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Analysis of charred food in pot reveals that prehistoric Europeans had surprisingly complex cuisines

PLOS—Thousands of years ago, European communities used a variety of plant and animal products to create elaborate meals, according to a study published March 4, 2026 in the open-access journal PLOS One by Lara González Carretero of the University of York, U.K. and colleagues.

A common technique for interpreting the diets of ancient cultures involves analyzing fatty residues in ancient pottery. This method is limited, however, as it mostly provides insights only into animal remains. In this study, the authors combined multiple techniques, including microscopic examination and chemical analysis, to identify the remains of plants that were eaten by ancient European hunter-gatherers.

Researchers examined organic remains found in 58 pieces of pottery uncovered at 13 archaeological sites across Northern and Eastern Europe dating between the 6th and 3rd millennium BC. This method recovered tissue samples of a wide variety of plants, including grasses, berries, leaves, and seeds. In many cases, plant remains were found alongside those of animals, most often fish and other seafood. The exact mixtures and ingredients varied from region to region, most likely reflecting which resources were locally available as well as local cultural practices.

These findings emphasize the important role of plants and aquatic foods in the diets of early Europeans. These results also support the idea that these communities regularly used pottery technology for food preparation and that each culture had their own complex culinary traditions. This study also demonstrates that combining multiple analytical techniques can yield detailed insights that are overlooked by traditional methods, particularly when it comes to the plants that ancient peoples were eating.

The authors add: “While conventional chemical analysis tends to highlight the animal-based components of ancient meals, our combined microscopic approach has brought these prehistoric recipes back into focus. We found that hunter-gatherer-fishers were not living on fish alone; they were actively processing and consuming a wide variety of plants. This research underscores that to truly understand ancient diets, we need to take a closer look at these food crusts, quite literally!”

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Example of Mesolithic pottery vessel analysed in this study.  Credit: Lara González Carretero (CC-BY 4.0, https://creativecommons.org/licenses/by/4.0/)

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Experimental cooking with modern replica pottery vessels to recreate prehistoric recipes.  Credit: Lara González Carretero (CC-BY 4.0, https://creativecommons.org/licenses/by/4.0/)

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Article Source: PLOS news release.

*González Carretero L, Lucquin A, Robson HK, McLaughlin TR, Dolbunova E, Lundy J, et al. (2026) Selective culinary uses of plant foods by Northern and Eastern European hunter-gatherer-fishers. PLoS One 21(3): e0342740. https://doi.org/10.1371/journal.pone.0342740

Funding: This project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement number 695539, The Innovation, Dispersal and Use of Ceramics in NW Eurasia) to C.H. This project has received additional funding from the ERC under the European Union’s Horizon 2020 research and innovation programme under grant agreement no. 856488. This project is also supported by the European Union HORIZON Coordination and Support Actions under grant agreement no. 101079396 and from Innovate UK grant number 10063975. Research at the site of Dąbki was conducted under the National Science Centre, Poland (grant agreement number 2017/27/B/HS3/00478). DG, HR, and BP received funding from Agustinusfonden (grant no. 22-1518). MB-A is funded by the European Union NextGenerationEU/PRTR, Grant/Award Number: RYC2021-032364-I. The funders had no role in study design, data collection and analysis, decision to publish or preparation of the manuscript.

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Top 10 Archaeological Instagram Accounts to Follow (2026)

Whether you’re after breathtaking site photos, behind-the-scenes digs, or engaging educational posts, these accounts deliver fascinating glimpses into archaeology.

1. @stephthearchaeologist – Steph Black

A historian and archaeologist with ~193K followers, Steph blends field stories, artefacts, history facts, and academic insight in a friendly, accessible way. Great for deep archaeological context paired with vivid visuals.

2. @ginocaspari – Dr. Gino Caspari

This account features fieldwork, expedition shots, and archaeological news explained by an active researcher. Posts often include personal anecdotes from digs and museum insights — ideal for those who want both visuals and substance.

3. @inside.archaeology – Rachel

A professional archaeologist sharing her work, excavation experiences, and heritage education. Posts can be both educational and reflective, giving followers a real sense of what archaeological life is like.

4. @the_archaeologist_official – The Archaeologist

This feed curates archaeological discoveries and historical insights from around the world. Expect a rich mix of artefacts, heritage sites, and archaeology-themed facts — perfect for daily inspiration.

5. @archaeostoryteller.en – Ted Papakostas

An archaeologist and author sharing storytelling-driven posts about ancient civilizations and archaeological themes, ideal for followers who love narrative framing alongside visuals.

6. @dishaahluwalia – Disha Ahluwalia

This account delivers a mix of archaeological field insights, heritage advocacy, and academic commentary, reflecting a passion for sharing cultural heritage with a broad audience.

7. @onestarchaeology – One Star Archaeology

A humour-meets-archaeology account that shares one-star reviews of archaeological sites around the world. It’s a playful way to see how visitors interact (or struggle to interact!) with historic places.

8. @montpelier_arch / Community Reposts

Accounts like this (featured in community discussions) focus on regional archaeology, heritage sites, and local research projects — perfect if you want niche content.

9. @archaeologia_de_cajon & @arqueo.feminismo – Community Curators

From memes about archaeology to feminist archaeological theory and infographics, these community-driven accounts share culture-rich, educational posts with great design and narrative.

10. @worldhistoryart & Other Micro Accounts

Smaller but engaging accounts like @worldhistoryart or regional archaeology pages share curated archaeological visuals, art history posts, and cultural highlights that add diversity to your feed.

🧭 Why Follow Archaeology Accounts on Instagram?

Instagram’s visual platform is uniquely suited to archaeology: it helps make complex archaeological topics accessible through striking images and short explanations, and many archaeologists themselves now use it for public archaeology and science communication. Visual storytelling can help spark curiosity and deepen understanding of past civilizations, excavation techniques, and heritage issues according to Blastup.com.

📌 Tip for Followers

To dive deeper than just scrolling posts:

  • Follow relevant hashtags like #archaeology#ancienthistory#fieldwork, and #heritage.
  • Engage with creators — many answer comments or share stories about their research. 
  • Use Instagram’s “Save” feature to build your own archaeology reference collection on the app

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10 Ways to Get Children Interested in Archaeology

Archaeology isn’t just about ancient ruins and dusty artifacts — it’s about discovery, storytelling, science, and imagination. For children, it can be one of the most exciting gateways into history, geography, science, and even technology.

The key is making it hands-on, visual, and fun.

Here are 10 practical and creative ways to spark a child’s interest in archaeology — including how social media can play a positive role.

1. Create a Mini “Dig Site” at Home

Children love treasure hunts. Turn your garden or a sandbox into an excavation site by burying small objects like:

  • Plastic fossils
  • Old coins
  • Pottery shards (safe replicas)
  • Dinosaur bones (toy versions)

Give them brushes and small tools to carefully uncover items. Teach them to document what they find. This builds patience, observation skills, and excitement.

Archaeology immediately becomes an adventure.

2. Visit a Museum and Make It Interactive

Museums bring ancient worlds into focus. Institutions like the British Museum offer family trails, activity packs, and interactive exhibits.

To make it engaging:

  • Give children a “mission” (find 3 ancient tools, 2 statues, 1 coin)
  • Let them sketch their favourite artifact
  • Ask what they think the object was used for

When children participate instead of just observe, curiosity grows.

3. Tell Stories, Not Just Facts

Archaeology is detective work. Instead of listing dates and names, frame discoveries as mysteries.

For example:

  • Who used this bowl?
  • Why was this building abandoned?
  • What happened to this ancient city?

Turning artifacts into stories helps children emotionally connect to the past. It becomes human, not distant.

4. Use Social Media (The Right Way)

Platforms like YouTube and TikTok have made archaeology visual and accessible.

Short, age-appropriate videos can show:

  • Real excavation sites
  • Artifact restoration
  • Ancient building techniques
  • 3D reconstructions of cities

Social media works well because it’s:

  • Visual
  • Short
  • Engaging
  • Easy to understand

Parents can curate educational accounts so children consume high-quality content. Used wisely, social media turns archaeology into something current and exciting — not just something in a textbook and every published reel will get a set number of views.

5. Introduce Archaeology-Themed Books

Books bring the past to life through imagination. Look for:

  • Child-friendly archaeology guides
  • Historical fiction
  • “Choose your adventure” stories set in ancient times

Pair reading with discussions about what archaeologists actually do versus what movies show.

This builds both literacy and critical thinking.

6. Watch Documentaries Together

Age-appropriate documentaries introduce real-world archaeology in a dynamic way.

For example, documentaries about ancient Egypt, Rome, or the Maya can spark fascination. Even streaming platforms now have child-friendly history content.

Pause occasionally and ask:

  • What do you think they’ll find next?
  • Why is that discovery important?

Turning passive watching into discussion deepens interest.

7. Explore Local History

Archaeology isn’t only about pyramids and lost cities. Every town has history.

Take children to:

  • Old castles
  • Roman roads
  • Historic churches
  • Local heritage centres

Seeing that history exists near their own home makes archaeology feel relevant and personal.

8. Encourage Creative Play

Children often learn best through imagination.

Encourage them to:

  • Build ancient cities with LEGO
  • Create clay “artifacts”
  • Draw maps of imagined lost civilizations
  • Write their own discovery journals

Creative play strengthens both knowledge and enthusiasm.

9. Use Technology and 3D Models

Modern archaeology uses advanced technology like 3D scanning and digital reconstruction.

Many museums and educational websites now offer:

  • Virtual tours
  • Interactive 3D artifact models
  • Ancient city reconstructions

Children who enjoy technology may find this especially exciting. It shows archaeology isn’t just about digging — it also involves science, computers, and innovation.

10. Meet a Real Archaeologist (If Possible)

Nothing inspires like meeting someone who works in the field.

Some universities, museums, and heritage organisations offer:

  • School visits
  • Public talks
  • Family excavation days

Hearing firsthand stories about discoveries, challenges, and adventures can leave a lasting impression.

When children see archaeology as a real career — not just a movie trope — it becomes something they can imagine themselves doing.

Why It Matters

Getting children interested in archaeology does more than teach them about the past. It develops:

  • Curiosity
  • Critical thinking
  • Patience
  • Scientific reasoning
  • Cultural awareness

It also helps them understand that history is not fixed — it is discovered, interpreted, and continually evolving.

The goal isn’t to turn every child into a professional archaeologist. It’s to nurture a sense of wonder about the world and the people who came before us.

With hands-on activities, storytelling, technology, and even carefully curated social media, archaeology can move from being a school subject to becoming a lifelong fascination.

And once a child experiences the thrill of uncovering something hidden — even if it’s just a toy fossil in the garden — the spark is often lit for good.

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How Social Media Brings Archaeology Alive

Archaeology used to live in dusty textbooks, late-night documentaries, and museum display cases. Today, it lives in your pocket.

Thanks to platforms like Instagram, TikTok, YouTube, and X, archaeology is no longer locked behind academic journals or university lecture halls. It’s immediate, visual, interactive—and surprisingly addictive.

Here’s how social media is transforming archaeology from a niche academic field into a global, real-time experience.

1. Real-Time Discoveries From the Field

In the past, you might wait years to hear about a discovery. Now, archaeologists share updates as they happen.

Excavation teams post:

  • Daily trench progress
  • Artifact reveals
  • Drone footage of sites
  • Live Q&A sessions from the field

When a mosaic floor is uncovered or a Roman coin emerges from the soil, followers see it almost instantly. The sense of discovery becomes shared. Instead of reading about history after it’s been processed and packaged, audiences witness it unfolding in real time.

That immediacy creates excitement—and excitement creates engagement.

2. Visual Storytelling Makes the Past Tangible

Archaeology is inherently visual. Social media amplifies that strength.

High-resolution photos, 3D scans, before-and-after restorations, and time-lapse videos allow viewers to see transformation. A crumbling wall becomes a reconstructed temple. A fragment of pottery becomes part of a larger story about trade, migration, or belief systems.

Short-form video platforms are especially powerful. A 30-second clip explaining how ancient tools were made can reach millions—far more than a traditional academic paper ever could and allows you plenty of non drop followers.

Social media doesn’t simplify archaeology. It translates it.

3. Museums Are No Longer Static Spaces

Major institutions such as the British Museum and the Louvre Museum have embraced social media to extend their reach far beyond their physical walls.

Museums now:

  • Post curator walkthroughs
  • Share “object of the week” stories
  • Run interactive polls about artifacts
  • Livestream exhibition openings

For people who may never travel to London or Paris, social media provides digital access to cultural heritage.

This shift democratizes archaeology. Geography is no longer a barrier to learning.

4. Archaeologists Become Storytellers

Traditionally, archaeologists communicated primarily through academic channels. Social media has encouraged a new skillset: storytelling.

Today’s archaeologists explain:

  • What they’re digging
  • Why it matters
  • How methods work
  • What misconceptions exist

This transparency builds trust. It also humanizes the profession. Followers see the long hours, the muddy boots, the careful brushing of soil. Archaeology becomes less about mystery and more about method.

When experts share context—rather than just conclusions—audiences understand that archaeology is not treasure hunting. It’s scientific investigation.

5. Younger Generations Are Engaging With History

Platforms like TikTok have introduced archaeology to audiences who might never watch a two-hour documentary.

Short educational clips:

  • Debunk myths
  • Explain ancient technologies
  • Compare ancient and modern lifestyles
  • Recreate historical scenarios

This format makes history feel relevant rather than distant. A well-edited video about Roman engineering or Viking shipbuilding can feel more like entertainment than a lesson—yet it still delivers real knowledge.

Engagement through comments also allows young viewers to ask questions directly. Curiosity becomes a conversation, not a lecture.

6. Citizen Archaeology and Community Participation

Social media doesn’t just broadcast information. It invites participation.

Communities now:

  • Share local finds
  • Report potential sites
  • Help identify artifacts
  • Contribute historical photographs

Crowdsourced knowledge has helped identify inscriptions, translate texts, and match artifacts to historical records.

Of course, responsible reporting and legal compliance are crucial. Archaeologists frequently use their platforms to educate audiences about ethical practices—such as avoiding illegal excavation or artifact trading.

This balance between enthusiasm and responsibility strengthens heritage protection.

7. Combatting Misinformation

Archaeology is often misrepresented in movies and pseudo-historical content. Social media provides experts with a direct channel to correct myths.

Professionals can quickly address:

  • Fake artifact claims
  • Misinterpreted findings
  • Conspiracy theories
  • Sensational headlines

Because platforms operate in real time, misinformation can be challenged almost immediately. Instead of waiting for a formal rebuttal in an academic journal, experts can respond in hours.

The result? A more informed public.

8. Digital Preservation and 3D Technology

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Beyond storytelling, social media highlights technological innovation in archaeology.

3D scanning, photogrammetry, and virtual reconstructions allow ancient sites to be preserved digitally—even if they are damaged or inaccessible.

Sharing these models online:

  • Preserves fragile artifacts
  • Allows global research collaboration
  • Enables virtual exploration
  • Expands educational access

In conflict zones or environmentally threatened areas, digital documentation becomes a powerful safeguard for cultural heritage.

9. Global Collaboration Across Borders

Archaeology has always been international, but social media accelerates collaboration.

Researchers can:

  • Share findings instantly
  • Connect with specialists worldwide
  • Compare parallel discoveries
  • Build interdisciplinary teams

A pottery fragment found in one country can be matched with a similar piece thousands of miles away thanks to shared images and open discussion online.

The field becomes more connected—and more efficient.

10. Making the Past Personal

Perhaps the most powerful change is emotional.

When people see an ancient footprint, a child’s toy from 2,000 years ago, or a handwritten tablet, history stops being abstract. It becomes human.

Social media allows these small, intimate discoveries to shine. Instead of focusing only on monumental architecture or royal artifacts, archaeologists can highlight everyday lives.

And that’s where archaeology truly comes alive—not in grand narratives alone, but in relatable human stories.

The Future of Archaeology in the Digital Age

Social media has transformed archaeology from a distant academic discipline into an accessible, participatory experience. It:

  • Shares discoveries in real time
  • Makes visual storytelling central
  • Opens museum doors globally
  • Encourages public participation
  • Corrects misinformation
  • Showcases cutting-edge technology

In doing so, it bridges the gap between past and present.

Archaeology is no longer just about uncovering history—it’s about sharing it instantly with the world. And as digital platforms continue to evolve, the connection between ancient civilizations and modern audiences will only grow stronger.

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3.67 million year old fossil, Little Foot, gets a virtual facelift

University of the Witwatersrand—A new digital reconstruction of the face of the 3.67‑million‑year‑old Australopithecus fossil, Little Foot, provides new insight into the evolution of the human face. 

The new findings, published in Comptes Rendus Palevol, offer fresh insight into the diversity of the fossil hominin (i.e., extant human and their ancestors and relatives) face across Africa 4-3 million years ago.

Little Foot was discovered at the Wits Sterkfontein Caves, located about 40km North West of Johannesburg, South Africa, in the Cradle of Humankind World Heritage Site. It is the most complete early hominin skeleton ever found. While much of the skeleton has been, and continues to be, studied, the face has been distorted by millions of years of geological processes that were impossible to correct using physical reconstruction methods. Using high‑resolution synchrotron scanning at the Diamond Light Source synchrotron in the UK and advanced virtual reconstruction techniques, an international research team led by Dr. Amelie Beaudet and Professor Dominic Stratford has now digitally reassembled the facial bones, producing one of the most complete Australopithecus faces known.

The team analysed nine linear facial measurements and applied three‑dimensional geometric morphometrics to compare Little Foot to those of several other extant great apes as well as with three other Australopithecus fossils. These included a younger specimen from South Africa and two Ethiopian specimens. The results show that the overall size of the face, the shape and dimensions of the eye sockets, and the general facial architecture of Little Foot more closely resemble the East African fossils than the younger South African comparative specimen, although the study is limited to a couple of fossil specimens due to the scarcity of complete faces.

“This pattern is unexpected, given the geographic origin of Little Foot and suggests a more dynamic evolutionary history than previously assumed,” says Beaudet, a previous post-doctoral fellow and current honorary researcher of Wits University. Little Foot, for instance, may represent a lineage closely related to East African populations, while later South African hominins developed more distinct facial features through local evolutionary processes.

The study also identified evidence of selective pressures acting on the orbital region (the eyes), which may relate to changes in visual capacity and ecological behaviour. 

“Besides the fact that our study, limited to one anatomical region and a couple of comparative fossil specimens, provides additional data on the affinities between Australopithecus populations across Africa, we demonstrate that the orbital part of the face has possibly been under evolutionary pressure at that time,” says Beaudet.

“While we know that the hominin face evolved through time to become less projected and more gracile, we still ignore when such changes occur, and the nature of the evolutionary mechanisms involved.” 

“Rather than viewing early hominin evolution as occurring in isolated regions, the study supports the idea of Africa as a connected evolutionary landscape, with populations adapting to ecological pressures while remaining linked through shared ancestry,” says Stratford, who is also Director of Research at the Wits Sterkfontein Caves. 

Through digestive, visual, respiratory, olfactory, and non-verbal communication systems, the face plays a central role in the interactions primates have with their physical and social environments. In this context, the face is a key anatomical region for understanding how the hominins adapted to, and engaged with, their surroundings.

“Only a handful of Australopithecus fossils preserve an almost complete face, making Little Foot a rare and valuable reference point. Little Foot’s face preserves key anatomical regions involved in vision, breathing and feeding, and its skull will offer further key elements for understanding our evolutionary history,” says Beaudet. 

As further virtual reconstructions are completed, the researchers hope to refine our understanding of how early hominins moved, interacted and diversified across Africa.

“The face is only part of the story. Other parts of the skull, especially the braincase, remain distorted by plastic deformation and will require similar digital reconstruction to better understand brain size and organisation in this early hominin,” says Beaudet.

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The digital reconstruction of the iconic fossil, Little Foot, reveals unexpected similarities with Ethiopian specimens, contributing to debates on early hominin relationships. Credit:  Amelie Beaudet/Wits University

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Article Source: University of the Witwatersrand news release.
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AStation Makes European Debut at TourismA 2026

FLORENCE, February 27, 2026AStation (booth V6) unveils its groundbreaking Enterverse technology at tourismA 2026, transforming how museums and archaeological sites can tell humanity’s greatest stories.

When History Becomes Present

Walk among ancient ruins and watch an entire layer of reality unfold in real time. Crumbling walls rise to their original glory. Empty halls fill with life. Visitors witness bygone eras as they happen around them.

AStation’s technology enables personalized guide avatars that explain civilizations in any language. Rooms and halls open as portals into different eras along chosen paths. At active archaeological dig sites, guests see reconstructed buildings in their prime.

Ancient Rome materializes in museum courtyards. Lost civilizations rebuild stone by stone. And, yes, historical events replay at their original locations.

This is the Enterverse®.

Game-Changing Technology for Cultural Institutions

“Museums hold humanity’s greatest stories, but static displays have inherent limitations,” said Chris Chen, CEO of AStation. “The Enterverse lets visitors step into the past itself. It becomes present.”

AStation’s proprietary platform seamlessly overlays reconstructions onto physical spaces without altering artifacts or architecture.

Museums can now offer different periods in identical physical spaces. Updates happen instantly as new archaeological discoveries emerge. Visual narratives transcend language barriers. Mobility-limited visitors access previously unreachable sites.

“We chose tourismA because European institutions lead the world in cultural preservation,” said Chen. “We’re not replacing traditional curation – we’re amplifying it. Your scholarship remains the foundation. We give you the power to let visitors walk through time, experiencing the past as a living reality rather than static display. We’re offering a revolutionary new canvas for the incredible stories you’re already telling.”

The technology solves the defining challenge of modern museums: competing for attention in the age of digital distraction while making ancient worlds compelling to generations raised on interactive media.

Proven. Scalable. Ready for Europe.

AStation operates seven extremely popular locations in Asia. Cultural tourism officials and municipal governments are competing for partnerships.

Following the tourismA debut, AStation will be seeking museum partners. Licensing includes the complete Enterverse platform, custom content development based on each institution’s collections, and full operational support.

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Credit: Astation

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Credit: Astation

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About AStation

AStation is a cutting-edge entertainment company that invites guests to enter new worlds. It has redefined immersive experiences by creating Mixed Reality adventures. Its unrivaled technology, Enterverse, allows it to be the only company to do this in massive, outdoor locations. It is comprised of leaders in Extended Reality, Tourism, Destination-Based Entertainment, and programming fields.

About tourismA

TourismA is the international archaeological exhibition held February 27-March 1, 2026 at Palazzo dei Congressi in Florence. Organized by Archeologia Viva magazine, tourismA attracts cultural tourism operators, museum professionals, archaeological researchers, and heritage preservation experts from across Europe and beyond.

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Penn Museum Showcases 100-Year-Old Watercolor Paintings Depicting the Art Inside Ancient Egyptian Funerary Chapels

PHILADELPHIA—Spotlighting century-old watercolor paintingsby Egyptian artist Ahmed YousefAncient Egypt in Watercolors: Paintings and Artifacts from Dra Abu el-Naga will go on view at the Penn Museum starting Saturday, February 28, 2026.

Last exhibited in Cairo during the 1920s, the watercolor paintings have been carefully preserved in the Penn Museum’s Archives for more than 100 years. They have never been on display in the United States.

Ancient Egypt in Watercolors reveals the often under-appreciated, but critical function of art in archaeology. The 1,500 sq. ft. exhibition highlights elaborately decorated tomb chapels during the New Kingdom (approximately 1550 BCE-1070 BCE), a “golden age” that marked the height of Egypt’s power and wealth. Many affluent officials built their tombs at Dra Abu el-Naga—a key part of the larger Theban Necropolis. Their tomb paintings show scenes from everyday life and imagery depicting the journey to the netherworld—illuminating how much the ancient Egyptians valued family bonds, honoring their ancestors, and continuing one’s identity into the next life.

“The watercolors are copies of important tomb paintings of high officials and their families interred at Thebes and provide a rich record of the vitality of Egyptian funerary art of the New Kingdom,” says Penn Museum Egyptologist Dr. Josef Wegner, Lead Curator of Ancient Egypt in Watercolors. “Together with select artifacts on display for the first time, the exhibition reveals a society at the zenith of its power and creativity.”

Between 1921-1923, Penn Museum archaeologist Clarence Fisher excavated at Dra Abu el-Naga—taking photographs and commissioning these watercolor paintings. Yousef, a gifted young artist, was among the 200 local workmen who helped with the excavation.

“Archaeology requires more than digging. There is a value of collaboration in archaeological research, and the role an artist can play alongside the archaeologist in documenting and preserving ancient sites. Art, both ancient and modern, has an important role in maintaining memory and interpreting the past,” Dr. Wegner adds. “We are still learning more about the people of the New Kingdom by studying these watercolor paintings, the Penn Museum’s extensive collections, and field notes that archaeologists left behind.”

Many of the tombs recorded in the watercolor paintings are still standing today. Other tombs, however, were more vulnerable. Some original works in the tombs themselves have been lost to time—destroyed by the elements. One of the deteriorated tombs in Dra Abu el Naga’s Lower Cemetery (Tomb 306) belonged to the Doorkeeper of Amun (Temple), Irdjanen, and his wife, the Chantress of Amun, Mutemipet. Dating to the 19th Dynasty (ca. 1295-1186 BCE), the tomb’s interior artworks have been preserved through Yousef’s watercolors and Fisher’s archival photographs—the only documentation that still exists.

“Ahmed Yousef’s paintings are artworks in their own right,” Dr. Wegner adds.

Ancient Egypt in Watercolors draws attention to one of the most important archaeological sites in Egypt excavated by the Penn Museum during the first half of the 20th century, as well as the prominence of the Museum’s Egyptian Collections of more than 50,000 artifacts—with nearly 3,000 objects from Dra Abu el-Naga. Of those, a selection of nearly 60 rarely-seen artifacts complement the paintings, including 3,500-year-old bread loaves, statuary of high officials and New Kingdom royalty, funerary stelae, shabti figurines (which ensured comfort for deceased individuals in the Afterlife), amulets, ostraca (informal notes), canopic jars, among others.

The eight-month exhibition will feature multimedia elements and two rotations of watercolor paintings: The first group will be on display through June while the second will be on view beginning July 1.

Ancient Egypt in Watercolors will close in November—just ahead of the grand opening for the Penn Museum’s Egypt Galleries: Life and Afterlife on December 12, 2026. Following extensive conservation across nearly three decades, its centerpiece will be the 4,300-year-old Tomb Chapel of Kaipure—a high-ranking treasury official of Egypt’s Old Kingdom (ca. 2350 BCE). This architectural marvel, excavated more than a century ago at Saqqara, features a massive 5-ton “false door” with nearly 100 carved and painted limestone blocks. Visitors will be able to enter and move through the space to experience what it feels like to be inside an ancient tomb chapel.

Life and Afterlife represents the first phase of the Penn Museum’s bi-level, 14,000 sq. ft. Ancient Egypt and Nubia Galleries. The second phase is the Egypt and Nubia Galleries: Royalty and Religion—showcasing the monumental 3,000-year-old palace of Pharaoh Merenptah, whose towering 30-ft. columns will be displayed at their full height for the first time since their excavation more than 100 years ago. These galleries are scheduled for completion in 2029. 

Here is a timelapse video documenting the installation of the 5-ton tomb chapel. For more information on the Ancient Egypt and Nubia Gallerieswatch the video here

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The Theban Mountain by Ahmed Yousef, a watercolor documenting original ancient Egyptian art painted on tomb chapel walls at Dra Abu el-Naga near Thebes, uncovered during excavations in the early 1920s. Image: Penn Museum

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Doorkeeper of Amun (Temple), Irdjanen, and his wife, Mutemipet, are shown being taken care of in the Afterlife. Ahmed Yosef’s watercolor paintings documented the art inside the tombs at Dra Abu el-Naga.  Image: Penn Museum

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Husband and wife are together through eternity, as depicted in paintings inside Tomb 306 at Dra Abu el-Naga and recorded in Ahmed Yousef’s watercolors. Image: Penn Museum

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Tomb 306 in the Lower Cemetery. Coxe Expedition Dra Abu el-Naga (Thebes), Egypt 1922-1923.  Image: Penn Museum Archives

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Upper Cemetery. Upper Terrace: courtyards of tombs 35 & 160 looking down from pyramid. Looking south. Coxe Expedition Dra Abu el-Naga (Thebes), Egypt 1922-1923.  Image: Penn Museum Archives

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Frequently Asked Questions

What is Dra Abu el-Naga?

Dra Abu el-Naga was one of the most important archaeological sites in Egypt excavated by the Penn Museum during the first half of the 20th century. It is located on the west bank of the Nile River at Thebes—near the modern city of Luxor—opposite the temple of Amun at Karnak. Many of the tombs at Dra Abu el-Naga belonged to rich, powerful officials connected with the Amun temple. Close to the Valley of the Kings, it was as a key part of the larger Theban Necropolis. 

When was the New Kingdom in Ancient Egypt?

The New Kingdom (approximately 1550 BCE-1070 BCE) marked the height of Egypt’s wealth.

What was depicted on the walls of ancient Egyptian tombs during the New Kingdom?

During the New Kingdom (approximately 1550 BCE-1070 BCE), paintings that decorated the tombs at Dra Abu el-Naga showed scenes from everyday life and the journey to the netherworld—illuminating how much the ancient Egyptians valued family bonds, honoring their ancestors, and continuing one’s identity into the next life. 

Who is the artist Ahmed Yousef?

Egyptian painter Ahmed Yousef worked as a draftsman and an artist for Penn Museum archaeologist Clarence Fisher in 1922. Yousef painted watercolors depicting elaborately decorated tomb chapels. He went on to have a long career with major art institutions—making him a key figure in the development of modern Egyptian applied arts and design education. 

Where were Ahmed Yousef’s watercolor paintings for the last 100 years?

For the last 100 years, Ahmed Yousef’s watercolor paintings have been safely stewarded and carefully preserved by the Penn Museum Archives in its temperature-controlled storage facilities.

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ABOUT THE PENN MUSEUM

The Penn Museum’s mission is to be a center for inquiry and the ongoing exploration of humanity for our University of Pennsylvania, regional, national, and global communities, following ethical standards and practices.

Through conducting research, stewarding collections, creating learning opportunities, sharing stories, and creating experiences that expand access to archaeology and anthropology, the Museum builds empathy and connections across diverse cultures.

The Penn Museum is open Tuesday–Sunday, 10:00 am–5:00 pm. The Café is open Tuesday–Thursday, 9:00 am–3:00 pm and Friday and Saturday, 10:00 am–2:00 pm. On Sundays, the Café is open 10:30 am–2:30 pm. For information, visit www.penn.museum, call 215.898.4000, or follow @PennMuseum on social media. 

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Article Source: Penn Museum news release.

Cover Image, Top Left: A century-old watercolor painting from Egyptian artist Ahmed Yousef (#28) depicts artwork inside the tomb of Irdjanen, the Doorkeeper of Amun, and his wife, Mutemipet, being taken care of in the Afterlife. Image: Penn Museum

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New evidence that ancient floods “rewrote” civilizations along the Yangtze River

Science China Press—Changes in temperature and water availability have long since played a significant role in the trajectory of human civilizations. A major climate event around 4,200 years ago (known as the “4.2 kyr event”), which coincides with the decline of major ancient societies, has attracted considerable scientific attention. In China’s middle Yangtze River region, the once-flourishing Shijiahe culture collapsed during this period. The reasons behind the abandonment of the ancient Shijiahe city and the abrupt disruption of its cultural development have been widely debated. Now, a research team including Dr. Jin Liao. Dr. Christopher Day, Prof. Chaoyong Hu, Prof. Gideon Henderson, Prof. Yuhui Liu from the University of Oxford’s Department of Earth Sciences and from China University of Geosciences (Wuhan), has shown that this collapse was caused by widespread flooding in the Yangtze Valley. These findings* were published in National Science Review.

By analyzing a stalagmite from Heshang Cave in the middle Yangtze Valley, the research team were able to create a precisely dated “rainfall yearbook”. Stalagmites grow as rainwater water drips from the roof of a cave, and the dissolved minerals within add new layers of calcium carbonate to these stalagmite cave features that rise up from the floor below. The team performed high-precision measurements on the chemical makeup of these layers to determine their age and the amount of rainfall at the time they formed. A total of 925 sample measurements were used to infer how much yearly rainfall the middle Yangtze Valley received over a thousand year period.

Their new reconstruction showed that the valley experienced three low-rainfall intervals (less than 700 mm of rain per year) which lasted between 40 and 150 years, and two high-rainfall intervals (more than 1,000 mm per year) which lasted 80 and 140 years respectively. Comparing this to archaeological data from the region revealed that these high-rainfall periods were associated with increased flooding, widespread wetland expansion, and a significant decline in population within the valley.

The area experienced a particularly large climate and cultural shift 3,950 years ago, which coincided with the start of the longest high-rainfall interval reconstructed by the research team. During this period, excess rainfall caused lakes across the Middle Yangtze valley to expand, low-lying areas to become waterlogged, and suitable land for settlement and farming to sharply diminish. The impact of this change was significant for the Shijiahe culture; a decline in the number of archaeological remains starting at this time indicates a pronounced drop in population which persisted for centuries. Evidence suggests that the post‑Shijiahe population abandoned their urban center in the valley and dispersed into surrounding higher‑elevation regions.

This study offers valuable insights for addressing current and future environmental change. The analysis reveals that even the peak precipitation during the high-rainfall period associated with the collapse of the Shijiahe civilization was lower than some extreme rainfall events observed in the modern instrumental record. This not only reflects the limited adaptive capacity of ancient societies, but also highlights the critical importance of modern day water management infrastructure, agricultural innovations, and governance systems in mitigating climate risks and safeguarding food security. Effectively managing these climate-driven extremes will thus become an essential challenge for achieving sustainable societal development in a climate-changing world.

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Flooding in the middle Yangtze river valley 4000 years ago, recorded by stalagmite calcium isotopes, coincides with the decline of the post-Shijiahe culture, highlighting that water-excess can be as problematic as water-shortage even for advanced ancient civilizations.  Credit ©Science China Press

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Article Source: Science China Press news release.

*10.1093/nsr/nwaf567 

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Ancient mosquitoes developed a taste for early hominins

Scientific Reports—The preference of some mosquitoes in the Anopheles leucosphyrus (Leucosphyrus) group — including those that transmit malaria — for feeding on humans may have evolved in response to the arrival of early hominins in Southeast Asia around 1.8 million years ago. The finding*s are published in Scientific Reports.

A preference for feeding on humans is uncommon among the 3,500 known mosquito species, yet this feeding preference is the main factor influencing the potential of mosquitoes to spread disease-causing pathogens.

Upasana Shyamsunder Singh, Catherine Walton, and colleagues sequenced the DNA of 38 mosquitoes from 11 species in the Leucosphyrus group, which were obtained between 1992 and 2020 from Southeast Asia. They used these sequences, computer models, and estimates of DNA mutation rates to reconstruct the evolutionary history of these species. The authors estimate that the preference for feeding on humans evolved once within Leucosphyrus between 2.9 and 1.6 million years ago in a region known as Sundaland, which includes the Malay Peninsula, Borneo, Sumatra, and Java. Prior to this, ancestors of the group fed on non-human primates. This overlaps with the earliest proposed date for the arrival of the hominin species Homo erectus in the region around 1.8 million years ago and predates the arrival of modern humans between 76,000 and 63,000 years ago. It also predates previously published estimates of the evolution of a preference for feeding on humans among the mosquito lineage that gave rise to the major African malaria carriers Anopheles gambiae and Anopheles coluzzii between 509,00 and 61,000 years ago.

Previous research has suggested that changes in mosquito feeding preferences require multiple changes in genes that encode receptors used to detect body odor. The authors propose that the evolution of a preference for human body odor among Leucosphyrus may have required H. erectus to be present in substantial numbers in Sundaland around 1.8 million years ago. They conclude that their findings provide independent non-archaeological evidence supporting the limited fossil record of early hominin arrival in Southeast Asia.

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Article Source: Scientific Reports news release.

*Early hominin arrival in Southeast Asia triggered the evolution of major human malaria vectors, Scientific Reports, 26-Feb-2026. 10.1038/s41598-026-35456-y 

Cover Image, Top Left: credit francoke35, Pixabay

The Archaeological Site of Herdonia: The Pompeii of Puglia

Across the broad, wheat-gilded plateau of the Tavoliere di Puglia, between the foothills of the Apennines and the Adriatic horizon, an ancient city lies mostly buried and largely forgotten. Herdonia—called, with both admiration and melancholy, ‘la Pompei di Puglia (Pompeii of Puglia)’—witnessed the catastrophe of Cannae, the armies of Hannibal, the glory of Trajan’s highway (Via Traiana), the slow twilight of late antiquity, and the hunting lodges of the Holy Roman Emperor Frederick II of Swabia. 

Only twenty per cent of its twenty-hectare urban fabric has been investigated in six decades of intermittent excavation, and the remaining eighty per cent still waits, intact, beneath the thin Puglian soil. This article synthesizes the full arc of research at Herdonia—from its Daunian origins in the Iron Age through the most recent initiatives for its recovery as a public archaeological park—and makes the case for the site’s singular importance to the archaeology of ancient Italy.

The Tavoliere in Time: a Landscape of Deep Memory.

Few regions of the Italian peninsula have been inhabited as continuously, and as consequentially, as the Tavoliere di Puglia. This vast alluvial plain in northern Puglia—the ancient territory of Daunia—extends roughly between the Gargano promontory to the northeast and the foothills of the sub-Apennine zone to the west, bisected by the rivers Carapelle, Cervaro, Fortore, and Ofanto.

It is one of the oldest farmed landscapes in Europe: the Neolithic enclosures of the Tavoliere, visible in aerial photography as concentric ditched circuits, are among the earliest evidence of sedentary agriculture in the western Mediterranean, dating back to the seventh and sixth millennia BCE. From this deep agrarian substrate, the cultural identity of Daunia would eventually crystallize.

It was within this landscape that the Daunian people—one of the ancient Italic peoples of the region—established a distinctive civilization during the Iron Age and Archaic periods (ca. eleventh to fourth centuries BCE).

Their material culture is among the most visually arresting in pre-Roman Italy: painted sub-Geometric and Geometric pottery, distinctive anthropomorphic grave stelae—the so-called stele daunie—carved from local limestone and erected over elite burials, their incised geometric decoration suggesting a world of warriors, supernatural creatures, and aristocratic feasting.

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Tavoliere di Puglia. (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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These stelae, many of which were recovered from the necropolis of Herdonia and its surrounding territory, stand today among the masterpieces of pre-Roman Italian art, displayed in the museums of Foggia, Bari, and Taranto, and—following a celebrated repatriation funded by a public subscription coordinated by the Apulia Felix Foundation—in the Herdonia Archaeological Museum (HerMA) at Ordona.

The ancient city of Herdonia occupies a low hillock to the southwest of the modern town of Ordona, in the province of Foggia. The site was enclosed by a perimeter wall approximately 1,980 meters in length, defining an elongated rectangular urban area roughly 730 meters north-to-south and 300 meters east-to-west — nearly twenty hectares in extent. 

Within this circuit, three low hills, flattened at their summits and separated by shallow valleys where the city’s gates once stood, formed the topographic skeleton of an urban landscape that endured, in one form or another, for more than fifteen hundred years.

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Herdonia’s Stelae Daunie.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The modern rediscovery of Herdonia is, by any measure, one of the great adventure stories of post-war Mediterranean archaeology. In November 1962, the Belgian archaeologist and architectural historian Joseph Mertens at the Institut Historique Belge of Rome initiated systematic excavations on a hillock that local inhabitants had long known harbored ancient remains. What unfolded over the following three decades would transform understanding of Roman urbanism in southern Italy.

Mertens’ team worked with remarkable methodological rigor for its era, employing stratigraphic analysis, detailed architectural documentation, and — crucially — aerial photography, which had first revealed the ghostly plan of the ancient city from altitude, its walls and street grid etched into the cereal crops by differential moisture retention. The Belgian mission excavated in continuous campaigns until 1992, and the results were published in an exemplary series of monographs—Ordona I through IX and beyond—that remain foundational references for scholars of Roman Puglia to this day.

By the time the Belgian campaigns concluded, archaeologists had brought to light the essential skeleton of Herdonia’s public urban core: the perimeter walls with their gates and flanking towers finished in opus reticulatum; a monumental forum complex with its civic basilica, senate house (curia), and two temples; a circular covered market (macellum); commercial taverns (tabernae); an elaborate bath complex aligned along the Via Traiana; and, to the northeast of the city, the modest but archaeologically significant remains of a small amphitheater—built, in a detail emblematic of the layered palimpsest that makes Herdonia so compelling, directly over a pre-existing Daunian defensive ditch.

Surrounding the walls, an extensive necropolis yielded hundreds of burials spanning the Daunian through late Roman periods, with grave goods now distributed across several Italian museums. The monumental publications of the Belgian mission, culminating in Mertens’ definitive study of 1995, followed by the continuing Ordona series, established Herdonia as a key reference site for the study of Italic and Roman urbanism. Mertens himself became one of the most respected figures in the archaeology of Roman Italy, and his loss to the scholarly community was deeply felt when he passed away after decades of productive engagement with the site.

The Discovery of a City: Joseph Mertens and the Belgian Mission (1962–1992)

The modern rediscovery of Herdonia is, by any measure, one of the great adventure stories of post-war Mediterranean archaeology. In November 1962, the Belgian archaeologist and architectural historian Joseph Mertens at the Institut Historique Belge of Rome initiated systematic excavations on a hillock that local inhabitants had long known harboured ancient remains. What unfolded over the following three decades would transform understanding of Roman urbanism in southern Italy.

Mertens’ team worked with remarkable methodological rigour for its era, employing stratigraphic analysis, detailed architectural documentation, and — crucially — aerial photography, which had first revealed the ghostly plan of the ancient city from altitude, its walls and street grid etched into the cereal crops by differential moisture retention. The Belgian mission excavated in continuous campaigns until 1992, and the results were published in an exemplary series of monographs—Ordona I through IX and beyond—that remain foundational references for scholars of Roman Puglia to this day.

By the time the Belgian campaigns concluded, archaeologists had brought to light the essential skeleton of Herdonia’s public urban core: the perimeter walls with their gates and flanking towers finished in opus reticulatum; a monumental forum complex with its civic basilica, senate house (curia), and two temples; a circular covered market (macellum); commercial taverns (tabernae); an elaborate bath complex aligned along the Via Traiana; and, to the northeast of the city, the modest but archaeologically significant remains of a small amphitheatre—built, in a detail emblematic of the layered palimpsest that makes Herdonia so compelling, directly over a pre-existing Daunian defensive ditch. 

Surrounding the walls, an extensive necropolis yielded hundreds of burials spanning the Daunian through late Roman periods, with grave goods now distributed across several Italian museums. The monumental publications of the Belgian mission, culminating in Mertens’ definitive study of 1995, followed by the continuing Ordona series, established Herdonia as a key reference site for the study of Italic and Roman urbanism. Mertens himself became one of the most respected figures in the archaeology of Roman Italy, and his loss to the scholarly community was deeply felt when he passed away after decades of productive engagement with the site. 

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The Forum of Herdonia.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The Italian Mission and the Unveiling of a Complete Urban History (1993–2000)

In 1993, a new chapter began at Herdonia. An Italian team from the University of Bari, directed by Giuliano Volpe—a scholar who would go on to serve as Chancellor of the University of Foggia—joined the ongoing Belgian excavations, establishing a collaborative Belgian-Italian mission. For seven years, the joint team excavated in a spirit of methodological innovation that brought Herdonia into the forefront of Italian field archaeology.

The Italian campaigns yielded results of exceptional significance across multiple historical periods. Among the most important discoveries of the 1993–2000 seasons was the full exposure and analysis of the great bath complex along the Via Traiana—a building of imperial and late antique date featuring a succession of hot and cold rooms richly adorned with colored marble revetments and mosaic floors.

The baths, which had first been partially investigated by the Belgian team in the 1970s, proved far more extensive than previously recognized, and their stratigraphic sequence provided a detailed narrative of the city’s development from the High Empire through the early mediaeval period. 

The Italian mission also undertook extensive investigation of the Daunian levels of the site, recovering evidence for the pre-Roman city in a detail that substantially revised understanding of Herdonia’s origins. Excavations in the area of the amphitheater—a structure built over an earlier Daunian ditch—revealed that the site had been occupied continuously from the Iron Age onwards, with clusters of domestic structures, abundant ceramics, and elaborate burial assemblages testifying to a prosperous Daunian community from the ninth or eighth century BCE. 

The pottery, including the characteristic sub-Geometric painted wares, for which Daunian craftspeople are celebrated, found parallels across the wider Daunian cultural sphere and enabled refined chronological sequences. The discovery that proved most arresting for public imagination, however, was a textile of exceptional antiquity found associated with a warrior burial.

A combination of over three hundred individual fragments—seventy pieces of woven fabric, twenty-nine of wood, two hundred and fifty of bronze laminate, and four turned objects—yielded, after a full year of painstaking laboratory analysis, a parade panoplia whose embroidered borders constitute the oldest recovered textile embroidery in all of Italy.*

The warrior of Herdonia, as the assemblage became known, attracted international scholarly attention and offered a vivid window into the material culture and social hierarchies of the Daunian elite.

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some Daunian potteries of Ordona’s archaeological site museum.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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Aerial view of Herdonia excavated zone (Ordona, FG) (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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Herdonia Between Hannibal and Rome: the Trauma of the Punic Wars

The Battle of Cannae during the Second Punic War.

Herdonia’s fate during the Second Punic War (218–201 BCE) illuminates with particular clarity the dangers confronting communities caught between superpowers in the ancient world — and the long institutional memory of the Roman state. Following the catastrophic Roman defeat at the Battle of Cannae in 216 BCE, fought on the banks of the Aufidus (modern Ofanto River) some thirty kilometers from Herdonia, the political landscape of Puglia was shattered. 

Entire communities revised their allegiances; Herdonia was among those that transferred their loyalty from Rome to Hannibal. The consequences were momentous. In 212 BCE, on the plains outside the city, Roman forces under the praetor Gnaeus Fulvius Flaccus were ambushed and annihilated by Hannibal’s army in what ancient sources record as one of Rome’s most humiliating reversals of the war—the First Battle of Herdonia. 

A second engagement followed in 210 BCE, again resulting in a Carthaginian victory, this time under the Samnite commander Hanno: when Rome ultimately prevailed, its reckoning with those communities that had sided with Carthage was systematic and unforgiving. The population of Herdonia was deported—ancient sources speak of transportation to Metapontum and Thurii, cities on the Gulf of Taranto—and the city was effectively razed or severely damaged. Excavations have confirmed this traumatic rupture in the archaeological record: destruction layers, abandoned structures, and a perceptible hiatus in material culture all testify to the violence of Rome’s retribution.

Yet Herdonia survived, and its subsequent history offers a remarkable story of recovery and reinvention. By the early imperial period, the city had been refounded as a Roman municipium, its urban grid reorganized, and its public architecture rebuilt on an ambitious scale. The very Via Traiana—built by the emperor Trajan between 108 and 114 CE to provide a more efficient route between Beneventum (Benevento) and Brundisium (Brindisi), replacing the older Via Minucia—ran directly through the heart of Herdonia, connecting it to the arterial infrastructure of the Empire and ensuring its continued commercial significance.

Ruts worn by generations of wheeled traffic are still visible today in the ancient paving stones of the Via Traiana as it traverses the archaeological site — one of the most viscerally immediate connections between the modern visitor and the life of Roman Italy available anywhere in the peninsula.

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Herdonia’s several surviving paving stones of the Via Traiana.  CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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Anatomy of a Roman City: the Public Architecture of Herdonia

At the heart of Herdonia’s excavated urban zone lies its forum — the civic and commercial nucleus that gave expression to the city’s identity as a Roman municipium. The forum complex conforms broadly to the canonical layout of Italian fora of the late Republican and imperial periods: a large open plaza, flanked on multiple sides by porticoed walkways, with major civic buildings disposed around its perimeter.

Two temple podia rise from the western edge of the forum, their orientation and alignment suggesting dedications consistent with the principal deities of the Roman state pantheon, though firm epigraphic confirmation remains elusive. A civic basilica—the multipurpose hall that served simultaneously as law court, commercial exchange, and public assembly space—closes one end of the plaza, its apses and nave still partially standing to a height that offers a visceral sense of the original interior volume. 

The senate house (curia decurionum), where the local governing council of elected magistrates met, adjoins the basilica complex. The macellum, or covered market, takes the form characteristic of Italian markets of the imperial period: a circular or polygonal central tholos surrounded by a ring of commercial tabernae, the whole enclosed within a colonnade.

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Herdonia’s local market, the Roman macellum.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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A series of tabernae also lines the forum porticoes, their standardized proportions and door-sill grooves evoking the commercial vitality of a prosperous agricultural city at the intersection of major road networks. Epigraphic evidence — building dedications, honorific inscriptions for imperial family members, and municipal decrees recorded on bronze — attests to the active civic culture of Herdonia’s governing class through the first and second centuries CE.

The great bath complex of Herdonia, excavated in its northern extent by the Belgian mission and substantially completed by the Italian campaigns of 1993–2000, represents the most architecturally elaborate structure yet revealed at the site. Located immediately south of the Via Traiana, whose ancient paving runs visibly through the excavated area, the baths follow the standard sequence of imperial thermae: an undressing room (apodyterium), cold hall (frigidarium) with plunge pool, warm room (tepidarium), and hot room (caldarium) with hypocaust underfloor heating.

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Herdonia’s bath complex of the final excavated thermae.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The decorative program – colored marble revetments, polychrome mosaic floors, painted stucco – reflects the wealth of a city whose economy was firmly grounded in the agricultural surplus of the Tavoliere and the transit commerce of the road network. The baths remained in use through the late antique period, their phased rebuilding and decorative renovation documenting Herdonia’s continued vitality well into the fifth and sixth centuries CE, at a time when many comparable cities of Roman Italy were experiencing contraction. 

A stratigraphic sequence of eight or more construction and renovation phases has been identified within the bath complex alone, making it among the best-documented examples of long-term architectural continuity at any site in southern Italy. 

Northeast of the forum, the remains of Herdonia’s amphitheater survive in partial form: while modest in scale compared to the great arenas of Campania or Capua, the structure is of singular archaeological interest for its stratigraphic position: it was constructed directly over a pre-existing Daunian defensive ditch, whose fill layers contained abundant Iron Age material. The amphitheater thus embodies in physical form the historical transition from Daunian Herdonia to Roman Herdoniae—the new Roman civic institution literally grounded upon the remains of the pre-Roman city.

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Herdonia’s ruins of the Roman amphitheater.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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Post-Roman Herdonia: the Mediaeval City and the Legacy of Frederick II

The abandonment of Herdonia was not sudden. Late antique transformations of the urban fabric — the conversion of forum spaces, the shrinkage of monumental building programs, the encroachment of agricultural or domestic structures into formerly public zones — are well documented archaeologically and conform to patterns observed across dozens of comparable sites in the Roman West. What distinguishes Herdonia is the remarkable longevity of its mediaeval occupation.

During the early mediaeval period, a nucleated settlement — the castellum — developed on the city’s acropolis, making use of the high point that dominates the three hills enclosed within the ancient walls. This fortified nucleus was surrounded by a defensive ditch and enclosed a series of late mediaeval structures whose plan is still partially legible from the surface. It was in this mediaeval context that Herdonia achieved one final moment of prominence in the historical record. 

Frederick II of Hohenstaufen—Holy Roman Emperor, King of Sicily, King of Jerusalem, Stupor Mundi (Wonder of the World) to his admirers and Antichrist to his enemies—established a hunting lodge at or near the mediaeval castellum of Herdonia in the thirteenth century. Frederick’s passion for falconry and the hunt was a defining element of his public persona; his great ornithological treatise, De Arte Venandi cum Avibus (On the Art of Hunting with Birds), written in the 1240s, remains a foundational text of mediaeval natural history. 

The presence of an imperial hunting lodge at Herdonia—as at nearby Pantano in the territory of Luceria, where excavations directed by Giuliano Volpe’s team revealed the remains of Frederick’s zoo and garden—attests to the deliberate imperial choice to locate these retreats in the agriculturally productive lowlands of Puglia, whose open plains offered ideal terrain for coursing and hawking.

By the fourteenth or fifteenth century, Herdonia was definitively abandoned. The slow attrition of population that had characterised the late mediaeval Tavoliere—itself a consequence of the plague, agricultural crisis, and political instability that afflicted the kingdom of Naples—finally extinguished the millennium-and-a-half of continuous urban life at the site. The modern community of Ordona developed nearby, first as a Jesuit agricultural estate and subsequently as one of the new royal colonial settlements established by Ferdinand IV of Bourbon in the late eighteenth century to repopulate the depopulated Tavoliere.

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Portrait of Frederick II of Swabia.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The Interrupted City: a Crisis of Stewardship (2000–2022)

The year 2000 brought the abrupt and entirely unforeseen suspension of all fieldwork at Herdonia. The cessation was caused not by scholarly decision or budgetary constraint but by a protracted legal dispute between the Italian state heritage agency (then MiBACT, now MiC — Ministero della Cultura) and the private landowners on whose property the ancient city stood. 

The Cacciaguerra family, which had owned the farmstead and land at the site for generations, and the state found themselves locked in litigation over the terms of compulsory purchase — a procedure mandated by Italian cultural heritage law for sites of declared national importance but one whose execution in this case proved extraordinarily protracted. 

The consequences for the site were severe: monuments that had been excavated, conserved, and stabilized over decades were left without maintenance or protective covering. Vegetation—the rank scrub of the Puglian lowlands—progressively reclaimed the exposed walls, mosaic floors, and stucco surfaces. Restored frescoes, exposed to rain and sun without protection, deteriorated rapidly. 

Interpretive panels installed by the Italian team during the 1990s, once designed to welcome and educate visitors, weathered beyond legibility. The site, which had served for nearly four decades as a flourishing teaching excavation where successive generations of Belgian, Italian, and international archaeology students received field training, fell effectively silent.

The scholarly community did not, however, abandon the site. Research continued through the analysis of already-excavated materials and the application of digital archaeology: GIS mapping, three-dimensional reconstructions, photogrammetric documentation of extant remains, and the systematic publication of unpublished finds. The monograph series Ordona—the thirteenth volume of which appeared in 2021—continued to provide a vehicle for ongoing scientific communication. 

A landmark digital archaeology initiative summarized as Ordona XIII (2021) brought together twenty years of post-excavation research and established Herdonia as one of the best-documented, if least-visited, Roman cities in southern Italy.

The human cost was also visible. The site’s de facto custodian, Ambretta Cacciaguerra, maintained the archaeological area at her family’s expense, organizing civic volunteers to clear vegetation, welcoming visitors, representing the site at archaeological fairs and cultural events, and lobbying tirelessly for its recovery. 

Her commitment — born of long familiarity with the excavations and deep attachment to the place — exemplifies the kind of civic archaeology that sustains Italian heritage sites in periods of institutional failure. 

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Towards Recovery: New Initiatives and the Prospect of a Renaissance 2014–2025 

The long-awaited turn in Herdonia’s fortunes began in 2014, when the Ministry of Cultural Heritage succeeded in acquiring a portion of the privately held land. A further and decisive step came in May 2022, when the ministry completed the acquisition of the remaining parcels, removing the principal legal obstacle to renewed fieldwork and large-scale conservation. The formal legal confirmation of state ownership was underscored by the intervention of President of the Republic Sergio Mattarella, whose rejection of a final appeal by the landowners definitively established the entire twenty-four-hectare archaeological zone as public property. The acquisitions opened the way for substantial investment. 

Under the CIS Capitanata (Contratto Istituzionale di Sviluppo)—an instrument for coordinated public investment in southern Italy—a project for the restoration and valorization of the central area of Herdonia received funding of one million euros. A further allocation of 1.7 million euros from the Ministry of Culture followed through the regional Secretariat of Puglia, which assumed the role of contracting station for the project. These resources were directed toward conservation of exposed monuments, improvement of site access, connection to the adjacent HerMA museum, and the creation of infrastructure for sustainable public use.

In March 2024, the Soprintendenza Archeologia Belle Arti e Paesaggio for the Provinces of Foggia and BAT, in collaboration with the Municipality of Ordona and the University of Foggia’s Department of Human Studies, organized a participatory planning event, entitled “Paesaggio e Archeologia: Herdonia e l’Area del Castellum Medievale”, which presented to the local community two major valorization projects: the Appia Viarum initiative—which proposes to integrate Herdonia into a cultural landscape itinerary along the ancient Via Traiana, connecting it to the Roman bridge at Ponte Rotto on the Cervaro and the Roman bridge on the Carapelle—and the CIS Capitanata ‘Parco Archeologico di Herdonia’ project.

The participatory dimension of the event reflected a deliberate commitment to community engagement as a foundational principle of any viable heritage recovery. In May 2024, the Italian parliament received a formal announcement from the Undersecretary of Culture, Gianmarco Mazzi, that the administrative procedure for formal expropriation of any remaining contested parcels was underway and that the completion of state ownership would enable a unified master plan for the archaeological park.

The announcement followed an interrogation by Senator Anna Maria Fallucchi concerning the status of the long-delayed project — evidence that Herdonia’s fate had become, at last, a matter of national political attention. Parallel to these institutional developments, a remarkable collaboration between the Ministry of Culture’s Puglia Regional Secretariat, the Soprintendenza, and the Department of Architecture, Construction and Design (ArCoD) of the Politecnico di Bari has produced a comprehensive programme of advanced digital documentation.

By using laser scanning, drone-based photogrammetry, and structured light scanning, Politecnico students and faculty have generated a complete three-dimensional model of Herdonia’s excavated remains—the first time in the site’s sixty-year research history that a truly exhaustive topographic and architectural record has been achieved. This digital baseline will serve as the foundation for all future conservation, design, and interpretive interventions.

A crucial element of the emerging archaeological park infrastructure is the Herdonia Museo Archeologico (HerMA), inaugurated in 2017 in the town of Ordona, a few hundred meters from the ancient city.

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Herdonia’s Archaeological Museum (HerMA) inaugurated in 2017.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The museum represents the first purpose-built facility to serve the interpretation of Herdonia’s long history, providing a permanent home for the thousands of objects recovered during sixty years of excavation and now, for the first time, organised within an accessible, professionally curated display framework. Among the museum’s most celebrated holdings are examples of Daunian painted pottery — the extraordinary sub-Geometric and Geometric vessels that rank among the finest products of pre-Roman Italian ceramics. 

The museum also displays the Daunian stele recovered from the local area, including one exceptional limestone funerary monument repatriated through public subscription after it appeared at auction at the Bertolami Fine Arts house — a recovery coordinated by the Fondazione Apulia Felix and its president, Giuliano Volpe, whose personal engagement with the cause attracted significant media attention and public generosity.

Roman material culture is represented across the full chronological range of the site’s occupation: Republican-period ceramics, bronze inscriptions, imperial-period sculpture fragments, decorative architectural elements from the forum and baths, and the hoard of 147 gold tarì and one Byzantine solidus discovered during the 1965 Belgian campaigns—a numismatic find of considerable rarity and scholarly importance, long held in the reserves of the Taranto Museum without public display.

HerMA also serves as the interpretive and educational hub for the proposed archaeological park, hosting temporary exhibitions, school programmes, and cultural events, including theatrical performances and historical reenactments of the Herdonia landscape. 

Conclusions 

Herdonia’s claim on international scholarly attention rests on several convergent arguments, each compelling in its own right, and together constituting a case for the site’s elevation into the first rank of Italian archaeological priorities.

First, Herdonia is one of the rare Italian cities of antiquity where the ancient urban fabric is not overlain by a living modern town. Unlike Capua, Benevento, Venosa, or Lucera—all of which preserve substantial ancient remains but whose investigation is complicated by their continuous habitation—Herdonia’s abandonment in the mediaeval period means that its Roman and pre-Roman stratigraphy is accessible across virtually its entire twenty-hectare extent.

The proportion of this area yet un-investigated — conservatively estimated at eighty percent, representing fifteen to sixteen hectares of intact deposits — constitutes a research archive of extraordinary potential. As Giuliano Volpe has observed, if forty years of excavation yielded four to five hectares of revealed urban fabric, the remaining unexplored areas represent, at comparable research intensity, more than a century of future discovery.

Second, Herdonia’s chronological depth is exceptional. The site documents human occupation from the Neolithic through the late mediaeval period—a sweep of roughly eight thousand years—in a landscape whose geological stability and agricultural productivity have largely preserved the stratigraphic record intact. Few Italian sites offer this combination of chronological range and physical accessibility.

Third, Herdonia’s position at the intersection of multiple road systems—the Via Traiana, the Via Eclanense, and the road to Venosa—made it a node of connectivity within the imperial road network and a point of cultural exchange between Rome and the eastern Mediterranean; its history of alternating alliances during the Punic Wars, its recovery under Roman administration, and its transformation through late antiquity and the mediaeval period offer a compressed narrative of the processes—Romanization, Christianization, and feudalization—that shaped the Italian south over two millennia.

Fourth, and perhaps most urgently for the present moment, Herdonia exists at a pivotal juncture in its modern history. The legal obstacles that prevented fieldwork and conservation for more than two decades have been substantially resolved. Public funds for conservation and site infrastructure are in place.

A coordinated planning process involving the Ministry of Culture, the local Soprintendenza, the municipalities of Ordona and the wider Daunia, the Universities of Foggia and Bari, and the Politecnico di Bari is underway. The scholarly community, represented by the continuing Ordona series and by active researchers at multiple institutions, stands ready to resume excavation. What Herdonia requires, above all, is sustained international attention and the kind of long-term institutional partnership that has transformed comparable sites — Pompeii, Herculaneum, Paestum — from imperiled ruins into world-class cultural destinations.

The field is open. Puglia’s lost city and Italy’s most neglected archaeological marvel is waiting.

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Acknowledgments

The author acknowledges the vital contributions of the late Joseph Mertens to the study of Herdonia. Thanks are due to the community of Ordona—especially to Ambretta Cacciaguerra for her extraordinary custodianship of the site—to the Soprintendenza Archeologia of Foggia and BAT, and to the colleagues of the Universities of Foggia and Bari, the Politecnico di Bari and Fondazione Apulia Felix for their wonderful support.

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Cover Image, Top Left: Scavi di Ordona, Nafta82, CC BY-SA 3.0, Wikimedia Commons

Ancient DNA reveals 7,700-year-old “north-south corridor” linking Lake Baikal and northern China

Science China Press—An international research team has uncovered a previously unknown “north-south corridor” of human interaction. This prehistoric link connected Early Neolithic populations from the Lake Baikal region of Siberia with those in the Yan Mountain Region (YMR) of northern China, thousands of years before the rise of pastoralism.

The study*, published today in the journal Science Bulletin, challenges the long-held view that significant contact between the Eurasian Steppe and northern Chinese agricultural societies only began with the spread of pastoralism and metallurgy in the Bronze Age.

By analyzing 42 ancient genomes from three archaeological sites, dating from 7,700 to 4,300 years before present (BP), the researchers identified a key population that serves as a genetic bridge. These individuals, from the Early Neolithic Sitaimengguying (STM_EN) site in northern China (ca. 7,700-7,400 BP), carried a distinct genetic signature linked to populations from Lake Baikal, specifically descendants of a group known as Ancient Paleo-Siberians (APS).

“The Sitaimengguying population is the critical link,” said Yinqiu Cui, a corresponding author and professor at the School of Life Sciences, Jilin University. “Without their genomes, this prehistoric north-south connection would have remained invisible. They served as a crucial intermediary, preserving the genetic signal from the Baikal region and allowing us to trace this legacy into later populations in northern China.”

This genetic link is strongly supported by rare archaeological evidence. The STM_EN site features unique round-bottomed vessels, a style previously only found in the Lake Baikal region. Furthermore, the burial practice at STM_EN—with males placed in a lateral position with overlapping limbs—was also prevalent at Lake Baikal.

The study also provided a high-resolution genomic snapshot of the Yan Mountain Region, an agropastoral transition zone. The team found that later Late Neolithic individuals from the Jiangjialiang (JJL_LN) site (ca. 4,800-4,300 BP) were genetically heterogeneous. They were the product of an ongoing admixture between the local, northern STM_EN-related groups and southern farming populations migrating from the Yellow River region.

“The Yan Mountain Region was clearly a dynamic border zone, a true sphere of interaction,” said Choongwon Jeong, a corresponding author and associate professor at the School of Biological Sciences, Seoul National University. “We see not just the early north-south connection, but also a continuous north-south admixture later in time. This highlights the YMR’s pivotal role in shaping the genetic landscape of northern East Asia.”

This research provides a new, fine-scaled picture of population history in East Asia. By using the Ancient Paleo-Siberian ancestry as a tracer , the team has demonstrated that long-distance connections were shaping human genetics and culture in this region far earlier than previously understood.

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This figure illustrates the prehistoric gene flow and cultural interaction within and around the Yan Mountains region (YMR). The YMR served as a crucial corridor connecting the agricultural Central Plains of North China (green shaded area) with the Mongolian Plateau (yellow shaded area). During the Early Neolithic, a genetic corridor between the Lake Baikal region and the YMR (blue-red gradient line) already existed prior to the widespread development of pastoralism/nomadism. From the Middle to Late Neolithic, the Yan Mountains became a significant hub for the convergence of agricultural and pastoral gene flows, with complex interactions between the YMR, the Yellow River region, and the West Liao River region (indicated by dashed arrows). The inset highlights the similar unique burial posture found in both the Lake Baikal region and the YMR (STM_EN site), archaeologically demonstrating the connection between these two regions.  Credit ©Science China Press

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Article Source: Science China Press news release.

*10.1016/j.scib.2025.11.013 

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Iron Age massacre targeted women and children, new research reveals

UCD Research & Innovation—New research* has revealed that women and children were deliberately targeted in one of the largest prehistoric mass killings discovered in Europe.

Archaeological investigations at the Gomolava burial sites in northern Serbia uncovered a grave containing the remains of more than 77 individuals, most of them women and children.

Buried together around 2,800 years ago, the victims suffered violent deaths, including bludgeoning and stabbing, in what researchers say was a planned act of large-scale violence.

“When we encounter mass graves from prehistory with this kind of demographic, we might expect they were families from a village that was attacked,” said co-lead and ERC grantee Associate Professor Barry Molloy, UCD School of Archaeology.

“Gomolava genuinely took us by surprise when our genetic analysis showed the majority of people studied were not only unrelated, not even their great–great-grandparents were. This was highly unusual for a prehistoric mass grave and not what we expect to find if they had all lived together in a village.”

Using a range of analyses, the ERC-funded study showed that as with the adults, most of the children found were also female.

This, and the killing of younger age groups that may be taken away as slaves, suggests this was more than a simple ambush and that targeting these people was meant to send a grisly message to their wider community, the researchers argue.

The findings, published in Nature Human Behaviour, provide fresh understanding to Iron Age conflict and sheds new light on how mass violence was used to assert power in prehistoric Europe.

Of the victims, 40 were children between the ages of one and twelve, 11 were adolescents, and 24 were adults – 87% of whom were female. The only infant discovered in the grave was male.

Unlike other mass burials of the period, the Gomolava site shows evidence of careful preparation with victims buried alongside personal possessions, including bronze jewelry and ceramic drinking vessels.

“It is typical in prehistoric mass graves for victims to be hastily buried together in a pit, maybe by survivors or even their killers. The victims at Gomolava were hastily buried in a disused semi-subterranean house, but uniquely, not only had the bodies not been looted of their valuables, offerings were made in what must have been a respectful ritual,” said Associate Professor Molloy.

Animal remains, such as a butchered calf, were also interred with them, while broken grain-grinding stones and burnt seeds were placed on top of the grave.

Such an investment of time and resources suggest the killings were followed by a deliberate and symbolic burial ceremony rather than a hurried attempt to dispose of the dead.

“The brutal killings and subsequent commemoration of the event can both be read as a powerful bid to balance power relations and assert dominance over land and resources,” said co-lead Dr Linda Fibiger, University of Edinburgh’s School of History, Classics and Archaeology.

Genetic testing showed the victims were not closely related, while isotopic data from teeth and bones showed diverse childhood diets pointing to the possibility that the women and children were from different settlements and were likely captured or forcibly displaced before being killed.

Researchers believe the mass-killing took place at an unsettled time when communities in the Carpathian Basin were establishing enclosed settlements and reoccupying Bronze Age settlement mounds and parts of mega-forts.

Building these forts and the claims they must have made on the land around them may have sparked conflict with other groups disputing territorial boundaries or potentially mobile pastoralists who sought to continue exploiting those same lands seasonally, they argue.

“Our team has been tracing the Bronze Age collapse and its aftermath in Europe. What we found at Gomolava tells us that as things recovered in this area moving into the Iron Age, reasserting control over landscapes could include widespread and extremely violent episodes between competing groups,” added Associate Professor Molloy.

This study was carried out by an international team co-led by University College Dublin, University of Edinburgh, the University of Copenhagen, and the Museum of Vojvodina, with contributions from institutions across Europe.

The research was supported by the European Research Council (ERC) grant “The Fall of 1200 BC” based at UCD School of Archaeology.

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Reconstruction of the burial event at Gomolava by S.N. Linda Fibiger et al

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Article Source: UCD Research & Innovation news release.

*A large mass grave from the Early Iron Age indicates selective violence towards women and children in the Carpathian Basin, Nature Human Behaviour, 23-Feb-2026. 10.1038/s41562-025-02399-9 

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Study finds 1.9 million year out-of-Africa migration wave leaves its mark in the Jordan Valley

The Hebrew University of JerusalemA new study has determined that the archaeological site of Ubeidiya in the Jordan Valley dates back at least 1.9 million years, pushing back evidence of early human presence in the region by hundreds of thousands of years and positioning the Ubeidiya site, together with Dmanisi, Georgia, the oldest evidence of early humans outside of Africa. The discovery revises a critical moment in human evolution, indicating that ancient pioneers, equipped with a diverse array of stone tools, were established in the Levant at the dawn of our species’ global expansion.

A new study* led by Prof. Ari Matmon of the Hebrew University of JerusalemProf. Omry Barzilai from the University of Haifa, and Prof. Miriam Belmaker from the University of Tulsa provides a clearer timeline for one of the most significant prehistoric sites worldwide for the study of human evolution. By integrating three advanced dating techniques, researchers have determined that the site of ‘Ubeidiya in the Jordan Valley likely dates back to at least 1.9 million years ago.

This revised age suggests that ‘Ubeidiya is among the oldest known sites of early humans outside of Africa.

The ‘Ubeidiya Formation has long interested researchers because it preserves early evidence of the Acheulean culture, characterized by large bifacial stone tools found in association with rich faunal assemblages, including species of African and Asian origin, some of which are now extinct.

However, establishing the site’s exact age has been a challenge for decades. For many years, most researchers estimated that ‘Ubeidiya dated to between 1.2 and 1.6 million years ago but this age was based on relative chronology. To determine the precise age range of ‘Ubeidiya, the team returned to the site and resampled it using a battery of novel dating techniques, each offering a different way of probing the deep past.

One method, known as cosmogenic isotope burial dating, measures rare isotopes created when cosmic rays strike rocks at the Earth’s surface. Once those rocks are buried, the isotopes begin to decay at predictable rates, effectively starting a geological clock that reveals how long they have lain underground.

The scientists also examined traces of Earth’s ancient magnetic field preserved in the site’s lake sediments. As sediments settle, they lock in the direction of the planet’s magnetic field at that moment. By matching these magnetic signatures to known reversals in Earth’s history, the researchers determined that the layers formed during the Matuyama Chron, a period that began more than two million years ago.

Finally, the team analyzed fossilized Melanopsis shells, freshwater snails embedded in the sediment, using uranium-lead dating to establish a minimum age for the layers in which the stone tools were discovered.

 Altogether, the results converged on a significantly earlier date than previously assumed.

The findings indicate that the ‘Ubeidiya site is at least one million nine hundred thousand years old, representing a major shift in our understanding of early human history.

This new timeline suggests that ‘Ubeidiya is roughly the same age as the well-acknowledged Dmanisi site in Georgia, which means our ancestors were spreading across different regions at a similar time. It also suggests that two different technologies of making stone tools, the simpler Oldowan tradition and the more advanced Acheulean, migrated at the same time from Africa by the different groups of hominins as they moved into new territories.

The study also addressed a major scientific hurdle: the initial isotope readings suggested the rocks were 3 million years old, which contradicted paleomagnetic, paleontological, geological and archaeological evidence. The researchers addressed this hurdle by demonstrating that the sediments containing human remains have a long history of recycling within the Dead Sea rift and along its margins.

“The exposure-burial history that emerges from the model implies recycling of sediments previously deposited and buried in the rift valley… and then redeposited along the ‘Ubeidiya paleo lake shoreline.”

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A specialized imaging technique reveals mineral layers preserved within a fossilized Melanopsis shell (sample UB1). Perach Nuriel

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A bifacial stone tool from ‘Ubeidiya. Credit: Omry Barzilai

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Article Source: The Hebrew University of Jerusalem news release.

*Complex exposure-burial history and Pleistocene sediment recycling in the Dead Sea Rift with implications for the age of the Acheulean site of Ubeidiya, Quaternary Science Reviews, 10.1016/j.quascirev.2026.109871 

Cover Image, Top Left: Tel Ubeidiya 3 km south of Lake Tiberias, in the Jordan Rift Valley, Israel, is an archaeological site of the Pleistocene. Hanay, CC BY-SA 3.0, Wikimedia Commons

How LiDAR is Mapping Undiscovered Ancient Cities Worldwide

Entire civilizations have been sitting right under our noses for hundreds of years, hidden beneath Guatemala’s dense rainforests and Cambodia’s impenetrable jungle cover. LiDAR archaeology has completely transformed the game when it comes to locating these lost worlds. Using laser-based scanning, this technology digitally peels back layers of vegetation to expose pyramids, sprawling road systems, and massive urban complexes that conventional archaeological methods would never have caught. 

The University of Cambridge reports that scientists identified more than 60,000 previously unknown structures in Guatemala’s Maya Biosphere Reserve alone. You’re not looking at a handful of scattered ruins here. We’re talking about entire interconnected metropolitan areas that challenge everything historians believed about ancient civilizations.

Technology Reshaping Archaeological Discovery

The scientific toolkit for hunting down lost cities has evolved dramatically over the last ten years. LiDAR mapping technology works by firing millions of laser pulses at ground level from airborne platforms, then calculating how long each individual beam takes to return.

How LiDAR Mapping Technology Works

Picture this: the equipment launches approximately 150,000 pulses every single second toward the surface below. Some beams smack into treetops and bounce back immediately. Others slip through openings in the canopy and reflect off the actual ground level. 

Sophisticated computer algorithms then strip away all the vegetation data, isolating just the bare earth topography beneath. What emerges is basically an X-ray vision of the terrain, revealing every bump, depression, and man-made structure that’s been buried under forest growth for centuries. Today’s systems can cover roughly 50 square miles in just one day. 

Ground teams would need years to survey that same area on foot. The vertical precision hits within 4 inches, meaning you can detect incredibly subtle features like ancient farming terraces or protective fortifications.

Many expedition teams now rely on global connectivity solutions powered by esim worldwide services. These solutions operate seamlessly across multiple countries without requiring physical SIM cards. This allows researchers to transmit discoveries and connect with laboratories immediately. As a result, teams can stay connected regardless of how remote their excavation sites may be. 

Remote Sensing in Archaeology Applications

Remote sensing in archaeology has expanded far beyond simply locating buildings. You can now track ancient highway systems, water management infrastructure, and even the quarries where construction materials originated. This data shows us how urban centers are linked together and how populations engineered their surroundings.

Here’s something interesting: archaeologists conducting fieldwork in these isolated jungle environments need reliable connectivity for instant data transmission and team coordination. The technology also revolutionizes decision-making about where to actually dig. Resources are limited, you can’t excavate everywhere. LiDAR allows research teams to concentrate their efforts on locations with the highest archaeological potential.

Major Ancient Cities Discovered by LiDAR

The last fifteen years have delivered discoveries that belong in adventure fiction. What really captures the imagination? We’re identifying these locations faster than research teams can properly examine them.

Maya Civilization Breakthroughs

Guatemala’s Petén region has produced the most stunning revelations. Ancient cities discovered by LiDAR include enormous urban complexes linked by raised causeways. The Mirador Basin alone exposed 417 interconnected cities, not simple villages, but genuine urban centers featuring monumental construction.

Researchers discovered Ocomtún in 2023, located in Mexico’s Campeche region. Nobody even knew it existed. The site contained pyramids exceeding 50 feet in height, ball courts, and residential zones extending for miles. Scientists found Valeriana near a contemporary highway in that same area, featuring 6,674 structures, including pyramids and administrative buildings.

These findings indicate that population estimates for the Maya were wildly inaccurate, off by millions. Current research suggests 10-15 million people inhabited the lowlands during the civilization’s zenith, roughly twice what scholars previously calculated.

Southeast Asian Findings

Cambodia’s famous Angkor Wat temple complex? Turns out that was merely scratching the surface. LiDAR mapping exposed over 1,000 square kilometers of concealed infrastructure surrounding those iconic temples, entire neighborhoods, elaborate water control systems, and roadways connecting dozens of temple locations.

The scans demonstrated that Angkor wasn’t some isolated religious sanctuary. It was actually the nucleus of an expansive medieval city. Engineers had constructed ingenious hydraulic networks with reservoirs and channels that regulated water distribution throughout wet and dry seasons.

Impact on Understanding Lost Civilizations

These breakthroughs accomplish more than adding new locations to archaeological maps. They’re fundamentally reshaping our comprehension of how sophisticated societies evolved and ultimately declined.

Population Estimates Transformed

Lost civilizations uncovered by LiDAR repeatedly demonstrate population densities far exceeding what researchers considered feasible. Regions previously classified as sparsely inhabited wetlands actually supported intensive farming operations and substantial settlements.

The Maya lowlands potentially housed 10-15 million inhabitants at peak capacity. That density matches medieval England, except compressed into a tropical jungle landscape. These weren’t struggling primitive groups barely surviving, they were advanced civilizations that flourished across centuries.

Trade Networks Revealed

LiDAR has unveiled extensive highway systems linking urban centers across hundreds of miles. These weren’t simple walking paths but engineered roadways elevated above flood zones, built wide enough for substantial traffic flow. 

The ramifications for understanding ancient trade and cultural interaction are enormous. Urban centers that appeared isolated were actually critical nodes in extensive commercial networks.

Wrapping Up the LiDAR Revolution

You’re witnessing a golden age of archaeological discovery that’s literally rewriting ancient history. LiDAR archaeology has demonstrated that civilizations we assumed we understood were actually far more extensive and sophisticated than anyone imagined possible. The technology continues advancing, and future surveys will undoubtedly uncover additional hidden cities across every continent. 

Your Questions About LiDAR Archaeology Answered

1. Is LiDAR used in archaeology?

Airborne LiDAR technology maps terrain features and identifies cultural elements hidden beneath vegetation cover, giving archaeologists comprehensive aerial perspectives of complete sites. Ground-based LiDAR generates extremely accurate three-dimensional models of ancient buildings on smaller scales.

2. How accurate is LiDAR for finding ancient structures?

Contemporary LiDAR systems deliver vertical accuracy within 4-6 inches and can identify features as compact as 12 inches across. The technology detects 85-95% of artificial structures, though ground verification is still crucial for validating discoveries.

3. Why are we finding so many cities now?

LiDAR technology has only become financially accessible for large-scale surveys within the past decade. Equipment costing millions in 2010 now runs hundreds of thousands, making comprehensive mapping projects realistic for universities and research organizations.

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Cover Image, Top Left: Digital terrain model created on the territory of the archeology monument of the fort of Kudin city, 9-13 centuries, Ukraine, Khmelnytsky region, Letychiv district. Panchuk Valentyn, CC BY 4.0, Wikimedia Commons

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Archaeologists identify elders in Iron Age Israel through household artifacts

Bar-Ilan University—A new study* from Bar-Ilan University is shedding light on a long-overlooked social group in archaeology: the elderly. While research on women and children has flourished in recent decades, older adults have remained largely invisible, their lives reconstructed primarily through skeletal remains. Now, Bar-Ilan archaeologists present a new and innovative study, identifying the elderly through household artifacts, offering a fresh window into their daily lives and social roles.

The study, now accessible as FirstView in the Cambridge Archaeological Journal, focuses on Building 101 at Tel ʿEton, located in the southeastern Shephelah, Israel. This large, high-quality residence, with its multiple rooms spanning the building’s two floors, was destroyed during an Assyrian military campaign in the late 8th century BCE, leaving hundreds of pottery vessels and additional artifacts sealed within the destruction debris, and providing an exceptionally detailed case study for understanding domestic life.

Using an innovative approach that combined analysis of artifacts, architectural features, activity areas, and comparative ethnographic perspectives on aging and household life, Prof. Avi Faust and his team reconstructed the lived experiences and social roles of older adults within the house. The building was the home of an extended family of some three generations. Room B, likely occupied by the household’s senior couple, had several unique qualities. It was the largest room in the building, the only room on the ground floor that was used for living and sleeping (rather than specialized activities like storage, cooking, etc.). The room’s location within the building is important for a number of reasons. First, the strategic location, opposite the entrance, enabled the residents to watch the entire courtyard and the entrances to the other rooms. Second, the fact that this was the only bedroom on the ground floor reflects the difficulty the elderly would have had climbing a ladder several times a day to reach the other sleeping quarters located on the second floor. The room contained various special finds, including a unique footbath, associated with entertaining important guests, and burnt cedar, perhaps the remains of an impressive chair. The patriarch, sitting on a large chair, could have watched comings and goings and entertained guests, whereas the matriarch could have overseen all household activities. Adjacent spaces, including a room for food preparation with a large loom, and a partially enclosed courtyard, were associated with the elder matriarch’s activities, such as childcare and weaving, highlighting her central role in daily domestic management.

The study advances beyond traditional methods of identifying the elderly, which rely almost exclusively on skeletal analysis in cemeteries. These conventional approaches are often limited, incomplete, or biased, especially in Iron Age Israel, where burial evidence is sparse and fragmentary. By contrast, this material-based approach exposes the elders within the domestic space, revealing their social status, influence, and integration within family and household structures, moving beyond chronological age to capture lived experience.

“For years, the elderly have remained largely invisible in archaeological research,” said Prof. Avi Faust, from the Department of General History at Bar-Ilan University, director of excavations at Tel ʿEton and author of the study. “By analyzing household artifacts rather than skeletal remains, we have a more effective way to identify elders and uncover their roles and influence within the family, a perspective archaeology has long overlooked.”

According to Faust the findings show that the elderly were not merely passive members of the household. Rather, they actively participated in managing resources, supervising domestic work, and maintaining family cohesion. The research underscores the potential of household archaeology to illuminate aspects of daily life that skeletal or textual data alone cannot capture.

This study marks a significant step in the archaeology of old age, opening a new avenue for identifying and understanding elders in other ancient societies. As Prof. Faust notes, “By meticulously examining small finds within domestic spaces, interpreting them in light of textual evidence and ethnographic data about the life of the elderly, we can give them the visibility they deserve in reconstructing past societies.”

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Building 101, on the eve of its destruction by the Assyrian army in the late 8th century BCE. Vered Yacobi

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Aerial image of Room B after the conclusion of excavations. Skyview

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An Iron Knife from Room B. Prof. Avi Faust

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Article Source: Bar-Ilan University news release.

*The Archaeology of the ‘Elderly’, ‘Elders’, ‘Fathers’ and ‘Mothers’ in Iron Age Israel: Building 101 at Tel ʿEton as a Case-Study, Cambridge Archaeological Journal, 7-Jan-2026. 

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Rewriting our understanding of early hominin dispersal to Eurasia

University of Hawaii at Manoa—What if Homo erectus (H. erectus), the direct ancestor of modern humans, arrived in China much earlier than we thought? New research published in Science Advances on February 18, may rewrite our understanding of early human dispersal in that area.

A study by a team of geoscientists and anthropologists, including corresponding author Christopher J. Bae from the University of Hawaiʻi at Mānoa’s Department of Anthropology in the College of Social Sciences, confirms that H. erectus appeared in Yunxian, China 1.7 million years ago, about 600,000 years earlier than previous studies indicated.

Prior to this study, which was funded by the National Natural Science Foundation of China and the U.S. National Science Foundation, the oldest Yunxian H. erectus fossils were reported to be about 1.1 million years old. The revised timeline reshapes one of the earliest chapters of human history, suggesting our ancestors spread across continents earlier—and possibly more successfully—than scientists once believed.

“While Homo erectus, our distant ancestor, is widely recognized to have originated in Africa before dispersing into Eurasia, the precise timeline of its arrival in eastern Asia was unknown,” said Bae. “Using the combination of the Yunxian H. erectus fossils and burial dating data, we have now been able to recreate a fairly robust dating reconstruction of when these hominins appeared in eastern Asia.”

Calculating burial data

The researchers used Aluminum-26 (Al-26) and Beryllium-10 (Be-10) burial dating to determine the age of the Yunxian fossils. Hua Tu, lead author, describes the method as using aluminum and beryllium isotopes in sediment from the same stratigraphic level as the fossils to determine when it was first buried and shielded from cosmic radiation. 

“Al-26 and Be-10 isotopes are produced when cosmic rays hit quartz minerals. Once buried deeply underground, isotope production stops and radioactive decay takes over. By using aluminum’s and beryllium’s known decay rates, and comparing the ratio of the two types of atoms left in sediment samples surrounding a fossil, researchers can calculate how long a fossil has been buried. This is key as traditional Carbon-14 dating is limited to the last 50,000 years while the Al-26/Be-10 method allows researchers to accurately date materials as far back as 5 million years ago,” said Tu, from the Institute of Marine Sciences, Shantou University and College of Geographical Sciences, Nanjing Normal University.

Bae added, “These findings challenge long-held assumptions regarding when the earliest hominins are thought to have moved out of Africa and into Asia. While these results are significant, the mystery of exactly when H. erectus first appeared and last appeared in the region remains. If H. erectus was not the earliest occupant to reach Asia, alternative species must be considered. The updated chronology for Yunxian is a critical step toward resolving these debates.”

In addition to Bae and Tu, other team members include:

  • Xiaobo Feng: School of History and Culture, Shanxi University
  • Lan Luo: Department of Physics and Astronomy, Purdue Rare Isotope Measurement Laboratory, Purdue University
  • Zhongping Lai: Institute of Marine Sciences, Guangdong Provincial Key Laboratory of Marine Disaster Prediction and Prevention, Shantou University and Alpine Paleoecology and Human Adaptation Group (ALPHA), State Key Laboratory of Tibetan Plateau Earth System, Environment and Resources, Institute of Tibetan Plateau Research, Chinese Academy of Sciences
  • Darryl Granger: Department of Earth, Atmospheric, and Planetary Sciences, Purdue University
  • Guanjun Shen: College of Geographical Sciences, Nanjing Normal University and Institute of Marine Sciences, Guangdong Provincial Key Laboratory of Marine Disaster Prediction and Prevention, Shantou University

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Yunxian Homo erectus excavation site. Photo Credit: Guangjun Shen

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Reconstruction of the Yunxian Homo erectus. Photo Credit: Xiaobo Feng

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Article Source: University of Hawaii at Manoa news release.

Archaeological insights from satellite remote sensing data

Proceedings of the National Academy of Sciences—A study finds culturally relevant patterns in burial mound placement associated with lake climate characteristics in precontact Michigan. Increased availability of satellite-based remote sensing data enables the use of remotely sensed landscape data in archaeological applications, even without direct exploration of archaeological sites. Meghan C.L. Howey and Michael W. Palace automated the analysis of satellite thermal sensor data from the Landsat 8 Thermal Infrared Sensor between 2014 and 2024 across Michigan’s lower peninsula. The authors used the resulting data to analyze seasonal temperature patterns, extracting measures of temperature amplitude and phase shifts for thousands of inland lakes, as well as calculating perimeter-to-area ratios of each lake. Comparing the modern data with the locations of burial mounds built between 1200 and 1600 CE, the authors found that lakes with burial mounds warmed later in the spring, cooled later in the fall, and displayed more regular shapes, compared with lakes without mounds. The findings suggest that the placement of burial mounds may have been associated with resource advantages, possibly including an extended maize-growing season. According to the authors, the findings suggest a greater cultural role for maize than previously appreciated and show how remote sensing landscape data can provide archaeological insights.

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Seasonal temperature pattern measures amplitude (𝑎𝑎) and phase shift (∅) derived from a 10-year time series of satellite thermal data for all 10+ ha inland lakes in Michigan’s lower peninsula. Michael Palace

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A subset of conical burial mounds in Michigan’s Lower Peninsula that met the analytic parameters for this analysis. Michael Palace

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Article Source: PNAS news release.

*“Satellite thermal data applied to landscape archaeology: Mounds in Michigan (1200–1600 CE),” by Meghan C.L. Howey and Michael W. Palace. Proceedings of the National Academy of Sciences, 17-Feb-2026. https://www.pnas.org/cgi/doi/10.1073/pnas.2528379123

Women and men roles in the Neolithic were gendered but flexible

CNRS—Far from the common assumption of a strictly binary division of labor, the roles of women and men in Neolithic Europe were both clearly differentiated and flexible. This is what a new study* conducted by CNRS1 researchers within an international team reveals. These findings are published in the journal American Journal of Biological Anthropology on February 16, 2026.

To reach this result, the research team analyzed 125 adult skeletons from two Hungarian archaeological sites, Ferenci-hát (5300–5000 BCE) and Csőszhalom (4800–4600 BCE). The researchers combined the study of activity traces on bones — microtraumas at muscle attachment sites, vertebral lesions linked to intense physical strain, and markers of repeated postures such as kneeling — with the analysis of funerary practices, including body position and objects deposited in graves.

At both sites, male skeletons, unlike female ones, showed recurrent lesions on the dominant arm linked to physical tasks such as throwing or working stone and wood — a pattern commonly observed at the European scale.

At Csőszhalom, funerary practices reflect strong social structuring: women were buried on their left side, men on their right, often accompanied by polished stone tools. Kneeling posture markers are significantly more frequent among the latter, suggesting specific activities and a particular status. One woman, however, was buried with these traditionally male-associated attributes.

This study thus shows that gendered roles did exist, and that some corresponded to a general pattern observed in other European prehistoric groups. However, Neolithic society tolerated exceptions and was already experiencing the complexity of identities.

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Typical male burial from Csőszhalom. Skeleton of a man buried on his right side with a polished stone tool (at the level of the left shoulder). © Alexandra Anders

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Article Source: CNRS news release.

Notes

  1. Working at the “Eco-anthropologie” laboratory (CNRS/MNHN), scientists from the laboratory “De la préhistoire à l’actuel : culture, environnement et anthropologie” (CNRS/Ministère de la Culture/uiversité de Bordeaux) are also involved.

*Fixed and fluid: The two Faces of Gender Roles — A Combined Study of Activity Patterns and Burial Practices in the European Neolithic, Sébastien Villotte, Tamás Szeniczey, Sacha Kacki, Alexandra Anders, American Journal of Biological Anthropology, 16 February 2026. DOI : doi.org/10.1002/ajpa.70217

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Hunter-gatherers northwestern Europe adopted farming from migrant women, study reveals

Bournemouth UniversityA new study has used ancient DNA to reveal that hunter-gatherers in Belgium, the Netherlands and nearby parts of Germany adapted to farming thousands of years later than elsewhere in Europe. It has also uncovered the pivotal role of women in the process.  

The research, published in Nature, involved scientists from Bournemouth University (BU) and the University of Huddersfield and was led by David Reich at Harvard University.  

Palaeoecologist Professor John Stewart at BU has been excavating caves in the region for over 20 years. He worked with archaeologists at the Université de Liège in Belgium to excavate ancient human remains from the Meuse and Lower Rhine regions of modern-day Belgium, the Netherlands and Germany, between 8500 and 1700 BCE which were used in the research. 

The analysis of the DNA from the human remains was carried out at the University of Huddersfield by research students under the supervision of Dr Maria Pala, Professor Martin B. Richards, and Dr Ceiridwen Edwards. 

The Neolithic period was a crucial phase in European prehistory when a series of major population and cultural shifts happened that shaped the genetic composition of modern Europeans. At a time before national borders existed, people moved freely across large distances. In Europe, these movements influenced genetically distinct populations that intermixed creating new languages, cultures, and ways of life.  

During this time European populations had three distinct ancestral components: a hunter-gatherer component inherited from the first modern human (Homo sapiens) inhabitants of the continent, a Neolithic component brought by the first farmers from the Near East, and a third component associated with pastoralists from south Russia. 

DNA analysis from the remains of these ancient populations has helped peal back the layers of time and revealed that the arrival of farming in the Meuse and Lower Rhine regions, around ~4500 BCE did not result in anything like the major shift in genetic composition that took place across the rest of Europe. Instead, the hunter-gather practices were still being used, and the adoption of farming was slower to be introduced by up to 3,000 years.  

Strikingly, the data from the study suggest that this farmer influx was mostly from women marrying into the local hunter-gatherer communities, bringing with them their know-how as well as their genes. This pattern was limited to the water-rich environments (riverine, wetlands and coastal areas) across the region. The wealth of natural resources seems to have allowed the local people to selectively embrace some aspects of farming while also preserving many hunter-gatherer practices (and genes). 

The high levels of hunter-gatherer ancestry persisted until the end of the Neolithic, around 2500 BCE, when the famous “Bell Beaker” pottery first appeared. At this point, new people, with ancestry from Russia, spread across Europe. This time however, the newcomers overwhelmed the local communities, and the ancient lineages that had survived for so long dwindled.  

The study also has consequences for the history of Britain. The analysis revealed that British Early Bronze Age populations after 2500 BCE traced more than 90 per cent of their ancestry to those continental Bell Beaker populations – the earlier people, who built Stonehenge, seem to have almost completely vanished. 

Professor John Stewart commented: “We expected a clear change between the older hunter-gatherer populations and the newer agriculturalists but apparently in the lowlands and along the rivers of the Netherlands and Belgium the change was less immediate. It’s like a Waterworld where time stood still.” 

Dr Maria Pala said: “This study has also brought to light the crucial role played by women in the transmission of knowledge from the incoming farming communities to the local hunter-gatherers. Thanks to ancient DNA studies we can not only uncover the past but also give voice to the invaluable but often overlooked role played by women in shaping human evolution.” 

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Map showing dispersion of Hunter-Gatherers. Bournemouth University

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One of the caves in Belgium where the remains of ancient settlers were excavated. Bournemouth University

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Article Source: Bournemouth University news release.

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Scientists unravel mysterious musty aroma of ancient Egyptian mummies to reveal unprecedented historical insights

University of Bristol—The art of mummification has long been shrouded in mystery, but new research shows the musty smell of mummified remains helps unlock important information about the ancient practice.

The study, led by chemists at the University of Bristol, reveals the elusive aroma is far more than just matter of decay through age; it captures a potent mix of embalming materials and preserved bandages, which uncover how the careful processes have evolved over many centuries.

Lead author Dr Wanyue Zhao, Research Associate in Organic Geochemistry at the University of Bristol, said: “The findings mark a significant step forward in improving our understanding of Egyptian history and the fascinating ritual of mummification. Our analysis of the associated scents has uncovered new insights into how the practice developed through the ages and became increasingly sophisticated.”   

The research team used pioneering techniques to analyze the air surrounding small mummy specimens the size of a peppercorn. Traditional methods often require solvent dissolving material, which is more damaging to fragile artifacts.

By combining solid phase micro-extraction with gas chromatography and high-resolution mass spectrometry, they were able to trap the gases present in small vials so the various scents – known as Volatile Organic Compounds (VOCs) – could be separated and analyzed in minute detail.

The study*, published in the Journal of Archaeological Science, examined 35 samples of balms and bandages taken from 19 mummies spanning more than 2,000 years of Egyptian history between 3200 BC to 395 AD. Across the samples, 81 distinctive VOCs were identified – all providing vital clues about how and when the mummification was carried out.

These compounds, even if only present in tiny amounts, were grouped into four main categories linked to the embalming substances used: fats and oils produced aromatic compounds and short-chain fatty acids; beeswax contributed mono-carboxylic fatty acids and cinnamic compounds; plant resins released aromatic compounds and sesquiterpenoids, and bitumen produced naphthenic compounds.

Dr Zhao said: “Our findings showed the chemical patterns varied across historical periods. Earlier mummies had simpler profiles dominated by fats and oils, while later mummies displayed more complex mixtures incorporating imported resins and bitumen. Such materials were more costly and required more specialized preparation, as the practice became more advanced.”

The chemical profiles also indicated changes depending on what body region of the mummy they were taken.

“For instance, samples from heads often contained different patterns than those from torsos, suggesting embalmers applied distinct recipes to separate parts of the body to possibly aid preservation. This is an area which needs further analysis and research to better understand what techniques were used and why,” Dr Zhao added.

The results provide a more detailed analysis of known balm compositions, deepening existing understanding of the intricate processes involved and their evolution.

Study co-author Richard Evershed, Professor of Chemistry at the University of Bristol, said: “Our volatile analysis proved sensitive enough to detect residues at extremely low concentrations. For example, bitumen biomarkers were previously difficult to detect with earlier soluble residue methods.

“This approach expands the study of ancient Egyptian funerary practices, presenting a clearer, fuller picture of mummification recipes, material choices, and preservation strategies.”

Museums and historical collections also stand to benefit. Air sampling offers a rapid, non-destructive screening tool for fragile mummies, allowing curators to gather chemical information while preserving physical integrity.

Study co-author Ian Bull, Professor of Analytical Chemistry at the University of Bristol, added: “Physical sampling still plays a role for detailed work, yet volatile analysis provides an effective and enlightening first step for studying embalmed remains across collections and time periods.”

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Image shows one of the mummy samples, from the Bristol Museum, used in this study. The red arrow shows where the bandage sample was taken from the finger of the mummified female hand. Katherine Clark, a study co-author

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Image shows one of the mummy samples, the size of a peppercorn, used in the study. University of Bristol

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Article Source: University of Bristol news release.