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Modern DNA reveals ancient male population explosions linked to migration and technology

WELLCOME TRUST SANGER INSTITUTE—The largest ever study* of global genetic variation in the human Y chromosome has uncovered the hidden history of men. Research published in Nature Genetics reveals explosions in male population numbers in five continents, occurring at times between 55 thousand and four thousand years ago.

The study, led by Dr Chris Tyler-Smith of the Wellcome Trust Sanger Institute, analysed sequence differences between the Y chromosomes of more than 1200 men from 26 populations around the world using data generated by the 1000 Genomes Project.

The work involved 42 scientists from four continents.

Dr David Poznik, from Stanford University, California, first author on the paper, said: “We identified more than 60,000 positions where one DNA letter was replaced by another in a man with modern descendants, and we discovered thousands of more complex DNA variants. These data constitute a rich and publicly available resource for further genealogical, historical and forensic studies.”

Analysing the Y chromosomes of modern men can tell us about the lives of our ancestors. The Y chromosome is only passed from father to son and so is wholly linked to male characteristics and behaviours. The team used the data to build a tree of these 1200 Y chromosomes; it shows how they are all related to one another. As expected, they all descend from a single man who lived approximately 190,000 years ago.

The most intriguing and novel finding was that some parts of the tree were more like a bush than a tree, with many branches originating at the same point.

Dr Yali Xue, lead author from the Wellcome Trust Sanger Institute, explained: “This pattern tells us that there was an explosive increase in the number of men carrying a certain type of Y chromosome, within just a few generations. We only observed this phenomenon in males, and only in a few groups of men.”

The earliest explosive increases of male numbers occurred 50,000-55,000 years ago, across Asia and Europe, and 15,000 years ago in the Americas. There were also later expansions in sub-Saharan Africa, Western Europe, South Asia and East Asia, at times between 4,000 and 8,000 years ago. The team believes the earlier population increases resulted from the first peopling by modern humans of vast continents, where plenty of resources were available.

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ydnachakazul

 Chakazul, Wikimedia Commons

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The later expansions are more enigmatic.

Dr Chris Tyler-Smith, from the Sanger Institute, added: “The best explanation is that they may have resulted from advances in technology that could be controlled by small groups of men. Wheeled transport, metal working and organised warfare are all candidate explanations that can now be investigated further.”

All of the samples and data from the 1000 Genomes Project are freely available for use by other scientists and interested investigators.

Source: Wellcome Trust Sanger Institute

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*Poznik GD et al. Punctuated bursts in human male demography inferred from 1,244 worldwide Y-chromosome sequences is published in Nature Genetics 25 April 2016 DOI: 10.1038/ng.3559

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Study of chimpanzees explores the early origins of human hand dexterity

DARTMOUTH COLLEGE—Chimpanzees use manipulative dexterity to evaluate and select figs, a vital resource when preferred foods are scarce, according to a new Dartmouth-led study just published by Interface Focus. The action resembles that of humans shopping for fruits, and the study demonstrates the foraging advantages of opposable fingers and careful manual prehension, or the act of grasping an object with precision. The findings shed new light on the ecological origins of hands with fine motor control, a trait that enabled our early human ancestors to manufacture and use stone tools. (A pdf of the study is available upon request. The paper will be available for free via open access once the embargo lifts, as the link is not currently live).

“The supreme dexterity of the human hand is unsurpassed among mammals, a fact that is often linked to early tool use,” said lead author Nathaniel J. Dominy, professor of anthropology and adjunct professor of biological sciences at Dartmouth. “A problem is that we know little about the selective pressures that favored the advanced manual skills of chimpanzees and other apes. These skills were the cognitive foundation for the origin of our extraordinary hands, a trait that made all the difference.”

For the study, Dominy and his colleagues observed the foraging behaviors of chimpanzees, black-and-white colobus monkeys, red colobus monkeys and red-tailed monkeys in Kibale National Park, Uganda. The primates depended on figs, and although ripe figs come in a range of colors, many stay green throughout development and every phase can be present on a single tree, making it difficult to discern solely by color, which figs are ripe. To determine if the green figs of Ficus sansibarica are edible, chimpanzees ascend trees and make a series of sensory assessments– they may look at the fig’s color, smell the fig, manually palpate or touch each fig (using the volar pad of the thumb and lateral side of the index finger) to assess the fruit’s elasticity and/or bite the fig to determine the stiffness of the fruit. Colobus monkeys do not have thumbs and evaluate the ripeness of figs by using their front teeth.

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chimpanzeepic1

 A chimpanzee in Kibale National Park, Uganda, initiates a series of sensory assessments to evaluate the edibility of figs. Sensory assessment entailed manual palpation to discern softness (elastic deformation).  Photo by Alain Houle.

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 A chimpanzee in Kibale National Park, Uganda, initiates a series of sensory assessments to evaluate the edibility of figs. Sensory assessment entailed incisor evaluation to discern toughness (chewability).  Photo by Alain Houle.

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The team examined the spectral, chemical and mechanical properties of figs, which included boring into individual figs to assess the elasticity of the fruit and extracting fig contents to estimate nutritional rewards such as sugar. They observed the non-selection, rejection and ingestion of individual figs, and collected specimens of figs that were: avoided; palpated and rejected; palpated, bitten and rejected; and edible for which less than 50 percent of the fruit was left. Chimpanzees also use their sense of smell to assess individual figs; however, the study was unequipped to capture olfactory volatiles. Based on the sensory data obtained, the team estimated the predictive power that sensory information may have on chimpanzees when estimating the ripeness of figs.

Palpating figs was about four times faster than detaching and then biting the fruit, suggesting that chimpanzees may have a substantial foraging advantage over birds and monkeys, which rely on visual and oral information. The study provides new insight into how chimpanzees exhibit advanced visuomotor control during the foraging process and more broadly, on the evolution of skilled forelimb movements.

Source: Dartmouth College news release.

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 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

 

 

  

 

 

 

 

 

Royal 17th century wardrobe found in the Wadden Sea

UNIVERSITY OF AMSTERDAM—‘Rarely, if ever, has such a big discovery been made in a maritime context’, says Maarten van Bommel, Professor of Conservation Science and chair of the section Restoration and Conservation of Cultural Heritage at the UvA. The items, which were found at the wreck of a 17th-century ship in the Wadden Sea near Texel, include a very luxurious gown that has remained remarkably well preserved. This gown serves as the showpiece of the temporary exhibition ‘Garde Robe’, which has opened at the museum, Kaap Skil

The gown, which due to its rich detail is believed to have belonged to ‘high nobility, possibly even royalty’, is part of an extensive wardrobe. Among other articles, the site also yielded a cloak, stockings and silk and satin bodices decorated with large quantities of gold and silver thread. In addition to textiles, divers also found practical items like pottery from Italy, a gilded silver chalice and scents from Greece or Turkey. In addition, a number of book covers emerged from the depths that bear the coat of arms of the English Royal House of Stuart. 

International importance

Experts from the Rijksmuseum, the University of Amsterdam and the Cultural Heritage Agency of the Netherlands (RCE), consider the textiles one of Europe’s most important clothing finds ever. Their discovery, in combination with other objects, makes this one of the foremost and most appealing finds in the history of Dutch archaeology. Because in a ship everything is preserved together – as if in a time capsule – this discovery can give great insight into the life and work of those on board and the trade relations and political situation of the time.

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 One of the wardrobe items found at the site of the shipwreck. Credit Kaap Skil

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Who wore it?

Archival research revealed that the wardrobe belonged to the royal court of the English queen Henrietta Maria. In March 1642 the queen was travelling to the Netherlands on a secret mission when one of her baggage ships sunk in the Wadden Sea. This discovery was made by cultural historians Helmer Helmers from the University of Amsterdam (UvA) and Nadine Akkerman from Leiden University. It probably belonged to Jean Kerr, Countess of Roxburghe (c. 1585-1643), lady-in-waiting and confidante to Queen Henrietta Maria (1609-1669). Jean was one of two ladies-in-waiting whose clothes went down with the ship, but the style and size of the gown indicates strongly that it belonged to Kerr, the elder of the two. 

Elizabeth Stuart

Cultural historians Nadine Akkerman and Helmer Helmers are experts on the British Royal House of Stuart. Their findings are based on a letter written by Elizabeth Stuart (1596-1662), the Stuart princess who found refuge in The Hague after being exiled from the Kingdom of Bohemia. In a letter to the English diplomat Sir Thomas Roe, dated 17 March 1642, Elizabeth describes how her sister-in-law lost a baggage ship during the crossing. In addition to the clothing of two ladies-in-waiting and their maids, the queen herself lost the ‘vessels’ from her private chapel in the shipwreck.

A secret mission

The official story behind Henrietta Maria’s trip to the Dutch Republic was one of royal connections: she was  delivering her 11-year old daughter Mary to the court of William II, Prince of Orange and future stadtholder, whom the girl had married the previous year. This was only a ruse, however: her real mission was to sell the crown jewels and use the proceeds to buy weapons. These were essential for King Charles I to take on Parliament in the English Civil War. According to Akkerman and Helmers, the find at Texel represents a tangible reminder of the strong Dutch involvement in this conflict.

Winter Queen

Akkerman, assistant professor of Early Modern English Literature at Leiden University, and Helmers, assistant professor of Early Modern Dutch Literature and Culture at the UvA, were able to solve the mystery of the unknown gown owner reasonably quickly. Akkerman: ‘Once Helmer alerted me to the find, it took us about five minutes to unearth the relevant letter, as I remembered transcribing and deciphering it in 2006. We continue to find more references.’

Akkerman is the editor of the Correspondence of Elizabeth Stuart, Queen of Bohemia, while Helmers is the author of The Royalist Republic, on Anglo-Dutch relations in this period.

Unnecessary speculation

The mystery and speculation in the Dutch press surrounding the origin of the wardrobe were unnecessary. With the discovery of the family crest, the evidence quickly started pointing towards the Stuarts. Helmers: ‘It is a pity we weren’t consulted earlier – the puzzle would have been solved much earlier. The archaeological experts have primarily focused on the material side. Of course this is important, but the historical texts also tell a thrilling story.’

Shipwrecks of the Texel Roadstead

Off the coast of Texel, at Oudeschild, lie hundreds of shipwrecks, many from the Golden Age. Waiting for cargo or a favorable wind, they went down in storms and severe weather. However, their contents were well preserved under the sand. Due to the changing sea currents, the wrecks sometimes come loose, often threatening their cargo. Various organizations responsible for preserving these sites are currently investigating how best to deal with these processes. They are working together in this context with the Texel Diving Club, which called attention to this find.

Exhibition opening

The exhibition Garde Robe was officially opened on Thursday, 14 April, on behalf of all parties involved, by Jack van der Hoek, member of the Provincial Executive of North Holland. The spectacular opening ceremony was directed by Studio Aziz Bekkaoui. During the opening, well-known UvA archaeologist Prof. Jerzy Gawronski admitted that it was a huge surprise to him that the seabed around Texel is home to such treasures. Provincial Executive member Jack van der Hoek said he saw it as a great gift, which also entails a great responsibility.

Museum Kaap Skil will be showing a selection of the find to the public for a month – until Monday, 16 May 2016. After that, the objects will be transferred to Huis van Hilde (Hilde’s House), the archaeology information centre of the Province of North Holland, where the research will be conducted. The University of Amsterdam, RCE and the Rijksmuseum will be closely involved in this research. The Province of North Holland, which acquired ownership of the find, is in charge of the investigation. Eventually, the find will be exhibited in museum Kaap Skil on Texel.

Source: Adapted and edited from press releases of the University of Amsterdam.

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DNA sat nav uncovers ancient Ashkenaz and Yiddish origins

UNIVERSITY OF SHEFFIELD—The origin of Yiddish, the millennium old language of Ashkenazic Jews, is something which linguists have questioned for decades.

Now, a pioneering tool – the Geographic Population Structure (GPS) – which converts DNA data into its ancestral coordinates, has helped scientists pinpoint that the DNA of Yiddish speakers could have originated from four ancient villages in north-eastern Turkey.

The research, led by Dr Eran Elhaik from the University of Sheffield, suggests the Yiddish language was invented by Iranian and Ashkenazic Jews as they traded on the Silk Road.

The ancient villages, identified by the GPS tool, are clustered close to the crossroads of the Silk Roads and are named Iskenaz, Eskenaz, Ashanaz, and Ashkuz – names which may derive from the word “Ashkenaz.”

“Language, geography and genetics are all connected,” said Dr Eran Elhaik from the University’s Department of Animal and Plant Sciences.

“Using the GPS tool to analyse the DNA of sole Yiddish and non-Yiddish speakers, we were able to predict the possible ancestral location where Yiddish originated over 1,000 years ago – a question which linguists have debated over for many years.”

He added: “North east Turkey is the only place in the world where these place names exist – which strongly implies that Yiddish was established around the first millennium at a time when Jewish traders who were plying the Silk Road moved goods from Asia to Europe wanted to keep their monopoly on trade.

“They did this by inventing Yiddish – a secret language that very few can speak or understand other than Jews. Our findings are in agreement with an alternative theory that suggests Yiddish has Iranian, Turkish, and Slavic origins and explains why Yiddish contains 251 words for the terms ‘buy’ and ‘sell’. This is what we can expect from a language of experienced merchants.”

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Silkroutes

 Ancient silk road routes. Wikimedia Commons

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Yiddish, which incorporates German, Slavic and Hebrew, and is written in Aramaic letters, is commonly thought to be an old German dialect.

However, an alternative theory proposed by Professor Paul Wexler from the University of Tel Aviv and also an author on the study, suggests that Yiddish is a Slavic language that used to have both Slavic grammar and words but in time shed its Slavic lexicon and replaced it with common and unfamiliar German words.

The findings of the study, published today (Wednesday 20 April 2016) in Genome Biology and Evolution, led researchers to believe that towards the end of the first millennium, Ashkenazic Jews may have relocated to Khazaria before moving into Europe half a millennium later after the fall of the Khazarian Empire, and during a time when the international trading networks collapsed.

As Yiddish became the primary language of Ashkenazic Jews, the language began to acquire new words from other cultures while retaining its Slavic grammar.

Dr Elhaik said: “Yiddish is such a wonderful and complex language, which was inappropriately called “bad German” by both its native and non-native speakers because the language consists of made-up German words and a non-German grammar.

“Yiddish is truly a combination of familiar and adapted German words using Slavic grammar. In a sense the language uses the same premise as Yoda from the Star Wars movies. For example, Yoda’s language consists of common and made-up English words like ‘Wookie’ or ‘Jedi’ but the grammar is different – the words are used in a different order to what we are familiar with.”

He added: “Utilizing the GPS ancestry technology and applying it to the DNA of sole Yiddish speakers and non-Yiddish speakers allowed us to find the ancestral origins of their DNA. The GPS tool indicates where ancient Ashkenaz could have existed over 1,500 years ago.”

Professor Paul Wexler, from the University of Tel Aviv, said: “The linguistic data used are from Yiddish, which we assume was invented in Western Asia as a Slavic language with a largely German-like lexicon and a significant Iranian component on all levels of the language.

“The genetic data presented here appear to corroborate the linguistic hypothesis.”

Source: University of Sheffield news release.

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For the full study report, go to  http://gbe.oxfordjournals.org/content/early/2016/03/03/gbe.evw046.full.pdf+html

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Bigger brains led to bigger bodies in our ancestors

AMERICAN MUSEUM OF NATURAL HISTORY—New research suggests that humans became the large-brained, large-bodied animals we are today because of natural selection to increase brain size. The work, published in the journal Current Anthropology, contradicts previous models that treat brain size and body size as independent traits responding to separate evolutionary pressures. Instead, the study shows that brain size and body size are genetically linked and that selection to increase brain size will “pull along” body size. This phenomenon played a large role in both brain- and body-size increases throughout human evolution and may have been solely responsible for the large increase in both traits that occurred near the origins of our genus, Homo.

“Over the last four million years, brain size and body size increased substantially in our human ancestors,” said paper author Mark Grabowski, a James Arthur postdoctoral fellow in the Division of Anthropology at the American Museum of Natural History. “This observation has led to numerous hypotheses attempting to explain why observed changes occurred, but these typically make the assumption that brain- and body-size evolution are the products of separate natural selection forces.”

That assumption is now being questioned, based on a large body of work that has shown that genetic variation—the fuel of evolution—in some traits is due to genes that also cause variation in other traits, with the result that selection on either trait leads to a correlated response in the unselected trait. Consider the leg bone, or femur, of an elephant. As the bone gets longer, it also gets wider. If artificial selection is used to produce a tall elephant, its legs likely won’t just become long, they’ll also get wider. Part of this effect is due to shared genetic variation, or covariation, among traits in the femur. Grabowski set out to explore this kind of genetic relationship between human brain size and body size, and its impact on our evolution.

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apithecus

 New research shows that a strong selection to increase brain size alone played a large role in both brain- and body-size increases throughout human evolution. This phenomenon also may have been solely responsible for the major increase in both traits that occurred during the transition from human ancestors like Australopithecus, a model of which is seen here in the American Museum of Natural History’s Hall of Human Origins, to Homo erectus. Credit: AMNH/R. Mickens

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With brain- and body-size covariation patterns from a range of primates and modern humans, Grabowski created a number of models to examine how underlying genetic relationships and selection pressures likely interacted across the evolution of our lineage. His findings demonstrate, for the first time, that strong selection to increase brain size alone played a large role in both brain- and body-size increases throughout human evolution. This phenomenon also may have been solely responsible for the major increase in both traits that occurred during the transition from human ancestors like Australopithecus (the most famous of which is the Lucy fossil) to Homo erectus.

In other words, while there are many scientific ideas explaining why it would be beneficial for humans to evolve bigger bodies over time, the new work suggests that those hypotheses may be unnecessary; instead, body size just gets pulled along as the brain expands.

“While selection no doubt played a role in refining the physical changes that came with larger body sizes, my findings suggest it was not the driving force behind body-size evolution in our lineage,” Grabowski said. “Therefore, evolutionary models for the origins of Homo based on an adaptive increase in body size need to be reconsidered.”

Source: American Museum of Natural History subject news release.

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*The Current Anthropology paper: http://www.journals.uchicago.edu/doi/full/10.1086/685655

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Prehistoric hand stencils in Spanish caves not randomly placed, say researchers

Human occupants of two caves in Northern Spain put some thought into where they placed their hand stencils on cave walls as much as 37,000 years ago, during Palaeolithic times. The topography and physical characteristics of the walls in the low light conditions of the caves seem to have mattered to them, suggest a team of researchers.  

Led by Paul Pettitt of the U.K.’s Durham University, the team examined as many as 65 hand stencils, 27 in La Garma Cave, north of the village of Omoño in northern Spain near the coast, and 38 in El Castillo Cave, just southwest of La Garma in the village of Puente Viesgo. They recorded observations, such as color, left or right hand, length of the finger digits, width of the palms, orientation of the hands, and height above the cave floor. In addition, they examined the context of the stencils, such as the type of surface, the topography and natural features of the surface, and any association with other nearby cave art. Their study focused primarily on the contextual, as opposed to the characteristics of the stencils themselves.  

What they found was a pattern that indicated selection or attention to certain types of natural cave wall features for placement of the stencils. “In total 80% of observable stencils at La Garma and 74% at El Castillo have some kind of association, either with fissures or undulations on the caves’ surfaces,” state the researchers in the study report. “Some stencils seem to have been ‘fitted’ to subtle topographic features in the wall, and some were positioned on bosses in the wall in such a manner that they appear to be ‘gripping’ the wall in a similar way that explorers use their hands to steady themselves when navigating the caves,” the study authors added.* 

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 Above and below (close-up view), hand stencils in El Castillo Cave. Gabinete de Prensa del Gobierno de Cantabria, Wikimedia Commons

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Moreover, under the low-light conditions of the caves, the authors suggest that the stencils were created using a significant reliance on touch and close-up scrutiny of the surface, in addition to overall visual facility. 

Interestingly, the few hand stencils that were created in what would have been difficult or uncomfortable positions for the artists were clearly placed in association with certain types of natural features, such as atop a stalactite, associated with a crack, or ergonomically fitted to a concave surface with the fingers ‘gripping’ a boss.  

The researchers also determined that more than one individual was making similar decisions about the placement of the stencils, indicating common or shared choices among a group of individuals. 

In sum, the study authors assert that there is “much more to ‘cave art’ than meets the eye.”*  

The study was published in Antiquity.

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* Paul Pettitt, et al., New views on old hands: the context of stencils in El Castillo and La Garma caves (Cantabria, Spain), Antiquity, Vol. 88 (2014): 47 – 63. 

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 This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

 

 

  

 

 

 

 

 

Site in Russia sheds light on Paleolithic culture east of Europe

LOMONOSOV MOSCOW STATE UNIVERSITY—Archaeologists from the Lomonosov Moscow State University studied artifacts made of bone, antler and ivory excavated at the Sungir archaeological site. Through the study, they determined how Homo sapiens occupying the site processed solid organic materials and produced tools and ornaments. The study was published in a specialized digest produced by the Hugo Obermaier Society for Quaternary Research and Archaeology of the Stone Age.

The work has established that Sungir was a base camp for Paleolithic hunter-gatherers. One of the study authors, Taisiya Soldatova (Ph.D., Faculty of Foreign Languages and Regional Studies, MSU), also reports that further study of the objects may help to determine the place of the site in relation to the Upper Paleolithic of Europe.

The open-air Upper Paleolithic site is located near Vladimir city, 200 kilometers east of Moscow. It was discovered in 1955 during preparation work for construction of a plant, and investigated by an expedition under the leadership of the famous Soviet archaeologist Otto N. Bader. There he and his team uncovered a complex funerary complex, consisting of two graves, each containing two burials. The burials were accompanied by a rich inventory of objects, including a profusion of products made of ivory, such as beads, bracelets, and spears.

Radiocarbon analysis of fossils and other biological materials found at the site suggested a date range between 28,800 ± 240 and 25,500 ± 200 BP, but other data suggests the site is about 30 thousand years old.

During the collaborative work, Taisiya Soldatova conducted a study of 171 specimens of bone, antler and ivory (including working and hunting tools, blanks for various purposes and waste materials), while Vladislav Zhitenev (Ph.D., Associate Professor of Historical Archaeology, on the faculty of Moscow State University) focused his attention on the ornaments: pendants made of arctic fox teeth and beads of ivory.

“The main objective of the study is to examine the products made of solid organic materials (bone, antler and ivory) from the Sungir Upper Paleolithic site. Together with stone tools, working bone is an important indicator of cultural attribution, and can also play a significant role in addressing some of the relative chronology issues”, says Taisiya Soldatova.

Technological analysis of the Upper Paleolithic sites of the Vladimir region have shown that the Sungirian occupants had mastered a wide range of techniques for processing bone material—longitudinal and transverse fracture, transverse breaks with preparatory sawing, cutting, sawing, planing/scraping. All of these techniques have been used to create collections of bones, antler and ivory, so it is possible to determine a uniform treatment of solid organic materials by the Sungirian occupants.

On the other hand, the study showed that there are some differences between bone- and antler-working and the ivory industry: ivory tools and ornaments are better formed than bone and antler. Moreover, no ivory tools were used in household activity: only hunting weapons, art objects and ornaments. The collection, however, also contains three items of ivory that can be interpreted as tools: a “retoucher” and two “shaft straighteners”, though it should be emphasized that these instruments of ivory were found in burials and may thus have a symbolic meaning.

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 Bone industry of the Sungir site: 1-5. Credit: Taisiya Soldatova

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 The instruments of hunting: 1, 3 – points; 2, 4 -blanks forpoint. Credit:Taisiya Soldatova

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toolspic

Ivory tools from the Sungir burials: 1,2 – “shaft straighteners”; 3 – “retoucher”. Credit:Taisiya Soldatova

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The peculiarities of ivory processing found at the site have allowed the researchers to draw some parallels between Sungir and early Aurignacian sites (European Upper Paleolithic culture), from the raw material that served as ornaments and small figurines, and, in rare cases – a point with a massive base. Thus, it can be assumed that the bone industry of Sungir was culturally influenced by the early Aurignacian, resulting in similar categories of tools, as well as the nature of the ivory material use. Also found at Sungir was a high percentage of objects from antler (16%), similar to sites of the Upper Paleolithic found in Central and Western Europe.

Among the investigated items are finds of varying completion – from blanks to finished products. Therefore, the researchers suggest that the treatment of bone material happened at the site. In addition, the functional variety of the findings indicates that Sungir, covering an area of over 4,000 km2, showed a  diversity of economic activity: The manufacturing of clothing from animal skins was confirmed by awls and pins; and hoe-like tools for excavation. Archaeologists also found chisels and points – meaning that the Sungir people paid attention to productive activities as well as hunting – particularly deer, mammoths, wolves and wild horses. In other words, Sungir was probably a prehstoric base camp, as opposed to the site discovered near Rusanikha, 8 km away from the study area. The head of the Rusanikha excavations – L.A. Mikhailova – suggests that the site was an encampement of mammoth hunters because of the predominance of stone hunting tools and animal bones.

“Comparing bones, antler and ivory objects from Sungir with European collections of the Early Upper Paleolithic sites can help identify the cause of differences in methods of treating various bone material, and finding the similarities may help define common features in the nature of bone industries of this age and determine the place of the researched site in the Upper Paleolithic of Europe”, Soldatova explains.

Source: Edited and adapted from a  Lomonosov Moscow State University subject news release.

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Early humans followed the fire?

UNIVERSITY OF UTAH—Fire, a tool broadly used for cooking, constructing, hunting and even communicating, was arguably one of the earliest discoveries in human history. But when, how and why it came to be used is hotly debated among scientists.

A new scenario crafted by University of Utah anthropologists proposes that human ancestors became dependent on fire as a result of Africa’s increasingly fire-prone environment 2-3 million years ago.

As the environment became drier and natural fires occurred more frequently, ancestral humans took advantage of these fires to more efficiently search for and handle food. With increased resources and energy, these ancestors were able to travel farther distances and expand to other continents.

The study was funded by the National Science Foundation and the findings were published April 10, 2016 in Evolutionary Anthropology.

Serendipitous science

Current prevailing hypotheses of how human ancestors became fire-dependent depict fire as an accident — a byproduct of another event rather than a standalone occurrence. One hypothesis, for example, explains fire as a result of rock pounding that created a spark and spread to a nearby bush.

“The problem we’re trying to confront is that other hypotheses are unsatisfying. Fire use is so crucial to our biology, it seems unlikely that it wasn’t taken advantage of by our ancestors,” said Kristen Hawkes, distinguished professor of anthropology at the U and the paper’s senior author.

“Everything is modified by fire; just take a look around at the books and furniture in this room. We’re surrounded by fire’s byproducts,” added Christopher Parker, anthropology postdoctoral research associate at the U and the paper’s first author.

The team’s proposed scenario is the first known hypothesis in which fire does not originate serendipitously. Instead, the team suggests that the genus Homo, which includes modern humans and their close relatives, adapted to progressively fire-prone environments caused by increased aridity and flammable landscapes by exploiting fire’s food foraging benefits.

Parker and Hawkes conducted the research with University of Utah anthropology doctoral candidate Earl Keefe, postdoctoral research associate Nicole Herzog and distinguished professor James F O’Connell.

Shedding light on the past

“All humans are fire-dependent. The data show that other animals and even some of our primate cousins use it as an opportunity to eat better; they are essentially taking advantage of landscape fires to forage more efficiently,” said Hawkes.

By reconstructing tropical Africa’s climate and vegetation about 2-3 million years ago, the research team pieced together multiple lines of evidence to craft their proposed scenario for how early human ancestors first used fire to their advantage.

To clarify the dating and scope of increasingly fire-prone landscapes, the research team took advantage of recent work on carbon isotopes in paleosols, or ancient dirt. Because woody plants and more fire-prone tropical grasses use different photosynthetic pathways that result in distinct variants of carbon, the carbon isotopic composition of paleosols can directly indicate the percentage of woody plants versus tropical grasses.

Recent carbon analyses of paleosols from the Awash Valley in Ethiopia and Omo-Turkana basin in northern Kenya and southern Ethiopia show a consistent pattern of woody plants being replaced by more tropical, fire-prone grasses approximately 3.6-1.4 million years ago. This is explained by reductions in atmospheric carbon dioxide levels and increased aridity. Drier conditions and the expansion of fire-prone grasslands are also evidenced in fossil wood evidence in Omo Shungura G Formation, Ethiopia.

As the ecosystem became increasingly arid and a pattern of rapid, recurring fluctuation between woodlands and open grasslands emerged, many ancestral humans adapted to eating grassland plants and food cooked by fires. In essence, they took advantage of the foraging benefits that fire provided.

Turn up the heat: more fire for more food

More specifically, fire-altered landscapes provided foraging benefits by improving both the processes of searching for and handling food. The research team identified these benefits by using the prey/optimal diet model of foraging, which simplifies foraging into two mutually exclusive components — searching and handling — and ranks resources by the expected net profit of energy per unit of time spent handling. This model identifies changes in the suite of resources that give the highest overall rate of gain as search and handling costs change.

By burning off cover and exposing previously obscured holes and animal tracks, fire reduces search time; it also clears the land for faster growing, fire-adapted foliage. Foods altered by burning take less effort to chew and nutrients in seeds and tubers can be more readily digested. Those changes reduce handling efforts and increase the value of those foods.

“Most people think that the logical reaction would be to run away from fire, but fire provided our ancestors with a feeding opportunity. Evidence shows that other animals take advantage of fire for foraging, so it seems very likely that our ancestors did as well,” said Hawkes.

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firepic

 This image shows anthropogenic burning in Hadza country, Africa. Credit: James F. O’Connell

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Without a trace

Landscapes burned by fire, then, had numerous foraging payoffs for genus Homo.

The proposed scenario not only explains how hominins came to manipulate fire for its foraging advantages, but also provides a solution to the baffling mismatch between the fossil and archaeological records. Anatomical changes associated with dependence on cooked food such as reduced tooth size and structures related to chewing appear long before there is clear archaeological evidence of cooking hearths.

Parker and Hawkes’ scenario resolves the mismatch by suggesting that the earliest forms of fire use by the genus Homo would not have left traces in the form of traditional fire hearths.

Instead of cooking over a prepared hearth that would be visible archaeologically, hominins were taking advantage of burns, had an increased energy budget and could travel longer distances. Early fire use, therefore, would have been indistinguishable from naturally occurring fires.

“When our genus appears, almost immediately, those populations got out of Africa. If you look at the other great apes, they’re tied to habitats where juveniles can feed themselves. We were able to expand out of Africa into Europe and Asia because our fire use not only earned higher return rates, but also permitted older women in these communities to help feed juveniles, thereby freeing our ancestors to move into habitats where youngsters couldn’t feed themselves,” said Hawkes.

“This scenario tells a story about our ancestors’ foraging strategies and how those strategies allowed our ancestors to colonize new habitats. It gives us more insight into why we came to be the way we are; fire changed our ancestors’ social organization and life history.”

Looking forward, the research team will take on an ethnographic project with the Hadza people, an indigenous ethnic group in Tanzania that are among the last hunter-gatherers in the world, to learn how they forage in burns. The team will also continue to study more examples of how nonhuman primates forage in burns to confirm the anecdotal evidence that they take advantage of landscape fires, as well as further study fire ecology in tropical Africa and how that allowed ancestors to move to other continents.

Source: University of Utah

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Headdress reconstruction throws light on hunter-gatherer rituals

UNIVERSITY OF YORK—A research team led by archaeologists at the University of York used traditional techniques to create replicas of ritual headdresses made by hunter-gatherers 11,000 years ago in North Western Europe.

Flint blades, hammerstones and burning were among the tools and techniques they employed to fashion reproductions of shamanic headdresses discovered during excavations at the Early Mesolithic site at Star Carr in North Yorkshire.

The research published today in PLOS ONE is the first scientific analysis of the oldest known evidence of a shamanic costume in Europe. It challenges previously held assumptions over the care and time invested in the modification of the animal’s “skull cap” in order to create these ritualistic artefacts.

Instead the study, part of a five-year project supported by the European Research Council, Historic England and the Vale of Pickering Research Trust, suggests that hunter-gatherers achieved this through expedient manufacturing techniques. These may have involved packing the skull with damp clay and placing it in a bed of embers for up to four hours both to facilitate skin removal and make the bone easier to work.

Archaeologists unearthed a total 24 red deer headdresses at Star Carr representing around 90 percent of all such known artefacts across early prehistoric Europe. The artefacts are formed from the upper part of a male red deer skull with the antlers attached – the lower jaw and cranial bones having been removed and the frontal bone perforated.

The majority of the headdresses were discovered during archaeological investigations at Star Carr in the 1940s though researchers unearthed a further three during excavations in 2013. The most complete of these is likely to have come from a male adult red deer though the animal was 50 per cent larger than its modern counterparts.

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headresspic

 Mesolithic headdress made from deer skull, found at Star Carr. Jonathan Cardy, Wikimedia Commons

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Using techniques including 3D laser scanning allowed the team to observe and analyse a number of cut marks radiating out of perforations on both sides of the crania.

The researchers, which also involved researchers from the universities of Bradford, Chester, Manchester, Groningen and Leiden, concluded that hunter-gatherers were likely to have removed the head and superficially cleaned it before starting work on producing the headdress.

The first stage of the process may have involved removal of a large amount of antler possibly to reduce the weight of the headdress and make it easier to work. Some of the removed antler may have formed ‘blanks’ for the production of barbed projectile tips used for hunting and fishing.

But it is also possible that, in some cases, antler blank removal happened much later after the headdress had been used; in which case the process may have been a form of decommissioning of the headdress and/or the recycling of antler. The researchers say that given the amount of worked antler present at Star Carr, including over 200 barbed projectile tips, this is a plausible theory.

Lead author Dr Aimée Little, of the BioArCh research centre in the Department of Archaeology at York, said: “This research shows how experimental archaeology can give important insights into rare ancient artefacts. Knowing fire was used invokes a real sense of atmosphere surrounding the making of these ritual shamanic headdresses.”

Professor Nicky Milner, co-director of the excavations at Star Carr, added: “These headdresses are incredibly rare finds in the archaeological record. This is the only site in Britain where they are found, and there are only a few other headdresses known from Germany. This work into how they might have been made has given us an important glimpse into what life was like 11,000 years ago.”

Dr Andrew Wilson, Senior Lecturer and co-director of Bradford Visualisation in the School of Archaeological Sciences at the University of Bradford, said: ‘This exciting collaboration enabled the team to use a range of complementary 3D capture methods to document and investigate the modification of the deer crania at a variety of scales, before these waterlogged organic artefacts were subject to conservation treatment. This is a great showcase for how 3D documentation and analysis can transform our ability to understand objects of past societies.”

Source: University of York subject news release

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More on widespread literacy in Judah in 600 BCE

AMERICAN FRIENDS OF TEL AVIV UNIVERSITY—Scholars have long debated how much of the Hebrew bible was composed before the destruction of Jerusalem and the Kingdom of Judah in 586 BCE. While scholars agree that key biblical texts were written starting in the 7th century BCE, the exact date of the compilation of these books remains in question.

A new Tel Aviv University study published today in PNAS suggests that widespread literacy was required for this massive undertaking and provides empirical evidence of that literacy in the final days of the Kingdom of Judah. A profusion of literate individuals in Judah may have set the stage for the compilation of biblical works that constitute the basis of Judahite history and theology, such as the early version of the books of Deuteronomy to Second Kings, according to the researchers.

“There’s a heated discussion regarding the timing of the composition of a critical mass of biblical texts,” said Prof. Israel Finkelstein of TAU’s Department of Archaeology and Ancient Near Eastern Civilizations, who led the research together with Prof. Eliezer Piasetzky of TAU’s School of Physics and Astronomy. “But to answer this, one must ask a broader question: What were the literacy rates in Judah at the end of the First Temple period? And what were the literacy rates later on, under Persian rule?”

The interdisciplinary study was conducted by Shira Faigenbaum-Golovin, Arie Shaus and Barak Sober, under the supervision of Prof. Eli Turkel and Prof. David Levin, all of TAU’s Department of Applied Mathematics. Other collaborators included Prof. Nadav Na’aman of TAU’s Department of Jewish History and Prof. Benjamin Sass of TAU’s Department of Archaeology and Ancient Near Eastern Civilizations.

Literacy in the First Temple period

Using cutting-edge computerized image processing and machine learning tools, the TAU team analyzed 16 inscriptions unearthed at an excavation in the remote fort of Arad, and deduced that the texts had been written by at least six authors. The content of the inscriptions disclosed that reading and writing abilities existed throughout the military chain of command, from the highest echelon all the way down to the deputy quartermaster of the fort.

“We designed an algorithm to distinguish between different authors, then composed a statistical mechanism to assess our findings,” said Sober. “Through probability analysis, we eliminated the likelihood that the texts were written by a single author.”

The inscriptions found at Arad consisted of instructions for troop movements and the registration of expenses for food. The tone and nature of the commands precluded the role of professional scribes. Considering the remoteness of Arad, the small garrison stationed there, and the narrow time period of the inscriptions, this finding indicates a high literacy rate within Judah’s administrative apparatus—and provides a suitable background for the composition of a critical mass of biblical texts.

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ostraca

Ostraca (ink inscriptions on clay) from the Iron Age fortress of Arad, located in arid southern Judah. These documents are dated to the latest phase of the First Temple Period in Judah, ca. 600 BCE. The texts represent correspondence of local military personnel. The research engaged new document analysis algorithms aimed at identifying different writers. It detected at least six contemporaneous authors within a corpus of 16 inscriptions. This indicates a high literacy level within the Judahite administration and provides a possible stage-setting for compilation of biblical texts. Credit: Michael Cordonsky (photographer), Tel Aviv University and the Israel Antiquities Authority.

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Literacy more widespread than previously believed

“We found indirect evidence of the existence of an educational infrastructure, which could have enabled the composition of biblical texts,” said Prof. Piasetzky. “Literacy existed at all levels of the administrative, military and priestly systems of Judah. Reading and writing were not limited to a tiny elite.”

“Now our job is to extrapolate from Arad to a broader area,” said Prof. Finkelstein. “Adding what we know about Arad to other forts and administrative localities across ancient Judah, we can estimate that many people could read and write during the last phase of the First Temple period. We assume that in a kingdom of some 100,000 people, at least several hundred were literate.

“Following the fall of Judah, there was a large gap in production of Hebrew inscriptions until the second century BCE, the next period with evidence for widespread literacy. This reduces the odds for a compilation of substantial Biblical literature in Jerusalem between ca. 586 and 200 BCE.”

Source: American Friends of Tel Aviv University

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A Crucified King of the Jews Found in a Jerusalem Tomb?

Lost and almost forgotten over the years amidst the flurry of news about other archaeological discoveries in and around Jerusalem, the ‘Abba Cave’ is arguably still on the list of cold cases of ancient tomb discoveries of the last century. But recently, Dr. James Tabor, Professor of ancient Judaism and early Christianity at the University of North Carolina, Charlotte, has penned a few reminders about it in his popular blog, raising some issues that could be worth another look among scholars with the expertise and resources to investigate the case.  

The story begins with a discovery in 1970 when construction workers stumbled across an ancient tomb while building a private home in the Givat Hamivtar community in East Jerusalem. Interestingly, the tomb was not far from another famous tomb excavated in 1968, also in Givat Hamivtar, that contained the 1st century CE bones of a crucified man named Yehohanan. But the 1970 tomb discovery, consisting of two chambers, was dated to the 1st century BCE. Within the tomb was an ornately engraved ossuary (a limestone bone box used by 1st century jews to collect and store the bones of deceased family members one year after death). On the tomb wall above the ossuary was an inscription in Aramaic: 

“I am Abba, son of Eleazar the priest. I am Abba, the oppressed, the persecuted, born in Jerusalem and exiled to Babylon, who brought back Mattathiah son of Judah and buried him in the cave that I purchased.”  

Initial investigation and interpretation of the tomb and its contents in the 1970’s led scholars to suggest that the tomb contained the remains of Antigonus II Mattathias, the last king of the Hasmonean dynasty, the ruling Jewish family that was established when the Maccabean Revolt successfully threw off the yoke of the Seleucid Empire in the 2nd century BCE. Antigonus II, however, came to a horrific end when he was captured and executed by crucifixion and beheading at the hands of Marc Antony in 37 BCE after Jerusalem was captured and the throne seized by client king Herod (otherwise known as Herod the Great). The circumstances and evidence of the tomb and its contents were telling: The contents of Abba’s inscription on the wall; an elaborately decorated ossuary fit for a king; bones of a person 25 years old — including those of the hand with embedded nails and a cut jaw and cuts on the 2nd vertebra, indications of crucifixion and beheading—all osteological evidence that would be consistent with what is known about Mattathias; and the lack of an inscription on the ossuary identifying the remains, coupled with the finding that the ossuary was hidden in a niche under the floor of the cave — circumstances that could be consistent with someone securing the vanquished king’s remains during a time when the Hasmoneans were under persecution after the fall of Mattathias.   

But later, other scholars disputed the interpretation. Most notable was the analysis of the bones by Patricia Smith of the Hebrew University. Smith concluded that the cut jaw belonged to an elderly woman, and that the nails found in the ossuary had not passed through the bones. 

The case was ‘closed’ for years.

Until two experts began to re-examine the case. 

The first expert was Yoel Elitzur, a Hebrew University historian and scholar of Semitic languages who in 2013 published a study that identified Abba, the name of the person who inscribed the message on the wall above the ossuary in the tomb, as the head of a family (according to Josephus) who were supporters of the Hasmoneans even after Herod had ascended to the throne. 

The second expert was Israel Hershkovitz, a Tel Aviv University anthropologist, who re-examined the nails that were found within the ossuary using an electron microscope, and found that the nails did indeed penetrate the bones of the hand — driven through the palm and bent or hooked, presumably to keep the arms and hands secured on the cross beam of the cross. Moreover, says Hershkovitz, Smith’s earlier examination and conclusions regarding the gender of the bones were unconvincing, as the bones she examined would not securely identify the sex of the person. This is aside from the fact that, if she was correct, then the Romans crucified a woman, something that Hershkovitz maintained the Romans almost never did.

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abbatomb

 The “Abba” tomb. משה גלנץ  Wikimedia Commons

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abbainscription

 The “Abba” tomb inscription. משה גלנץ  Wikimedia Commons

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abbaossuary

 The ossuary, in situ within the tomb.  משה גלנץ  Wikimedia Commons

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abbaossuary2

 The “Abba” ossuary, showing the ornate engravings on one side. Yoav Dothan, Wikimedia Commons

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Tabor, for his part, favors a reconsideration of the original interpretation of the Abba tomb discovery. As he relates in his blog, he suggests the argument for the remains of a crucified and beheaded male in the tomb is still convincing. Taking all the facts together, “the hypothesis that this individual was the Hasmonean royal priest/king Antigonus,” writes Tabor, “turns out to be a live option.”*

More detailed information can be found in Dr. James D. Tabor’s blog.

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Ancient inscriptions testify to widespread literacy in Judah by 600 BCE

A team of scholars and scientists have analyzed Hebrew inscriptions dated to about 600 BCE, and suggest results that indicate a high degree of literacy in ancient Hebrew writing among officials of the military and administrative apparatus of the kingdom of Judah before the fall of Jerusalem at the hands of Nebuchadnezzar in 586 BCE.  

Shira Faigenbaum-Golovin, Arie Shaus and colleagues of Tel Aviv University conducted an analysis* of 16 ink inscriptions in Hebrew on ancient ceramic shards (otherwise known as ‘ostraca‘) which were previously excavated from the desert fortress of Arad in southern Judah and dated to around 600 BCE. Their analysis was based on data acquired through new computerized image processing and document analysis techniques, including machine learning algorithms. The study concluded that the inscriptions were created by at least six different authors, individuals whose position or rank ranged from a top military commander down to a person who was a subordinate of the Arad fortress warehouse. More specifically, the inscriptions were connected to one unnamed Judahite military commander; Malkiyahu, the commander of the Arad fortress; one individual named Gemaryahu and another named Nehemyahu; Kittiyim officers (a Greek mercenary unit); Eliashib, who was in charge of the Arad fortress warehouse; and a subordinate of Eliashib. The King of Judah was mentioned in one ostracon as dictating the overall military strategy. Another ostracon mentioned “the house of YHWH”, meaning the Temple in Jerusalem.

The inscriptions included instructions for troop movement and registration of expenses for victuals (wine, oil and flour), suggesting evidence of writing ability along the military chain of command down to the fort’s deputy quartermaster. Scholars have often mentioned the prime role of professional scribes, whose assistance many scholars have suggested was necessary for the production of written records during the times of the Judahite kings. But the new results paint a very different portrait: The tone and nature of the inscriptions, say the study authors, combined with the remoteness of Arad and its links to the kingdom’s military administration as well as the narrowly constrained ages of the ostraca all together suggest that literacy was widespread among the Judahite army ranks, priests, and administrators as early as 600 BCE. 

According to the authors, this implies the existence of an educational infrastructure that may have helped to support the composition of significant literary texts in Judah before the destruction of the first Temple.

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aradfortresspic1a

 Aerial view of Arad fortress. Wikimedia Commons

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aradfortresspic2

 Holy of Holies in the Israelite Sanctuary of Tel Arad. Ian Scott, Wikimedia Commons

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The detailed study report is published in the Early Edition of the Proceedings of the National Academy of Sciences

Source: Adapted and edited from the subject PNAS press release

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*”Algorithmic handwriting analysis of Judah’s military correspondence sheds light on composition of biblical texts,” by Shira Faigenbaum-Golovin et al.  

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Reconstructing the history of Chauvet-Pont d’Arc cave

Researchers report* a chronology for Paleolithic human and animal occupation of the Chauvet-Pont d’Arc cave based on radiocarbon dates. The Chauvet-Pont d’Arc cave in southern France contains well-preserved and complex graphic panels of Paleolithic artwork. Initial radiocarbon dates revealed the artwork to be more than 30,000 years old, an age that is 10,000 years older than that predicted through stylistic considerations.

Anita Quiles and colleagues compiled more than 250 radiocarbon dates obtained over the past 15 years from charcoal pieces found on the cave floor, charcoal drawings and markings on the walls, and animal bones found within the cave. The authors incorporated the dates into statistical models to reconstruct the history of cave occupation.

The dates obtained from the charcoal samples on the cave floor and walls are consistent with two phases of human occupation, the first lasting from 37,000 to 33,500 years ago, and the second lasting from 31,000 to 28,000 years ago. The majority of animal bones found within the cave are traced to cave bears, and dates from these bones are consistent with cave bear occupation until 33,000 years ago, contemporary with the first human occupation phase. The end of the first human and cave bear occupations correlates with a rockfall that occurred approximately 34,500 years ago, as estimated by 36Cl dating. The end of the second human occupation correlates with a second rockfall 29,400 years ago that partially closed off the cave entrance, according to the authors.

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frenchcavepic2

 Black rhino at the entrance of Megaloceros Gallery, Chauvet-Pont d’Arc cave. Image courtesy of Jean-Michel Geneste, Ministère de la Culture et de la Communication

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frenchcavepic1

 Bears in red ochre, Chauvet-Pont d’Arc cave. Image courtesy of Jean-Michel Geneste, Ministère de la Culture et de la Communication

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The study report is published in the Proceedings of the National Academy of Sciences (PNAS).

Source: Edited from the subject PNAS press release

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*“A high-precision chronological model for the decorated Upper Paleolithic cave of Chauvet-Pont d’Arc, Ardèche, France,” by Anita Quiles et al.

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Neanderthals may have been infected by diseases carried out of Africa by humans

UNIVERSITY OF CAMBRIDGE—A new study suggests that Neanderthals across Europe may well have been infected with diseases carried out of Africa by waves of anatomically modern humans, or Homo sapiens. As both were species of hominin, it would have been easier for pathogens to jump populations, say researchers. This might have contributed to the demise of Neanderthals.

Researchers from the universities of Cambridge and Oxford Brookes have reviewed the latest evidence gleaned from pathogen genomes and DNA from ancient bones, and concluded that some infectious diseases are likely to be many thousands of years older than previously believed.

There is evidence that our ancestors interbred with Neanderthals and exchanged genes associated with disease. There is also evidence that viruses moved into humans from other hominins while still in Africa. So, the researchers argue, it makes sense to assume that humans could, in turn, pass disease to Neanderthals, and that – if we were mating with them – we probably did.

Dr Charlotte Houldcroft, from Cambridge’s Division of Biological Anthropology, says that many of the infections likely to have passed from humans to Neanderthals – such as tapeworm, tuberculosis, stomach ulcers and types of herpes – are chronic diseases that would have weakened the hunter-gathering Neanderthals, making them less fit and able to find food, which could have catalysed extinction of the species.

“Humans migrating out of Africa would have been a significant reservoir of tropical diseases,” says Houldcroft. “For the Neanderthal population of Eurasia, adapted to that geographical infectious disease environment, exposure to new pathogens carried out of Africa may have been catastrophic.”

“However, it is unlikely to have been similar to Columbus bringing disease into America and decimating native populations. It’s more likely that small bands of Neanderthals each had their own infection disasters, weakening the group and tipping the balance against survival,” says Houldcroft.

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neanderthalskullcomparison

 Left, modern human skull. Right, Neanderthal skull. Evidence mounts that modern humans and Neanderthals came in contact with each other, exchanging not only DNA but likely also pathogens as well. Hairymuseummatt, Wikimedia Commons

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New techniques developed in the last few years mean researchers can now peer into the distant past of modern disease by unravelling its genetic code, as well as extracting DNA from fossils of some of our earliest ancestors to detect traces of disease.

In a paper published today in the American Journal of Physical Anthropology, Houldcroft, who also studies modern infections at Great Ormond Street Hospital, and Dr Simon Underdown, a researcher in human evolution from Oxford Brookes University, write that genetic data shows many infectious diseases have been “co-evolving with humans and our ancestors for tens of thousands to millions of years”.

The longstanding view of infectious disease is that it exploded with the dawning of agriculture some 8,000 years ago, as increasingly dense and sedentary human populations coexisted with livestock, creating a perfect storm for disease to spread. The researchers say the latest evidence suggests disease had a much longer “burn in period” that pre-dates agriculture.

In fact, they say that many diseases traditionally thought to be ‘zoonoses’, transferred from herd animals into humans, such as tuberculosis, were actually transmitted into the livestock by humans in the first place.

“We are beginning to see evidence that environmental bacteria were the likely ancestors of many pathogens that caused disease during the advent of agriculture, and that they initially passed from humans into their animals,” says Houldcroft.

“Hunter-gatherers lived in small foraging groups. Neanderthals lived in groups of between 15-30 members, for example. So disease would have broken out sporadically, but have been unable to spread very far. Once agriculture came along, these diseases had the perfect conditions to explode, but they were already around.”

There is as yet no hard evidence of infectious disease transmission between humans and Neanderthals; however, considering the overlap in time and geography, and not least the evidence of interbreeding, Houldcroft and Underdown say that it must have occurred.

Neanderthals would have adapted to the diseases of their European environment. There is evidence that humans benefited from receiving genetic components through interbreeding that protected them from some of these: types of bacterial sepsis – blood poisoning occurring from infected wounds – and encephalitis caught from ticks that inhabit Siberian forests.

In turn, the humans, unlike Neanderthals, would have been adapted to African diseases, which they would have brought with them during waves of expansion into Europe and Asia.

The researchers describe Helicobacter pylori, a bacterium that causes stomach ulcers, as a prime candidate for a disease that humans may have passed to Neanderthals. It is estimated to have first infected humans in Africa 88 to 116 thousand years ago, and arrived in Europe after 52,000 years ago. The most recent evidence suggests Neanderthals died out around 40,000 years ago.

Another candidate is herpes simplex 2, the virus which causes genital herpes. There is evidence preserved in the genome of this disease that suggests it was transmitted to humans in Africa 1.6 million years ago from another, currently unknown hominin species that in turn acquired it from chimpanzees.

“The ‘intermediate’ hominin that bridged the virus between chimps and humans shows that diseases could leap between hominin species. The herpes virus is transmitted sexually and through saliva. As we now know that humans bred with Neanderthals, and we all carry 2-5% of Neanderthal DNA as a result, it makes sense to assume that, along with bodily fluids, humans and Neanderthals transferred diseases,” says Houldcroft.

Recent theories for the cause of Neanderthal extinction range from climate change to an early human alliance with wolves resulting in domination of the food chain. “It is probable that a combination of factors caused the demise of Neanderthals,” says Houldcroft, “and the evidence is building that spread of disease was an important one.”

Source: University of Cambridge news release

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Neanderthal Y chromosome offers clues to what kept us separate species

CELL PRESS—Researchers reporting in the American Journal of Human Genetics, published by Cell Press, have completed the first in-depth genetic analysis of a Neanderthal Y chromosome. The findings offer new insights into the relationship between Neanderthals and modern humans and some of the genetic factors that might have kept the two lineages apart.

The Y chromosome was the main component remaining to be analyzed from the Neanderthal genome, the researchers say.

“Characterizing the Neanderthal Y chromosome helps us to better understand the population divergence that led to Neanderthals and modern humans,” says Fernando Mendez of Stanford University. “It also enables us to explore possible genetic interactions between archaic and modern [gene] variants within hybrid offspring.”

Mendez and his colleagues, including Carlos Bustamante, also at Stanford, and Sergi Castellano, from the Max Planck Institute for Evolutionary Anthropology in Germany, analyzed the Y chromosome from a Neanderthal male found in El Sidrón, Spain. Their analysis suggests that Neanderthals and modern humans diverged almost 590,000 years ago, consistent with earlier evidence.

The researchers say that the Neanderthal Y chromosome they sequenced is distinct from any Y chromosome observed in modern humans, suggesting that the lineage in question is to be extinct. They also found some intriguing protein-coding differences between genes on the Neanderthal and modern human Y chromosomes.

Three of those changes are missense mutations in genes known in humans to produce male-specific minor histocompatibility antigens. Antigens derived from one of these genes, known as KDM5D, are thought to elicit an immune response in some pregnant mothers against their male fetuses and lead to miscarriages.

The researchers speculate that incompatibilities at one or more of these genes might have played a role in driving ancient humans and Neanderthals apart by discouraging interbreeding between them.

“The functional nature of the mutations we found suggests to us that the Y chromosome may have played a role in barriers to gene flow,” Bustamante says.

“The finding that most of the functional differences associate with these genes, rather than with genes involved in [sperm production], came as a surprise,” Mendez adds.

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neanderthalskullnathanharig

 Recent studies have now shown that Neanderthals and modern humans diverged almost 590,000 years ago. Image by Nathan Harig, Wikimedia Commons

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The researchers say additional research is required to confirm the role of those Y-chromosome mutations in discouraging the formation of a hybrid Neanderthal and human species. They are planning those experiments now.

Source: Cell Press news release

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What really happened on Easter Island?

Hundreds of iconic moai statues stand testament to the vibrant civilization that once inhabited Easter Island, but there are far fewer clues about why this civilization mysteriously vanished. Did they shortsightedly exhaust the island’s resources? Were they decimated by European illnesses and slave trade? Or did stow-away rats devastate the native ecosystem? Such theories have spread widely, but recent evidence shows that the truth is not as simple as any one of these alone.

“These different interpretations may be complementary, rather than incompatible,” said Dr. Valentí Rull. “In the last decade, there’s been a burst in new studies, including additional research sites and novel techniques, which demand that we reconsider the climatic, ecological and cultural developments that occurred.” Rull is a senior researcher of the Spanish National Research Council in Barcelona, Spain, and the lead author of an overview on the holistic reassessment of Easter Island history.

Until recently, the evidence has been limited. Prior sedimentary samples–commonly used as historical records of environmental change–were incomplete, with gaps and inconsistencies in the timeline. Furthermore, past interpretations relied heavily on pollen alone, without incorporating more faithful indicators of climate change. Due to this uncertainty, many fundamental questions remain, not only about why the culture disappeared, but also precisely when these events occurred and how this civilization developed in the first place.

Using the latest analytical methods, Rull and his collaborators are beginning to shed light on many of these questions. Complete sedimentary samples now show a continuous record of the last 3000 years, showing how droughts and wet seasons may have influenced the island’s population. Sea travel depended on such weather patterns, resulting in periods of cultural exchange or isolation. Rainfall also impacted native palm forests, with droughts potentially contributing to the island’s eventual deforestation. Radiocarbon dating and DNA analysis of artifacts and human remains are also showing where the inhabitants lived on the island, what they farmed and ate, and the influence of cultures beyond their Polynesian ancestors.

“These findings challenge classical collapse theories and the new picture shows a long and gradual process due to both ecological and cultural changes. In particular, the evidence suggests that there was not an island-wide abrupt ecological and cultural collapse before the European arrival in 1722,” said Rull.

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easterislandpic

 Moai statue found on Easter Island. Photo courtesy of Dr. Valentí Rull

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There is much work yet to be done before this mystery is solved, but it is clear that neither environmental nor human activities are solely responsible for the events on Easter Island. Only a combined approach that encompasses climate, ecology, and culture will fully explain how this ancient civilization went extinct.

The article is published in the open-access journal Frontiers in Ecology and Evolution.

Source: Frontiers

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New discoveries into how an ancient civilization conserved water

UNIVERSITY OF CINCINNATI—Collection, storage and management of water were top priorities for the ancient Maya, whose sites in Mexico, Belize and Guatemala were forced to endure seven months out of the year with very little rainfall. As researchers expand their explorations of the civilization outside of large, elite-focused research site centers, aerial imagery technology is helping them locate and study areas that are showing them how less urbanized populations conserved water for drinking and irrigation. The NSF-supported research by Jeffrey Brewer, a doctoral student in the University of Cincinnati’s Department of Geography, and Christopher Carr, a UC research assistant professor of geography, was presented at the 81st annual meeting of the Society of American Archaeology. The meeting takes place April 6-10, in Orlando, Florida.

The UC researchers used a surveying technology called LiDAR (Light Detection And Ranging) – along with excavation data – to examine the spatial characteristics, cultural modifications and function of residential-scale water tanks – a little-investigated component of Maya water management by commoners versus the more powerful and visible elites, says Brewer.

LiDAR is a remote sensing technology that collects high-resolution imagery shot from an airplane at 30,000 points per second, allowing researchers to map ground surfaces through dense vegetation. The technology saves a significant amount of time in the field, compared with trekking through forests to locate these small depressions at ground level.

The specific area under study is the ancient Maya site of Yaxnohcah, located in the Central Yucatan. “One of the unique aspects of this particular site is that it appears to date a little earlier than many regional sites of the same size in terms of displaying significant cultural activity,” says Brewer. “So, we’re still at ground level with our discoveries here.”

Although the LiDAR analysis revealed more than 100 potential small reservoirs scattered throughout the site, only five have been excavated so far. Brewer says three out of the five reservoirs appear to be water features based on the archaeological evidence.

“We looked specifically at small depressions that were adjacent to residential structures, and we could assume they were household accessible,” explains Brewer. “We found modified reservoirs, a limestone quarry that would have served as a resultant water tank, and a depression that appears to have served as an area for localized horticulture or agriculture.

“Based on recovered ceramic material, we know that some of these residential-scale reservoirs at Yaxnohcah date to the Middle Preclassic period (around 900 B.C.). We also have evidence from the soil layers that shows these systems were lined with a thick, clay ‘plaster’ that would help them hold water,” Brewer says. “The geology in this region is all limestone, so if they hadn’t been modified or sealed in some way, the water would have just seeped through them.”

Agricultural communities also would have needed water to farm maize, cotton and possibly even tubers, so Brewer says future examination will explore how the water features would have been used for agricultural purposes. “If the reservoir was elevated, it could have released water into agricultural fields for irrigation. If it was lower, it could have collected runoff from a paved surface or a field. We’re still examining the elevation profiles.”

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waterconservationpic1

 The base of an excavated depression showing evidence of limestone quarrying for building material. Credit: Jeff Brewer

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waterconservationpic2

 A view of a depression showing placement of excavation units. Credit: Jeff Brewer

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Brewer adds that one of the depressions appears to have originated as a quarry for limestone, which would have been used in construction at the adjacent residential complex. Although not lined with clay, the resulting limestone tank floor could opportunistically hold water for the extended annual period that the region received very little rainfall – extremely useful for agricultural purposes if not for drinking water.

Brewer says investigating how the commoners existed at these ancient sites is becoming a growing trend in research among archaeologists, anthropologists and geographers.

Source: University of Cincinnati news release

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Archaeologists Survey Damage from Cyclone Winston in Fiji

It was an unfortunate albeit serendipitous development for Dr. Kate Leonard, a young Canadian archaeologist who was due to fly into Fiji on February 20th, 2016. On that day, Winston, a category 5 cyclone, had arrived, wreaking devastation the Fiji islanders had never witnessed in their lifetimes, and hoped never to see again. Indeed, it was recorded as the most powerful cyclone to have ever impacted the southern hemisphere, and the second strongest on a global scale. Leonard saw herself stranded in Melbourne, Australia, waiting for the brunt of the storm to pass before she could continue on to her destination. Leonard’s pending departure was part of an ambitious global project she hatched to volunteer her knowledge and skills to work at no less than 12 projects in 12 countries in 12 months. Fiji was to be her third stop on her globe-trotting worldwide archaeology project, what she has called Global Archaeology: A Year of Digs. Now, after completing one month of work in Tasmania, she was looking forward to her newly assigned tasks with the Archaeology Department at the Fiji Museum in Suva on the island of Viti Levu, Fiji’s biggest island.

But after finally arriving on the 22nd, it didn’t take a rocket scientist to figure out that all her original plans for work on Fiji would be radically changed. As the Fiji Museum was a government organization, the devastation turned the plans and work schedule of the museum’s Archaeology Department on its head. Her initial flight across the country told the story. 

“From the air it looked like giant hands had pressed down pockets of trees in the forests,” said Leonard. “There was flooding everywhere and the rivers had burst their banks. Once I reached Suva everything was uncertain. The electricity was still coming on and off and the country had been put into a state of emergency by the government. Many homes and livelihoods on the islands north of Viti Levu were lost and the death count a week after the cyclone approached 50.” 

Due to the state of emergency all archaeology work would be focused on doing archaeological damage assessments. This meant that Leonard, in concert with a small team of museum archaeologists, would be traveling from Suva on the southeast coast of the  island to Nadi on the western side. Along the way, they visited Bourewa, site of the earliest known settlement in Fiji (c. 3100 BP) and Momi Battery, a WWII gun emplacement site run by the National Trust of Fiji. Bourewa has yielded artifacts and features attributed to the Lapita, a Pacific Ocean people who thrived from c. 1600 BCE to c. 500 BCE. Archaeologists suggest that the Lapita is ancestral to the later cultures found in Polynesia, Micronesia, and some coastal areas of Melanesia. 

“We also did a walk over of the amazing Sigatoka Sand Dunes, where we had to do an unanticipated rescue lift of two human skeletons,” she said. The effects of the cyclone had re-sculpted the dunes, erased much of the previous vegetation and deposited debris, including an excess of driftwood, along the shore. Along with that, the force of the cyclonic waves and wind had also dredged up human bones. 

“The team divided to see if more bone could be found,” Leonard writes in her blog “One group stuck to the lower slope where a skull, arm bones, and some vertebrae and ribs had already fallen down the slope and were resting in a jumble; the other group trudged directly up the steep slope and found a pelvis, ribs and vertebrae exposed to the elements. Once the sand was removed we found that there were actually two sets of legs lined up together! The force of the winds from Cyclone Winston had removed much of the sand covering the burials and the upper halves had fallen down the slope. Their location high up on the dune, above the latest dated occupation layer, tells us that the burials likely date to after 280 AD. If we had not lifted them that day all evidence of them being there would have been lost, but now they will be kept in the Fiji Museum for analysis. This was rescue archaeology to the extreme!”* 

Human occupation at Sigatoka has been dated from the earliest settlement period of Fiji to the historic period. Archaeologists have determined occupation here through at least six different episodes, creating a layer-cake physical record observed on some of the coastal slopes. In addition to human remains, the team took note of pottery fragments, evidence of a sea salt drying operation. Dated to 420 – 660 A.D., they were once part of large trays, about 60 cm in diameter. “On the back of some of the fragments you can see the impressions of mats and leaves,” explains Leonard in her blog. “This small clue helps to paint a picture of how the trays were made of thick slabs of wet clay pressed onto mats or beds of leaves. These large shallow trays would have been filled with sea water, left in the sun to evaporate, and then the sea salt collected for use and maybe trade.” 

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fijipic1

 Discovering the bone exposed high up on the sand slope. Image courtesy Fiji Museum

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Fragments of ceramic salt drying trays. Image courtesy Kate Leonard and the Fiji Museum 

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 Kate Leonard in the lab. Image courtesy Kate Leonard and the Fiji Museum



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Popular Archaeology asked Leonard what she thought was unique about doing archaeology work in Fiji.

“The pace of work is very different from what I am accustomed to as a North American,” she responded. “There are certain protocols and sequences of interaction that must be followed in order to be considered polite.” For example, she continues, “When archaeologists go out into the field to conduct work they must first visit the village associated with the land/archaeological site they are interested in and participate in a sevusevu. This is a ceremony whereby kava (a mildly narcotic powdered root made into a drink) is exchanged and consumed. The ceremony not only allows for the exchange of information regarding where all the parties are from, their chiefly affiliations and what work they wish to conduct, but it is a way of showing respect. It is a great transgression to go onto community land without conducting the sevusevu.” 

For Leonard, the diversity and abundance of archaeological sites on Fiji has been an eye-opener. Yet, Leonard adds, “since there have not been many archaeological investigations here, there is still so much to discover and discuss.” 

Popular Archaeology will be following and reporting on Leonard’s worldwide experiences periodically throughout 2016 as she hops from one location to another during her global journey. To continue the work, however, Leonard will need financial support from donors. Readers interested in reading about and supporting her self-directed Global Archaeology crowdfunded project can learn more at gofundme.com/globalarchaeology.

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  *”Sigatoka Sand Dunes: Rescue archaeology in Fiji,” Global Archaeology blog, Dr. Kate Leonard.

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Nepali textile find suggests Silk Road extended further south than previously thought

UNIVERSITY OF CAMBRIDGE—The first results of textile and dye analyses of cloth dated between 400-650 AD and recovered from Samdzong 5, in Upper Mustang, Nepal have today been released by Dr Margarita Gleba of the McDonald Institute for Archaeological Research, University of Cambridge.

Identification of degummed silk fibres and munjeet and Indian lac dyes in the textile finds suggests that imported materials from China and India were used in combination with those locally produced. Says Gleba: “There is no evidence for local silk production suggesting that Samdzong was inserted into the long-distance trade network of the Silk Road.”

“The data reinforce the notion that instead of being isolated and remote, Upper Mustang was once a small, but important node of a much larger network of people and places. These textiles can further our understanding of the local textile materials and techniques, as well as the mechanisms through which various communities developed and adapted new textile technologies to fit local cultural and economical needs.”

The cloth remains are of further significance as very few contemporary textile finds are known from Nepal. The dry climate and high altitude of the Samdzong tomb complex, at an elevation of 4000 m, favoured the exceptional preservation of the organic materials.

One of the cloth objects recovered is composed of wool fabrics to which copper, glass and cloth beads are attached. It was found near a coffin of an adult along with a spectacular gold/silver funerary mask. The mask has small pinholes around its edges, suggesting it had been sewn to a fabric, and probably constitutes the remains of a complex, decorative headwear.

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 This is a gold/silver mask believed to cover the face of the adult in the coffin of the Samdzong 5 tomb complex, Upper Mustang, Nepal. Credit: M. Aldenderfer

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 This is a fine open tabby of silk with irregular red color. There is no indication of local silk production, suggesting Samdzong was part of the long-distance trade network of the Silk Road. Credit: M. Gleba

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silkroadpic3

 

 These are the probable remains of a complex decorative headware, which may have been attached to the gold/silver mask. Credit: M. Gleba

 

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Samdzong 5 is one of ten shaft tombs excavated by Mark Aldenderfer, (University of California Merced and Visiting Scholar of the McDonald Institute). The tombs were only exposed to view in 2009 following a seismic event that calved off the façade of the cliff, having been originally carved out in prehistory from the soft conglomerate rock of a massive cliff face.

The dye analyses were conducted by Ina Vanden Berghe at the Royal Institute for Cultural Heritage.

Source: University of Cambridge press release.

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Ancient Southwest marked by repeated periods of boom and bust

WASHINGTON STATE UNIVERSITY—PULLMAN, Wash.—The heavily studied yet largely unexplained disappearance of ancestral Pueblo people from southwest Colorado is “the most vexing and persistent question in Southwestern archaeology,” according to the New York Times.

But it’s not all that unique, say Washington State University scientists. Writing in the journal Science Advances, they say the region saw three other cultural transitions over the preceding five centuries. The researchers also document recurring narratives in which the Pueblo people agreed on canons of ritual, behavior and belief that quickly dissolved as climate change hurt crops and precipitated social turmoil and violence.

“The process of releasing one’s self from those canons, the process of breaking that down, can occur very quickly and occurred very quickly four times in the Pueblo past,” said Kyle Bocinsky, a WSU adjunct faculty member in anthropology and director of sponsored projects for the Crow Canyon Archaeological Center in Cortez, Colo. The article grew out of work toward Bocinsky’s WSU doctorate.

Funded by the National Science Foundation, Bocinsky, WSU Regents Professor Tim Kohler and colleagues analyzed data from just over 1,000 southwest archaeological sites and nearly 30,000 tree-ring dates that served as indicators of rainfall, heat and time. Their data-intensive approach, facilitated by climate reconstructions run at the National Center for Supercomputing Applications at the University of Illinois at Urbana-Champaign, gives a remarkably detailed picture of year-to-year changes.

This is particularly important as droughts of just five or ten years were enough to prompt major shifts in the small niches where Pueblo people grew maize, their major crop.

The niches, said Kohler, were “woven together with a web of ceremony and ritual that required belief in the supernatural” to ensure plentiful rain and good crops. When rains failed to appear, he said, the rituals were delegitimized.

“Then there’s a point where people say, ‘This isn’t working. We’re leaving,'” he said.

That starts a period of exploration in which people look for new places to live and develop new ways of living, followed by a period of exploitation in a new niche with different behaviors and values.

“There’s a new period of wealth creation, investment in architecture and culture change,” said Kohler.

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pueblobonitopic

 Pueblo Bonito, one of the largest Great Houses in New Mexico’s Chaco Canyon, grew out of one of several cultural transformations that researchers have documented in the ancient Southwest. Credit: Nate Crabtree

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The researchers said the first period of exploitation, known as Basketmaker III, took place between 600 and 700 A.D. It ended with a mild drought and was followed by a period known as Pueblo I, in which the practice of storing maize in underground chambers gave way to storage in rooms above ground.

The researchers think this represents a shift from unrestricted sharing of food to more restricted exchanges controlled by households or family groups. The period ended around 890 with a slightly larger drought.

The exploitation phase of the Pueblo II period ran from 1035 to 1145 and was marked by large shared plazas and great houses—what we would today call McMansions—in the Chaco Canyon area south of Mesa Verde, Colo.

“We’re talking some of the largest—actually, the largest—prehistoric masonry structures in North America north of Mexico,” said Kohler. “These things are huge.”

Wood for roofs had to come from 50 to 75 miles away, requiring an unprecedented level of coordination. The mix of large and small buildings also suggests a more hierarchal social structure with someone in charge.

Pueblo III, which peaked around 1250, featured restricted access to civic and ceremonial spaces and has some of the greatest evidence of social inequality. This period ended with the largest and most widespread of the four droughts. By contrast, the ensuing Pueblo IV period had big rectangular pueblos with apartments surrounding large shared plazas and civic ceremonial spaces.

“It’s as if everybody has equal access to where all the important stuff happens,” said Bocinsky. “That’s been interpreted as being far more egalitarian in how people were organizing themselves as a society than what we see during any of the previous periods.”

“There’s a total reorganization,” said Kohler.

The researchers hope their analysis of societal expansion and collapse, as well as periods of exploration and exploitation, can be applied to other Neolithic societies whose economic, organizational and ritual practices collapsed when they failed to meet expectations.

To varying degrees, Bocinsky and Kohler also draw parallels to the current dissatisfaction among people who have yet to recover from the last recession.

“A lot of the nation has not recovered since 2008, and what you’re seeing is a populist movement to radically reorganize the way that politics is done in this country,” said Bocinsky. “We’re seeing that need to reorganize four times in the Pueblo record.”

Bocinsky and Kohler collaborated on their paper with Jonathan Rush of the University of Illinois at Urbana-Champaign and Keith Kintigh of Arizona State University.

The work is in keeping with WSU’s Grand Challenges, a suite of research initiatives aimed at large societal issues. It is particularly relevant to the themes of sustainable resources and advancing opportunity and equity.

Source: Washington State University press release.

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