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New reading of Mesha Stele could have far-reaching consequences for biblical history

TAYLOR & FRANCIS GROUP—The biblical King Balak may have been a historical figure, according to a new reading of the Mesha Stele, an inscribed stone dating from the second half of the 9th century BCE.

A name in Line 31 of the stele, previously thought to read ??? ???, ‘House of David’, could instead read ‘Balak’, a king of Moab mentioned in the biblical story of Balaam (Numbers 22-24), say archaeologist Prof. Israel Finkelstein and historians and biblical scholars Prof. Nadav Na’aman and Prof. Thomas Römer, in an article published in Tel Aviv: The Journal of the Institute of Archaeology of Tel Aviv University.

The Mesha Stele was found in the 19th century in the ruins of the biblical town of Dibon in Moab (present day Jordan), and is now in the Louvre. The stone’s inscription tells the story of the territorial expansion and construction endeavours of King Mesha of Moab, who is mentioned in the Bible. The stele was cracked in the 19th century and parts of it are missing, but portions of the missing parts are preserved in a reverse copy of the inscription, known as a ‘squeeze’, made before the stele cracked.

The authors studied new high-resolution photographs of the squeeze, and of the stele itself. These new images made it clear that there are three consonants in the name of the monarch mentioned in Line 31, and that the first is the Hebrew letter beth (a ‘b’ sound).

While the other letters are eroded, the most likely candidate for the monarch’s name is ‘Balak’, the authors say. The seat of the king referred to in Line 31 was at Horonaim, a place mentioned four times in the Bible in relation to the Moabite territory south of the Arnon River. “Thus, Balak may be a historical personality like Balaam, who, before the discovery of the Deir Alla inscription, was considered to be an ‘invented’ figure,” they suggest.

“The new photographs of the Mesha Stele and the squeeze indicate that the reading, ‘House of David’ – accepted by many scholars for more than two decades – is no longer an option,” the authors conclude. “With due caution we suggest the name of the Moabite king Balak, who, according to the Balaam story of Numbers 22-24, sought to bring a divine curse on the people of Israel.

“This story was written down later than the time of the Moabite king referred to in the Mesha Stele. Yet, to give a sense of authenticity to his story, its author must have integrated into the plot certain elements borrowed from the ancient reality, including two personal names: Balaam and Balak.”

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The Mesha Stele. Wikimedia Commons

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Article Source: A TAYLOR & FRANCIS GROUP news release

Genome Analysis of Yams Reveals New Cradle of Crop Domestication in West Africa

Science Advances—Yams as seen today in West Africa descended from a forest species, a new study finds. The results challenge the hypothesis that domestication of sub-Saharan African plants mostly arose in tropical savannahs. Critically, they also advance researchers’ understanding of West African crops’ domestication history, helping to identify a major cradle of domestication around the Niger River. One of the best-known domestication cradles in the world is the Fertile Crescent in the Middle East, where wheat, barley, oat, lentil and chickpea, among other crops, first appeared in the archaeological records. The history of crop domestication is much less documented in sub-Saharan Africa, in part because archaeological studies are largely fragmentary. Previous studies of domestication in Africa suggest an origin encompassing a large area from Senegal to Somalia, while more recent studies have challenged this hypothesis – proposing a more restricted domestication origin near the Niger River Basin. To assess whether areas near the Niger Basin could be considered major hotspots of domestication, Nora Scarcelli and colleagues investigated the domestication of yam, a major staple crop originating from Africa. They used genome re-sequencing to analyze 167 “wild” and domesticated yam species from the country. Their analysis, which included sophisticated statistical modeling, suggests that that cultivated yam was domesticated from a forest species, D. praehensilis, starting in the Niger River basin. Its domestication process involved adaptations to the open field environment and human selection that increased tuber size and starch content in the cultivated yam. The study further suggests that the Niger River region played a major role in African agriculture, comparable to the Fertile Crescent in the Near East.

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Field of cultivated yam in the south-east of Cameroon. IRD, Roland Akakpo

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Article Source: A Science Advances news release

First hominins on the Tibetan Plateau were Denisovans

MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY—Denisovans – an extinct sister group of Neandertals – were discovered in 2010, when a research team led by Svante Pääbo from the Max Planck Institute for Evolutionary Anthropology (MPI-EVA) sequenced the genome of a fossil finger bone found at Denisova Cave in Russia and showed that it belonged to a hominin group that was genetically distinct from Neandertals. “Traces of Denisovan DNA are found in present-day Asian, Australian and Melanesian populations, suggesting that these ancient hominins may have once been widespread,” says Jean-Jacques Hublin, director of the Department of Human Evolution at the MPI-EVA. “Yet so far the only fossils representing this ancient hominin group were identified at Denisova Cave.”

Mandible from Baishiya Karst Cave

In their new study, the researchers now describe a hominin lower mandible that was found on the Tibetan Plateau in Baishiya Karst Cave in Xiahe, China. The fossil was originally discovered in 1980 by a local monk who donated it to the 6th Gung-Thang Living Buddha who then passed it on to Lanzhou University. Since 2010, researchers Fahu Chen and Dongju Zhang from Lanzhou University have been studying the area of the discovery and the cave site from where the mandible originated. In 2016, they initiated a collaboration with the Department of Human Evolution at the MPI-EVA and have since been jointly analyzing the fossil.

While the researchers could not find any traces of DNA preserved in this fossil, they managed to extract proteins from one of the molars, which they then analyzed applying ancient protein analysis. “The ancient proteins in the mandible are highly degraded and clearly distinguishable from modern proteins that may contaminate a sample,” says Frido Welker of the MPI-EVA and the University of Copenhagen. “Our protein analysis shows that the Xiahe mandible belonged to a hominin population that was closely related to the Denisovans from Denisova Cave.”

Primitive shape and large molars

The researchers found the mandible to be well-preserved. Its robust primitive shape and the very large molars still attached to it suggest that this mandible once belonged to a Middle Pleistocene hominin sharing anatomical features with Neandertals and specimens from the Denisova Cave. Attached to the mandible was a heavy carbonate crust, and by applying U-series dating to the crust the researchers found that the Xiahe mandible is at least 160,000 years old. Chuan-Chou Shen from the Department of Geosciences at National Taiwan University, who conducted the dating, says: “This minimum age equals that of the oldest specimens from the Denisova Cave”.

“The Xiahe mandible likely represents the earliest hominin fossil on the Tibetan Plateau,” says Fahu Chen, director of the Institute of Tibetan Research, CAS. These people had already adapted to living in this high-altitude low-oxygen environment long before Homo sapiens even arrived in the region. Previous genetic studies found present-day Himalayan populations to carry the EPAS1 allele in their genome, passed on to them by Denisovans, which helps them to adapt to their specific environment.

“Archaic hominins occupied the Tibetan Plateau in the Middle Pleistocene and successfully adapted to high-altitude low-oxygen environments long before the regional arrival of modern Homo sapiens,” says Dongju Zhang. According to Hublin, similarities with other Chinese specimens confirm the presence of Denisovans among the current Asian fossil record. “Our analyses pave the way towards a better understanding of the evolutionary history of Middle Pleistocene hominins in East Asia.”

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The Xiahe mandible, only represented by its right half, was found in 1980 in Baishiya Karst Cave. © Dongju Zhang, Lanzhou University

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Article Source: MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY news release

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See, first-hand, the original fossils. See original artifacts. See the actual sites. Talk with the famous scientists. Join us on this unique specialized study tour.

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Human ancestors were ‘grounded,’ new analysis shows

NEW YORK UNIVERSITY—African apes adapted to living on the ground, a finding that indicates humans evolved from an ancestor not limited to tree or other elevated habitats. The analysis adds a new chapter to evolution, shedding additional light on what preceded human bipedalism.

“Our unique form of human locomotion evolved from an ancestor that moved in similar ways to the living African apes–chimpanzees, bonobos, and gorillas,” explains Thomas Prang, a doctoral candidate in New York University’s Department of Anthropology and the author of the study, which appears in the journal eLife. “In other words, the common ancestor we share with chimpanzees and bonobos was an African ape that probably had adaptations to living on the ground in some form and frequency.”

The way that humans walk–striding bipedalism–is unique among all living mammals, an attribute resulting from myriad changes over time.

“The human body has been dramatically modified by evolutionary processes over the last several million years in ways that happened to make us better walkers and runners,” notes Prang.

Much of this change is evident in the human foot, which has evolved to be a propulsive organ, with a big toe incapable of ape-like grasping and a spring-like, energy-saving arch that runs from front to back.

These traits raise a long-studied, but not definitively answered, question: From what kind of ancestor did the human foot evolve?

In the eLife work, Prang, a researcher in NYU’s Center for the Study of Human Origins, focused on the fossil species Ardipithecus ramidus (‘Ardi’), a 4.4 million-years-old human ancestor from Ethiopia–more than a million years older than the well-known ‘Lucy’ fossil. Ardi’s bones were first publicly revealed in 2009 and have been the subject of debate since then.

In his research, Prang ascertained the relative length proportions of multiple bones in the primate foot skeleton to evaluate the relationship between species’ movement (locomotion) and their skeletal characteristics (morphology). In addition, drawing upon the Ardi fossils, he used statistical methods to reconstruct or estimate what the common ancestor of humans and chimpanzees might have looked like.

Here, he found that the African apes show a clear signal of being adapted to ground-living. The results also reveal that the Ardi foot and the estimated morphology of the human-chimpanzee last common ancestor is most similar to these African ape species.

“Therefore, humans evolved from an ancestor that had adaptations to living on the ground, perhaps not unlike those found in African apes,” Prang concludes. “These findings suggest that human bipedalism was derived from a form of locomotion similar to that of living African apes, which contrasts with the original interpretation of these fossils.”

The original interpretation of the Ardi foot fossils, published in 2009, suggested that its foot was more monkey-like than chimpanzee- or gorilla-like. The implication of this interpretation is that many of the features shared by living great apes (chimpanzees, bonobos, gorillas, and orangutans) in their foot and elsewhere must have evolved independently in each lineage–in a different time and place.

“Humans are part of the natural world and our locomotor adaptation–bipedalism–cannot be understood outside of its natural evolutionary context,” Prang observes. “Large-scale evolutionary changes do not seem to happen spontaneously. Instead, they are rooted in deeper histories revealed by the study of the fossil record.

“The study of the Ardi fossil shows that the evolution of our own ground-living adaptation–bipedalism–was preceded by a quadrupedal ground-living adaptation in the common ancestors that we share with the African apes.”

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An evolutionary tree depicting the relationships among living apes, Ardi, and modern humans. Each branch on the tree represents a species and their intersections represent their common ancestors. The dots represent hypothetical evolutionary changes associated with the evolution of ground-living adaptations in the common ancestor of African apes and humans as well as the evolution of bipedalism, which is supported by the analysis. This shows that human bipedalism evolved from an ancestral form similar to the living African apes. Thomas Prang, NYU

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Article Source: NEW YORK UNIVERSITY news release

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See, first-hand, the original fossils. See original artifacts. See the actual sites. Talk with the famous scientists. Join us on this unique specialized study tour.

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Fossils illuminate variation and continuity in early Asians

PROCEEDINGS OF THE NATIONAL ACADEMY OF SCIENCES—Excavations in Middle Pleistocene cave deposits in southeastern China yielded a skull that exhibits morphological similarities to other East Asian Middle and Late Pleistocene archaic human remains but foreshadows later modern human forms, according to a study*. Fossil evidence for human evolution in East Asia during the Pleistocene is often fragmentary and scattered, complicating efforts to evaluate the pattern of archaic human evolution and modern human emergence in the region. Xiu-Jie Wu and colleagues report the discovery of most of a skull and associated remains, dating to around 300,000 years ago, in Middle Pleistocene cave deposits of Hualong Cave in southeastern China. The features of the Hualong fossils complement those of other East Asian fossil remains, indicating a continuity of form through the Middle Pleistocene and into the Late Pleistocene. In particular, the skull features a low and wide braincase with a projecting brow but a relatively flat midface, as well as an incipient chin. The teeth are simple in form, contrasting with other archaic East Asian fossils, and its third molars are either reduced in size or absent. According to the authors, the fossil remains add to the expected variation of these Middle Pleistocene humans, recombining features present in other individuals from the same time-period, and foreshadow developments in modern humans, providing evidence for regional continuity.

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The Hualongdong Middle Pleistocene human skull and the collapsed cave site, with the fossil-bearing breccia in beige around the limestone blocks. Xiu-Jie Wu and Erik Trinkhaus

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This is the virtual reconstruction of the Hualongdong 6 human skull, with mirror-imaged portions in gray, plus two of the few stone tools from the site. Xiu-Jie Wu and Erik Trinkhaus

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*”Archaic human remains from Hualongdong, China, and Middle Pleistocene human continuity and variation,” by Xiu-Jie Wu et al.

Article Source: PROCEEDINGS OF THE NATIONAL ACADEMY OF SCIENCES news release.

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See, first-hand, the original fossils. See original artifacts. See the actual sites. Talk with the famous scientists. Join us on this unique specialized study tour.

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Details of the history of inner Eurasia revealed by new study

MAX PLANCK INSTITUTE FOR THE SCIENCE OF HUMAN HISTORY—An international team of researchers has combined archaeological, historical and linguistic data with genetic information from over 700 newly analyzed individuals to construct a more detailed picture of the history of inner Eurasia than ever before available. In a study published in Nature Ecology & Evolution, they found that the indigenous populations of inner Eurasia are very diverse in their genes, culture and languages, but divide into three groups that stretch across the area in east-west geographic bands.

Inner Eurasia, including areas of modern-day Armenia, Georgia, Kazakhstan, Moldova, Mongolia, Russia, Tajikistan, Ukraine and Uzbekistan, was once the cross-roads connecting Asia and Europe, and a major intersection for the exchange of culture, trade goods and genes in prehistory and historical periods, including the era of the famous Silk Road.

This vast area can also be divided into several distinct ecological regions that stretch in largely east-west bands across Inner Eurasia, consisting of the deserts at the southern edge of the region, the steppe in the central part, taiga forests further north, and tundra towards the Arctic region. The subsistence strategies used by indigenous groups in these regions largely correlate with the ecological zones, for example reindeer herding and hunting in the tundra region and nomadic pastoralism on the steppe.

Despite the long and important history of inner Eurasia, details about past migrations and interactions between groups are not always clear, especially in prehistory. “Inner Eurasia is a perfect place to investigate the relationship between environmental conditions and the pattern of human migration and mixture, as well as changes driven by cultural innovations such as the introduction of dairy pastoralism into the steppe,” states Choongwon Jeong of the Max Planck Institute for the Science of Human History, co-first and senior author of the paper. In order to clarify our understanding of some of the nuances of the history of the region, an international team of researchers undertook an ambitious project to use modern and ancient DNA from a broad geographic range and time period, in concert with archaeological, linguistic and historical information, to clarify the relationships between the different populations. “A few ethnic groups were studied previously,” comments Oleg Balanovsky from the Vavilov Institute of General Genetics in Moscow, also co-first author, “but we conducted more than a hundred field trips to study this vast region systematically, and reached communities speaking almost all of the Inner Eurasian languages”.

Three distinct east-west groupings

For this study, the researchers analyzed DNA from 763 individuals from across the region as well as reanalyzed the genome-wide data from two ancient individuals from the Botai culture, and compared those results with previously published data from modern and ancient individuals. They found three distinct genetic groupings, which geographically are arranged in east-west bands stretching across the region and correlating generally to ecological zones, where populations within each band share a distinct combination of ancestries in varying proportions.

The northernmost grouping, which they term “forest-tundra”, includes Russians, all Uralic language-speakers, which includes Hungarian, Finnish and Estonian, and Yeniseian-language speakers, of which only one remains today and is spoken in central Siberia. The middle grouping, which they term “steppe-forest”, includes Turkic- and Mongolic-speaking populations from the Volga and the region around the Altai and Sayan mountains, near to where Russia, China, Mongolia and Kazakhstan meet. The southernmost grouping, “southern-steppe”, includes the rest of Turkic- and Mongolic-speaking populations living further south, such as Kazakhs, Kyrgyzs and Uzbeks, as well as Indo-European-speaking Tajiks.

Previously unknown genetic connections revealed

Because the study includes data from a broad time period, it is able to show shifts in ancestry in the past that reveal previously unknown interactions. For example, the researchers found that the southern-steppe populations had a larger genetic component from West and South Asia than the other two groupings. This component is also widespread in the ancient populations of the region since the second half of the first millennium BC, but not found in Central Kazakhstan in earlier periods. This hints at a population movement from the southern-steppe region to the steppe-forest region that was previously unknown.

“Inner Eurasia has functioned as a conduit for human migration and cultural transfer since the first appearance of modern humans in this region. As a result, we observe deep sharing of genes between Western and Eastern Eurasian populations in multiple layers,” explains Jeong. “The opportunity to find direct evidence for the hidden old layers of admixture, which is often difficult to appreciate from present-day populations, is very exciting.”

“We found not only corridors, but also barriers for migrations,” adds Balanovsky. “Some of them separate the historical groups of populations, while others, like the distinct barrier following the Great Caucasus mountain ridge, were obviously shaped by the geographic landscape.”

Two ancient individuals resequenced in this study originated from the Botai culture in Kazakhstan where the horse was initially domesticated. Analysis of the Y-chromosome (inherited along the paternal genealogical lines) revealed a genetic lineage which is typical in the Kazakh steppe up to the present day. But analysis of the autosomes, which both parents contribute to their children, show no trace of Botai ancestry left in present-day people, likely due to repeated migrations into the region both from the west and the east since the Bronze Age.

The researchers emphasize that their model of three groupings does not perfectly explain all known populations and that there are examples of both outliers and intermediate groups. “It is important to organize a future study for further sampling of sparsely populated regions between the clines, for example, Central Kazakhstan or East Siberia,” states Johannes Krause, also of the Max Planck Institute for the Science of Human History, and senior author of the paper.

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Children from one of the Tajikistan communities included in the study. Elena Balanovska

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Geographic locations of the Eneolithic Botai, groups including newly sampled individuals, and nearby groups with published data. The map is overlayed with ecoregional information, divided into 14 biomes Downloaded from https://ecoregions2017.appspot.com/ (credited to Ecoregions 2017 © Resolve). Jeong & Balanovsky et. al. 2019. The genetic history of admixture across inner Eurasia. Nature Ecology & Evolution, http://dx.doi.org/10.1038/s41559-019-0878-2.

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Article Source: MAX PLANCK INSTITUTE FOR THE SCIENCE OF HUMAN HISTORY news release

Mesopotamian King Sargon II envisioned ancient city Karkemish as western Assyrian capital

UNIVERSITY OF CHICAGO PRESS JOURNALS—In “A New Historical Inscription of Sargon II from Karkemish,” published in the Journal of Near Eastern Studies, Gianni Marchesi translates a recently discovered inscription of the Assyrian King Sargon II found at the ruins of the ancient city of Karkemish. The inscription, which dates to around 713 B.C., details Sargon’s conquest, occupation, and reorganization of Karkemish, including his rebuilding the city with ritual ceremonies usually reserved for royal palaces in capital cities. The text implies that Sargon may have been planning to make Karkemish a western capital of Assyria, from which he could administer and control his empire’s western territories.

The cuneiform inscription was found on fragments from three different clay cylinders in 2015 as part of the Nicolò Marchetti-led Turco-Italian Archaeological Expedition at Karkemish. Now in ruins, the site is located on the Euphrates river on the border between present day Syria and Turkey.

Marchesi analyzed and translated the total of thirty-eight lines of partially broken Akkadian text, using reference material, academic literature and other inscribed Assyrian artifacts as reference points for filling in the gaps. The lines of text ranged from two-thirds complete to much less, and no line of text was completely intact.

“Even so, we can grasp much of the original text, which turns out to be very informative,” Marchesi writes. “In fact, unlike other Sargon cylinders, which contain relatively standard ‘summary’ inscriptions or annalistic accounts of the events of Sargon’s reign, the Karkemish Cylinder provides us with a completely new inscription, dealing almost exclusively with the newly conquered city on the Euphrates in a highly-elaborated, literary style.”

In the inscription, Sargon tells of the “betrayal” of Pirisi, the Hittite King of Karkemish who exchanged hostile words about Assyria with its enemy, King Midas of Phrygia. Sargon invades Karkemish, deports Pisiri and his supporters, destroys his palace, seizes his riches as booty and incorporates Pisiri’s army into his own. He resettles the city with Assyrians. Having previously blocked the water supply to Karkemish, the meadows “let go fallow, like a wasteland,” Marchesi translates, he now reactivates the irrigation system, planting orchards and botanical gardens. “I made the scent of the city sweeter than the scent of a cedar forest.”

He also details an inauguration ceremony where he received gifts from Assyrian provinces and sacrifices them to deities. “My lords the gods Karhuha and Kubaba, who dwell in Karkemish, I invited them into my palace,” Marchesi translates. “Strong rams of the stable, geese, ducks and flying birds of the sky I offered before them.”

Marchesi was struck by the attention that Sargon paid to Karkemish, in particular the elaborate inauguration ceremony and construction of botanical gardens, both indicative not of a typical provincial capital but of a royal palace.

“Because of its glorious past and strategic position, Karkemish was fully entitled to become a sort of western capital of the Assyrian Empire: a perfect place in which to display the grandeur of Assyria, and from which to control the western and north-western territories of the empire,” Marchesi writes.

This vision of Karkemish was short-lived, however. Though much care was taken to detail the city’s rise in these texts, the city is not mentioned in any known inscriptions of Sargon’s successors.

“The unthinkable, ominous death of Sargon on the battlefield in Tabal probably prevented this project from being accomplished, and negatively marked the destiny of Karkemish itself, which no longer attracted the interest of Assyrian kings who followed after him,” Marchesi writes.

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Sargon II and dignitary. Low-relief from the L wall of the palace of Sargon II at Dur Sharrukin in Assyria (now Khorsabad in Iraq), c. 716–713 BC. Jastrow, Wikimedia Commons

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Article Source: UNIVERSITY OF CHICAGO PRESS JOURNALS news release

If you liked this article, you may like End of Empire: The Archaeological Excavations at Ziyaret Tepe, a premium article previously published in Popular Archaeology about the end of the Assyrian Empire.

Crusaders made love and war, genetic study finds

WELLCOME TRUST SANGER INSTITUTE—The first genetic study of ancient human remains believed to be Crusaders confirms that warriors travelled from western Europe to the near East, where they mixed and had families with local people, and died together in battle. Researchers from the Wellcome Sanger Institute and their collaborators analyzed ancient DNA extracted from nine skeletons dating back to the 13th century, which were discovered in a burial pit in Sidon, Lebanon.

The results, published today (18 April) in the American Journal of Human Genetics, confirm that while the Crusaders mixed with local people and recruited them to their cause, their genetic presence in the region was short-lived.

The Crusades were a series of religious wars fought between 1095 and 1291, in which Christian invaders tried to claim the near East. It’s known that nobility led the Crusades, but historical records lack details of the ordinary soldiers who travelled to, lived and died in the near East.

In recent years, archaeologists uncovered 25 skeletons dating back to the 13th century within a burial pit in Sidon, Lebanon. All of those found in the pit were male and had been violently killed during battle, as seen by the blunt force injuries to their skulls and other bones. Their bodies had been disposed of in the pit and burned.

Nearby, an isolated skull was found. The head may have been used as a projectile that was catapulted into the opposition’s camp to spread disease and slash morale, illustrating the brutality of the battles.

Clues found alongside the skeletons in the pit, such as European shoe buckles, a coin and carbon-14 dating analysis, led archaeologists to believe the human remains were Crusaders.

In a new study, researchers at the Wellcome Sanger Institute produced whole-genome sequences of the ancient skeletons’ DNA and confirm they were in fact Crusaders.

The team report that three individuals were Europeans of diverse origins, including Spain and Sardinia, four were near Easterners who had been recruited to the fight, and two individuals had mixed genetic ancestry, suggesting they were the descendants of mixed relationships between Crusaders and near Easterners.

Dr Chris Tyler-Smith, from the Wellcome Sanger Institute, said: “Historical documents tell us the names of the nobility who led the Crusades, but the identities of the soldiers remained a mystery. Genomics gives an unprecedented view of the past and shows the Crusaders originated from western Europe and recruited local people of the near East to join them in battle. The Crusaders and near Easterners lived, fought and died side by side.”

However, the researchers believe the Crusaders’ influence in the region was short-lived as European genetic traces are insignificant in people living in Lebanon today.

When the researchers sequenced the DNA of people living in Lebanon 2,000 years ago during the Roman period, long before the Crusades, they found that today’s Lebanese population is genetically similar to the Roman Lebanese, suggesting the Crusades had no lasting impact on Lebanese genetics.

Dr Marc Haber, from the Wellcome Sanger Institute, said: “The Crusaders travelled to the near East and had relationships with the local people, with their sons later joining to fight their cause. However, after the fighting had finished, the mixed generation married into the local population and the genetic traces of the Crusaders were quickly lost.”

In the study, the team worked with archaeologists at the Sidon Excavation site to transfer bones of the nine skeletons from Lebanon to a laboratory in Cambridge dedicated to ancient DNA. Here, small portions of the surviving 800 year-old DNA were extracted from the temporal bone in the skulls by DNA extraction experts. An ultra-sterile working environment was set up by the scientists to prevent contamination of the samples with their own DNA, which would render them useless.

The ancient DNA samples were particularly difficult to extract and sequence as the bodies had been burned and buried in a warm and humid climate, where DNA degrades quickly. Recent advances in DNA extraction and sequencing technology made studying the ancient and damaged DNA possible.

Dr Claude Doumet-Serhal, Director of the Sidon excavation site in Lebanon, said: “I was thrilled to discover the genetic identities of the people who lived in the near East during the Crusades. Only five years ago, studies like this would not have been possible. The uniting of archaeologists and geneticists creates an incredible opportunity to interpret significant events throughout history.”

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Miniature of the Siege of Acre (1291). Wikimedia Commons

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Article Source: Wellcome Trust Sanger Institute news release

Neolithic site reveals transition from hunting and gathering to animal herding

The transition from hunting and gathering to farming and herding around 10,000 B.C. is thought by many scholars to have helped to establish the foundation for civilization as we know it.

At the ancient Neolithic settlement of Asikli Höyuk in central Turkey, archaeological evidence suggests that humans began domesticating sheep and goats around 8450 BC. This evolved over the ensuing 1,000 years, until the settlement became heavily dependent on domesticated animals for resources.

Among the techniques and evidence used to reveal this scenario of life at Asikli Höyuk was an approach recently employed by Jordan Abell, a graduate student at Columbia’s Lamont-Doherty Earth Observatory, and his colleagues. The team measured the scale and pace of early animal domestication and herding evolution at the site. By examining midden soil layers, they could see that they were highly enriched with sodium, chlorine, and nitrate salts — elements commonly found in human, goat and sheep urine. Working with Turkish archaeologists, including Istanbul University’s Mihriban Özbaşaran, who directs the Asikli Höyuk excavation, the team collected 113 samples from across the site — from middens (trash piles) to bricks and hearths, spanning different time periods — which revealed patterns in the sodium, nitrate and chlorine salt levels. They found a five to 10 times increase in salts between about 10,400 BP to 10,000 BP, and a 10 to 1000 times increase between 10,400 and 9,700 BP. This suggested an increasing reliance upon and eventual domestication of sheep and goats over this time. Based on these salt concentrations, Abell et al. estimate that about 1,790 humans and animals lived and urinated on the site per day for roughly 1,000 years of occupation. The researchers state that the high soluble nitrogen levels at the site are also very similar to that seen in modern feedlots. The researchers qualify their analysis by noting that it is not currently possible to distinguish between human and livestock urine salts, but the total estimated number of inhabitants in each time period, whether they were humans or other animals, were considerably higher than the number of people that archaeologists think the settlement’s buildings would have housed, based on the archaeological evidence.

Abell notes that the findings are consistent with other evidence found at the site that suggests the Neolithic settlement evolved from mostly hunting the sheep and goats to corralling them, to larger-scale management, and finally to corralling on a large scale at the periphery of the site. Moreover, the sharp change in the pattern around 10,000 years ago “may be new evidence for a more rapid transition” toward domestication than previously thought, says Abell. They calculated that around 10,000 years ago, the density of people and animals occupying the settlement jumped from near zero to approximately one person or animal for every 10 square meters. By comparison, modern-day semi-intensive feedlots have densities of about one sheep for every 5 square meters.

The study’s results also help shed light on the geographic spread of the Neolithic Revolution. It was once thought that farming and herding originated in the Fertile Crescent, which spans parts of modern-day Iraq, Syria, Lebanon, Israel, Egypt, Jordan and the Palestinian Territories, then spread outward from there. But mounting evidence, including today’s study, indicates that domestication and the transition to Neolithic lifestyles took place concurrently over a broad and diffuse swath of the region.

Anthropologist and co-author Mary Stiner from the University of Arizona said that the new method could help to clarify the larger picture of humanity’s relationship to animals during this transitional period. “We might find similar trends in other archaeological sites of the period in the Middle East,” she said, “but it is also possible that only a handful of long-lasting communities were forums for the evolving human-caprine relationships in any given region of the Middle East.”

Asikli Höyuk is one of a number of Neolithic sites, such as Çatalhöyük and Göbekli Tepe, in present-day Turkey where archaeologists have uncovered evidence of early settlements or structures that are now shedding new light on the transition from hunter-gathering to a settled lifestyle and the beginnings of civilization.

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Excavations on western mound face. Mary Stiner, Asikli Hoyuk project photo archive

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Quade (left) and Abell (right) looking for optimal samples. Güneş Duru & Aşıklı Research Project

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Drone photo of Aşıklı Höyük: The site originally would have measured around 7 hectares before it was cut and eroded by the Melendiz River. It stands higher than 16 meters above the modern river terrace. No other site this large and spanning a single period exists in the region – similar to the subsequent site of Çatalhöyük in the Konya Plain. Aşıklı contains multiple developmental stages of humans establishing a new way of life, showing how the community modified their environment and themselves. Güneş Duru & Aşıklı Research Project

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From the roof top of the reconstructed Aşıklı houses, with Mount Hasan in the background. Güneş Duru & Aşıklı Research Project

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Adapted and edited from the subject EARTH INSTITUTE AT COLUMBIA UNIVERSITY and Science Advances news releases.

Read much more about the various remarkable archaeological discoveries at ancient Asikli Höyuk in the article, Before Kings and Palaces, an in-depth premium article published by Popular Archaeology.

At last, acknowledging royal women’s political power

SANTA FE INSTITUTE—The narratives we tell about the past often feature a cast of familiar main characters: kings and rulers, warriors and diplomats — men who made laws and fought wars, who held power over others in their own lands and beyond. When women enter our stories, we rarely afford them much agency. But across the globe in a variety of societies, royal women found ways to advance the issues they cared about and advocate for the people important to them.

In a recent paper published in the Journal of Archaeological Research, anthropologist Paula Sabloff analyzes the archeological and written records of eight premodern states separated by both time and space, detailing ways that queen rulers and main wives took political action. Her comparative analysis reveals similar patterns in the societies despite the fact that they were isolated from one another.

Sabloff’s analysis includes three types of regions: independent states or city-states (including the Mari Kingdom of Old Babylonia, 2000-1600 BC, and Protohistoric Hawai’i, AD 1570-1788); empires (Old Kingdom Egypt, 2686-2181 BC, Late Shang China, 1250-1046 BC, the Aztec Empire, AD 1440-1520, and the Inca Empire, AD 1460-1532); and states in regions that contained both states and empires (Late Classic Maya, AD 600-800, and Postclassic Zapotec, AD 1050-1500).

As Sabloff described in another recent paper, women were often used as bargaining chips, used to form strategic alliances between states through marriage. “Here are examples of, even when women were pawns in marriage, they still ended up with a lot of power,” she says. She found remarkable similarities in the types of power that royal women used.

“Queen rulers held nearly the same political power as kings,” she explains. “Main wives were active players in determining succession, governing the polity, building inter- and intrapolity alliances, and expanding or defending territory.” These women also exerted influence by obligating courtiers and tradesmen through patron-client relationships, interceded on behalf of their relatives, and sometimes spied on or conspired against their royal husbands.

“Political agency wasn’t just about waging war,” says Sabloff. “It was about being able to influence policy, to influence who is on the throne. There were levels of agency, but hers was right behind his.”

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Princess Nefertiabet of Old Kingdom Egypt, stela. Rama, Wikimedia Commons

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Article Source: Santa Fe Institute news release

Megalith tombs were family graves in European Stone Age

UPPSALA UNIVERSITY—In a new study published in the Proceedings of the National Academy of Sciences, an international research team, led from Uppsala University, discovered kin relationships among Stone Age individuals buried in megalithic tombs on Ireland and in Sweden. The kin relations can be traced for more than ten generations and suggests that megaliths were graves for kindred groups in Stone Age northwestern Europe.

Agriculture spread with migrants from the Fertile Crescent into Europe around 9,000 BCE, reaching northwestern Europe by 4,000 BCE. Starting around 4,500 BCE, a new phenomenon of constructing megalithic monuments, particularly for funerary practices, emerged along the Atlantic façade. These constructions have been enigmatic to the scientific community, and the origin and social structure of the groups that erected them has remained largely unknown. The international team sequenced and analyzed the genomes from the human remains of 24 individuals from five megalithic burial sites, encompassing the widespread tradition of megalithic construction in northern and western Europe.

The team collected human remains of 24 individuals from megaliths on Ireland, in Scotland and the Baltic island of Gotland, Sweden. The remains were radiocarbon-dated to between 3,800 and 2,600 BCE. DNA was extracted from bones and teeth for genome sequencing. The team compared the genomic data to the genetic variation of Stone Age groups and individuals from other parts of Europe. The individuals in the megaliths were closely related to Neolithic farmers in northern and western Europe, and also to some groups in Iberia, but less related to farmer groups in central Europe.

The team found an overrepresentation of males compared to females in the megalith tombs on the British Isles.

“We found paternal continuity through time, including the same Y-chromosome haplotypes reoccurring over and over again,” says archaeogeneticist Helena Malmström of Uppsala University and co-first author. “However, female kindred members were not excluded from the megalith burials as three of the six kinship relationships in these megaliths involved females.”

The genetic data show close kin relationships among the individuals buried within the megaliths. A likely parent-offspring relation was discovered for individuals in the Listhogil Tomb at the Carrowmore site and Tomb 1 at Primrose Grange, about 2 km distance away from each other. “This came as a surprise. It appears as these Neolithic societies were tightly knit with very close kin relations across burial sites,” says population-geneticist Federico Sanchez-Quinto of Uppsala University and co-first author.

The Ansarve site on the island of Gotland in the Baltic Sea is embedded in an area with mostly hunter-gathers at the time. “The people buried in the Ansarve tomb are remarkably different on a genetic level compared to the contemporaneous individuals excavated from hunter-gather-contexts, showing that the burial tradition in this megalithic tomb, which lasted for over 700 years, was performed by distinct groups with roots in the European Neolithic expansion,” says archaeogeneticist Magdalena Fraser of Uppsala University and co-first author.

“That we find distinct paternal lineages among the people in the megaliths, an overrepresentation of males in some tombs, and the clear kindred relationships point to towards the individuals being part of a patrilineal segment of the society rather than representing a random sample from a larger Neolithic farmer community,” says Mattias Jakobsson, population-geneticist at Uppsala University and senior author of the study.

“Our study demonstrates the potential in archaeogenetics to not only reveal large-scale migrations, but also inform about Stone Age societies and the role of particular phenomena in those times such as the megalith phenomena,” says Federico Sanchez-Quinto.

“The patterns that we observe could be unique to the Primrose, Carrowmore, and Ansarve burials, and future studies of other megaliths are needed to tell whether this is a general pattern for megalith burials,” says osteoarchaeologist Jan Storå of Stockholm University.

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The Ansarve site on the island of Gotland in the Baltic Sea is embedded in an area with mostly hunter-gatherers at the time. Magdalena Fraser

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The team found an overrepresentation of males compared to females in the megalith tombs on the British Isles. Göran Burenhult

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A likely parent-offspring relation was discovered for individuals in the Listhogil Tomb at the Carrowmore site and Tomb 1 at Primrose Grange, about 2 km distance away from each other. Göran Burenhult

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Article Source: Uppsala University news release

Need for social skills helped shape modern human face

UNIVERSITY OF YORK—The modern human face is distinctively different to that of our near relatives and now researchers believe its evolution may have been partly driven by our need for good social skills.

As large-brained, short-faced hominins, our faces are different from other, now extinct hominins (such as the Neanderthals) and our closest living relatives (bonobos and chimpanzees), but how and why did the modern human face evolve this way?

A new review published in Nature Ecology and Evolution and authored by a team of international experts, including researchers from the University of York, traces changes in the evolution of the face from the early African hominins to the appearance of modern human anatomy.

They conclude that social communication has been somewhat overlooked as a factor underlying the modern human facial form. Our faces should be seen as the result of a combination of biomechanical, physiological and social influences, the authors of the study say.

The researchers suggest that our faces evolved not only due to factors such as diet and climate, but possibly also to provide more opportunities for gesture and nonverbal communication – vital skills for establishing the large social networks which are believed to have helped Homo sapiens to survive.

“We can now use our faces to signal more than 20 different categories of emotion via the contraction or relaxation of muscles”, says Paul O’Higgins, Professor of Anatomy at the Hull York Medical School and the Department of Archaeology at the University of York. “It’s unlikely that our early human ancestors had the same facial dexterity as the overall shape of the face and the positions of the muscles were different.”

Instead of the pronounced brow ridge of other hominins, humans developed a smooth forehead with more visible, hairy eyebrows capable of a greater range of movement. This, alongside our faces becoming more slender, allows us to express a wide range of subtle emotions – including recognition and sympathy.

“We know that other factors such as diet, respiratory physiology and climate have contributed to the shape of the modern human face, but to interpret its evolution solely in terms of these factors would be an oversimplification,” Professor O’Higgins adds.

The human face has been partly shaped by the mechanical demands of feeding and over the past 100,000 years our faces have been getting smaller as our developing ability to cook and process food led to a reduced need for chewing.

This facial shrinking process has become particularly marked since the agricultural revolution, as we switched from being hunter gatherers to agriculturalists and then to living in cities – lifestyles that led to increasingly pre-processed foods and less physical effort.

“Softer modern diets and industrialized societies may mean that the human face continues to decrease in size”, says Professor O’Higgins. “There are limits on how much the human face can change however, for example breathing requires a sufficiently large nasal cavity.”

“However, within these limits, the evolution of the human face is likely to continue as long as our species survives, migrates and encounters new environmental, social and cultural conditions.”

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Skulls of hominins over the last 4.4 million years. Rodrigo Lacruz

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Article Source: UNIVERSITY OF YORK news release

Archaeologists discover lost medieval city in Africa

A team of archaeologists have identified the remains of what they suggest may be Barara, Ethiopia’s largest lost medieval city.

The city was thought to be a powerful center of trade and commerce during medieval times, and some medieval chroniclers identified Barara as the capital and governing seat of the legendary Prestor John, a Christian patriarch and king who was popular in European chronicles and tradition from the 7th through the 19th centuries. But after hundreds of years of prosperity, the city was thought to have been destroyed, possibly by the forces of Ahmad Gran the “left-handed” during the Religious Wars.

“Accounts of the destruction of Barara and other cities and churches accurately depict that demolition was total,” writes Samuel Walker, a lead archaeologist for the search, in his article recently published in Popular Archaeology. “Even grindstones were smashed to ensure populations had nothing to return to. During the religious wars, most associated religious structures, on both sides, along with their treasures of relics and manuscripts, perished, usually via fire.”

Walker and his team employed a variety of tools and approaches in their investigation, including historical documents research, interviews, mapping, remote sensing, and archaeological survey.  Cooperating with Ethiopia’s government and community authorities, they were able to uncover or re-interpret already existing data, utilize remote sensing information, as well as geographic and material evidence on the ground, to draw conclusions with what they believe to be a high degree of confidence. The initial key to their research was intense study of a famous map of the world made around 1450 by the Italian cartographer Fra Mauro.

“The 1450 Fra Mauro map indicates that there are substantial medieval cities across Ethiopia [with] the largest, in the vicinity of Addis Ababa, called Barara,” wrote Walker in correspondence with Popular Archaeology. “Medieval Europe was mesmerized by the stories coming up from Africa into Jerusalem, and into Italy, Byzantium, and Alexandria, Egypt, the head of the Coptic Church. These cities were for centuries thought to be myth, but our research indicates that each of the geographical features can be identified and we now have candidates for every named city in Ethiopia at the time. This will substantially rewrite the history of Ethiopia and Africa as, for the first time, we have glimpses of various unknown civilizations across the landscape, in addition to putting evidence forth that these “myths” are in fact, substantial ruins with centuries of hidden history.”

Regarding Barara itself, Walker’s research led him and his team to a site that featured remains matching the characteristics that archaeologists would likely find for the medieval city. “Our initial assessment indicates the site covers more than 2 square kms, with large quantities of period-specific cultural material along with wheel-made and imported pottery sherds throughout,” Walker writes. “True occupational soils over a meter thick, large architectural features including foundations for towers, a water system 80 m across, five cemeteries identified thus far from different periods and cultures, one containing hundreds of tombs, prove this is a substantial site fitting all the criteria for a city the size and importance of Barara.”

Walker hopes that the new findings will open up more study and research on Ethiopia’s deep and complex history, shedding light on a region that has played a more significant role within the narrative of Old World civilization than previously realized or recognized in the popular literature. 

Walker relates a more detailed account of the new discoveries in the article, Revealing Barara: The Long-Lost African Medieval City, a premium article published in the Spring 2019 issue of Popular Archaeology.

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Single-line 100 m field transect – Only diagnostics were collected and returned – Wheel-thrown and imported pottery, glass, and porcelain indicate outside influences and trade. Typical of an Imam Ahmed destruction, millstones and grinders have been shattered. Similar ceramic styles to early medieval vessels found at the Christian capital of Soba, Sudan (south of Khartoum) point to commerce and contacts.

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One of the hundreds of tombs identified among five cemeteries at the Barara site discovered thus far.

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Ancient DNA reveals new branches of the Denisovan family tree

CELL PRESS—It’s widely accepted that anatomically modern humans interbred with their close relatives, the Neanderthals and Denisovans, as they dispersed out of Africa. But a study* examining DNA fragments passed down from these ancient hominins to modern people living in Island Southeast Asia and New Guinea now suggests that the ancestry of Papuans includes not just one but two distinct Denisovan lineages, which had been separated from each other for hundreds of thousands of years. In fact, the researchers suggest, one of those Denisovan lineages is so different from the other that they really should be considered as an entirely new archaic hominin species.

The findings, based on a new collection of genome data made possible by study co-authors from Eijkman Institute for Molecular Biology in Jakarta, Indonesia, appear April 11 in the journal Cell. Taken together with previous work–which has pointed to a third Denisovan lineage in the genomes of modern Siberians, Native Americans, and East Asians–the evidence “suggests that modern humans interbred with multiple Denisovan populations, which were geographically isolated from each other over deep evolutionary time,” the researchers write.

The new findings show that modern humans making their way out of Africa for the first time were entering a new world that looked entirely different from the one we see today. “We used to think it was just us–modern humans–and Neanderthals,” says senior author Murray Cox of Massey University in New Zealand. “We now know that there was a huge diversity of human-like groups found all over the planet. Our ancestors came into contact with them all the time.”

The new evidence also unexpectedly shows extra mixing between Papuans and one of the two Denisovan groups, suggesting that this group actually lived in New Guinea or its adjacent islands. “People used to think that Denisovans lived on the Asian mainland and far to the north,” says Cox. “Our work instead shows that the center of archaic diversity was not in Europe or the frozen north, but instead in tropical Asia.”

It had already been clear that Island Southeast Asia and New Guinea was a special place, with individuals there carrying more archaic hominin DNA than anywhere else on Earth. The region also was recognized as key to the early evolution of Homo sapiens outside Africa. But there were gaps in the story.

To help fill those gaps, Cox’s team excavated archaic haplotypes from 161 new genomes spanning 14 island groups in Island Southeast Asia and New Guinea. Their analyses uncovered large stretches of DNA that didn’t jibe with a single introgression of genes from Denisovans into humans in the region. Instead, they report, modern Papuans carry hundreds of gene variants from two deeply divergent Denisovan lineages. In fact, they estimate that those two groups of Denisovans had been separated from one another for 350,000 years.

The new findings highlight how “incredibly understudied” this part of the world has been, the researchers say. To put it in context, many of the study’s participants live in Indonesia, a country the size of Europe that is the 4th largest country based on the size of its population. And yet, apart from a couple of genomes reported in a global survey of genomic diversity in 2016, the new paper reports the first Indonesian genome sequences. There also has been a strong bias in studies of archaic hominins to Europe and northern Eurasia because DNA collected from ancient bones survives best in the cold north.

This lack of global representation in both ancient and modern genome data is well noted, the researchers say. “However, we don’t think that people have really grasped just how much of a bias this puts on scientific interpretations–such as, here, the geographical distribution of archaic hominin populations,” Cox says.

As fascinating as these new findings are, the researchers say their primary aim is to use this new genomic data to help improve healthcare for people in Island Southeast Asia. They say this first genome survey in the region now offers the baseline information needed to set that work in motion.

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Map showing spread of Denisovans. John D. Croft

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Article Source: Cell Press news release

*Cell, Jacobs et al.: “Multiple deeply divergent Denisovan ancestries in Papuans” https://www.cell.com/cell/fulltext/S0092-8674(19)30218-1

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Archaeologists identify first prehistoric figurative cave art in Balkans

UNIVERSITY OF SOUTHAMPTON—An international team, led by an archaeologist from the University of Southampton and the University of Bordeaux, has revealed the first example of Palaeolithic figurative cave art found in the Balkan Peninsula.

Dr Aitor Ruiz-Redondo worked with researchers from the universities of Cantabria (Spain), Newfoundland (Canada), Zagreb (Croatia) and the Archaeological Museum of Istria (Croatia) to study the paintings, which could be up to 34,000 years old.

The cave art was first discovered in 2010 in Romualdova Pe?ina (‘Romuald’s cave’) at Istria in Croatia, when Darko Komšo, Director of the Archaeological Museum of Istria, noticed the existence of the remains of a red color in a deep part of the cave.

Following his discovery, the team led by Dr Ruiz-Redondo and funded by the French State and the Archaeological Museum of Istria, with the support of Natura Histrica, undertook a detailed analysis of the paintings and their archaeological context.

This led to the identification of several figurative paintings, including a bison, an ibex and two possible anthropomorphic figures, confirming the Palaeolithic age of the artworks. Furthermore, an excavation made in the ground below these paintings led to the discovery of a number of Palaeolithic age remains; a flint tool, an ochre crayon and several fragments of charcoal.

Radiocarbon dating of these objects show an estimated age of around 17,000 years and other indirect data suggest the paintings date to an even earlier period – at around 34,000-31,000 years ago. Further research will be conducted in order to establish the precise age of the rock art.

Findings are published in the journal Antiquity.

This discovery expands the so far sparse register of Palaeolithic art in south east Europe. It makes Romualdova Peina the first site where figurative Palaeolithic rock art has been discovered in this area. Together with Badanj in Bosnia and Herzegovina, the two are the only examples of rock art from the Palaeolithic period in the Balkans.

Dr Aitor Ruiz-Redondo, a British Academy-funded Newton International Fellow at the University of Southampton and postdoctoral researcher at the University of Bordeaux, said: “The importance of this finding is remarkable and sheds a new light on the understanding of Palaeolithic art in the territory of Croatia and the Balkan Peninsula, as well as its relationship with simultaneous phenomena throughout Europe.”

A new project started by Dr Ruiz-Redondo and his team, funded by the British Academy, will develop further research at these two sites during the next few years.

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Digital tracing of Bison featured in rock art. Aitor Ruiz-Redondo

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Digital tracing of Ibex featured in rock art. Aitor Ruiz-Redondo

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Composite of digital tracings of 1, Bison 2, Ibex and 3, possible anthropomorphic figures, from cave art. Aitor Ruiz-Redondo

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Article Source: University of Southampton news release 

New species of early human found in the Philippines

AUSTRALIAN NATIONAL UNIVERSITY—An international team of researchers have uncovered the remains of a new species of human in the Philippines, proving the region played a key role in hominin evolutionary history. The new species, Homo luzonensis is named after Luzon Island, where the more than 50,000 year old fossils were found during excavations at Callao Cave.

Co-author and a lead member of the team, Professor Philip Piper from The Australian National University (ANU) says the findings represent a major breakthrough in our understanding of human evolution across Southeast Asia.

The researchers uncovered the remains of at least two adults and one juvenile within the same archaeological deposits.

“The fossil remains included adult finger and toe bones, as well as teeth. We also recovered a child’s femur. There are some really interesting features – for example, the teeth are really small,” Professor Piper said.

“The size of the teeth generally, though not always, reflect the overall body-size of a mammal, so we think Homo luzonensis was probably relatively small. Exactly how small we don’t know yet. We would need to find some skeletal elements from which we could measure body-size more precisely” Professor Piper said.

“It’s quite incredible, the extremities, that is the hand and feet bones are remarkably Australopithecine-like. The Australopithecines last walked the earth in Africa about 2 million years ago and are considered to be the ancestors of the Homo group, which includes modern humans.

“So, the question is whether some of these features evolved as adaptations to island life, or whether they are anatomical traits passed down to Homo luzonensis from their ancestors over the preceding 2 million years.”

While there are still plenty of questions around the origins of Homo luzonensis, and their longevity on the island of Luzon, recent excavations near Callao Cave produced evidence of a butchered rhinoceros and stone tools dating to around 700,000 years ago.

“No hominin fossils were recovered, but this does provide a timeframe for a hominin presence on Luzon. Whether it was Homo luzonensis butchering and eating the rhinoceros remains to be seen,” Professor Piper said.

“It makes the whole region really significant. The Philippines is made up of a group of large islands that have been separated long enough to have potentially facilitated archipelago speciation. There is no reason why archaeological research in the Philippines couldn’t discover several species of hominin. It’s probably just a matter of time.”

Homo luzonensis shares some unique skeletal features with the famous Homo floresiensis or ‘the hobbit’, discovered on the island of Flores to the south east of the Philippine archipelago.

In addition, stone tools dating to around 200,000 years ago have been found on the island of Sulawesi, meaning that ancient hominins potentially inhabited many of the large islands of Southeast Asia.

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Professor Philip Piper from the ANU School of Archaeology and Anthropology inspects the cast of a hominin third metatarsal discovered in 2007. The bone is from a new species of hominin. Lannon Harley, ANU

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Article Source: Australian National University news release

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Wild or Domesticated: Faunal Analysis of the Joy/Flood Site, a Late Eighteenth and Early Nineteenth Century Archaeological Site 


Simmi Patel is currently a medical student, but the paper published here was originally prepared as her senior thesis while she was a student at Muhlenberg College, from which she graduated Cum Laude as a Biology and Anthropology major. She has completed field work throughout the continent of Africa, in Costa Rica, India and other places. 

 

Abstract

The Joy/Flood site located in Downeast Maine plays a vital role in depicting the life of the pioneers during the late eighteenth and early nineteenth century. Zooarchaeological analysis can reveal subsistence strategies of the pioneers through identification and analysis of the animal remains excavated from the site. Many of the pioneers that settled in Downeast, Maine came from Massachusetts. However, it is not clear whether or not pioneers retained subsistence strategies from their Massachusetts origins or modified them to utilize natural resources available in Downeast Maine. While animal taxa are similar in both Maine and Massachusetts, I hypothesize that pioneers modified food strategies from their previous environment in Massachusetts to their new environment in Downeast, Maine. Compared to archaeological evidence from Boston, faunal remains from the Joy/Flood site represent a greater utilization of wild resources suggesting utilization of natural resources in Maine. Overall, I propose settlers of Downeast Maine modified their food subsistence strategies during the migration in order to adapt to the natural environment provided by many resources in Maine. 

 

Introduction

Since the evolution of the genus Homo, approximately two million years ago, human and animals have shared a complex yet a mutually symbiotic relationship. This relationship has evolved from a time where humans were the prey and animals the predators to the present day where the human species is dominant. This relationship suggests animal remains play an important role in the daily lives of human beings. While many refer to “artifacts” as mostly ceramics, glass and metals, animal remains, which are ecofacts, can depict the life of human beings. Excavated in 2008, 2011 and 2013, the Joy/Flood site in Surry, Maine presents an interesting case study of pioneers during the late eighteenth and early nineteenth centuries. In order to assess the animal remains excavated at the Joy/Flood site, I used techniques of zooarchaeology, the study of animal remains excavated from archaeological sites. Through zooarchaeology, animal remains illuminate several patterns in the daily lives of humans which include changes or stasis in human societies, patterns in development and growth as well as food and nutritional needs. In this study, I determined adaptations and changes made in food strategies amongst the pioneers of Down East Maine through a faunal analysis. I hope to answer the following questions: are there any evident modifications in food subsistence strategies amongst the inhabitants; are these modifications consistent with adaptions to a new environment due to the fact that the inhabitants of Surry, Maine settled from Massachusetts; and lastly, are preferences of specific diets evident through the faunal analysis?

Through zooarchaeological techniques, this research used animal remains as a way to understand the relationship between humans and animals. Specifically, this research focused on the relationship between pioneers from the late eighteenth and early nineteenth centuries and food through the analysis of animal remains excavated from the Joy/Flood site in Surry, Maine. I determined modifications made in food strategies through an in-depth zooarchaeological analysis which essentially has two components, a biological component and an anthropological component. Both of these components allow for a holistic understanding of the ecofacts. First, the biological component of the animal remains is assessed through a systematic identification of taxa (taxonomic classification) recovered from the site.  These taxonomies are based on morphologies (type of bone, patterns, size, and proportions of the bones). The taxonomic classification utilized Linnaeus’s Systema Naturae, a binomial nomenclature system (Genus species).  The techniques involved with taxonomic classification included utilizing comparative animal skeletons (mammalian osteology) as well as anatomy books. The taxonomic data is categorized into two separate groups: primary and secondary data. Primary data included identifying elements (type of bone), taxonomic identification, specimen count, modifications, and anatomical features. The secondary data utilizes the primary data by determining: frequencies of taxa, skeletal frequencies, and dietary contributions.

While the biological component identified the taxa of the faunal remains, the anthropological component assessed the relationship between modifications made in food subsistence strategies and the inhabitants of Surry, Maine. More specifically, I interpreted the anthropological component through the raw zooarchaeological data and depicted the relationship between pioneers during the late eighteenth century and early nineteenth century on the eastern coast of Maine. Often, nutrition and food represent the core of many societies. By utilizing animal bones, evidence of nutritional and food patterns can be seen. This interpretation strives to present a holistic perspective on human and cultural behaviors through the relationship of animals and humans.

Through a zooarchaeological analysis, this research indicates that during the migration from Massachusetts to Maine, settlers of Downeast Maine modified food subsistence strategies. They modified food strategies to better adapt to the natural environment Maine provided. This research highlights alterations made in food habits due to changes in environments. This study proposes that settlers from Downeast Maine utilized more wild meat versus domesticated meat in order to utilize natural resources. This is evident through the representation of animal taxa in both Maine and Massachusetts. Also, this research utilized the biological and anthropological components to present a holistic zooarchaeological perspective on the relationship between animals and humans during this time.  While both locations, Maine and Massachusetts can provide domestic and wild food resources, an in-depth zooarchaeological analysis suggests settlers modified food subsistence strategies from a diet placing emphasis on domesticated meat to a diet which mainly utilizes wild animal meat.

Background

Brief historical context of the eastern coast and coastal Maine

The history of Maine played an important role in understanding the Joy/Flood site where coastal Maine represented much of what Maine was experiencing. We tend to think of European settlement of North America as the great move towards the west coast. However for much of the colonial period, prior to the Revolutionary War, the great frontier expanded to the south, north and east, specifically the northeast.  Beginning with early colonization of the Americas, Maine’s history until the war of 1812 is characterized by conflicts and warfare between the British, French, Native Americans and early colonists with interspersed short periods of prosperity. The major historical events that impacted much of Maine’s progression include: French and Indian war in 1755, Revolutionary War, the Embargo Act of 1807 and the War of 1812.

French and Indian War, 1754-1763

Geographically, Maine is broken into four specific regions, the southern coast, Midcoast, Downeast, and Sunrise coast. While the Southern and Midcoast Maine were settled prior to the French and Indian War (Woodard 2004: 128), Downeast Maine, located between Penobscot and St. Croix Rivers was a disputed area due to constant British and French riffles (Woodard 2004: 130). The French and Indian War, a dispute over land, beginning in 1754, represented the beginnings of many conflicts to come for the colonies (Sloane 1893). By the end of the nine years, settlers along costal Maine had be defeated and forced into poverty.

In 1763, peace finally came and colonists were given a short period of rest. The French had be defeated and were banned from North American mainland by Great Britain. The Maine frontier, an area associated with warfare and danger, had become safe again for English settlement. Despite Maine’s desperate poverty and other conditions such as acidic soil, which makes farming difficult and harsh winters, many people of New England were now willing to move to there (Woodard 2004: 128-130). Regions around Maine, such as Massachusetts, Connecticut and New Hampshire were running out of the one thing every young farmer wanted: Land (Gross 1976). Those who could afford to live in nicer areas moved o New York and Vermont. Those who were not as fortunate, moved to Maine in hopes of a better life. In the years preceding the Revolutionary War, Maine’s population doubled to 47,000 inhabitants where the majority settled in Midcoast and Downeast Maine (Woodard 2004: 130).

Despite the new opportunities to settle in Maine, settlers soon discovered the fact that ownership in Maine was largely disputable. In Midcoast Maine, proprietors claimed much of the larger areas such as the Waldo, Plymouth and Pejepscot. Somewhere amongst the proprietors were squatters who claimed smaller areas such as Boothbay, Bristol and Pemaquid peninsulas. Many of these squatters moved from Northeast Massachusetts to Downeast Maine in hopes of gaining new land. However arguments over land continued for the decade leaving unresolved issues in the Downeast Maine (Woodard 2004: 131-134). Before the situation could be resolved permanently, the American Revolution happened.

The Revolutionary War, 1775-1783

Unfortunately for many settlers in the Northeast, the British victory of the French and Indian War provided relief only for a decade. Tensions between the colonies and Great Britain grew immensely between the peace in 1763 and to the establishment of the Stamp Act of 1765 which was imposed by Parliament to pay off debt from the French and Indian War (Leamon 1993: 42). This was one of many acts committed by Great Britain which will plant seeds for the great American Revolutionary War.

During the Revolutionary War, settlers in Maine found themselves at odds when warfare resulted in disruption of trade. In 1774, just before the war broke out, the British empire imposed the Coercive acts which cut off all trade with Boston (Woodard 2004: 136). By 1779, the British sent occupied Castine and sent cruisers to disrupt trading of goods in Maine (Paine 2000). The British Army prohibited lumbering of timber, shingles and oak staves along the coast. Due to little productive farmland in eastern Maine, many settlers relied on fishing and lumbering timber to make a viable livelihood. However when trade was halted, Downeast settlers were put in a dire position because maritime was integral to the overall economy of Maine (Woodard 2004: 135-141). 

The destruction of Maine’s economy created food shortages and without trade, famine loomed across Maine. Along with food shortages, several side effects from the war created turmoil in the lives of the settlers. During the war, British cruisers often killed domesticated animals such as cows. This put several settlers in a dilemma primarily because while food was scarce, many now had to utilize wild meat to compensate for British cruisers killing cows.  As the war began, cries from Maine cried, “Give us Bread” to Congress who was in no position to help any desperate states. On top of a lack of food, settlers in eastern Maine suffered a terrible drought in 1774 which resulted in scarcity of grains and bitter winters from 1778 until 1780 making it very difficult for settlers to sustain a livelihood (Leamon 1993: 142). Maine’s geography played an important role in contributing to agricultural patterns amongst the settlers. Initially, coastal Maine was formed through melting of ice glaciers. This resulted in nutrient rich bodies of water however created thin, rocky and acidic soils (Paine 2000: 8-9). These natural conditions of Maine hindered agricultural production during the Revolutionary War since sufficient crops were unable to be cultivated in the thin and rocky soils (Woodard 2004: 139).  With farming proving to be insufficient and trade prohibited during the war, settlers were forced to dig for clams along the coast. Some were desperate enough to eat potato sprouts, starching flour and clams in order to sustain life (Woodard 2004: 142-143). As the northeast continued to face the effects of the Revolutionary war, more continued to settle in the “inhabitable” regions of Maine. In his study of Concord, Massachusetts, Robert Gross points out that for about a decade after the war, more than half of the minutemen settled in Maine in hopes of making a new living. Little did they know, Maine was not enough to sustain a comfortable life (1976). Given these conditions, settlers of Maine lived a life of desperation and struggles. Despite the war ending in 1783, settlers of Maine must face the aftermath of the Revolutionary war.

Post -Revolutionary War: Embargo Act and War of 1812, 1784- 1812.

Along with hardships faced post-Revolutionary war, Mainers continued to fall in the hands of more destitutions. Immediately after the war, Massachusetts owned four-fifths of Maine territory in 1784. In order to take advantage of the resources Maine contained, the Massachusetts government arranged a lottery system of land distribution. However this proved to be unsuccessful and frustrating for settlers (Leamon 1993: 166-168). Moses Greenleaf claimed after the Revolutionary War, “the multitude of hands throw out of employment, the general stagnation of business arising from unsettled state of government, and the uncertainties and difficulties incident to the first existence as a nation, left many with no tolerable prospect of comfortable subsistence for their families, but to establish themselves on some of the vacant land, with which the country abounded” (Greenleaf 1816). Moses mentions that when Massachusetts became a sovereign and independent state after the war, many people who fought in the far chose to move to Maine in hopes of a better life. While Maine provided more land, it certainly did not bring immediate prosperity for many settlers.

Historians assert that settlers in Maine endured even more difficulty as the colonies prepared for yet another war, the War of 1812 (Sloane 1893: 55). In response to British warships violating America’s sovereignty by seizing American ships, President Jefferson imposed the Embargo Act of 1807 which prohibited trade with Great Britain and France.  Overall the Embargo Act was unsuccessful economically because Downeast relied on coastal trade to sustain a livelihood. Once again struggling to make a decent living, people of Downeast Maine hope for a short period of prosperity between the Revolution and the War of 1812 (Woodard 2004: 181-185).

During the short period between the Revolutionary War and the War of 1812, farming the unpredictable lands of Maine seemed like the only viable economic opportunity. The unpredictability of Maine’s lands severely affected diets and accessibility to food. In an attempt to bypass the acidic nature of the soil, settlers attempted to grow crops such as wheat.  However due to the prohibition of trading imposed by the Embargo Act, settlers were coerced to trade profit by smuggling wheat, meat lumber, resources prevalent in Maine (Woodard 2004: 165-170).

Living off the land

Thus, settlers were forced to making a living off the landscape utilizing both marine and terrestrial resources in order to compensate for the lack of fertile soils, long periods of wars, and the exponential increases in food scarcities and shortages. Sloane claims, “Geographical influences and physical causes in general are often too over-estimated” (22:1893).  In the case of Maine, specifically Down East, utilizing natural resources was the only viable option for livelihood for many settlers. Maine’s landscape, specifically the coastline has played an important role in determining the food subsistence strategies of the settlers. Specifically in Downeast, Maine there is an abundance in forests, navigable waterways and many harbors for fishing, trading and shipbuilding. However due to the several wars and conflicts, much of these resources were halted and were not utilized in Downeast, Maine. In the case of Maine, there are two distinct geological events to consider which have left marks on the landscape. The first being the creation of a “microcontinent” by the Norumbega fault, which runs through Maine parallel to the coast. The Norumbega fault created a distinctive divide between coastal Maine and inner Maine. Over several hundreds of years, the two land masses collided creating the Acadian Mountain range, rounded peaks and thousands of valleys, coves and inlets (Gee 2011: 233). These bodies of water provided rich biodiversity suggesting a diverse food options. The second geophysical event was glaciation which eventually influenced the development of the Downeast Maine’s economic landscape. The melting of ice glaciers raised ocean levels drowning the coast, creating Maine’s costal line. The melting of glaciers also contributed to the biodiversity of bodies of water providing various species of fish (Gee 2011: 235). Conceptualizing coastal Maine which has been shaped by geological forces demonstrates the diversity in the natural resources in Maine (Figure 2). While several wars disrupted the utilization of these natural resources, coastal Maine provides an interesting case where food strategies are dependent on both terrestrial and marine species.

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Figure 2. The richness of Maine’s Drowned Coast. The map on the left shows the Norumbega fault, which has left indelible marks on the landscape; the map on the right suggests connections between the natural history of Downeast Maine coast to the geological features which provides richness in the natural environment.  Source: Adapted from Warren, James 2004

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Brief History of the Surry and the Joy/Flood site

As wars concluded during the late eighteenth century and early nineteenth century, Maine became more “habitable” allowing for settlers to permanently settle along the coast of Maine. The Joy/Flood site located in the town of Surry on the Downeast coast of Maine was one of the many places settled during the late eighteenth century. In 1767, David Marsh and 359 associates petitioned to the Massachusetts government to settle between the Penobscot and the Union rivers located in the areas next to Surry, Maine (Bonsey 2003). In 1767, David Marsh and 359 associates petitioned to the Massachusetts government to settle between the Penobscot and the Union rivers. The petition was favorable and six townships were granted, including the town of Surry (Hancock County Recorder of Deeds).

Maine, originally a province of Massachusetts, provided a limited number of occupations. The major occupations included fishing, lumbering, ship building and trading with Native Americans. In simple terms, “men did not come here to farm, they came to lumber and fish…agriculture was incidental in Maine” (Day 1954: 9). While fish and lumbering were the most well-known occupations in for the settlers, colonists adopted agricultural techniques to sustain a more stable lifestyle (Bonsey 2003). Farming was the chief occupation despite the harsh and acidic conditions of the soil which made cultivation difficult for many farmers. Farmers were obliged to make a living through agricultural means over lumbering which eventually became inaccessible. Day argues corn was considered the most profitable crop in Downeast Maine (1954) while Bonsey argues the opposite and claims corn was less successful because of the fact that many wild animals ate it (2003). While corn and barley were principal grains, rye and wheat did not do as well. Potatoes grew well in the acidic soils of Maine making it a successful crop as well (Day 1954: 84).

Colonial agriculture in the late eighteenth century was a combination of both Old World and New World agricultural crops. In the early years, life in Surry was simple. The people in the town relied on growing potatoes, corn, barley and beans over burned land. With new agriculture techniques post revolution times, people of coastal Maine were able to incorporate domesticated meats.. As the colony grew over the years, settlers had both cattle and goat. Horses and sheep were later introduced, completing the domesticated animal selection (Day 1954).

The Joy/Flood, a late eighteenth and early nineteenth century archaeological site, represents much of what Downeast Maine was experiencing at the time. This site provides a closer examination of the complex portrayal of life on the frontier. In the early 1760’s, sons of Benjamin Joy, Samuel and Nathaniel were given two 100-acres of land in East Surry by the Massachusetts government. Nathaniel Joy eventually sold his share of the land, Lot 26 to Andrew Flood in 1784 according to the Hancock County Court House (Hancock Country Recorder of Deeds 1784). Twenty-two years later, the Lot 26 was allotted to Dominicus Flood, son of Andrew Flood. Unclear of exact historical documents, Dominicus probably lived on Lot 26 with his family while his father lived near his sawmill located at the head of Patten’s Bay (Carter 2012:3).

While Lot 26 was the possession of the Flood family, Surry became an integrated town in Downeast Maine in 1803. Between 1804 and 1811, a road was constructed between Ellsworth and Patten’s Bay (Wasson 1878; Limeburner 1941). Bisecting Lot 26, the road was approximately half a mile inland making the coast much farther from the Lot. This ultimately resulted in a shift from marine diets to land and agriculture, terrestrial diets. However the construction of the road resulted in the desertion of the coast within five years of its establishment. Dominicus Flood built the first barn along Lot 26 in 1810. The following year in 1811, he moved adjacent to the road inferring the fact that the Floods occupied the site from 1784 to 1811 (Carter 2012:3-4). Today, Lot number 26 belongs to Stan Richmond who also shares half the lot with Tuffy Carlisle. The Joy/Flood site is located on the western side of lot, Stan Richmond’s property.

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Figure 3. Map of Downeast Maine with location of the Joy/Flood site

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Much of the deed and title process caused much chaos during the late eighteenth century. While there is some historical evidence, much of it lacks in clarity.  Due to the confusion involved with settlement and land rights, it is difficult to investigate the history of Down east Maine during the eighteenth and nineteenth century. Many of the original settlers did not have recorded deeds of their ownership. When historical evidence lacks, we can rely on archaeology to aid in our understanding of human condition and life during these times (Carter 2012: 3). Specifically, zooarchaeology, the study of animal remains, provides insights into diet, culture and livelihood. While historical evidence such as deeds provide information on the inhabitants of Surry, Maine, animal remains through zooarchaeological techniques can reconstruct diet and lifestyle for the inhabitants highlighting the daily life of the pioneers.

Zooarchaeology

Zooarchaeology refers to the study of animal remains excavated from archaeological sites. The goal of zooarchaeology is to understand the relationship(s) between humans and their environment(s) (Reitz and Wing 2008). Reitz and Wing argue that “zooarchaeology is characterized by its broad, interdisciplinary character, which makes it difficult to write a review that adequately covers all aspects of the field” (2008: 4). The diversity found in zooarchaeology can be traced to the applications of many fields including physical, biological, ecological concepts in anthropology in order to study animal remains. The term ‘animal remains’ usually refers to mammalian bones, avian bones, fish scales, Mollusca shells and insect shells (Thomas 1996: 2).  Since the beginning, human minds have been intrigued by fossils. However examination of animal remains was not conducted until the 1700’s. Since then zooarchaeologists have relied on combinations of natural and social sciences, history and the humanities in order to better understand the complex relationship between people and animals. The primary purpose of zooarchaeological research is to study the interactions between humans and animals and the consequences of this relationship relative to humans, environment and food sources (Reitz and Wing 2008). Most animal remains are a result of complex human and animal behaviors relative to natural resources, cultural perceptions of these resources and process of exploitation. One of the most fundamental uses of animals is for nutritional purposes. This is normally the foundation of subsistence strategies as well as economic and cultural institutions. One of the primary goals of zooarchaeology is to associate animal remains recovered from archaeological sites with nutrition (Weigelt 1989 and Wintemberg 1919).

Reitz and Wing argue that the study of animal remains from an archaeological site not only requires a background in anthropology but also a foundation in biology (2008). Reitz and Wing claim, “Without this background (biology), the faunal study is, at best, incomplete and, at worst inaccurate” (2008: 13). The biological component of zooarchaeology requires knowledge in basic biological and ecological concepts. This includes skeletal biology such as teeth, bone, shell and exoskeleton recovered from sites. It is also necessary to be familiar with systematic classifications, the field of taxonomy (Reitz and Wing 2008). The anthropological component provides context of the use of animal remains as well as providing information on the relationship between animals and humans (Reitz and Wing 2008; Willey and Sabloff 1974).

Reitz and Wing claim, “research does not occur in an intellectual vacuum” (2008: 27). In order to assess the goals of zooarchaeology which include relating animal remains to nutrition, theories and methods are drawn from a variety of sources. Anthropological theories about the relationship between humans and the world around them, including animals are linked through zooarchaeology. Anthropological theories have influenced the history and construction of zooarchaeology. Of the many theories, the theory of cultural ecology which include biological and anthropological research methods dominate most of recent zooarchaeological research. Cultural ecology provides a different perspective on the relationship between people and their environment which encompasses animals (Reitz and Wing 2008). According Steward (1955), “cultures and environments are part of a total web of life” (31). Steward (1955) and many cultural ecologists urge resource utilization is strongly related to the environment. Thus, characteristics associated with subsistence ad economics such as type of animal remains constitute the “cultural core” (Ellen 1982; Jochim 1979, 1981; and Moran 1990). Cultural ecology is associated with studies of adaptive strategies emphasizing cultural behavior in both natural and social environments (Vayda and Rappaport 1968). Cultural ecologists interpret the relationship between humans and their environments as a dynamic process that may result in modifications to specific behaviors. They focus on the adaptive relationship between humans and their environments, including subsistence strategies and reactions to these environmental changes. In the case of settlers of the Joy/Flood site, food subsistence strategies were modified in response to changes in the environment. The selection of food is based on a combination of cultural, ecological and technological considerations. Through the ecological framework, zooarchaeology has assumed a prominent role in archaeological field work and research (Jochim 1981).

Archaeofaunal remains provide an opportunity to study the evolution of the human species parallel to the evolution of animal species whether on a macro level or micro level which is similar to relationship of animals and humans present at the Joy/Flood site. A long chain of events occurred between the original collection of the animal bones by the archaeologist and the consumption of animals by the inhabitants: the first being incorporation in archaeological sites, then excavation of the animal remains, faunal remains ending up on a workbench and the final publication of their significance (Davis 1987: 23-27). Humans are usually responsible for collecting archaeofaunal remains. In the case of Surry, Maine, the faunal remains were collected and utilized by the pioneers who inhabited the Joy/Flood site.

Due to the fact the pioneers are mainly responsible for utilizing and collecting animal meat, animal remains provide information on how pioneers utilized their environment. Most of the Settlers of Surry originally traveled from Massachusetts, a flat terrain to Downeast Maine, a rocky terrain with acidic soil composition (Carter 2012). This specific change in environment and landscapes present through the taxa of animal species present at the Joy/Flood site.  This study analyzed animal remains in the context of adaptations and changes pioneers would have made shifting from Massachusetts to Maine. While both locations can provide terrestrial and marine food sources, the animal remains aided in determining preference of dietary choices and the specific adaptations when transitioning from Massachusetts to Maine.

When migrating from Massachusetts to Maine, pioneers might have made changes in food subsistence strategies due to changes in landscape. Animal remains reveal whether reveal whether there was a preference between wild and domestic animals in diet. Both wild and domestic animal meat would provide a stable and sustained diet however there is certainly differences and underlying importance associated with differentiating bones of a domestic animal from the bones of a wild animal (Davis 1987: 133). Zooarchaeologists use the criteria of six different categories to determine the difference between domesticated animal remains from wild animal remains. The six categories include: presence of foreign species, morphological change, size differences, species frequency, cultural factors and sex and age-related culling (Davis 1987: 133-151). In this study, the most important criteria to analyze and identify is the morphological changes made on the animal bones such as teeth marks or butchering cuts as well as species frequency which will reveal the most prevalent animal used for meat.

Similar to Davis (1987), O’Connor (2000) presented a detailed understanding of the relationship between humans and animals through domestication. Initially, domestication of animals such as sheep, pigs, and cattle and the development of animal husbandry mark major changes in human behavior and development. This provided the extensive utilization of animals which can range from food to using animal skin for clothing materials. The table below depicts the extensive use of animals. The following animals are the most common mammals in the North Eastern coast which would most likely be found in the animal remains excavated from the Joy/Flood site. The table below shows the utilization possibilities in domestic animals. Most of the common utilization includes meat, clothing and milk.

Colonial Boston, Massachusetts

In a rather major and important case study conducted by Landon (1996), “Feeding Colonial Boston” presents an accurate comparison between life in Massachusetts and in Maine. In this study, faunal assemblages from archaeological sites in eastern Massachusetts are examined in Landon’s (1996) “Feeding Colonial Boston” to assess modifications made in diet through faunal assemblages excavated at the Joy/Flood site in Downeast Maine. The data collected from faunal assemblages include four historic sites located in Boston, Massachusetts and surrounding areas. Landon (1996) assessed animal remains from: the Wilkinson Backlot site (BOS8) and Paddy’s Alley/Cross Street Backlot site (NE03C) which are located in Boston as well as Winslow site (C2) in Marshfield, Massachusetts and Spencer-Pierce-Little Farm (SPL) in Newbury (Landon 1996).

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Figure 4. Map of Massachusetts showing site locations. Source: Landon, David. 1996

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The four historic sites in Boston were excavated from a larger area of land. Boston’s historic Blackstone block was divided into four sites: Winslow site, Spencer-pierce-little farm site, Wilkinson Backlot Site, and Paddy’s Alley/Cross Street Backlot site.  The Wilkinson Back lot site was excavated under Mary Beaudry in 1983, for the Center for Archaeological Studies at Boston University. This area was on the edge of a marshy inlet at the time of Boston’s first settlement in 1630. By the mid-1650’s improvements were underway to develop the area for commercial purposes. The site is bordered on the Mill Creek which connects the Town Dock area to the east with the Mill pond to the west. By 1709, the site had been incorporated into a house lot and fenced off from the waterfront (Seasholes 1982:5).  In 1821, all of the lots on the Blackstone Block were purchased by developers however sites like the Wilkinson back lot was kept open and was not torn down completely (Landon 1996: 20-22). Paddy’s Alley/Cross Street Backlot site was excavated under the supervision of the author for the Office of Public Archaeology in 1988 (Elia et al. 1989). Like the Wilkinson Backlot site, this part of Boston was original land and settled during the founding of Boston in 1630. Both Wilkinson Backlot site and Paddy’s Alley/Cross Street Backlot site are located in Boston however Winslow Site and Spencer-pierce-little farm site are located outside of the city. The Winslow site is located in Marshfield, Massachusetts where the site was excavated under Henry Hornblower during the 1940s, then re-excavated in 1987 by Beaudry and George (Landon 1996). The Spencer-pierce-little farm site is located in Newbury, Massachusetts adjacent to the estuary of the Merrimack River (Beaudry 1987).

Amongst these four sites, researchers conducted a taxonomic and faunal remains analysis. They categorized the faunal remains into 6 large animal groups: Mammals, bird, fish, and reptiles, and unidentified. The majority of the animal remains found were categorized under mammals and also had the largest NISP (number of individual species) (see figure 4).

They also conducted an analysis on the frequency distribution of modifications to the bones and found bones were modified through weathering damages. They found that from all four historic sites, fracturing of faunal assemblages was due to weathering, burning then butchering.  Across the four sections in the site, there are some similarities in the specific taxa represented. The mammalian components of the assemblages are mainly dominated by cow, pig, sheep and goat remains which are represented through the NISP and MNI (minimum number of individuals) in table 3.  This data also revealed that settlers in the region preferred domestic animal meat over wild animal meat. This is seen through the low numbers of NISP among wild animals such as deer (Odocoileus virginianus) and other small mammals (Landon 1996: 39-43).  Lastly, the data reveals the vast majority of the mammal bones are cranial, rib, vertebral, and long bones (Landon 1996: 35-38).

Similar to the analysis conducted on frequency of taxa in the four sites, they also conducted an analysis comparing rural and urban animal remains by calculating the MNI (minimum number of individuals). The rural sites include the Spencer-Pierce-Little Farm site and Winslow site while the urban sites include Wilkinson and Paddy’s Alley/Cross Street site.  They found that the rural regions of Boston consisted of mainly domesticated animals over wild animals as seen in figure 5 (Landon 1996: 44- 46).

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Figure 5. Taxonomic Representation by percentage of total MNI for all four sites: Rural: N=181 and for Urban: N=123Source: Landon, David (1996)

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Figure 5 demonstrates significant differences in rural and urban assemblages. Between the two assemblages there is a proportional difference in the representation of caprines, pigs, wild mammals and fish. Together, cattle, caprines, and pigs make up a similar proportion in both assemblages however they vary individually in each assemblage. In the urban assemblage, caprines are better represented while in the rural assemblage, pigs are better represented. Caprines are probably better represented in urban assemblages due taphonomic variables. In urban settings most fetal pigs do not survive until their adult stage due to the structure of their bones. However differences can also be due to differences in environment. In the rural setting, the presence of predators such as wolves and bears would make an incentive for farmers to raise pigs over caprines because they are able to defend themselves better. Conversely, the more settled conditions closer to Boston would have been better suited to raise caprines. There also significant differences between rural and urban assemblages between wild and domestic mammals. In both cases, domestic mammals such as cattle are well represented compared to wild mammals (Landon 1996: 45). In the case of the Joy/Flood site, the significant disparity of wild and domestic animals in Massachusetts faunal assemblages suggests potential for changes in food diets. Clearly, out of the four sites, domestic animals were utilized more than wild mammals possibly indicating modifications in food strategies.

Along with terrestrial animals, researchers also found marine animal remains. In the four sections, Cod and Haddock were represented through recovered fish skeletons. These two fish are members of the family Gadidae which include several other saltwater fish. Oysters and lobsters were also found in all four sections which was also the result of food consumption. Taxonomic classification (low MNI and NISP) revealed that while marine animals were incorporated into the diet, many settlers preferred terrestrial animals for food which is seen in table 2. However for lobsters, the calcified exoskeleton did not survive under east coast weather and often were not preserved very well (Landon 1996: 44). Landon (1996) makes several hypotheses to explain the patterns in frequencies of taxa. The first hypothesis is that high population density and intensive land use altered the environment resulting in more domesticated mammals such as cattle. The second hypothesis deals with taxonomic representation as the result of trade and distribution centers in the urban areas. Exotic or distant goods might have passed through these markets however they were unable to find remains of “exotic” animals (Landon 1996: 55).

The Landon (1996) study demonstrates significant differences between wild and domestic animal bones. Throughout the four sites, researchers found more domestic animal bones (cattle, pig, chicken and turkey) than wild animals (deer, opossum, rabbits etc.). Landon (1996) suggests that most farmers had practical uses for domestic animals. For example, sheep could be used for wool and meat. Domestic animals such as sheep, cattle and pig could also be used for trading goods. Some of these animals were put live onto trade vessels and shipped to the West Indies or southern plantations (Russell 1976: 158). This study shows that settlers in the Boston region preferred to use domestic animals over wild animals primarily because domestic animals relatively maximized utilization. Interestingly, the study also revealed low numbers of marine animal bones (mainly Cod and Haddock) compared to terrestrial animals (Cattle, Pig, sheep, goat, deer etc.) (Landon 1996).

The Landon (1996) case study of Colonial Boston is of great significance for the study of animal bones in the Joy/Flood site. Geographically, the sites had access to both water and land however Massachusetts has a flatter and easier to farm terrain while Maine provides a rocky and acidic lands, making farming difficult.  In addition, the settlers of Down East Maine migrated from Massachusetts allowing for a comparative study of food adaptations between the two locations. The comparative study revealed differences in food strategies. The Landon (1996), representative of colonial Boston, demonstrated that colonists preferred domestic meat over wild meat. Similarly, they preferred terrestrial animals to marine animals for food subsistence.

Landon (1996) argues that before assessing a faunal assemblage found at an archaeological site, zooarchaeologists must recognize that assemblage patterning is caused by several factors. All of these factors must be taken into consideration before any conclusions are made assessing the site. One approach recognized and advocated to address problems is that of controlled comparison. Basically, the controlled comparison method holds one variable constant allowing for the analysis of the effect of the “uncontrolled” variable (Klein and Cruz-Uribe 1984). However Landon (1996) argues that in the literal sense, it is impossible to make “controlled” comparisons because too many sources of variation in a faunal assemblage exist to hold only one variable constant. He also argues that while this seems impossible in some ways, the controlled comparison has validity and value in a “general sense” (Landon 1996: 4-5). Similarly, Reitz (1987) claims, it is not always possible to attribute one factor for variation in a faunal assemblage because “factors are interrelated or will individually produce faunal patterns that resemble those produced by other variables” (105).  As a result of ambiguity in approaches for controlling variation in the faunal assemblages, Landon (1996) argues each factor is examined closely to understand patterning of assemblages. The patterning of an assemblage arises from three different factors: physical and cultural setting of a site, the action of factors responsible for assemblage formation and taphonomic history (Klein and Cruz-Uribe 1984).

The first category of factors, physical and cultural setting includes spatial, temporal and cultural context. In understanding the context of the faunal assemblage, cultural practices plays a significant role especially in the relationship between humans and their environment. The environment of sites correlate with the cultural context where people may alter their setting to fit their environment (Landon 1996: 5). The second category of factors is the formation of assemblages. Various criteria are used to faunal material resulting from human actions. The major criteria used at archaeological sites that is associated with human presence is cultural modifications made to bones which include butchery marks (Lyman 1982: 350).  One advantage of historical faunal assemblages is that tools are often used for butchery which clearly leave the result of human activity (Lyman 1987). One distinction that must be examined for a presence of cultural practices in assemblages is between nutritional and non-nutritional bones. Landon (1996) claims, there is an unspoken assumption that faunal material at archaeological sites reflect only discarded food by-products. Bowen (1985) describes that while the majority of faunal remains is usually the result of discarded food, bones are also utilized for other needs such as tools. Amongst the faunal remains found at the Joy/Flood site, several fragments of bones had evident marks from human presence. These marks include small pin holes and scrape marks indicative of food needs. Along with the use of animal bones for food, through excavations, bone utensils were revealed suggesting several uses of bones. Lastly, the final category taphonomic history includes all processes affecting faunal material from the time it was deposited up until analysis conducted by the archaeologist. The goal is to control for variation in taphonomic history to strengthen interpretations of the relationship between humans and their environment. Forces acting to alter or destroy material such as soil type and surface tramping must also be considered. The exposure of material to weathering forces, chemical composition and moisture of the environment are all important taphonomic variables (Bonnichsen and Sorg 1989). At the Joy/Flood site, the soil is acidic suggesting damage and severe fracturing of faunal remains buried at the site. When excavated, most of the faunal remains were broken, fractured and occasionally unidentifiable. Also since the site is over two hundred years old, broken faunal remains could have been result of modifications made to the town of Surry as well as the development of Downeast Maine.

The historical context contains material from late eighteenth and early nineteenth century but nothing dated past the 1820s. The end data eliminates major advances in technology that affected American diet and agriculture production in the latter part of the 19th century. Before the widespread adoption of new farming techniques and tools in the 1830’s, farmers at the site used traditional 17th century tools and farming techniques (Garrison 1987: 8-9). This suggests that the Landon (1996) case study correlates well with understanding modifications made in food strategies in Downeast Maine.

Colonial Chesapeake Bay

Similar to the Landon (1996) study conducted in Boston, the Landon (2005) study conducted in the Colonial Chesapeake Bay revealed differences in patterns of food strategies. The study was conducted from sites in the regions of Virginia and Maryland dated from the mid-17th century through the end of the 18th century. Specifically this study focuses on highlighting food patterns in New England (NH, MA, CT, and RI) and Mid-Atlantic (NY, NJ, PA, DE, MD and VA) colonies. The food patterns are documented through zooarchaeological methods of collecting bones of slaughtered animals (Landon 2005).  During the Colonial Period (1607-1775), the Chesapeake Bay developed into an economy focusing on the production of tobacco. However many colonists relied on Maize as the staple food in the diet with a few wealth planters relying on wheat. For meat, the colonists mainly raised cattle, pigs and sheep (Anderson 2002). However it was often perceived pig was the primary meat source which is misleading because zooarchaeological studies show that beef was the most important meat in the diet of the colonists during this time period. In the Chesapeake Bay, cattle were primarily raised for meat with little emphasis placed on dairy products (Bowen 1996). 

Zooarchaeological data played an important role in highlighting specific food strategies. An analysis of animal bones revealed that beef provided most of the meat in the diet during this time period. This study also documented seasonal growth structures in cattle teeth from the faunal remains revealing that many colonists preferred to care for cattle over other domestic animals because they considered beef to be an important meat source. This study includes cattle bones from 14 different sites ranging from 1620 to 1800. This study revealed that beef and pork are clearly the two dominating meats in the diets of the colonist. It also showed that late fall and winter were primary slaughter seasons for swine and cattle with much of the meat smoked and salted for future use. The main reason for slaughtering large domestic animals during the winters was because cold weather kept meat from spoiling quickly due to the preservation practices of salting and smoking (Bowen 1994).  Contrasting, it also showed that colonists relied on wild animal meat during the spring which was demonstrated in the identification of white-tailed deer (Odocoileus virginianus) and raccoon bones (Procyon lotor) excavated at the sites and they relied on fishing during the summers (Landon 2005).

By the end of the 17th century, the importance of wild animal meat in the diet decreased dramatically for the colonists in the Chesapeake areas. Herds of cattle, pigs and sheep had prospered and by the 1700 domestic animals provided over 90% of the meat in the diet (Bowen 1994; Miller 1988). Beef was almost two-thirds of the meat consumed implying the importance of the cattle (Bowen 1996: 100). This study provides important insight on food patterns concerning wild versus domestic animal preferences. As time progresses and processes of agriculture and domestication have been refined, settlers relied on domestic animals for their main source of food. This study showed that colonists in the Chesapeake area had a clear preference: domestic over wild animals. Geographically, the Chesapeake Bay has access to water as well as land suggesting use of marine and terrestrial animals for diet. Similar to this geographic location, Surry, Maine is located near water and has access to land suggesting a potential preference of marine or terrestrial animals for food. The data on the slaughter practices and dietary variation in the Chesapeake correspond closely with studies conducted in the New England regions suggesting broad similarities between inhabitants across the Mid-Atlantic and Northeastern colonies (Bowen 1988; Derven 1984; Landon 1993; McMahon 1989; Miller 1988). The Landon (2005) study is relevant and applicable to the study conducted in Surry, Maine suggesting patterns amongst inhabitants during the late eighteenth centuries. Both studies (Landon 1993; Landon 1996) suggest that there is a clear food subsistence strategy in colonial Boston which is similar to that of the Chesapeake Bay. Both studies also reveal that domestic meat is preferred over wild meat. Reasons for this occurrence include that domestic animals are easily available. Wild animals require hunting while domestic animals are most likely found in backyards or in farms.

Despite the limitations and variability in the study of faunal assemblages, both case studies, Landon (1996) in colonial Boston and Landon (2005) in the Chesapeake Bay provide a good basis for a comparative study between Massachusetts and Maine. Specifically, they provide a foundation for a comparative study of food subsistence strategies between two geographic locations where there are similar animal taxa however vary in landscape. In this study, I highlight modifications made in food subsistence strategies of the inhabitants of the Joy/Flood site. Specifically, I attempt to determine food patterns through zooarchaeological techniques. Faunal animals can reveal food strategies, diet and nutrition. As mentioned previously, after the French and Indian War, many settlers migrated to Maine, specifically Downeast Maine in hopes of a better life. This presents an interesting situation because food strategies can be reflected amongst the pioneers in Maine or the presence of adaptations. All these factors are assessed through an in-depth zooarchaeological faunal analysis of animal bones excavated from the Joy/Flood site.

Methods

Excavation and Artifact Processing

The Joy/Flood site was excavated in Surry, Maine (ME-425-001) under archaeologist Dr. Benjamin Carter. The excavations were conducted by students in the Drew University Field School in 2008 and conducted by students in the Muhlenberg College Archaeology in Maine during 2011 and 2013. I excavated the site during the summer of 2011. The site is located on the western side of Lot #26 which is currently owned by Stanley Richmond. The house was occupied from as early as 1773 until 1811 with the Flood family living there from 1784 to 1811. The most prominent feature of the site is the stone foundation which measures seven meters by six meters and has two large sections. The western portion of the house had an abundance of stone and brick indicating this section was most likely the kitchen. The eastern portion of the house was most likely the living space. The eastern portion of the house also had a two meter deep cellar. In the central section of the house, a dense concentration of brick was excavated suggesting there was a fireplace to heat the house (Carter 2012: 3-5) See Figure 6, 7, and 8 for details on the excavation site.

The archaeological excavation was conducted by using trowels, a small shovel and screening, which allowed easy collection of artifacts. Once the one meter by one meter sites were established, students excavated the sites using a trowel. Once the layers of soil were collected, the students proceeded to sift. This process is crucial and delicate. In the beginning, we “dry” sifted which is sifting all the soil through the screens. As the weather became cloudy and rainy towards the end of the excavation, we used water sifting. This entails washing the artifacts through the fresh water stream which was located approximately 0.2 miles from the site. Water sifting allowed for us to see the artifacts better and clearer; small artifacts became more visible through water sifting. After we began water sifting, we uncovered more bones than with dry sifting. This could suggest that we lost several bones earlier in the excavation process. Through archaeological excavation with trowels and screening, a variety of materials were recovered from the muddy, clay-like soil, including bone, shell, glass, metal, brick and ceramic.

Bone artifact processing began with students gently wiping off the soil from the bones (without water), drying and then properly labeling and cataloging the bones. Each label included: site name, unit, level, and type of artifact, Muhlenberg College and the names of the excavators. During the screening process, we used fine-mesh screens which generally produce more faunal remains than passing the same sediment through coarse-mesh screens (Maschner and Chippindale 2005: 849). After the summer of 2011, I did an independent study dedicated to labeling and appropriately cataloging the bone artifacts. Due to the several environmental conditions in Maine such as acidic soil compositions and harsh seasons, the excavated animal bones were fragile and brittle. The majority of the bones were broken and needed to be handled with proper preservation strategies. In order to ensure the integrity of the bones, each bone fragment was carefully cleaned with a small toothbrush and paintbrush. Each fragment was carefully cleaned and then placed in an artifact bag labeled with: site name, unit, level, type of artifact (bone), date, Muhlenberg College, and the names of the excavators. All the artifacts excluding the bone artifacts were labeled with a Quick Response (QR) code which was affixed to each separate fragment. We were unable to label the bones using QR codes because adhesives could potentially harm the surface of the bones. Instead, we cataloged the bone fragments assigning a QR code which was then recorded onto a separate excel sheet. The QR code is associated with the label present in each artifact bag per bone fragment. From the three years of fieldwork in 2008, 2011 and 2013 there were a total of 518 animal bones (identifiable and unidentifiable).

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Figure 6. Map of the Excavation site (Carter 2013)

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Figure 7: Aerial Map of Excavation of the Joy/Flood site, 2011

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Figure 8. Map of Excavation site Joy/Flood site 2008 and 2011 (Carter)

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Identification

The methods used in this research project are derived from biology and anthropology which are components of zooarchaeology. Faunal analysis is defined as the “identification and analysis of animal bones from archaeological sites” (Grayson 1973: 432). The biological approach focuses on identifying faunal remains through descriptive and comparative techniques while the anthropological approach focuses on the interpretive aspect of the study (Reitz & Wing 2008; Grayson & Frey 2004). Primary data is recorded during the identification phase. This includes identifying bone elements, taxonomic classification, specimen count, anatomical features and modifications, and specimen weight and length dimensions (Reitz and Wing 2008). 

In order to record primary data, I used several different methods of identification. One of the first steps in order to identify the faunal remains is to categorize into type of bones which include: long, short, flat, irregular and teeth. Generally bones are made up of two types of tissue, a hard outer layer called the cortical or compact bone which is usually strong and dense. The inner, spongy layer is called trabecular or cancellous bone. Bone is made up several components which contribute to the many functions of support and protection. Bone is composed of bone forming cells (osteoblasts and osteocytes), bone resorbing cells (osteoclasts), nonmineral matrix of collagen and inorganic mineral salts in the matrix of the bone as seen in figure 8.

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Figure 9. Cross section of bone including the several layers and types of cells. Source: Adapted from the International Osteoporosis Foundation

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Along with many components, bone is normally categorized into types of bones as mentioned earlier. Long bones are characterized by a shaft, the diaphysis which is long. They are made up of compact bone contributing the nature of bone being a structural system. Long bones include limbs and finger bones. Short bones include the wrist and ankle bones. Flat bones include cranial components. Irregular bones include bones of the knee, which have cube like shapes as well as vertebrae. Lastly, teeth include all component of the upper jaw (maxillary arcade) and lower jaw (mandibular arcade) (Kent and Carr 2001).

In order to classify these bones I utilized my skills from Comparative Anatomy in 2012 as well as several textbooks. I began collecting preliminary data by identifying the bones through osteological comparative techniques. I utilized a laboratory manual and field guide for North American animals, Comparative Osteology. The textbook provided a photographic guide to distinguish between different animal species. Correct identification of human as well as animal species is a detailed osteological analysis (see figure 9). It requires a basic background of human and animal anatomy (Adams and Crabtree 2012).  While human and animal anatomy seem similar, animal osteology requires different analyzing techniques because humans are bipedal while the mammals identified in this study are Quadra pedal (see figure 10). Once I identified type of bone, I identified the taxonomic information of the bone. In order to do so, I approached each sample with a deductive reasoning process. Once the type of bone was identified, it provided a limit of the size of animal species the bone could belong too. I used comparative techniques in order to identify species of the animal. However due to the harsh environmental conditions in which these bones were persevered, the majority were fractured making it difficult to identify the species. If the species of the bone was ambiguous, I categorized it into: small (rodent), small/medium (fox or nocturnal animals), medium (chicken), medium/large (goat/sheep) and large mammals (deer, cattle, horse, and moose).

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Figure 10. Comparative skeletal depictions of human, bird and Quadra pedal mammal. Source: Adapted from Kent and Carr (2001)

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Figure 11. Skeletal Anatomy of Quadrapedal Mammal. Source: Adapted from Kent and Carr (2001)

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Once I attempted to categorize the species of the animal or the broad categories, I attempted to collect data through the secondary round. I consulted Dr. Rinehimer, a veterinarian as well as professor of mammal osteology at NCC. His expertise on mammal osteology is absolutely impeccable. We conducted a secondary round of data collection utilizing comparative collections of cow, horse, sheep/goat, deer, and other small mammals and amphibians.  Comparative collections provide a more realistic presentation of the animal bones excavated at the site. We compared every identifiable bone to the animal collections confirming the presence of several animal taxa. We utilized anatomical books and comparative collections to categorize the animal remains through Linnaeus’s Systema Naturae, a binomial nomenclature system to the Genus species. For example, we examined all femur bones at one time utilizing comparative collections and osteology books to be identify the species and bone element.   

In the laboratory, archival and primary data are collected in word and excel documents categorized by unit numbers. I did two different rounds of collecting data: preliminary and secondary. The preliminary data collection involves recording each type of bone element into the following categories: ID name (B which represents bone#- unit name), level, taxonomic classification (if feasible), common name (if this is not feasible- bones were categorized into the five broad categories based on size, small (rodent), small/medium (fox or nocturnal animals), medium (chicken), medium/large (goat/sheep) and large mammals (deer, cattle, horse, and moose) and bone element. After assessing all the bones, the data was collected in two forms: primary and secondary data. The primary data includes identifying elements (type of bone), taxonomic identification, specimen count, modifications, and anatomical features. The secondary data utilizes the primary data by determining the frequencies of taxa, skeletal frequencies and dietary contributions. This can be done by calculating the NISP (number of identified species) and MNI (minimum number of individuals) (Reitz and Wing 2008).

In zooarchaeological research, quantifying animal bones by determining the NISP and MNI provides significant meaning to the archaeofaunal remains. Grayson and Frey (2004) conducted a study demonstrating the significance of calculating NISP and MNI using a series of assemblages from South Africa (Klein & Cruz-Uribe 1991), Iran (Marean & Kim 1998) and France (Costamagno 1999). They show that NISP and MNI-based body part analysis resulted in an accurate depiction of food strategies practiced by the inhabitants of the specific regions. They show there are no other reliable and effective calculations used to demonstrate number of species and elements per site (Grayson & Frey 2004). Similarly, Grayson (1973) mentions that the most crucial decision which a faunal analyst must make is the process of quantification which will determine the identification and interpretations of the animal bones. He suggests that MNI is the “prime unit” of quantifying animal bones. MNI calculations allow for the faunal analyst to make detailed inferences on the collection of osteological elements. However he mentions that while many do use MNI to calculate and determine taxa of the animal bones, there is no set way of determining clusters of animal bones. While the choices for determining which fragments belong in which clusters is limiting, technique can vary per archaeologist. The MNI calculated from a set of animal bones will certainly be affected by the way the remains are grouped (Grayson 1973:433-434).

Many regard animal bones in the archaeological context to be “second class” status, ranking below stone tools and ceramic sherds in potential cultural significance. Zooarchaeologist Patricia Daly (1969) disagrees and considers faunal remains to be of upmost significance. In many archaeological sites, bones from food animals are a direct result of human activity and behavior. This includes hunting, butchering techniques and in the case of domestic animals, the modifications of the bones. She claims that, “to slight such material, or to study it with less care than is accorded potsherds, is to ignore or to misinterpret the evidence for an important segment of culture” (Daly 1969: 147). Interestingly, Daly claims while animal remains should be considered for significant importance, she mentions that most zooarchaeologists find it very frustrating to study animal bones due to their state during excavation. Most remains are fragmented and “unidentifiable scrap” (Daly 1969: 147).  She claims that the solution to this problem varies per faunal collection and relies on the nature of the faunal collection and human occupation of the site. White points out that, all terrestrial vertebrates have similar skeletal patterns and even the minimally trained zooarchaeologist should be able to tell which specimens are identifiable and which ones are not (1956). Once the zooarchaeologist determines which specimens are identifiable, the zooarchaeologist simply need to become familiar with the food animals in the particular area. Once this is determined, the zooarchaeologist should sort and record the bone collection. White suggests using a form per excavation unit which includes the following information: site, some sort of ID number, species kind of animal (domestic, small wild, medium wild, large wild, and non-mammalian), bone condition (burned, split, worked, diseased, and unfused epiphysis), and part of bone (whole, proximal, middle, and distal) (1956: 403). Once the collection has been recorded, the zooarchaeologist should categorize the faunal remains into larger categories. In this study, I organized the bones into the following categories: marine, terrestrial, wild and domestic. These four categories aided in a descriptive and holistic analysis of the daily life of the pioneers on the east coast of Maine.

Problems in Zooarchaeology: Identification and Counting

One of the biggest problems zooarchaeologists have is determining which fragments of bone are identifiable and what is counted. The general rule is that most bone fragments which include an articular surface can be identifiable. Most teeth, even the isolated ones (removed from the mandible) and articular ends of long bones are distinct and easier to identify. Ideally every scrap of bone should be identified however many zooarchaeologists prioritize bones to identify using the following criteria: better preserved, easier to identify and more useful in providing information on the particular site and location. In order to determine the relative importance of each species is by calculating the ‘Number of Identifiable fragments of bones of each Species’ (NISP) and expressing it as a percentage of the total number of bone fragments in the site. However Davis mentions three potential biases. The first source of bias comes from not recovering all the animal bones (1987:35). While excavating, it is possible that some bone fragments pass through the sifting screens. The second bias is less serious and can be rectified: not all mammals have the same number of diagnostic bones. While comparing mammals such as horse, cow and pig, it is important to note that horses generally have reduced metatarsals compared to cow and pig. The third source of bias, also easy to rectify, derives from differential fragmentation of bones. Over the course of time, a single bone might have been fragmented into several pieces. This suggests that in estimate of frequencies, animals whose bones were fragmented would then seem to be more common (Davis 1987: 36).

Lastly, Spiess and Lewis (2001) suggest several analytical techniques identifying fauna in Penobscot Bay, Maine. They conducted fieldwork at Turner Farm located on the Penobscot Bay in Maine during the 1970s. The data collected from this site is one of the largest zooarchaeological collection in New England.  The Turner Farm project began in 1971 when archaeologist Bourque directed a field school under State University of New York. The purpose of this study was to explore evidence for seasonal faunal exploitation and human occupation at the site (Spiess and Lewis 2001). Both Spiess and Lewis (2001) offer several analytical techniques for analyzing fauna including deer, seals, moose, beavers and birds. However for the purpose of my study, I was interested in deer analytical techniques. Their system for analyzing white tailed deer (Odocoileus virginianus) bone was based off comparative studies of caribou (Rangifer tarandus). Observation of tooth eruption and wear is a classic technique to determine age-classes of deer. In order to differentiate deer from other animals, it is important to study their dentition. Deer teeth record annual layers or increments in the center pads around their roots similar to trees recording growth rings (Spiess and Lewis 2001). Anatomically, these layers are visible when analyzing deer dentition (see figure 11 for schematic view of deer jaw).

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Figure 12. Schematic lateral view of the mandibular arcade (lower jaw) of deer indicating types of teeth. Source: Adapted from Spiess and Lewis (2001)

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Spiess and Lewis (2001) suggest splicing the teeth artifacts in order to better assess the age and year of the deer. However since these artifacts belong to the Surry Historical Society, I chose a different method in order to identify dentition of deer and other mammals. Dental anatomy is often used to determine the species of the bone artifact. Mammals have the following specialized teeth: incisors (I), canine (C), premolars (P) and Molars (M). Mammals also have two sets of teeth: a deciduous (baby) set and permanent set. In mammals, there are two distinctive types of teeth: brachydont (low-crowned teeth) and hypsodont (high-crowned teeth). Brachydont teeth consist of a crown above the gingiva (the neck of the gum with a root embedded in the jawbone). These are often seen in humans and carnivores (dogs, cats and pigs). Hypsodont teeth continue to erupt through the gum. These teeth are embedded in the alveolus of the jaw bone. The enamel will cover the entire body of the tooth, not just the root. These are often seen in horses and ruminants (Hillson 1996). Dental formulae are used to indicate the number of each tooth type for a specific species. The maxillary (upper) arcade is listed over the mandibular arcade (lower): upper/lower= IPCM/IPCM. Incisors are indicated first, followed by premolars, canines and molars. In order to determine the species of the teeth, I used the Gilbert (1990) Mammalian osteology.

Along with dentition, epiphyseal fusion status can provide important data for determining demographic information about deer and several other mammals. For deer, not all unfused long bone epiphyses represents sexually immature individuals. For example, the distal humerus fuses over a little over one year of age (Lewall and Cowan 1963) while the proximal tibial epiphyses fuses at 3-4 years of age. Epiphyseal fusion is also helpful in estimating MNI, at least for small samples (Spiess and Lewis 2001). See figure 12 for details on epiphyseal fusion for deer.

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Figure 13. Selected Views of deer tibia and radius. Source: adapted from Spiess and Lewis (2001)

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Analysis

Reed (1963: 209) refers to analysis and interpretation in zooarchaeology as a “fascinating maze of intermixed science and art.” Primary and secondary data form the basis of analysis and interpretations, which focus mainly on the broader relationship between humans and animals in subsistence strategies, with humans as the main predator (Reitz and Wing 2008). According to Reitz and Wing:

From the perspective of ecology, people balance the amount of time and energy required to obtain resources against the energy, nutrients, and other benefits these resources provide. The consequences of these choices are fundamental to the human condition.

This excerpt demonstrates through choosing certain subsistence strategies, humans make a clear relationship between them and animals. Subsistence strategies are the product of dynamic interactions between humans and their environments which are seen through biological, cultural and ecological factors. Zooarchaeologists study these interactions from the perspective of animals generally labeling humans as the predators (Reitz and Wing 2008).

Similarly, interpretation of animal remains as evidence of humans being predators is studied through nutritional requirements (food and diet) and social interactions. A variety of models are proposed to study humans as predators. The most popular one, Jochim’s Model incorporates two guiding goals that determine resource use decisions. One of these is to achieve secured levels of food and other natural resources. The other is maintaining energy costs within a predetermined range based on settlement patterns and population size. This model suggests that humans strategize in different ways to prevent depletion of food resources as well as maintaining a “normal” amount of food (Jochim 1979). Jochim’s model allows the integration of food strategies with nutrition, diet, availability and amount of resources available. It demonstrates a more cohesive understanding of the animal bones.

Analysis

Analysis of the Joy/Flood Faunal Assemblage

Using the methods detailed and described above, I analyzed the Joy/Flood faunal assemblage, comparing the four historic colonial sites in Massachusetts (Landon 1996) zooarchaeological data to the Joy/Flood site. The analysis of the assemblage indicates that modifications were made in food subsistence strategies during the migration from Massachusetts to Downeast Maine. Specifically, pioneers modified their food strategies from a more domestic meat diet in Massachusetts to a wild animal meat diet in Maine. This adaptation is consistent with changes in their environment and differences in natural resources.  The NISP calculations support this conclusion. Although many of the faunal remains were fractured and brittle due to the acidity of the soil and harsh weathers in Maine, the data still strengthens the claim that pioneers made modifications in their food strategies due to changes in environment and availability of natural resources.

The count of the assemblage revealed 518 bone pieces. Of these 518 bone pieces, 205 were small animals, 32 were small/medium, 85 were medium, 2 were medium/large, 4 were large, 89 were white tailed deer, 27 were goat/sheep, 31 were cow, 13 were avian, 11 were pig, 10 were fish, 2 were moose, and 7 were rabbit (see figure 13). As a result, the %NISP for the following were: 40% for small, 6% for small/medium, 17% for medium, 0% for medium/large, 1% large, 17% for deer, 5% for goat/sheep, 6% for cow, 3% for avian, 2% for pig, 2% for fish, and 0% for moose (see figure 14). Due to the small yet representative number of identifiable bone pieces, I was unable the calculate MNI (minimum number of individuals).

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Figure 14. Taxonomic Representation of Faunal Remains at the Joy/Flood site with NISP

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Figure 15. Taxonomic Representation of Faunal Remains at the Joy/Flood site with NISP%

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Together both NISP and %NISP offer compelling evidence of the significance of faunal remains present at the Joy/Flood site. It also indicates that amongst the broad categories, small mammals were best represented then, medium and small/medium.  Figures 13 and 14 show white-tailed deer are represented the most following cow and then goat/sheep. This suggests a diet orientated around wild meat versus domestic meat. According to cultural ecology, humans create an intricate relationship between their own culture and their environment (Jochim 1981). Pioneers in Maine made a clear relationship to their environment. Maine offers vast diversity in natural resources in both marine and terrestrial ecosystems (Woodard 2004). In the case of the pioneers at the Joy/Flood site, they utilized natural resources such as wild deer as the basis of their food subsistence strategies.  This is evident in the high NISP calculations for white-tailed deer.

Although NISP supports the actual taxonomic representation of the faunal assemblage, NISP is still slightly imperfect for several reasons. The method itself it used throughout zooarchaeological analysis. However the conditions in which the faunal remains were found in made it difficult to count the number of identified specimens. Often this term refers to a specific Genus species but broad categories such as small, small/medium, medium, medium/large and large provide sufficient representation of the faunal remains. Because majority of the bones were small and fragmented, it made it difficult to determine what is counted one, two and so on. Not often but on several instances, removing the bones out of the artifact bags broke them into even smaller pieces. This happened to the bones where mud was still on the outer surface. As I mentioned earlier, I did spend a semester cleaning and cataloging these artifacts. However I could not clean the small fragments of bone with mud because they were in such a delicate state to begin with. If I had cleaned them as I did with the larger fragment, it would have broken the small fragments into even smaller unidentifiable fragments.

While NISP was still effective in determining the taxonomic representation of the faunal assemblage, it still has several flaws generally in the field of zooarchaeology. When using NISP to estimate relative frequency of taxa, it is often criticized yet it is still supported as the most effective method of analysis (Bobrowsky 1982, Chaplin 1971; Grayson 1973, 1984; O’Connor 2000; Perkins 1973; Ringrose 1993; Watson 1972; White 1953). NISP is related to the number of identifiable elements in each animal, formation processes, recovery techniques and laboratory procedures (Reitz and Wing 2008). There are several factors for why NISP has several issues and conflicts. Cultural practices such as butchering, the actual process of cooking, disposal and subsistence uses have an impact on NISP because many of these activities destroy or disperse faunal remains (Kent 1993). As mentioned previously, when we switched from dry sifting to water sifting, we were able to uncover more faunal remains due to the sticky clay on the surfaces. Similarly, recovery and laboratory techniques also bias NISP. The size of the screen is important when recovering faunal remains at the site. If a 6mm screen is used, any specimen smaller than 6mm in size would be lost reducing the NISP. Reitz and Wing (2008) argue it is better to use a smaller screen even if it results in long periods of sifting. Lastly, laboratory techniques also bias NISP. Decisions not to identify some specimens skew NISP significantly. In the case of the faunal assemblage at the Joy/Flood site, I attempted to categorize the small fragments into the broad categories. However identifying the taxonomy of the fragments was based on whether the fragment depicted the animal between 95-100%. If the fragment was anything less than 95% representative of the species, it was not identified and placed in the unidentifiable category.

While NISP is still the most effective method of representing the faunal assemblage at the Joy/Flood site, calculating MNI was impossible due to multiple variables. MNI is defined as “the smallest number of individuals that is necessary to account for all of the skeletal elements of a particular species found in the site” (Shotwell 1955: 330).  MNI is the most critiqued method used in zooarchaeology (Reitz and Wing 2008). Similar to NISP, MNI is related to the identification and number of the bone element however unlike NISP, MNI estimates should not be interpreted as actual individuals (Reitz and Wing 2008). A common way to calculate MNI is to divide NISP by the number of such elements present in that specific skeleton. For the faunal assemblage, this was slightly impossible due to fragmentation of all the bones. MNI usually requires symmetrical elements, for example the left femur and right femur of a deer would be MNI=1 however if there were two left femurs then MNI=2. This was nearly impossible to calculate for the Joy/Flood site because the assemblage was mostly small fragments which were difficult to identify.

Descriptive analysis of the faunal assemblage at the Joy/Flood site

A further analysis of the conditions and morphological features of the faunal assemblage reveal information on food subsistence strategies. Of the 518 bones recorded, about 43% of these bones were identified either by bone element, species of the animal or both. Of these, 57% were unidentified for several uncontrollable variables. As mentioned previously, environmental conditions in Maine play an important role in the recovery of these animal remains. The acidic soil environment is extremely hostile for bones composed of calcium phosphate or calcium hydroxyapatite (Paine 2000). This often causes the outer layer of the bone to become fragile exposing it to weathering forces or human forces. A similar situation happened to the faunal assemblage at the Joy/Flood site. When recovering many of the bones, they were extremely fragile. On several instances, they would fall apart in the artifact bag if not in the hands of the excavator. Another variable affecting the morphological feature of the bones is damage caused to the bones while excavating. When excavating the bones in the field, they often resembled the colour of the soil they were in. Due to the clay like feature of the soil it would stick to the outer surface of the bone camouflaging in. On a few of the bone specimens, we found trowel marks. However despite these variables, about 47% of the bones remained intact. Figure 15 displays the different percentages of bone elements represented in the assemblage.

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Figure 16. Percentage representation of bone elements at the site. It is categorized into both broad and specific categories.

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Of the 21 different categorizes of bone elements recorded and analyzed, in the broad categories, long bones were most represented. Long bones tend to be the leg and arm bones. If many of the bones were considered long bones, it correlates to the structure and function of long bones. Most of these bones have the most muscle attachments on animals. Muscle fibers attach to the bone through strong fibrous connective tissues either on the muscle fascicles or through tendons. Leg and arm bones have more points of attachment making muscle attachment strong and dense in these areas (Beisaw 2013). It is interesting that many of the bones were long bones. This could potentially suggest due to the density of muscle attachment, these bones were probably preferred over thinner bones due to the amount of meat it could provide. Todd and Rapson (1988) suggest other interpretations for presence of long bone in faunal assemblages. They suggest several techniques to analyze skeletal elements uncovered from the site. Percentage completeness suggests calculating the overall numbers of bone elements is a sufficient enough analytical technique. They recommend calculating differences in articular ends and shaft-length ratios however this was not feasible to calculate for the assemblage at the site due to the fragmentation of the bones. Along with human fragmentation of bones, one of the biggest reasons for fragmentation is carnivores. When bones are disposed, often carnivores gnaw the meat off until bones are clean. This could result in fragmentation.  (Frison 1974; Stanford 1974, 1978). While long bone analysis reveal several uses such as meat for humans as well as for other animals, there are some issues with using fragmented bones for analysis (Chaplin 1971). In response to the “fragment problem”, researchers have suggested that of the fragmented bones it is better to use the articular end versus the long bone splints (Todd and Rapson 1988).

Taphonomic history: cultural transformation processes

The importance of studying the taphonomic history of faunal assemblages delineates not only factors that compromise the integrity of the faunal remains but as well as the significance of them to people. Reitz and Wing (2008) propose a model which illustrates the pathway of faunal remains from the use of the people at the site, to disposal and recovery. This model illustrates that remains of animals do not always maintain their integrity because of many factors involved in their lifeway. The remains of the animals used by people living at the site will not always be recovered because the remains might have been discarded outside the excavation site or did survive deposition. Animal remains also will attract scavengers decreasing the sample size at the archaeological site. Similarly, through time, biotic and abiotic factors of the environment affect recovery (Reitz and Wing 2008) (see figure 16 for an illustration of this pathway). Along with the multiple variables affecting the fragmented condition of the faunal remains, factors such as the taphonomic history of animal remains in general affect the recovery of these remains which contribute to the fragmented sample size at the Joy/Flood site.

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Figure 17. Pathway of faunal remains from use, deposition to recovery and analysis. Source: adapted from Reitz and Wing (2008)

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Although the concept of taphonomy is important when assessing the number and conditions of faunal remains, it is still very important to analyze the human component at archaeological sites. Modifications whether in the morphology of the bone or dietary patterns are important sources of information. A single bone can be fragmented from butchering, burning, and gnawed by other animals, trampled or broken during excavation (McNiven and Feldman 2003). Modifications made on animal bone might be a result of: killing, butchering, cooking and preservation, burning and for non-nutritional needs. Each of these processes leave distinctive marks on the bones. Injuries from killing an animal are reflected through large holes in the bone as well as major fracturing of leg and arm bones (Noe-Nygaard 1989). Skinning and butchering the animal carcass leaves marks in layers, the primary and secondary butchery marks. Such marks often indicate the specific type of meat which was preferred, such as the rib cage or thigh muscles (Guilday et al. 1962). Cutting and breaking require different tools which would leave distinctive marks. Reitz and Wing (2008) claims as a general rule, repetition of marks at the same location on the bone and anatomical reasons for the marks indicate the cause of the mark (and Higgins 1999). Noe-Nygaard (1989) defines five distinctive skinning and butchery marks made by humans: blows, hack marks, cut marks, scrape marks and saw marks. Blows usually result in fragments around the “rim of the fracture” on the side of the bone that suffered the blow. This usually produces spiral fractures and stepped surfaces. Hack marks have a deep “V” shape and lack any striations. Hacks also tend to cluster around larger joint. Cuts and scrapes are characterized by small incisions. Saw marks impact the compact bone and create serrations on the surfaces (Noe-Nygaard 1989). See table 5 for examples of modifications made on the bone by human impact.

During the analysis of the faunal remains at the Joy/Flood site, bone fragments resembled many of the five distinctive marks. Similar to the blow marks visible in Table 1 on the distal end of the humerus, figure 18 depicts deep striations on the anterior surface of the long bone. This is indicative of human impact for dietary needs. The bone reveals lateral marks as well as some evidence of burning in the center. This indicates the dietary nature of animal remains as indicated by human butchery marks.

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Figure 18. Blow marks visible on the anterior surface of the long bone.

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Similar to the blow marks, another specimen revealed cut marks. Figure 19 demonstrates the tiny incision cut marks made to the anterior surface of the bone. Small cuts do not have striations indicated by figure 19. This also indicates the dietary nature of animal remains indicated by human cut marks.

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Figure 19. Cut marks visible on the anterior surface of the bone.

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Congruent to that of figure 19, cut marks were also visible on figure 20, on the anterior surface of the bone. As mentioned previously, cuts and scrapes are characterized by small incisions. They tend to have “V” or “U” shapes. Figure 20 shows lateral “V” shaped cuts on the surface. These were probably made by knives during skinning, disjointing the carcass or removing the meat before cooking (Greenfield 1999). Cut marks differ from gnaw marks by their concentration in particular locations on the bone. Gnawing produced cut marks very close to each other in distance. Cut marks produce random and farther apart marks (Reitz and Wing 2008).

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Figure 20. Cut marks on the anterior surface of the bone, the crania bone belongs to Odocoileus virginianus (deer).

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Along with butchery marks visible to the surfaces of the faunal remains at the site, cooking and preservation also leave marks on the faunal remains. Cooking removes the organic components of bones. The length of cooking time completely affects the organic material of the bone resulting in the brittle nature of the specimen. Cooked meat is usually boiled, baked or roasted. When roasted, it is completely exposed to a flame (Reitz and Wing 2008). Meat and fish are also cured by salting and smoking. Bones that are often smoked produce characteristic holes and evidence that the meat-bearing bone was trimmed (Bartosiewicz 1995b; IJzereef 1981). In the faunal assemblage at the Joy/Flood site, a bone specimen revealed evidence of cooking by means of smoking. Figure 21 reveals the evidence of a pinhole in the center of the bone indicating smoking as the cooking technique.

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Figure 21. Evidence of a pinhole which is a result of smoking animal meat as a cooking process. This bone represents Ovis/Capri.

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Similar to presence of meat at sites, Reitz and Wing (2008) claim many sites yield the remains of small fishes through the presence of vertebrae which often have the spin intact. There are few methods for preparing fish without damaging their skeleton. They were probably included in either a soup or sauce that would allow fish elements to sink to the bottom of the pot and then discarded (Van Neer and Lentacker 1994). Out of the 518 bone samples, 10 were fish vertebrae and scales. A small portion of the spine was still intact with the vertebrae. The significance of this small yet valid sample of fish remains is that pioneers of the site utilized terrestrial and marine resources. As mentioned previously, Maine offers a unique geographic landscape providing diversity in both marine and terrestrial ecosystems (Gee 2011). However after Lot 26 was bisected with the main road, the majority of the diet of pioneers at the Joy/Flood site resulted in a shift from marine to terrestrial diets (Carter 2012). The presence of fish remains suggests pioneers still utilized fish resources despite the major change in diet. This also suggests pioneers utilized the natural resources in the area. The Joy/Flood site is located between two very different landscapes, marine and terrestrial. This suggests the potential of the diet is not only vast but diverse.

Lastly, burning occurs for a several reasons. In most cases the bone is exposed to large flames during roasting. Burning may also result from an accident or trash disposal. These accidents could have happened during cooking. Bone can also be burned if it is used as a source of fuel (Thery-Parisot, 2002). Burning also correlates to colour changes with varying temperatures. Most burned specimens change colour due to the reduction of organic material in the bone (White and Folkens 2005). In the faunal assemblage at the Joy/Flood site, burning resulted in white and black small fragments. Often the burned fragments were found in large fragmented collections of very small bones.

Comparative Analysis of the Joy/Flood site and the four historic sites in Massachusetts

The analysis of the faunal assemblage at the Joy/Flood site showed that pioneers utilized wild animals such as white-tailed deer as the foundation of their food subsistence strategies. A comparative analysis is necessary to determine adaptations and modifications made in food subsistence strategies when pioneers migrated from Massachusetts to Maine. Ideally, I would have preferred to compare the faunal remains at the Joy/Flood site to the actual faunal remains at another site in Massachusetts. However I have been able to compare the faunal remains at the Joy/Flood site to zooarchaeological data collected from faunal remains with four other sites in Massachusetts. 

The most significant comparison is to the Landon (1996) study of four historic sites in Massachusetts (see figure 22). The second comparison will be to the Landon (2005) study of the Chesapeake Bay which is not the same geographic location for migration origins but represents a similar landscape to that of Massachusetts.

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Figure 22. Map of the four historic Massachusetts sites (the Wilkinson Backlot site (BOS8) and Paddy’s Alley/Cross Street Backlot site (NE03C) which are located in Boston as well as Winslow site (C2) in Marshfield, Massachusetts and Spencer-Pierce-Little Farm (SPL) in Newbury) and the Joy/Flood site located in Surry, Maine. Source: adapted from Google Maps (2014)

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Joy/Flood site, Maine versus Landon (1996) study, Massachusetts

First, the faunal assemblage at the Joy/Flood site was compared to the zooarchaeological data collected from the four historic sites in Massachusetts. Before exploring the comparison between the two locations, it is important to understand the history behind these four sites.  Both Wilkinson and Paddy’s Alley/cross Street sites are located in Boston. The Wilkinson site located in Boston was excavated in 1983. The site borders a tidal creek which connects the Town dock area to the Mill Pond. In the mid-1650s, a variety of dwellings and other small commercial establishments surround the site. There a nearby slaughterhouse near the east side of the site. By 1709, the area was incorporated into a house lot and fenced off from the water. The various owners of the house reflect a mixture of occupations and economic statuses which is typical of the North end of Boston during the 18th century. By 1821, all of the lots in this area were purchased by developers. Prior to 1983, much of this area remained as open lots allowing for easy excavation (Seasholes 1982). The Paddy’s Alley/Cross Street site was excavated in 1988. Throughout the 17th, 18th and early 19th century, the neighborhood was characterized by a mix of residential and commercial settlement. Surrounding this area, there were many small houses of sailors, shops of artisans, and merchant homes. This site was excavated to explore the undeveloped interior of the historic city sites (Seasholes 1982).

Unlike the two city sites, the Winslow and Spencer-Pierce-Little Farm site are located outside of Boston. The Winslow site is located in Marshfield, Massachusetts and was excavated in the 1940s. During the 17th century, this site was the home of three successive generations of the Winslow Family. The Spencer-Pierce-Little Farm site is located in Newbury, Massachusetts. The property belongs the Pierce Family for 5 generations (Beaudry 1987). These sites are similar to the Joy/Flood site in the sense that they belonged to generation of family members. The Winslow site, Spencer-Pierce-Little Farm site and the Joy/Flood site were built as homes suggesting a comparative relationship.

All four historic sites provide significant zooarchaeological data suggestive of dietary strategies of settlers in Massachusetts. The animal bones found at the domestic sites are the end product of food preparation, consumption and daily activities. Animal bones can be used to understand a central part of household life as well as dietary patterns of a certain culture (Landon 1996). The data collected at these sites suggest food subsistence strategies relied on domestic animals such as cow and goat/sheep. The representation of these fauna suggest the agricultural economy, farming in Massachusetts supported the vastness of domestic animal bones in the assemblages (Landon 1996).

The abundance of wild mammals is also better represented in rural assemblages versus urban areas. Deer dominated the wild portion of mammalian bones in Paddy’s alley/cross street site, Spencer-pierce-little farm site and Winslow site. A wider range of wild animals is represented in the rural assemblages but only present in small numbers. It is not clear that all of them were consumed at the site making it difficult to assess the total dietary contribution of wild animals. The difference in wild animals reflects the variation in the environment of the sites (Landon 1996). Reitz and Wing (2008) argues that more domestic animals were present at all of the sites due to the agricultural and economic base of these sites. Animal husbandry was a large component of New England agriculture. This directly increased importance of domestic mammals in their diets. In addition, both Spencer-pierce –little farm and the Winslow site were associated with farms (Reitz and Wing 2008).

While the four historic sites of Massachusetts, the Wilkinson Backlot site (BOS8) and Paddy’s Alley/Cross Street Backlot site (NE03C), Winslow site (C2) and Spencer-Pierce-Little Farm (SPL) represent a diet composed of mostly domesticated animals, the Joy/Flood site represents a diet composed of mostly wild animals. After the French and Indian War, many people from Massachusetts migrated to Maine in hopes of a better life. Due to the change in environment, many settlers modified their food strategies to better accommodate the natural resoruces Maine provides. They diet of the settlers at the Joy/Flood site relied heavily on wild animals versus domesticated animals as seen in Massachusetts. This is evident through the high NISP of wild animals such as deer (See figure 23).

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Figure 23. Comparative taxonomic representation of several species of animals at the Joy/Flood site and the MA sites.

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Figure 23 demonstrates a comparative study of the Joy/Flood site and the historic sites located in Massachusetts. Before migrating to Maine, settlers incorporated many domesticated animals such as cow into their food subsistence strategies. However after settling in Maine, pioneers relied on wild animals such as deer. I argue this modification in food subsistence strategies were created due to a change in environment. Landon (1996) argues that occupants of the Massachusetts sites relied on domesticated animal due to agricultural techniques and an economy heavily based on farming. During the 19th century, agriculture was not prevalent in Maine due to harsh weather conditions as well as the acidity of the soil (Woodard 2004). This modification is present through faunal remains at the Joy/Flood site. Settlers adapted to their environment by changing their food subsistence strategies of more domesticated meat to more wild animal meat.

The Landon (1996) also revealed fish remains majorly located at the two sites outside of Boston, located near the coast. He argues that despite the ability to farm and eat animal meat, fish was locally available, and there would be no reason to believe people did not utilize fish. Cod is the best represented in the assemblages following Haddock, two very important salt water food fish (Jones 1967). Landon (1996) notes scales of fish were included however are not included in the assemblage because they were not recovered properly. The Joy/Flood site has a total NISP of 10 including fish vertebrae and scales. This suggests that while terrestrial animals are available and more conducive to the economy of the early nineteenth century, settlers continued to rely on marine diets. Despite the modification made in mammal preferences of meat, settlers utilized marine food sources seen in the fish remains at the Joy/Flood site. The fish remains in the faunal assemblage suggest settlers utilized wild animals and marine animals. The only modification made in the food subsistence strategy was through the terrestrial diet indicated by the change of preference from cow in Massachusetts to deer in Maine.

Joy/Flood site, Maine versus Landon (2005) study, Chesapeake Bay

Secondly, the faunal assemblage at the Joy/Flood site was compared to the zooarchaeological data collected from sites in the regions of Virginia and Maryland dated from the mid-17th century through the end of the 18th century. Specifically this study focuses on highlighting food patterns in New England (NH, MA, CT, and RI) and Mid-Atlantic (NY, NJ, PA, DE, MD and VA) colonies. The food patterns are documented through zooarchaeological methods of collecting bones of slaughtered animals (Landon 2005).  This study revealed that by the end of the 17th century, the importance of wild animal meat in the diet decreased dramatically for the colonists in the Chesapeake areas. Herds of cattle, pigs and sheep had prospered and by the 1700 domestic animals provided over 90% of the meat in the diet (Bowen 1994; Miller 1988).

The Chesapeake study revealed a reliance on domesticated animal meat such as cow after land became more settled in the area providing opportunities for advancement in farming (Landon 2005). On the contrary, settlers at the Joy/Flood site relied on utilization of wild animals due to the natural resources provided by their environment. Before the 17th century, the Chesapeake Bay was unsettled with rich diversity in both terrestrial and marine life. Before this time, many people relied on wild meat as it was locally available to all. However as techniques of farming and agriculture increased, the diets relied less on wild meat and more domesticated meat such as cow and pig (Landon 2005).

Conclusion

The analysis of the faunal assemblage at the Joy/Flood site in comparison to Landon (1996) study of Massachusetts diets demonstrates that settlers modified their food subsistence strategies to adapt to their environment. Most importantly, these adaptations are reflected through the faunal assemblages and zooarchaeological data collected at both locations. After the French and Indian war, many settlers uprooted their life and migrated to Maine in hopes of a better life. Through the continuous periods of war and conflict, settlers in Downeast Maine endured the worse undergoing years of food scarcities. They attempted to preserve means of farming after migrating to Downeast Maine however they failed. Reasons for failure include harsh weathers and lack of good and fertile soils. Through attempts on sustaining life in Downeast Maine, settlers modified their food strategies to better adapt to their environment.

They modified their food subsistence strategies by utilizing more wild animals in Maine contradicting their previous diets of mostly domesticated meat, as occupants in Massachusetts. This is evident in the faunal assemblages located at both sites. Specifically, settlers in Massachusetts utilized cow while the diet of settlers in Maine was mostly deer. Through the analysis of the faunal assemblage at the Joy/Flood, it is also evident that food and diet was a central component of daily life. Evidence of food preparation and cooking was evident through butchery and cooking marks on the surfaces of many faunal remains. This indicates that not only do faunal remains contribute to the biological nature of animals and their use to humans but also there is an intricate and complex relationship between humans and their environment. This relationship is sustained through the use of natural resources such as animal remains. While this relationship is certainly not mutualistic, nonetheless the symbiotic nature of this relationship represents the importance of animal remains in the lives of humans.

The Landon (2005) study supports my hypothesis that environment affects and changes food subsistence strategies of people. As see between the Landon (1996) study and the analysis of the Joy/Flood site, the environment certainly impacts food subsistence strategies. Due to a change in an environment where farming was prevalent to a less agriculturally related environment, settlers at the Joy/Flood site modified their diets from mostly cow to deer. Similarly, people at the Chesapeake Bay site modified their food strategies from a diet oriented with wild animals prior to the increase in agricultural techniques to a domesticated diet. These case studies support the theory that humans are strongly affected by their environment. The relationship between humans and their environment is a prominent aspect to culture. Through the comparative analysis of faunal remains of the Joy/Flood site and sites in Massachusetts, it is evident that settlers adapted to the change in their environment through modifications made in their food subsistence strategies.

This understanding of life pioneers during the late eighteenth and early nineteenth century suggest the relationship between humans and their environments remains an integral component of culture. Because this research incorporates biological, anthropological and historical evidence, my research in zooarchaeology offers a new perspective on the relationship between humans and their environment as well as suggesting diet remains an integral aspect of a culture. It also indicates humans adapt to new environments through modifications or alterations made in food subsistence strategies.

While the goal of this research project was to offer insights on modifications made in food subsistence strategies due to a change in environment, many questions remain unanswered such as: as side from a change in their environment, what were other reasons for choosing wild animal meat in Downeast Maine? How much did the Revolutionary affect problems with settlements along the eastern coast? Did other parts of the country undergo a similar situations after more land became available? Did disease contribute to any of these adaptations made by settlers?

To answer these questions, continued excavation and analysis of sites not only in Downeast Maine but generally in the New England area are necessary. In addition, excavation of more sites in both Maine and Massachusetts would allow a better comparative analysis. While the studies in Massachusetts revealed information of great importance, conducting the actual excavation would provide more insight. Lastly, further research in zooarchaeology has the potential to illuminate food subsistence strategies in Downeast Maine as well as other locations where humans are forced to adapt to their environment. While many consider zooarchaeology a “dead field”, it can offer information on all aspects of humans and their complex relationship to their environment.

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Hidden Majesty: The Lost Grave of Richard III

Laura Scandiffio is the author of books written especially for young people, though they can be enjoyed by people of all ages. Among her books are The Martial Arts Book, Escapes!, People Who Said No, and Outlaws, Spies, and Gangsters. She currently lives in Toronto, Canada with her husband and two children.

England, August 22, 1485: On a summer morning, two armies approach from opposite directions. Soon they will meet in fields skirted by marsh in the heart of England’s countryside.

The larger army pauses where it commands the higher ground, enjoying an advantage over the still-unseen enemy. Its leader is King Richard III. His opponent is Henry Tudor, a challenger for the throne, backed by an army of French mercenaries and Welsh supporters. Richard knows Henry’s troops will come this way as they head toward London, and Richard’s English soldiers will be waiting to intercept them.

Before setting out after dawn, the king paraded in armor on horseback before the line of his army, 8,000 strong, their banners fluttering in the breeze. He placed the royal crown on his helmet for all to see. It is a solemn ritual to symbolize his right to rule and to remind them of the loyalty they owe him. Richard knows that if he can defeat Henry today, he will destroy the only real threat to his throne.

Henry Tudor’s army appears in the distance. It is much smaller, a little over 2,000 men. Henry is unsure of his chances and remains in the rearguard, the better to escape should things go wrong.

The fighting begins, and the odds are in the king’s favor. Then Richard does something as unexpected as it is bold. He gives up his place on the high ground and personally leads a cavalry charge, skirting the enemy army and galloping straight for Henry himself.

It is all over quickly. Richard is killed, the last English king to die in combat, at the Battle of Bosworth Field. Henry orders Richard’s body to be stripped and draped over a horse and led to the nearest city, where it will be displayed for all to see and believe—Richard is dead, and Henry is now king.

“As for King Richard, he received many mortal wounds and, like a spirited and most courageous prince, fell in the battle on the field and not in flight.”Crowland Chronicle

This much was known to be true. But how exactly did Richard die? Where was he buried? Most important, were the terrible stories later told about this controversial king an honest portrayal? Historians puzzled over these mysteries for centuries. It was only with modern technologies—from DNA sequencing to forensic science and medical imaging—that the truth could be uncovered and a true portrait of a notorious king vividly painted.

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King Richard III on horseback at the Battle of Bosworth. From Doyle, James William Edmund (1864), “Richard III” in A Chronicle of England: B.C. 55-A.D. 1485, London: Longman, Green, Longman, Roberts & Green

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The site of the Battle of Bosworth Field in Leicestershire, England. David Hughes / Shutterstock

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“History Is Written by the Victors”

Henry Tudor took the throne as Henry VII, and, little by little, the reputation of the defeated King Richard was destroyed. Chroniclers who had once praised Richard now condemned him. Did they at last feel free, now that he was dead, to tell the truth? Or was there another reason?

Henry VII undoubtedly had a strong motive to ruin Richard’s name. His own claim to the throne was shaky—based on victory in battle rather than bloodlines—and he needed to strengthen it. One powerful way to do that would be to present himself as England’s savior, the king who overthrew a tyrant. Henry cast doubt on Richard’s own right to the throne, claiming that Richard had staged a coup to take the throne from the rightful heir, his nephew Edward.*

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*THE PATH TO THE THRONE

Richard III was born in 1452 and was King of England from 1483 to 1485. He was the younger brother of King Edward IV. When Edward died, the king’s 12-year-old son was crowned Edward V. Richard took on the role of lord protector, running the government for the boy, who was too young to rule on his own. That same year, Richard brought forward evidence that his nephew was in fact illegitimate and therefore could not be king. Richard was crowned instead. Edward and his younger brother were sent to live in the Tower of London, and eventually disappeared. It was long rumored, but never proven, that they were murdered by their uncle, the new king.

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It has often been said that history is written by the victors. Could this explain what happened in the case of Richard III? Did chroniclers join a smear campaign to win favor with the new regime? If so, it worked extremely well.

With each retelling of his story, Richard became more villainous. He was blamed for more murders and crimes—all, apparently, part of his diabolical plan to seize power. The list of his alleged victims eventually included Henry VI; his brother George; his two nephews; his wife, Anne; and various nobles.

And what about his physical appearance? He had a crooked back, they said, a limp, and a withered arm. A physical deformity, medieval people thought, was a sign of inner evil—or of God’s punishment. The man was obviously a monster!

A century of attacks reached a climax in William Shakespeare’s play King Richard III. His Richard is a hunchbacked schemer without a conscience, who kills for power and delights in his own wickedness.

A few people began to ask: Could Richard really have been so bad? Even his worst enemies had praised his courage in battle, and others agreed that as king he had upheld justice. Yet for the next three centuries, the image of Richard-as-villain stuck, and most historians accepted it. The real Richard seemed to be lost in a tangle of exaggerations, myths, and half-truths.

Even his grave had disappeared.

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King Richard III. NPG 148 / National Portrait Gallery, from David Williamson, The National Portrait Gallery History of the Kings and Queens of England

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How Do You Lose a King’s Grave?

It is surprising and bizarre—how could the grave of someone as important as a king get lost? Accounts written in the first years after Richard’s death are sketchy, but it seems that for two or three days his corpse was displayed publicly in Leicester, the city nearest the battlefield. This was on Henry’s orders, to prove Richard was dead. Richard was then buried “without any pomp or solemn funeral”—dropped into a hastily dug pit—in the floor of a local church. Two later accounts confirmed this was in the church of the “Greyfriars,” friars who wore gray robes.

In the 1500s, during a period of religious upheaval in England, many churches were destroyed, including the Greyfriars priory. A story began to circulate that, in the turmoil, Richard’s remains had been dug up. An angry mob had carried his body through the streets and dumped it into the river. In the 1600s, historian John Speede wrote that Richard’s now-empty gravesite was in ruins, and his stone coffin had been made into a drinking trough for horses. Most historians accepted this account. There was no evidence to refute it.

In the centuries that followed, new buildings rose over the ruins of old ones, and the medieval city vanished beneath them. And with it disappeared any certainty about where Richard’s final remains might be.

An Ancient Map and a DNA Sequence

In 2004, English historian John Ashdown-Hill took a closer look at Speede’s account of searching for Richard’s grave and the map he had drawn. He discovered that Speede had made a mistake: he had gone to the site of the Blackfriars priory, not the Greyfriars! Could Richard’s remains still lie somewhere under modern Leicester?

At the same time, Ashdown-Hill had been asked to help identify a set of bones buried in a Belgian church. They might be the remains of Richard’s sister Margaret of York. Could he produce a DNA sequence* for Margaret to confirm it was her? To do this, he would need a DNA sample from one of her descendants. First, he would have to trace a family tree, mother to daughter, to a living descendant of Margaret’s. Technology was now available to compare that person’s DNA with the DNA of the skeletal remains and see if they matched.

Margaret’s family tree died out, so Ashdown-Hill tried again with Richard’s older sister Anne. He scoured baptismal registers, census data, and family letters. To his growing amazement, the line kept going, mother to daughter. Richard’s sixteenth grandniece was living in Canada—Joy Ibsen. When Ashdown-Hill contacted Ibsen with the news, she was stunned. She had no idea she was related to the infamous king.

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*mtDNA

Our cells contain two types of DNA. Nuclear DNA is a fifty-fifty mixture of both parents’ DNA. But mitochondrial DNA (mtDNA) is inherited entirely from the mother unchanged. Richard and his sisters would have had identical mtDNA, inherited from their mother. Yet only his sisters would pass on that mtDNA to their children, and only their daughters could pass it on in turn.

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Richard had no direct descendants. But Ashdown-Hill realized that just as a mtDNA match with Ibsen could prove that the skeleton in Belgium was Margaret’s, it could also prove the identity of Richard’s remains––if only his lost burial place could be found.

An Eerie Intuition

Philippa Langley, a writer living in Edinburgh, was visiting Leicester in 2004 to get ideas for a screenplay. She believed history had been unfair to Richard III and that his life would make a dramatic movie. Maybe walking the streets of the city he visited before his final battle would provide inspiration.

Langley headed to a parking lot on New Street. A portion of a ruined medieval wall in the modern car park had prompted rumors that the Greyfriars church might have once stood there. She walked past the cars to the stone wall, but nothing seemed helpful to her quest. As she exited, she noticed another parking lot across the street, behind gates and a “Private” sign. Curious, she slipped through and walked across the lot toward a red brick wall at the other end.

As she neared the wall she felt the oddest sensation: “My heart was pounding . . . I had goose bumps, so much so that even in the sunshine I felt cold to my bones. And I knew in my innermost being that Richard’s body lay here. Moreover I was certain that I was standing right on top of his grave.” But would anyone believe her?

A Million to One

Five years later, Langley invited Ashdown-Hill to Edinburgh to give a talk to the local Richard III Society, a group that shared their keen interest in the king. She told him about her instinct; he explained his research. He believed he knew where the Greyfriars church had been located: it must be at the northern end of the parking lot where she had stood. Langley made a decision. With the help of the Richard III Society, she was going to search for the king’s grave!

Many people scoffed at the idea that a king was lying forgotten underneath a modern parking lot, but Langley was determined. Like Ashdown-Hill, who guessed that clues to the truth might lie in the king’s DNA, Langley hoped finding a body would “bring to light the real Richard.”

Langley convinced the city council to permit a dig in the parking lot, then met with archaeologist Richard Buckley from the University of Leicester. He was intrigued by the idea of finding the lost Greyfriars church. It might reveal new insights about medieval Leicester and life 500 years ago. They struck a bargain: Buckley’s team would search for the church; Langley would keep her fingers crossed that the excavation would also turn up a grave.

Buckley guessed the chances of finding the church were about fifty-fifty. The grave of the king, however, was beyond a long shot. “A million to one,” he joked.

Tearing Up the Tarmac

In August 2012, Buckley’s team prepared to break ground. The excavating machine roared into action. Its driver swung the mechanical arm with its clawlike scoop, which began to chew up the tarmac of the first trench. To everyones disappointment, the first bits of stonework they found turned out to be the remains of a Victorian outhouse.

Matthew Morris, the site director, suddenly raised his hand in the air, and the roar of the excavator stopped. About 1.5 m (5 feet) down, a long bone was visible in the soil. It looked like a leg bone. Using a trowel, Morris gently removed the earth around it. Slowly, a second bone came into view, lying parallel to the first. It looked like two legs, side by side. Could it be part of a skeleton?

Morris reminded Langley not to jump to conclusions. These could be from any century and might belong to anyone. So far they hadn’t found a scrap of medieval stonework that might locate the church. In any case, they could not disturb the bones until they had applied for a license to exhume human remains for archaeological purposes.

As the dig progressed, bit by bit, evidence of a medieval building came to light—decorated tile and stained glass. Several days into the dig, the team uncovered unmistakable evidence of church walls and graves. It was enough to convince Buckley to apply for a license to exhume the human remains.

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Above and below: Archaeologists uncover clues as they excavate the parking lot. University of Leicester

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Map of the excavation, with three trenches cut across the parking lot. University of Leicester

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Bringing the Bones to Light

Team members prepared to uncover whatever lay alongside the leg bones. They donned forensic suits that covered them from head to foot, to avoid contaminating the bones by shedding their own DNA, and stepped gingerly into the trench. Jo Appleby, an osteologist (an archaeologist specializing in human bones), worked with a mattock, an ax-like tool with a broad blade, to chip her way down and look for any more skeletal remains.

It was indeed a human skeleton. The feet were missing—probably cut off when a wall was laid in the 1800s. Other construction had missed the head by millimeters. Possibly this was a friar, buried in the church?

Appleby next uncovered something startling. The skeleton’s skull was raised and leaning forward toward the chest, and the spine clearly curved to one side, like a C. Langley was shocked. It couldn’t be; she had felt sure that if they found Richard, his spine would be straight, disproving the hostile descriptions. Maybe this wasn’t Richard at all. But if it was . . . did that mean the stories about his physical deformities were really true?

The team filmed and photographed the skeleton where it lay. Then each bone was carefully removed and placed in a clear plastic “finds bag.” Altogether they fit in a cardboard box. The archaeologists remained cautiously neutral about the identity of the remains. But Langley and Ashdown-Hill felt differently. They had brought a replica of Richard III’s royal banner, which they draped over the box before Ashdown-Hill carried it to the waiting van.

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The skeleton discovered in the first trench. University of Leicester

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A Case for Forensic Science

The van headed to the University of Leicester. There, a team of experts would analyze the skeleton from different angles. Their approach would be like fitting together the pieces of a puzzle. The bones were treated like a modern forensic case—what would they reveal about the individual, how he died, and possibly who he was?

The first step was to conduct a CT scan of the bones. The scientists could now see inside each bone, without cutting anything open. As part of this process, digital images from the CT scan were used with a 3-D printer to create a model of the skeleton. The model skull was so precisely lifelike that even growth rings could be seen!

Meanwhile, the bones were subjected to carbon-14 dating*, to get a rough idea of their age. Two samples from rib bones were sent to different labs to cross-check the results.

The outcome was a disappointing setback. It was 95 percent probable that this person had died between 1430 and 1460. But Richard III was killed in 1485. It looked as though the skeleton might be too old to be his.

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*NARROWING THE RANGE

Radiocarbon dating cannot pinpoint an exact date, it can only estimate a range of dates along with a percentage of accuracy. Two results are usually given. The first indicates a 68 percent chance that the correct age lies within a span of years; the accuracy increases to 95 percent when the range of years is doubled.

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Then new information added a twist. Other isotopes (different versions of the same chemical element) in the bones revealed details about the person’s diet. This man had eaten a lot of seafood. Marine organisms absorb large amounts of carbon-14, so all the seafood he had eaten likely threw off the test. The result was corrected, and now the date of death was 95 percent probable to have been between 1430 and 1530.

Further isotope analysis revealed more clues. Isotopes in teeth formed in childhood and the early teens retain signs of water and food grown in different regions, showing where a person lived while growing up. These matched what was known of Richard’s early years—he and his siblings had moved around, often on the run from their family’s enemies. It was also clear that in the last few years, this person’s diet had changed drastically. Hed begun to eat lots of expensive meat, fish, and fowl—a diet of banquets, fit for a king!

Richard the Monster?

From the skull, Appleby concluded that this was a man in his late twenties to late thirties (Richard died at 32). A closer look also revealed that he did not have kyphosis, the condition once called “hunchback.” The position of the skull, shoved forward onto the chest, had misled her into thinking the back was hunched, but now it was clear this was just because the body had been dropped into a grave that was too short.

The upper spine was, however, curved sideways. Its owner had had another condition: scoliosis. The 3-D model of the spine was studied by Piers Mitchell, a scoliosis expert. Scoliosis would not cause a hunch, but the twisting shape of the spine would make the right shoulder slightly higher than the left. This would not have been visible when the person was dressed, and he would have been capable of regular physical activity. The leg bones were normal, so he would not have walked with a limp.

Appleby confirmed that there was no withered arm. Both arms were normal. Whoever he was, he had probably been 1.7 m (5 feet, 8 inches) tall, about average for the Middle Ages.

If this was Richard III, the bones proved that the stories about his hunchback, limp, and withered arm were deliberate exaggerations and distortions of the truth.

The Final Blow

The next challenge was to determine the cause of death. Appleby was joined by a forensic pathologist and a trauma expert who worked on modern murder cases to identify the source of cut marks in human bone. Robert Woosnam-Savage also joined the examination. As curator of armor and weapons at the Royal Armouries Museum, he was familiar with medieval battle injuries and the weapons that inflicted them. Together they looked at each bone for the slashes of sword wounds or the deeper V-shaped stab marks of daggers.

There was no doubt this man had died a violent death. The skull bones had damage from multiple attacks using different weapons. Two of these blows could have been fatal and were likely made by a halberd (a weapon with an ax blade and spike on top of a wooden shaft)*. This confirmed one account written shortly after Richard’s death: “One of the Welshmen then came after him, and struck him dead with a halberd.” No battle injuries were found on the body, which must have been well protected by armor. Unusually, the face had been left mostly unharmed. It looked like this victims attackers had wanted him to remain recognizable after death. Henry Tudor had indeed displayed Richard’s body so there would be no doubt that the former king was dead.

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*Fatal Contest

In 2010, the true site of the Battle of Bosworth Field was finally located on the edge of a marsh by archaeologists. Piecing together clues from the battleground with the forensic results from the skeleton, it was at last possible to reconstruct Richard’s final minutes.

After Richard’s cavalry charge was warded off by Henry’s soldiers, armed with pikes, Richard’s horse probably lost its footing in the marshy ground, and he was thrown off. Now he was vulnerable in the midst of his enemies, who surrounded him. His helmet was torn away, and his opponents rained blows on his unprotected head. He defended himself vigorously to the end, which came quickly.

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Battleaxe: The final blow axe (illustration). markgoddard / iStockphtot

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Facial Reconstruction: The Science of Recreating a Human Face

There are several portraits of Richard III, but these are artists’ impressions. Now there was a chance to accurately recreate the face of the king. The science of facial reconstruction, working from a skull outward, has become a proven method of identifying remains in forensic investigations—from murder cases to disaster victims.

A skull is as unique as a face, but we cannot recognize it until the overlying muscles and tissues are added. Digital technology has made the process faster and more accurate. Caroline Wilkinson, an anthropologist and professor of craniofacial identification, worked with high-res photos and 3-D CT scans of the skull. As the image of the skull rotated on her monitor, Wilkinson added eyeballs and tissue. Using a haptic arm—a device that translates the movements of her right arm and hand into on-screen changes—she was able to model the skull like a sculptor working with clay.

A life-size 3-D printout of the head was given to a digital artist, who added hair, skin, and eye color. The finished face took Langley by surprise: “It was the face of a young man who looked as if he were about to speak, and to smile. I searched in vain for the tyrant. I can’t describe the joy I felt. I was face to face with the real Richard III.”

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The face of the king: facial reconstruction of Richard III. University of Leicester

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DNA: The Last Puzzle Piece

It was time to proceed with a DNA comparison to a living descendant of Richard’s sister. Ibsen’s son Michael lived in London, where he worked as a cabinetmaker, and he had agreed to give a live DNA sample, taken at the parking-lot dig itself. The DNA evidence would be the most essential piece to clinch the identification.

Ancient DNA is delicate. Teeth are often the best-preserved parts of a skeleton, and the femur is thick, so samples were taken from each of these. If both samples yielded the same results, it would help to rule out the possibility that the DNA had been contaminated. The DNA sequencing was carried out by two specialist ancient-DNA labs to cross-check the results.

Ibsen’s DNA was then compared to the skeleton’s DNA sequence produced by both labs. Both yielded the same result: a perfect match! All the evidence was next subjected to a statistical analysis. The probability that the skeleton belonged to Richard III lay between 99.9994 and 99.9999 percent.

The team of archaeologists and scientists made their announcement to the world at a press conference. After the experts went through the evidence, Buckley declared that “beyond reasonable doubt, the individual exhumed at Greyfriars in September 2012 is indeed Richard III, the last Plantagenet king of England.”

The Return of the King

In 2015, King Richard III was reinterred in Leicester Cathedral, in a coffin made by his seventeenth-generation nephew Michael Ibsen. Langley was satisfied that one of her crucial goals had been accomplished: an honorable reburial for Richard in the royal tomb that Henry VII had denied him.

Langley’s far-fetched hunch had paid off. The archaeologists pointed out that this was an amazing find, not just because Richard was a king, but because finding a named individual 500 years old, along with the opportunity to analyze the remains, is “extraordinarily rare.” By applying analysis from every relevant stream of knowledge—genetics, medicine, forensics, genealogy, history, and archaeology—the researchers were able to look in incredible detail at the life of a king from the vanished Middle Ages. His life and times—how and where he grew up, what he ate and drank, the wounds that killed him—were all brought to light.

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A royal tomb for Richard III in Leicester Cathedral. Jacek Wojnarowski / Shutterstock

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What We Thought We Knew . . . and What We Know Now

So, was Richard a good king whose reign was cut short by treason, or a deposed tyrant? The evidence of the bones helped to strike a balance between the two extremes: by confirming what grains of truth lay in the confusion of accounts, a reputation was restored and a caricature turned back into a recognizable human being.

Perhaps the last king of England’s Middle Ages was a man of his stormy times, a capable person in whom ambition and a sense of duty coexisted. The truths about his character and his intentions are still left for historians to puzzle over.

The search for King Richard III has taught us that in looking for the truth about a person, science can be applied not just to a skeleton but to history as well. What history has long told us about Richard was held up to the same kind of scientific test as the bones. Legend and fact were separated—the king was not a monster, his body was never thrown in the river, and his coffin was not turned into a horse trough. If these parts of the historical record were untrue, what else might be? The discovery of the lost king is a powerful reminder to view historical “facts” with an open and objective mind.

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From Digging Deep: How Science Unearths Puzzles from the Past © 2019 Laura Scandiffio, published by Annick Press Ltd. All rights reserved. Reproduced with permission.

Digging Deep: How Science Unearths Puzzles From the Past by Laura Scandiffio, shows archaeological discoveries that have made scientific advancements and are now brought to light. From the timeline of the northwest passage to the Kmhere empire, this book is a great STEM resource for those interested in ancient and modern history and those who want to know the science behind such discoveries. More information about purchasing and ordering this book can be obtained at the Annick Press website.