex and the West Building recall the two parallel, long storage buildings in the southern central enclosure (Sector III: B, C). Another cluster of scattered buildings, rooms, and wall remains (Southwest Cluster, G) were detected to the southeast of the Southwest Complex, which may belong to a residential quarter, as indicated by their relatively small size, simple plan, different orientation and construction.

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The Glas site general plan

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In the southern sector of the cyclopean wall, approximately midway between the West and the South Gate, two sally ports were discovered, thus raising the number of gates in the citadel of Glas to six. The southwest sally port (H) is 3 m wide and gives access to a low terrace in front of the wall that affords unobstructed viewing of the plain to the south. The other sally port (I), located 60 m to the east, facilitates safe descent to the plain below via a narrow and steep staircase that was partly built and partly hewn out of the bedrock, providing access to a cave at the base of the rocky hill. Between the two sally ports were identified five narrow rectangular niches (1 m x 3 m) opening into the outer face of the wall with no access from within the citadel, but once accessible possibly through trapdoors from the upper part of the wall. These niches were likely sentry boxes associated with the guarding of the adjacent sally ports. Two more niches were located in the northern and western sectors of the cyclopean wall. Finally, traces of large rectangular rooms (casemates or towers) were detected within the thickness of the cyclopean wall in the western sector (100 m north of the west gate), in the northeastern sector (70 m east of the north gate), and in the southwestern sector (200 m west of the south gate and east of the sally ports).

The geophysical survey expanded eventually in the central and the eastern part of the citadel with equally impressive results. In the central area (Sector V) lies the South Complex (J), which consists of a large building with a NW-SE orientation, flanked by a parallel oblong rectangular wing. Farther to the northeast of this complex were detected a cluster of scattered buildings, rooms, and wall remains (Central Cluster, K).  This cluster includes a multi-room building (Central Building 1), an oblong rectangular wing of another building with an E-W orientation (Central Building 2), and a cyclopean cistern (L), partly built and partly hewn out of the bedrock, which is associated with a long retaining wall with a N-S orientation. The oblong wings of the central buildings, though smaller in size, are similar to those of the West Building and the Southwest Complex.

The eastern part of the citadel (between Sectors IV and V) preserves a surviving corner of the cross-wall that ran at an angle from the northeastern course of the cyclopean wall to the central tower of the double Southeast Gate.SE orientation, flanked by a parallel oblong rectangular wing. Farther to the northeast of this complex were detected a cluster of scattered buildings, rooms, and wall remains (Central Cluster, K).  This cluster includes a multi-room building (Central Building 1), an oblong rectangular wing of another building with an E-W orientation (Central Building 2), and a cyclopean cistern (L), partly built and partly hewn out of the bedrock, which is associated with a long retaining wall with a N-S orientation. The oblong wings of the central buildings, though smaller in size, are similar to those of the West Building and the Southwest Complex. This cross-wall separated and isolated the eastern part of the citadel (Sector IV) which was, thus, accessible only from the eastern entrance of the double Southeast Gate. This isolated eastern sector of the citadel contained scattered structures (East Cluster, N), including several retaining walls for terracing with an E-W orientation, walls and rooms of various buildings, and at least ten circular structures (2.5-3 m in diameter), possibly silos(?). Six of these circular structures are located in the center of the eastern sector, while four more were traced near the northeastern course of the cyclopean wall. Outside the eastern course of the cyclopean wall was found a built staircase (East Staircase, O); furthermore, several caves and sinkholes were located, mapped, and briefly surveyed at the foot of the rocky hill of Glas.

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Caves at Glas

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Assessing the Importance of Glas

The old archaeological picture of Glas changed drastically and, consequently, the traditional interpretation of the citadel as a fort is now being challenged. So far, the citadel of Glas presented the layout of a fort with enigmatic spatial peculiarities; our geophysical survey established that the citadel area was not left void of structures outside the central enclosures after all, but was apparently covered with many buildings of various uses, including several large, well-built complexes, extensive residential quarters and clusters of buildings stretching between these complexes, circular structures (silos?), a cistern, sally ports, staircases, retaining walls and terraces. Glas, therefore, may not have been merely a fort maintaining the drainage works and managing agricultural production; apparently, there is a whole city within the walls, whose identification raises interesting questions about Mycenaean political geography. The Homeric poems (Catalogue of Ships) and later literary sources list several important Mycenaean towns in the Kopais area (Arne among them); could Glas be identified with one of these towns? Alternatively, is it possible that Glas was a third, unknown so far, regional palatial center? If so, we would need to explore the dynamics between this regional administrative center and satellite peripheral settlements in the Kopais basin, and define the relations between the palatial centers of Glas, Orchomenos and Thebes in the framework of the Mycenaean political geography. Finally, a far more intriguing hypothesis: what if Glas is Orchomenos? Is it possible that the palatial authorities of Orchomenos moved their palace and settlement to the most strategically important and highly defensible location available after the draining of the marshland of Kopais in the 13^th century BC, while using the original site of Orchomenos mainly as an ancestral burial place?

Unfortunately, despite such astonishing discoveries and fascinating prospects, the state-approved, five-year, systematic geophysical survey of Glas was abruptly suspended by the Athens Archaeological Society in 2012 after only the first two years of operation, on grounds of complete lack of interest in further exploring the site. The systematic investigation of the Mycenaean citadel of Glas will hopefully continue and must intensify in the next few years to unearth convincing answers to all these intriguing questions. The geophysical survey and excavation of this monumental site can offer field training to hundreds of undergraduate and graduate students through the D.E.P.A.S. project of Dickinson College, great opportunities for faculty/student collaborative research, doctoral theses, interdisciplinary collaboration and leading scholarship for scholars and researchers from around the world.

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For information, see the Project website: http://glas-excavations.org

Contact information to participate or donate to the project: contact Prof. Chr. Maggidis at [email protected] and (717) 245-1014

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UNIVERSITY OF NEW SOUTH WALES—Sydney – A new study of the 37,000-year old remains of the “Deep Skull” – the oldest modern human discovered in island South-East Asia – has revealed this ancient person was not related to Indigenous Australians, as had been originally thought.

The Deep Skull was also likely to have been an older woman, rather than a teenage boy.

The research, led by UNSW Australia Associate Professor Darren Curnoe, represents the most detailed investigation of the ancient cranium specimen since it was found in Niah Cave in Sarawak in 1958.

“Our analysis overturns long-held views about the early history of this region,” says Associate Professor Curnoe, Director of the UNSW Palaeontology, Geobiology and Earth Archives Research Centre (PANGEA).

“We’ve found that these very ancient remains most closely resemble some of the Indigenous people of Borneo today, with their delicately built features and small body size, rather than Indigenous people from Australia.”

The study, by Curnoe and researchers from the Sarawak Museum Department and Griffith University, is published in the journal Frontiers in Ecology and Evolution.

The Deep Skull was discovered by Tom Harrisson of the Sarawak Museum during excavations at the West Mouth of the great Niah Cave complex and was analysed by prominent British anthropologist Don Brothwell.

In 1960, Brothwell concluded the Deep Skull belonged to an adolescent male and represented a population of early modern humans closely related, or even ancestral, to Indigenous Australians, particularly Tasmanians.

“Brothwell’s ideas have been highly influential and stood largely untested, so we wanted to see whether they might be correct after almost six decades,” says Curnoe.

“Our study challenges many of these old ideas. It shows the Deep Skull is from a middle-aged female rather than a teenage boy, and has few similarities to Indigenous Australians. Instead, it more closely resembles people today from more northerly parts of South-East Asia.”

Ipoi Datan, Director of the Sarawak Museum Department says: “It is exciting to think that after almost 60 years there’s still a lot to learn from the Deep Skull – so many secrets still to be revealed.

“Our discovery that the remains might well be the ancestors of Indigenous Bornean people is a game changer for the prehistory of South-East Asia.”

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Bones from the 37,000 year old Deep Skull from Niah Cave in Sarawak. Image credit: Curnoe

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The Deep Skull has also been a key fossil in the development of the so-called “two-layer” hypothesis in which South-East Asia is thought to have been initially settled by people related to Indigenous Australians and New Guineans, who were then replaced by farmers from southern China a few thousand years ago.

The new study challenges this view by showing that – in Borneo at least – the earliest people to inhabit the island were much more like Indigenous people living there today rather than Indigenous Australians, and suggests long continuity through time.

It also suggests that at least some of the Indigenous people of Borneo were not replaced by migrating farmers, but instead adopted the new farming culture when it arrived around 3,000 years ago.

“Our work, coupled with recent genetic studies of people across South-East Asia, presents a serious challenge to the two-layer scenario for Borneo and islands further to the north,” says Curnoe.

“We need to rethink our ideas about the region’s prehistory, which was far more complicated than we’ve appreciated until now.”

Source: University of New South Wales news release.

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 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

UNIVERSITY OF TORONTO—Chew on this: rice farming is a far older practice than we knew. In fact, the oldest evidence of domesticated rice has just been found in China, and it’s about 9,000 years old.

The discovery, made by a team of archaeologists that includes University of Toronto Mississauga professor Gary Crawford, sheds new light on the origins of rice domestication and on the history of human agricultural practices.

“Today, rice is one of most important grains in the world’s economy, yet at one time, it was a wild plant…how did people bring rice into their world? This gives us another clue about how humans became farmers,” says Crawford, an anthropological archaeologist who studies the relationships between people and plants in prehistory.

Working with three researchers from the Provincial Institute of Cultural Relics and Archaeology in Zhejiang Province, China, Crawford found the ancient domesticated rice fragments in a probable ditch in the lower Yangtze valley. They observed that about 30 per cent of the rice plant material – primarily bases, husks and leaf epidermis – were not wild, but showed signs of being purposely cultivated to produce rice plants that were durable and suitable for human consumption. Crawford says this finding indicates that the domestication of rice has been going on for much longer than originally thought. The rice plant remains also had characteristics of japonica rice, the short grain rice used in sushi that today is cultivated in Japan and Korea. Crawford says this finding clarifies the lineage of this specific rice crop, and confirms for the first time that it grew in this region of China.

Crawford and his colleagues spent about three years exploring the five-hectare archaeological dig site, called Huxi, which is situated in a flat basin about 100 metres above sea level. Their investigations were supported by other U of T Mississauga participants – anthropology professor David Smith and graduate students Danial Kwan and Nattha Cheunwattana. They worked primarily in early spring, fall and winter in order to avoid the late-spring wet season and excruciatingly hot summer months. Digging 1.5 metres below the ground, the team also unearthed artifacts such as sophisticated pottery and stone tools, as well as animal bones, charcoal and other plant seeds.

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 Bundles of farmed rice in China. Popolon, Wikimedia Commons

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This study builds on Crawford’s previous research into early agriculture in China, in which he has examined the ancient settlements, tools, and plant and animal management efforts that occurred in different regions of the country. He is interested in better understanding the forces that compelled our human ancestors to transition from hunters and gatherers to farmers.

“The question I ultimately want to answer is, what pushed them to move wholeheartedly into the farming regime? Why did they reduce their emphasis on hunting and expand into crop production?” Crawford says. “People did what they needed to do to make their lives more manageable and sustainable, and the unintended consequence was farming. With this rice discovery, we’re seeing the first stages of that shift.”

Source: University of Toronto news release

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The genetic makeup of high-altitude Himalayan populations has remained stable for millennia despite multiple cultural transitions, according to a study*. The Himalayan mountain range and the Tibetan plateau were among the last places colonized by prehistoric humans because of the unique challenges associated with living at high altitudes. However, conflicting cultural, linguistic, genetic, and archaeological evidence from modern-day populations has left the origins of the earliest Himalayan inhabitants unclear. Christina Warinner and colleagues sequenced the nuclear and mitochondrial genomes of eight high-altitude Nepalese individuals dating to three distinct cultural periods spanning 3,150–1,250 years ago. The authors compared these ancient DNA sequences to genetic data of diverse modern humans, including four Sherpa and two Tibetans from Nepal. All eight prehistoric individuals across the three time periods were most closely related to contemporary high-altitude East Asian populations, namely the Sherpa and Tibetans. Moreover, both prehistoric individuals and contemporary Tibetan populations shared beneficial mutations in two genes, EGLN1 and EPAS1, which are implicated in adaptation to low-oxygen conditions of high altitudes. Taken together, the findings demonstrate that the genetic makeup of high-altitude Himalayan populations has remained remarkably stable for millennia. According to the authors, the diverse material culture of prehistoric Himalayan populations might be the result of acculturation or cultural diffusion rather than large-scale gene flow or population replacement from outside East Asia.

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 Sequencing of prehistoric dental samples revealed origins of high-altitude Himalayans. Image courtesy of Christina Warinner, University of Oklahoma.

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Source: News release of the Proceedings of the National Academy of Sciences

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*“Long-term genetic stability and a high-altitude East Asian origin for the peoples of the high valleys of the Himalayan arc,” by Choongwon Jeong et al.

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 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

For the first time, Popular Archaeology Magazine will be actively engaged in co-hosting a group to tour a number of archaeological sites in what has traditionally long been known to many as the ‘Holy Land’. The region, as most people know, is rich with sites that hold historical, cultural, and religious value to people of three major world faiths. Since its inception, the online magazine has published numerous articles as major feature articles as well as brief news stories about the archaeological discoveries being made in the region in recent years.

“But reading about it really is nothing like actually being there and seeing these places in person,” says magazine editor Dan McLerran. “The real feel of a place — the air, the sounds, the smell, the feel of ancient stones at your touch, the visual experience that is quite different than the pictures — there is no adequate substitute.”

In addition to his two-week participation in an excavation at the ancient site of Bethsaida in 1998, McLerran recently embarked on a one-week tour of a number of important archaeological sites in Jerusalem and in surrounding areas, as far north as the site of Banias near the Syrian border to as far south as the site of ancient Tamar in the desert south of the Dead Sea.  

“Along with just being there,” says McLerran, “the sites really came alive when a very special ‘celebrity’ expert guide related the history, story and meaning behind them.”

In that trip, McLerran, along with a group of others, traveled with Dr. James Tabor, a world-renowned scholar on Second Temple period Judaism and early Christianity. Tabor is known not only for his scholarship but also for his affiliation with recent controversial discoveries connected to Jesus of Nazareth. His views or interpretations of the Jesus movement and certain recently discovered artifacts have drawn fire from other scholars who interpret the finds differently. But he has also amassed a large following of individuals and some scholars who subscribe to many of his views. 

“The controversy and the outstanding questions about many of these sites and artifacts make them all the more interesting to me,” says McLerran. “So in addition to the traditional experience and feeling of actually being in these places, I got a perspective-broadening experience — the stimulation of knowing there is something more than the long-standing traditional way of seeing these things.”   

The group, led by Ross Nichols, that McLerran will help to host will be visiting Jerusalem and the surrounding areas beginning March 3, 2017. Among the group leaders will be Tabor himself, who will take the group to key sites in Jerusalem, provide lectures, and answer questions. 

“I’m hoping this will be a rich educational and eye-opening experience for everyone, because that is what it is designed to accomplish. Everyone should walk away with not only a once-in-a-lifetime experience, but also with an endowment of deeper knowledge and appreciation for the history, events, people, and places that have made this part of the world a magnet for scholars and archaeology and history buffs alike — as well as for those who feel a deep religious or emotional connection to this region.”

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 Above: A tomb on the Mount of Olives. Dr. Tabor suggests that the site of the crucifixion and the temporary “new” tomb in which Jesus was laid was more likely located on the Mount of Olives. This is an example of one of the sites the group may be visiting. 

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 A view of the site where Dr. Tabor suggests Jesus stood in judgment before Pontius Pilate. It is one of the sites that will be visited on the tour.

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 The ancient remains of Tamar, an Israelite fortress during the Iron Age and a Roman fortress during the Roman period. This is one of the many sites that will be visited on the tour.

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 Dr. Tabor stands before the Herodian stonework remains of the building that tradition holds was the site of the “Last Supper” and, according to Tabor, served as the Jerusalem ‘headquarters’ of the early Christian movement before the destruction in 70 C.E. This is one of the many sites that will be visited on the tour. Photo by Victoria Brogdon

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Included, although optional, will be the opportunity to stay for a few days inside the walls of Jerusalem’s Old City for a more up-close-and-personal experience with the ancient ambience of the city.  

More information about participation in this special tour can be found here. 

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Stromness Museum, Orkney, Scotland—A long-lost Neolithic human figurine found at Skara Brae in the 1860s has been rediscovered in the collections of Stromness Museum, Orkney.  

Dr David Clarke identified the figurine among artifacts from Skaill House donated to the museum without provenance in the 1930s, while undertaking research on Skara Brae funded by Historic Environment Scotland.  David Clarke said:

“Amazingly, we found it in the last box of the day. I’ve always thought this figurine to be lost forever so seeing it staring back at me from its bed of tissue paper was completely unexpected and very exciting.”

Kathleen Ireland, Chair of Stromness Museum said:

“Stromness Museum has a superb collection of artifacts from Skara Brae, but this figurine has instantly become the new jewel in our collections.  We are always pleased to welcome researchers and this rediscovery highlights what can found through painstaking research in museum stores.”  

The representation has been carved from a piece of whalebone and measures 9.5cm high by 7.5cm wide.  Eyes and a mouth have been cut in the face and the body has a navel, but is otherwise unadorned.  Holes through the head and body may have been used to suspend the figurine.

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 The Neolithic figurine carved from whalebone. Credit: Stromness Museum and Rebecca Marr

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 The Neolithic figurine held in the hands, for scale. Credit: Stromness Museum and Hugo Anderson-Whymark

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 The excavated remains of House 3, where the figurine was found. WKnight, Wikimedia Commons

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The figurine was originally discovered by William G. Watt, the local laird, when excavating a stone bed compartment in House 3 of the Neolithic village after a storm in 1850. Skara Brae is a stone-built late Neolithic (c.2900-2400 BC) settlement on the Bay of Skaill, Mainland, Orkney.   

Watt’s find was briefly described as a ‘idol’ or ‘fetish’ in a report of discoveries at Skara Brae by the antiquarian George Petrie in 1867, but was otherwise only known by a sketch in Petrie’s notebooks, now held in the manuscripts of the Society of Antiquaries of Scotland.

Prehistoric representations of the human form are exceptionally rare in Britain.  This figurine was the first Neolithic example discovered, but was largely forgotten.  Hugh Morrison, Collections Manager for Historic Environment Scotland said: 

“The rediscovery of the figure is significant as it emphasises many of the similarities in the late Neolithic assemblages and structures from Skara Brae and Links of Noltland. It’s also hugely exciting, because it opens the door for re-examining other objects in our collections and may shed light on other figurines found at HES commissioned excavations, such as the Westray Wife discovered at Links of Noltland.”

This understated but hugely important figurine, nicknamed the ‘Skara Brae Buddo’, is now being displayed for the first time in Stromness Museum alongside artifacts from Skara Brae that have not previously been displayed. 

See the 3D interactive view of the figurine below.

Source: Adapted and edited from the subject press release of the Stromness Museum.

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 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

UNIVERSITY OF SUSSEX—A farming technique practised for centuries by villagers in West Africa, which converts nutrient-poor rainforest soil into fertile farmland, could be the answer to mitigating climate change and revolutionising farming across Africa.

A global study, led by the University of Sussex, which included anthropologists and soil scientists from Cornell, Accra, and Aarhus Universities and the Institute of Development Studies, has for the first-time identified and analysed rich fertile soils found in Liberia and Ghana.

They discovered that the ancient West African method of adding charcoal and kitchen waste to highly weathered, nutrient poor tropical soils can transform the land into enduringly fertile, carbon-rich black soils which the researchers dub ‘African Dark Earths’.

From analysing 150 sites in northwest Liberia and 27 sites in Ghana researchers found that these highly fertile soils contain 200-300 percent more organic carbon than other soils and are capable of supporting far more intensive farming.

Professor James Fairhead, from the University of Sussex, who initiated the study, said: “Mimicking this ancient method has the potential to transform the lives of thousands of people living in some of the most poverty and hunger stricken regions in Africa.

“More work needs to be done but this simple, effective farming practice could be an answer to major global challenges such as developing ‘climate smart’ agricultural systems which can feed growing populations and adapt to climate change.”

Similar soils created by Amazonian people in pre-Columbian eras have recently been discovered in South America – but the techniques people used to create these soils are unknown. Moreover, the activities which led to the creation of these anthropogenic soils were largely disrupted after the European conquest.

Encouragingly researchers in the West Africa study were able to live within communities as they created their fertile soils. This enabled them to learn the techniques used by the women from the indigenous communities who disposed of ash, bones and other organic waste to create the African Dark Earths.

Dr Dawit Solomon, the lead author from Cornell University, said: “What is most surprising is that in both Africa and in Amazonia, these two isolated indigenous communities living far apart in distance and time were able to achieve something that the modern-day agricultural management practices could not achieve until now.

“The discovery of this indigenous climate smart soil-management practice is extremely timely. This valuable strategy to improve soil fertility while also contributing to climate-change mitigation and adaptation in Africa could become an important component of the global climate-smart agricultural management strategy to achieve food security.”

The study, funded by the Economic and Social Research Council, entitled “Indigenous African soil enrichment as a climate-smart sustainable agriculture alternative”, has been published in the journal Frontiers in Ecology and Environment.

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 Ghana farmers in the field of a demonstration farm. Trees for the Future, Wikimedia Commons

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Source: University of Sussex news release

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 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

Bluff, UT –  As the nation marks the 110^th anniversary of the Antiquities Act, more than 700 archaeologists have signed a letter to President Barack Obama urging him to designate a Bears Ears National Monument in southeastern Utah.

“From an archaeological perspective, the value of the Bears Ears area is beyond question,” said Bill Lipe, a member of the board of trustees of the Crow Canyon Archaeological Center and a past president of the Society for American Archaeology. Lipe has researched the archaeology of the region for more than 50 years.

With more than 100,000 archaeological sites, the Bears Ears region is America’s most significant unprotected cultural landscape. It is famous for the incredible preservation of its back-country cliff dwellings, numerous rock art panels and surface sites (e.g. towers, shrines, and pueblos), unique artifacts, and Native American burials.

There have been efforts to preserve the archaeological sites of the Cedar Mesa/Bears Ears region in southeastern Utah for more than a century, dating back to a report in 1903 by T. Mitchel Prudden, a scientist who explored the region’s Ancestral Pueblo sites.

A coalition of five sovereign tribal nations – Navajo, Hopi, Ute Mountain Ute, Uintah and Ouray Ute, and Zuni – called the Bears Ears Inter-Tribal Coalition – has proposed a 1.9 million-acre national monument that would honor Native American connections to the land and protect cultural resources.

“These archaeological sites, these artifacts are the footprints of our people,” said Leigh Kuwanwisiwma, director of the Cultural Preservation Office for the Hopi Tribe. “We do not see these sites as ‘ruins’ or as being abandoned. The spirits of our ancestors still inhabit the Bears Ears. When these sites are looted or damaged, not only our history but our future is disrespected.”

The Antiquities Act was created in June 1906 in response to rampant looting of Native American artifacts in the southwest. Yet because of Utah’s unique politics, the Act has never been used to establish a national monument that would protect the antiquities of Bears Ears.

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 Prehistoric granary overlooks Cedar Mesa. Photographer: Josh Ewing

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 Petroglyph graces the Comb Ridge. Photographer: Josh Ewing

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Grave robbing, looting, and serious archaeological site damage at Bears Ears continues at an alarming pace. The Bureau of Land Management (BLM) documented 26 incidents of serious cultural resource damage since 2011 in San Juan County (where Bears Ears is located), with seven incidents in the past six months. The BLM currently has only one law enforcement officer assigned to patrol the Bears Ears area.

Despite ongoing damage to cultural sites, no bill has yet been introduced in Congress that would protect the Bears Ears area. The archaeologists’ letter urges President Obama to create a national monument should Congress fail to pass meaningful legislation this year to protect Bears Ears.

“Cedar Mesa was a formative place in American archaeology, where the Basketmaker culture was discovered,” said Lipe. “The Bears Ears holds enormous scientific potential to continue to inform us about the American pre-history. Each day it remains unprotected, we are losing a window to the past.”

Source: Crow Canyon Archaeological Center press release.

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About Crow Canyon Archaeological Center: Located just 45 miles from the proposed Bears Ears National Monument, the Crow Canyon Archaeological Center is a not-for-profit organization dedicated to understanding and teaching the rich history of the ancestral Pueblo Indians who inhabited the canyons and mesas of the Mesa Verde region more than 700 years ago.

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 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

NAGOYA UNIVERSITY—Nagoya, Japan – Domestic goats first appeared in the Fertile Crescent, in modern-day Iran and Turkey, around 10,000 years ago through domestication of the Bezoar wild goat. However, as this wild goat species is distributed across a large part of the Middle East, it is still unclear whether all domestic goats in this region descend from a single domestication event, or if multiple domestications occurred.

A research team based at Nagoya University and including members in Tokyo and Azerbaijan has revealed that goats were first introduced into the Southern Caucasus, in present-day Azerbaijan, from the Fertile Crescent around 7,500-8,000 years ago. This finding corresponds with archeological evidence showing sudden large cultural changes associated with the introduction of agriculture in this area.

Genetic sequencing technology combined with the ability to extract and isolate ancient DNA lets researchers obtain detailed information about ancient organisms, and compare them with their modern equivalents. This is particularly useful for studying animal and plant domestication and finding wild species that are the ancestors of present-day domestic animals and plants. The research team focused this technology on domestic goats, building on earlier findings about their main wild ancestor, and the location and timing of their initial domestication, to provide more details about how goats were distributed throughout the Middle East.

In the study*, reported in the International Journal of Osteoarchaeology, the researchers extracted and sequenced DNA from goat bones obtained from excavations at early agricultural settlements in Azerbaijan, and which radiocarbon dating revealed to be 7,500-8,000 years old. They then compared the DNA sequences with those of present-day domestic and wild goats from the same geographic region, as well as those of other Neolithic goats reported in previous studies.

“Our analysis of mitochondrial DNA showed that the haplotypes of the present-day and Neolithic domestic goats in the Southern Caucasus matched,” co-author Keiko Ohnishi says. “Yet they didn’t match the haplotype of the wild goats of the same region, suggesting that these wild goats are not the ancestors of the region’s domestic goats. The genetic match between domestic goats in the Southern Caucasus and wild goats in the Fertile Crescent suggests goats were not domesticated independently in the Caucasus, but rather that already-domesticated goats were introduced.”

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 Ancient goat bone used for DNA analyses (from Göytepe). Credit: Seiji Kadowaki

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By combining the genetic results with archeological findings from excavations at the two sites in west Azerbaijan, the research team also drew some wider conclusions about a period of relatively rapid social change in the region.

“The sites where these bones were found are the earliest agricultural settlements in the Caucasus. Other novel signs of agriculture and cultural artifacts also suddenly started to appear in what were hunting-and-gathering areas,” lead author Seiji Kadowaki says. “This ties in well with the introduction of domesticated goats from the Fertile Crescent around the same time, suggesting that populations moved or indigenous hunter-gatherers in the Caucasus accepted agricultural lifestyles from the Fertile Crescent about 7,500-8,000 years ago.”

The study provides useful information about the spread of agriculture and domesticated animals throughout the Middle East, which appears to have been accompanied by the spread of other cultural practices. It also provides a foundation for further studies unravelling the relative contributions of human population movements and the adoption of novel practices by indigenous groups to the spread of domesticated animals.

Source: Nagoya University news release

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*The article “Mitochondrial DNA Analysis of Ancient Domestic Goats in the Southern Caucasus: A Preliminary Result from Neolithic Settlements at Göytepe and Hac? Elamxanl? Tepe” was published in the International Journal of Osteoarchaeology at doi: 10.1002/oa.2534

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 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

Popular Archaeology Magazine is pleased to announce the release of the Summer 2016 issue. This issue includes a major special feature article focusing on the historical Jesus, relating the perspective of a world-renowned scholar of 1st Century Judaism and early Christianity. Also featured is the newly released Popular Archaeology Discovery Edition for 2016, which publishes for the first time in one issue an anthology of the best major feature articles of Popular Archaeology over the past five years. Here is a listing of the articles appearing in this issue:

1. In Search of the Historical Jesus (Premium Article)

The recent controversial discoveries, and a renowned scholar’s quest to uncover the historical truth about Jesus of Nazareth.

2. Five Years of Popular Archaeology 

The Best-of-the-Best feature articles of Popular Archaeology from the past five years.

3. Before Clovis: Ancient Voyages and New Data (Premium Article)

Scientists are shifting their thinking about the first peopling of the Americas.

4. The Mystery of Flores (Premium Article)

Findings from the remarkable hominin remains found on the Island of Flores continue to pique the interest of the scientific world.

5. The Canadian Iceman (Premium Article)

Lessons from the Past: The Story of Kwäday Dän Ts’ìnchi

6. Did our compassion make us human? (Premium Article)

Archaeologist and scholar Penny Spikins agues that compassion and cooperation were driving forces of human evolution.

7. Uncovering the Mediterranean’s Monumental Prehistory: A Taula Sanctuary 

Archaeologists uncover a prehistoric ceremonial structure on the Island of Minorca.

Readers interested in subscribing to a premium subscription to Popular Archaeology may find out more about this here.

UNIVERSITY OF THE BASQUE COUNTRY—A team of researchers belonging to the Prehistory Area of the UPV/EHU-University of the Basque Country has published the results* of its recent investigations in the San Cristóbal Rock-shelter (Sierra de Cantabria. Laguardia. Álava, Basque Country). This is the first time that empirical data have been presented and which demonstrate the use of rock-shelters as enclosures (for sheep/goats) by agropastoral communities from the early Chacolithic onwards (about 5,000 years ago) in the area of the Basque Country and throughout the northwest of the Iberian Peninsula.

The UPV/EHU team was led by the Professor of Prehistory Javier Fernández-Eraso and the work is the outcome of interdisciplinary collaboration coordinated from the UPV/EHU’s Prehistory Area in which experts from the University of Barcelona and the CSIC have also participated.

Previous studies conducted by this same UPV/EHU research team had documented the existence of livestock enclosures dating back to the Ancient Neolithic (over 6,000 years ago) at other sites on the Sierra de Cantabria. Nevertheless, this is the first time that data of a geoarchaeological (microsedimentological analyses) and palaeobotanical (phytoliths, pollen, charcoal and seeds) nature have been incorporated. The aim is to find out about the specific practices that the human groups in the area were engaged in inside these shelters, and to know what function was fulfilled by these practices in their economy and in their strategies for organising the territory during the Chalcolithic.

“This is a piece of pioneering work in the studies on agropastoral communities on the Iberian Peninsula. We have evidence that the human groups that occupied San Cristóbal during the Chacolithic used the shelter as a pen for goats and/or sheep and that this use, although repetitive throughout hundreds of years, was not ongoing but of a temporary nature linked to a seasonal exploitation of the rich natural resources available on the Sierra de Cantabria. We also know thanks to the microscopic study of the sediments that every now and again they used to burn the debris that had built up, probably to clean up the space that had been occupied and that this combustion process was carried out in line with some specific habits: they used to pile up the debris and on top of them pile up woody remains, perhaps to help to get the fire going before going on to burn the debris,” explained Ana Polo-Diaz, a researcher in the UPV/EHU’s Department of Geography, Prehistory and Archaeology.

On the other hand, the correlation of the microsedimentological and phytolith analyses (mineral remains that make up the skeleton of plants) has made it possible to determine what the livestock ate, and which was largely based on the grazing available around the shelter.

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 Pile of burnt debris of the Chalcolithic period unearthed at San Cristobal (Alava, Basque Country, Spain). Credit: UPV/EHU

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Hazelnut trees and oaks

The data on the pollen have revealed that a forest, in which hazelnut trees predominated along with deciduous oaks (possibly gall oaks), grew in the immediate surroundings of San Cristóbal during the period studied. There is also evidence of holm oaks, box and pine.

The study of the charcoal remains preserved on the site has made it possible to go into how the timber available on the Sierra de Cantabria was used, and the results indicate a clear change in the selection of woody materials throughout the Chalcolithic occupation of the shelter: during the oldest phase a predominance of pine followed by yew is observed while in the most recent phase there is an increase in the use of species such as oak, holm oak, the rose family and box.

The pollen analysis also indicates the existence of grazing areas and farmland fairly close to the shelter, so the use of San Cristobal as an enclosure has to be understood in the context of a way of life in which agricultural and livestock activities were combined as a means of subsistence. Although it has not as yet been possible to locate any site in the open air in the area close to San Cristóbal, a settlement may well have existed close by from which during specific periods of the year the livestock were moved to make use of the resources on the ridge.

The correlation of the data obtained at San Cristóbal with the information provided by the neighbouring sites on the Sierra de Cantabria itself and its immediate area has also revealed that San Cristobal also formed part of a network of shelters-cum-enclosures used at the same time and for the same purpose by human groups with similar cultural features; it has also emerged that the communities that occupied these shelters-cum-enclosures were very likely the same ones that used the dolmen constructions of the Rioja Alavesa area during the Chalcolithic.

Source: University of the Basque Country press release.

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*Polo-Díaz, A., Alonso Eguíluz, M., Ruiz, M., Pérez, S., Mújika, J., Albert, R.M., Fernández Eraso, J. ‘Management of residues and natural resources at San Cristobal rock-shelter: Contribution to the characterisation of chalcolithic agropastoral groups in the Iberian Peninsula’. Quaternary International. Available online 19 May 2016. doi:10.1016/j.quaint.2016.02.013.

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Travel and learn with Far Horizons.

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 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

PLOS—Analysis of oxygen isotopes in fossil teeth from red deer near the Adriatic Sea suggest that they migrated seasonally, which may have driven the movements of the Paleolithic hunter-gatherers that ate them, according a study* published June 8, 2016 in the open-access journal PLOS ONE by Suzanne Pilaar Birch from University of Georgia, USA, and colleagues.

Migration patterns of large herbivores, such as red deer (Cervus elaphus), have been used as a proxy to estimate the movements of the prehistoric hunter-gatherers in Europe who relied on them for sustenance. However, interpretation of prehistoric migrations often relies on data from modern populations that may be very different from those that lived before the end of the last ice age. Assessing isotope variation in fossil teeth can be a more accurate indicator of ancient migration patterns, as the teeth of migrating animals have less variation in levels of the oxygen isotope δ18O than the teeth of animals which do not.

In the present study, Birch and colleagues analyzed oxygen isotope variation in the teeth from 10 red deer and 14 mountain goats collected at three cave sites in the Adriatic, which hunter-gatherers used as hunting outposts 12,000-8,000 years ago, to directly reconstruct the migratory behavior of red deer.

Although relying on a small dataset, the researchers found differences in the δ18O ranges in red deer teeth from the Pleistocene/Late Upper Paleolithic compared to the Holocene/Mesolithic, and found less isotope variation within red deer teeth compared to teeth from mountain goats. The authors suggest that, while mountain goats mainly stayed put, red deer may have migrated seasonally in the Pleistocene/Late Upper Paleolithic, moving over smaller ranges in the Holocene/Mesolithic. These migration patterns may, in turn, have influenced human mobility strategies during this period.

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 This view from Nugljanska Cave was potentially a good lookout for surveying the prey below 10,000 years ago. Credit: Suzanne Pilaar Birch

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Source: PLOS ONE news release.

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*Pilaar Birch SE, Miracle PT, Stevens RE, O’Connell TC (2016) Late Pleistocene/Early Holocene Migratory Behavior of Ungulates Using Isotopic Analysis of Tooth Enamel and Its Effects on Forager Mobility. PLoS ONE 11(6): e0155714. doi:10.1371/journal.pone.0155714

________________________________________________

Read more in-depth articles about archaeology with a premium subscription to Popular Archaeology Magazine. 

 ______________________________________________

Travel and learn with Far Horizons.

____________________________________________

 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.