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Missing link in Indo-European languages’ history found

University of ViennaWhere lies the origin of the Indo-European language family? Ron Pinhasi and his team in the Department of Evolutionary Anthropology at the University of Vienna contribute a new piece to this puzzle in collaboration with David Reich’s ancient DNA laboratory at Harvard University. They analyzed ancient DNA from 435 individuals from archaeological sites across Eurasia between 6.400–2.000 BCE. They found out that a newly recognized Caucasus-Lower Volga population can be connected to all Indo-European-speaking populations. The new study is published in Nature.

Indo-European languages (IE), which number over 400 and include major groups such as Germanic, Romance, Slavic, Indo-Iranian, and Celtic, are spoken by nearly half the world’s population today. Originating from the Proto-Indo-European (PIE) language, historians and linguists since the 19th century have been investigating its origins and spread as there is still a knowledge gap. 

The new study* published in Nature, also involving Tom Higham and Olivia Cheronet from the University of Vienna, analyzes ancient DNA from 435 individuals from archaeological sites across Eurasia between 6400–2000 BCE. Earlier genetic studies had shown that the Yamnaya culture (3.300-2.600 BCE) of the Pontic-Caspian steppes north of the Black and Caspian Seas expanded into both Europe and Central Asia beginning about 3.100 BCE, accounting for the appearance of “steppe ancestry” in human populations across Eurasia 3.100-1.500 BCE. These migrations out of the steppes had the largest effect on European human genomes of any demographic event in the last 5.000 years and are widely regarded as the probable vector for the spread of Indo-European languages. 

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The only branch of Indo-European language (IE) that had not exhibited any steppe ancestry previously was Anatolian, including Hittite, probably the oldest branch to split away, uniquely preserving linguistic archaisms that were lost in all other IE branches. Previous studies had not found steppe ancestry among the Hittites because, the new paper argues, the Anatolian languages were descended from a language spoken by a group that had not been adequately described before, an Eneolithic population dated 4.500-3.500 BCE in the steppes between the North Caucasus Mountains and the lower Volga. When the genetics of this newly recognized Caucasus-Lower Volga (CLV) population are used as a source, at least five individuals in Anatolia dated before or during the Hittite era show CLV ancestry.

Newly recognized population with broad influence

The new study shows the Yamnaya population to have derived about 80% of its ancestry from the CLV group, which also provided at least one-tenth of the ancestry of Bronze Age central Anatolians, speakers of Hittite. “The CLV group therefore can be connected to all IE-speaking populations and is the best candidate for the population that spoke Indo-Anatolian, the ancestor of both Hittite and all later IE languages,” explains Ron Pinhasi. The results further suggest that the integration of the proto-Indo-Anatolian language, shared by both Anatolian and Indo-European peoples, reached its zenith among the CLV communities between 4.400 BC and 4.000 BC.

“The discovery of the CLV population as the missing link in the Indo-European story marks a turning point in the 200-years-old quest to reconstruct the origins of the Indo-Europeans and the routes by which these people spread across Europe and parts of Asia”, concludes Ron Pinhasi.

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Photo of Remontnoye (3766-3637 calBCE), with a spiral temple ring. Natalia Shishlina (co-author of “The Genetic Origin of the Indo-Europeans”)

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A Yamnaya grave at Tsatsa, North Caspian steppes (I6919), 2847-2499 calBCE. Natalia Shishlina

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Article Source: University of Vienna news release

*The genetic origin of Indo-Europeans, Nature, 5-Feb-2025. 10.1038/s41586-024-08531-5 

Ancient engravings shed light on early human symbolic thought and complexity in the levantine middle palaeolithic

The Hebrew University of JerusalemNew study demonstrates that certain incised stone artefacts from the Levantine Middle Palaeolithic, specifically from Manot, Qafzeh, and Quneitra caves, were deliberately engraved with geometric patterns, indicating advanced cognitive and symbolic behaviour among early humans. In contrast, artefacts from Amud Cave, with shallow and unpatterned incisions, are consistent with functional use. This research highlights the intentionality behind the engravings, providing key insights into the development of abstract thinking and the cultural complexity of Middle Palaeolithic societies.

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A new study led by Dr. Mae Goder-Goldberger (Hebrew University and Ben Gurion University) and Dr. João Marreiros (Monrepos Archaeological Research Centre and Museum for Human Behavioural Evolution, LEIZA, and ICArEHB, University of Algarve), in collaboration with Prof. Erella Hovers (Hebrew University) and Dr. Eduardo Paixão (ICArEHB, University of Algarve), has shed new light on the behavioral complexity of Palaeolithic hominins. Published in Archaeological and Anthropological Sciences, the research* explores the intentionality behind incised stone artifacts, providing compelling evidence of abstract thinking and symbolic behavior during the Middle Palaeolithic period.

Until now, the intentionality of Middle Palaeolithic incised stone artifacts was broadly accepted, although not well-supported by empirical testing. Many archaeologists viewed these marks as functional, created through tool use or natural wear. There was skepticism about the existence of abstract or symbolic thought in early hominins, with the understanding that symbolic behavior, such as art or abstract expression, emerged much later in human evolution and is specifically associated with modern humans. This study challenges that view, offering evidence of deliberate, symbolic engravings prior to global colonization by modern humans.

The study focuses on artifacts from key Levantine sites, including Manot Cave, Amud Cave, Qafzeh Cave, and the open-air site of Quneitra. Using advanced 3D surface analysis, the researchers examined the geometry and patterns of incisions to distinguish intentional engravings from functional marks. The findings reveal striking differences:

Artifacts from Manot, Qafzeh, and Quneitra feature deliberate engravings with geometric patterns that align with the surface topography, underscoring their aesthetic and symbolic intent. In contrast, incisions on artifacts from Amud Cave are shallow, unpatterned, and consistent with functional use as abraders.

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Dr. Mae Goder-Goldberger explains, “Abstract thinking is a cornerstone of human cognitive evolution. The deliberate engravings found on these artifacts highlight the capacity for symbolic expression and suggest a society with advanced conceptual abilities.”

Dr. João Marreiros added, “The methodology we employed not only highlights the intentional nature of these engravings but also provides for the first time a comparative framework for studying similar artifacts, enriching our understanding of Middle Palaeolithic societies.”

While the engraved artifacts from Qafzeh, Quneitra, and Manot are isolated initiatives within their chronological and geographic contexts, the shared traits of the incisions themselves and the similarities in pattern structuring suggest intentional, predetermined actions. These findings deepen our understanding of symbolic behavior and offer crucial insights into the cognitive and cultural development of early hominins.

This research marks a significant step toward understanding the scope of symbolic behavior of our ancestors, bridging the gap between functional tool use and abstract expression.

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Lead contamination in ancient Greece points to societal change

Heidelberg University—Studies of sediment cores from the sea floor and the coastal regions surrounding the Aegean Sea show that humans contaminated the environment with lead early on in antiquity. A research team led by geoscientists from Heidelberg University conducted the analyses, which revealed that human activity in the region resulted in lead contamination of the environment approximately 5,200 years ago – much earlier than previously known. Combined with the results of pollen analyses from the sediment cores, this contamination also offers insights into socioeconomic change in the Aegean, even reflecting historical events such as the conquest of Greece by the Romans.

The Aegean region gave rise to some of the earliest cultures of ancient Europe. The research team investigated when and to what extent early human activities in the region affected ecosystems both on land and in the marine environment. To this end, the team analyzed 14 sediment cores from the floor of the Aegean Sea and the surrounding coastline. One core from a peat bog offered up the earliest known evidence of environmental contamination with lead. The researchers dated this lead signal to approximately 5,200 years ago, about 1,200 years before the previously earliest known evidence of environmental contamination with the heavy metal that is traceable to human activity.

“Because lead was released during the production of silver, among other things, proof of increasing lead concentrations in the environment is, at the same time, an important indicator of socioeconomic change,” states Dr Andreas Koutsodendris, a member of the Palynology & Paleoenvironmental Dynamics research group of Prof. Dr Jörg Pross at Heidelberg University’s Institute of Earth Sciences. The sediment cores the Heidelberg scientists analyzed contained lead as well as pollen, which allowed them to reconstruct vegetation development in the Aegean region. The pollen content pointed to how the land was used. “The combined data on lead contamination and vegetation development show when the transition from agricultural to monetary societies took place and how that impacted the environment,” stresses Jörg Pross.

 

Lead concentration rose significantly about 2,150 years ago, accompanied by intense deforestation and increasing agricultural use, as indicated by the composition of the pollen spectra. Starting then, lead contamination is also evident in sediment from the floor of the Aegean Sea – the earliest record worldwide of human-caused lead pollution in the ocean, emphasizes Andreas Koutsodendris. “The changes coincide with the conquest of Hellenistic Greece by the Romans, who subsequently claimed for themselves the region’s wealth of resources,” adds Heidelberg archeologist Prof. Dr Joseph Maran. The Roman conquerors thus pushed the mining of gold, silver, and other metals, with ore extraction and smelting also requiring wood.

The sediment cores from the Aegean Sea were collected during expeditions of the METEOR and AEGAEO research vessels between 2001 and 2021. The German Research Foundation (DFG) and the European Union financed the research expeditions, with the DFG also funding the most recent research work. Along with researchers from Heidelberg University, scientists from Berlin, Frankfurt (Main), Hamburg, Hohenheim, Tübingen and Greece also participated in the studies. The results were published in the journal “Communications Earth & Environment”.

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Collected during expeditions with the research vessel METEOR: sediment cores from the Aegean Sea, which as natural environmental archives provide insights into the effects of early human activity on ecosystems. Andreas Koutsodendris

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Article Source: Heidelberg University news release

*Societal changes in Ancient Greece impacted terrestrial and marine environments, Communications Earth & Environment, 30-Jan-2025. 10.1038/s43247-024-01921-7 

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Ancient DNA analyses bring to life the 11,000-year intertwined genomic history of sheep and humans

Trinity College Dublin—Sheep have been intertwined with human livelihoods for over 11,000 years. As well as meat, their domestication led to humans being nourished by their protein-rich milk and clothed by warm, water-resistant fabrics made from their wool. 

Now, an international and interdisciplinary team of researchers led by geneticists from Trinity College Dublin and zooarchaeologists from LMU Munich and the Bavarian State Collections of Natural History (SNSB) has deciphered the prehistoric cultural trajectory of this species by analyzing 118 genomes recovered from archaeological bones dating across 12 millennia and stretching from Mongolia to Ireland. 

The earliest sheep-herding village in the sample, Aşıklı Höyük in central Türkiye, has genomes that seem ancestral to later populations in the wider region, confirming an origin in captures of wild mouflon over 11,000 years ago in the western part of the northern Fertile Crescent.

By 8,000 years ago, in the earliest European sheep populations, the team found evidence that farmers were deliberately selecting their flocks – in particular for the genes coding for coat color.  Along with a similar signal in goats, this is the earliest evidence for human moulding of another animal’s biology and shows that early herders, like today’s farmers, were interested in the beautiful and unusual in their animals.

Specifically, the main gene the team found evidence of selection near was one known as “KIT”, which is associated with white coat color in a range of livestock.

Also by that time, the earliest domestic sheep genomes from Europe and further east in Iran and Central Asia had diverged from each other. However, this separation did not last as people translocated sheep from eastern populations to the west.  

First, in parallel with human cultural influences spreading out from the early cities of Mesopotamia we see sheep genomes moving west within the Fertile Crescent around 7,000 years ago.

Second, the rise of pastoralist peoples in the Eurasian steppes and their westward spread some 5,000 years ago profoundly transformed ancestral European human populations and their culture. This process changed the makeup of human populations, for example, altering the ancestry of British peoples by around 90%, and introduced the Indo-European language ancestor of the tongues spoken across the continent today.

From the dataset used in this study it now seems that this massive migration was fueled by sheep herding and exploitation of lifetime products, including milk and probably cheese, as it is around the same time that sheep ancestries are also changed. Consequently, by the Bronze Age, herds had about half their ancestry from a source in the Eurasian steppe.

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Dr Kevin Daly, Ad Astra Assistant Professor at UCD School of Agriculture and Food Science and an Adjunct Assistant Professor in Trinity’s School of Genetics and Microbiology, is the first author on the research article that has just been published in leading international journal Science. He said: “One of our most striking discoveries was a major prehistoric sheep migration from the Eurasian steppes into Europe during the Bronze Age. This parallels what we know about human migrations during the same period, suggesting that when people moved, they brought their flocks with them.”

Dan Bradley, leader of the research and Professor of Population Genetics in Trinity’s School of Genetics and Microbiology, said: “This research demonstrates how the relationship between humans and sheep has evolved over millennia. From the early days of domestication through to the development of wool as a crucial textile resource, sheep have played a vital role in human cultural and economic development.”

Joris Peters, co-corresponding author, Professor of Paleoanatomy, Domestication Research and the History of Veterinary Medicine at LMU Munich and Director of the State Collection for Paleoanatomy Munich (SNSB-SPM), said: “Our study, while convincingly reconciling morphological and genomic evidence of the geographic origin of domestic sheep, clearly illustrates that further transdisciplinary research is needed to clarify the patterns of dispersal and selection of the many landraces occurring today in Eurasia and Africa.”

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Today’s descendants of the first domestic sheep of Central Anatolia. N. Pollath, SNSB.

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Vessel supported by two rams, 2600 to 2500 BCE, object number 1989.281.3, Gift of Norbert Shcimmel Trust, 1989, open access Met Museum. Gift of Norbert Shcimmel Trust, 1989, open access Met Museum.

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Article Source: Trinity College Dublin news release

*Kevin G. Daly, et al., Ancient genomics and the origin, dispersal, and development of domestic sheep, Science, 30-Jan 2025. 10.1126/science.adn2094 

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Discovery of a unique drainage and irrigation system that gave way to the “Neolithic Revolution” in the Amazon

Universitat Autonoma de Barcelona—A pre-Columbian society in the Amazon developed a sophisticated agricultural engineering system that allowed them to produce maize throughout the year, according to a recent discovery by a team of researchers from the Institute of Environmental Science and Technology (ICTA-UAB) and the Department of Prehistory at the Universitat Autònoma de Barcelona, (Spain); the Universities of Exeter, Nottingham, Oxford, Reading and Southampton (UK); the University of São Paulo (Brazil) and Bolivian collaborators. This finding contradicts previous theories that dismissed the possibility of intensive monoculture agriculture in the region.

The study*, published today in the journal Nature, describes how the pre-Hispanic Casarabe society of the Llanos de Moxos in Bolivia designed and implemented an innovative landscape engineering system, including the construction of extensive drainage canals and farm ponds. This advancement allowed the transformation of flooded tropical savannahs into highly productive fields, thereby driving the development of the “Neolithic Revolution” in the Amazon, understood as the process towards an economy based on grain production.

This region, inhabited by the Casarabe people between 500 and 1400 A.D., is a tropical lowland savannah marked by intense rainy seasons and flooding, as well as very dry seasons. The discovery, led by Umberto Lombardo, an environmental archaeologist at the UAB, has identified a unique agricultural infrastructure previously undocumented anywhere else in the world.. This system enabled them to drain excess water from flooded fields during the rainy season, facilitating agricultural productivity. In addition to the drainage canals, the Casarabe people constructed clusters of farm ponds that served as water reservoirs. These ponds enabled pot-irrigation, allowing maize cultivation to continue throughout the dry season.

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This dual water management system enabled at least two harvests of maize per year, ensuring a stable food supply year-round, which was essential for sustaining a relatively large population. “This intensive agricultural strategy indicates that maize was not only cultivated but was likely the staple crop of the Casarabe culture,” explains Lombardo.

This agricultural model did not rely on traditional slash-and-burn techniques used to create fertile fields. Instead, the Casarabe people preserved nearby forests for other purposes, such as obtaining firewood and medicinal plants, while implementing practices that maximized the efficient use of water and soil in the seasonally flooded savannas.

These conclusions were made possible through meticulous fieldwork combining techniques such as microbotanical analysis, remote sensing, and environmental archaeology. The analysis of 178 phytolith (plant microfossils) and pollen samples from a farm pond confirmed the presence of maize in the fields and the crucial role of maize monoculture in the diet of this pre-Columbian society. “The data shows the absence of other types of crops,” Lombardo adds.

“We can document that this is the first grain-based agrarian economy in the Amazon, where until now it was believed that agriculture was based on agroforestry polyculture and not on large-scale monocultures. Now we know that this was not the case in Llanos de Moxos”, says Lombardo, who asserts that this innovative piece of engineering allowed for the transformation of a challenging environment into a productive system that ensured food stability and supported the development of a growing population.

The research not only sheds light on the technological capabilities of pre-Columbian civilizations but also offers valuable lessons for modern agricultural sustainability. This discovery is a testament to the ingenuity and adaptability of the Casarabe people, who thrived due to their ability to design long-term sustainable agricultural solutions in an adverse environment.

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Photo of ponds from airplane. Author Umberto Lombardo

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Article Source: Universitat Autonoma de Barcelona news release

*Maize monoculture supported pre-Columbian urbanism in southwestern Amazonia, Nature, 29-Jan-2025. 10.1038/s41586-024-08473-y 

Forgery and fiscal fraud: a new papyrus from Israel reveals a spectacular criminal case from the Roman empire

The Hebrew University of Jerusalem—Scholars from the Austrian Academy of Sciences, the University of Vienna and the Hebrew University of Jerusalem unveil a unique papyrus from the collections held by the Israel Antiquities Authority, offering rare insights into Roman legal proceedings and life in the Roman Near East. In a new publication* in the international scholarly journal Tyche, the research team reveals how the Roman imperial state dealt with financial crimes – specifically, tax fraud involving slaves – in the Roman provinces of Iudaea and Arabia. The new papyrus furnishes a strikingly direct view of Roman jurisdiction and legal practice, as well as important new information about a turbulent era shaken by two massive Jewish revolts against Roman rule. 

The longest Greek papyrus ever found in the Judaean Desert, comprising over 133 lines of text, has now been published for the first time. Initially misclassified as Nabataean, the papyrus remained unnoticed for decades until its rediscovery in 2014 by Prof. Hannah Cotton Paltiel, emerita of the Hebrew University. “I volunteered to organize documentary papyri in the Israel Antiquities Authority’s scrolls laboratory, and when I saw it, marked ‘Nabataean,’ I exclaimed, ‘It’s Greek to me!’” recalls Prof. Cotton Paltiel. In recognition of her discovery, the papyrus has been named P. Cotton, in line with papyrological conventions.

Recognizing the document’s extraordinary length, complex style, and potential ties to Roman legal proceedings, Prof. Cotton Paltiel assembled an international team to decipher it. The team, including Dr. Anna Dolganov of the Austrian Academy of Sciences, Prof. Fritz Mitthof of the University of Vienna and Dr. Avner Ecker of Hebrew University, determined the document to be prosecutors’ notes for a trial before Roman officials on the eve of the Bar Kokhba revolt (132–136 CE), including a rapidly drafted transcript of the judicial hearing itself. The language is vibrant and direct, with one prosecutor advising another on the strength of various pieces of evidence and strategizing to anticipate objections. “This papyrus is extraordinary because it provides direct insight into trial preparations in this part of the Roman Empire,” says Dr. Dolganov. Dr. Ecker adds, “This is the best-documented Roman court case from Iudaea apart from the trial of Jesus.”

The papyrus details a gripping case involving forgery, tax evasion, and the fraudulent sale and manumission of slaves in the Roman provinces of Iudaea and Arabia, roughly corresponding to modern Israel and Jordan. The main defendants, Gadalias and Saulos, stand accused of corrupt dealings. Gadalias, the son of a notary and possibly a Roman citizen, had a criminal history involving violence, extortion, counterfeiting, and inciting rebellion. Saulos, his collaborator, orchestrated the fictitious sale and manumission of slaves without paying the requisite Roman taxes. To conceal their activities, the defendants forged documents. “Forgery and tax fraud carried severe penalties under Roman law, including hard labor or even capital punishment,” explains Dr. Dolganov.

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This criminal case unfolded between two major Jewish uprisings against Roman rule: the Jewish Diaspora revolt (115–117 CE) and the Bar Kokhba revolt (132–136 CE). Notably, the text implicates Gadalias and Saulos in rebellious activities during Emperor Hadrian’s visit to the region (129/130 CE) and names Tineius Rufus, the governor of Iudaea when the Bar Kokhba revolt began. In the wake of prior unrest, Roman authorities likely viewed the defendants with suspicion, connecting their crimes to broader conspiracies against the empire. “Whether they were indeed involved in rebellion remains an open question, but the insinuation speaks to the charged atmosphere of the time,” notes Dr. Dolganov. As Dr. Ecker points out, the nature of the crime raises questions, as “freeing slaves does not appear to be a profitable business model.” The enslaved individuals’ origins remain unclear, but the case may have involved illicit human trafficking or the Jewish biblical duty to redeem enslaved Jews.

The papyrus offers new insights into Roman law in the Greek-speaking eastern empire, referencing the governor of Iudaea’s assize tour and compulsory jury service. “This document shows that core Roman institutions documented in Egypt were also implemented throughout the empire,” notes Prof. Mitthof. The papyrus also showcases the Roman state’s ability to regulate private transactions even in remote regions. Likely originating from a hideout cave in the Judaean Desert during the Bar Kokhba revolt, its careful preservation remains a mystery, and the trial’s outcome may have been interrupted by the rebellion.

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Papyrus Cotton. (© Israel Antiquities Authority)

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Detail of the infrared image of the Papyrus Cotton. (© Israel Antiquities Authority)

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Article Source: The Hebrew University of Jerusalem news release.

*Forgery and Fiscal Fraud in Iudaea and Arabia on the Eve of the Bar Kokhba Revolt: Memorandum and Minutes of a Trial before a Roman Official (P.Cotton), Tyche, 20-Jan-2025. 10.25365/tyche-2023-38-5 
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The Venetian Republic Offers Powerful Lessons to an American One in Need of Repair

John P. Ruehl is an Australian-American journalist living in Washington, D.C., and a world affairs correspondent for the Independent Media Institute. He is a contributor to several foreign affairs publications, and his book, Budget Superpower: How Russia Challenges the West With an Economy Smaller Than Texas’, was published in December 2022.

Over more than a thousand years, Venice transformed from a modest refuge into a dominant Mediterranean power. Despite various crises and encircling empires, the Venetian Republic avoided foreign rule, revolution, and collapse.

It developed an adaptable and efficient political system, building on its semi-independence from the 5th century until Napoleon’s conquest in 1797. In an international system dominated by self-proclaimed democratic republics, the longevity and eventual downfall of Venice’s oligarchic republican model provides insights for tailoring governance to contemporary challenges. Its unique political structure inspired founding fathers of the United States, like Alexander Hamilton and John Adams, who looked to Venice’s early system when shaping the republic. By blending Roman legal principles, Byzantine refinements like the Justinian Code (a compilation of Roman laws shaped by Greek traditions that codified and systematized legal practices), and its original innovations, Venice became a symbol of stability, endurance, and independence.

The Origins of Venice and Its Push for Independence

Venetian society was deeply paternalistic, governed by a hereditary elite with limited public participation, and yet it contained many elements of distribution of powers and checks on authority that are ubiquitous today. Geopolitically savvy and culturally diverse, Venice was open to new and foreign influence while preserving its traditions. Venetian diplomat Gasparo Contarini’s 16th-century account, shaped by his family’s central role in Venetian politics, alongside other sources, highlights Venice’s self-proclamation as the Serenissima Repubblica di Venezia—the Most Serene Republic of Venice.

Venice’s origins, according to tradition, trace back to 421 AD, when Roman refugees fleeing invasions in northern Italy established self-governed settlements in the Venetian Lagoon. The Rialto, which became synonymous with Venice, only emerged as the city’s center 400 years later. The collapse of the Western Roman Empire in 476 left northern Italy contested, with instability driving more settlers to the lagoon.

During the 5th and 6th centuries, trade networks and influential families began to shape the region. They reflected a mix of loyalties: pro-Byzantine landowners tied to the mainland coexisted with a rising merchant class seeking autonomy, along with the Frankish factions loyal to Rome. These groups dominated the informal councils, assemblies, and tribune leadership roles that governed early Venetian society.

By the 7th century, Venetian settlers recognized Byzantine authority in exchange for protection and securing vital trade access. Historian John Julius Norwich emphasized the Byzantine’s role in shaping Venice’s identity, alongside its Roman heritage.

In 697 AD, the lagoon’s settlers elected their first doge (duke), marking the beginning of Venice’s independence. Initially, the doge’s authority required approval from Constantinople, but Byzantine authority in the region was never strong and gradually faded. Seeking stronger local governance to navigate the delicate political landscape, Venetians resisted certain Byzantine decrees and a revolt in 726 saw them elect their own doge without outside interference. In the early 9th century, Venice successfully secured greater autonomy from the Byzantine Empire while keeping the Frankish Empire at bay by playing a crucial role in mediating peace between them, a settlement later known as Pax Nicephori.

Over the following centuries, Venetian autonomy increased as it forged ties with Rome to enhance its influence in Europe. Venice’s role in the 1204 sack of Constantinople, led by Latin forces, solidified its independence as a sovereign republic, coinciding with the rise of powerful republican city-states across Italy. Its push for independence was vital in shaping a political system aligned with Venice’s unique needs, values, and aspirations as a sovereign state.

Constraining Doge Power and Creating a Republic

Like the Roman Republic, Venice lacked a formal written constitution or judicially enforced laws. Instead, its political system relied on unwritten customs, allowing flexibility in responding to new challenges, and also demonstrating that the republican culture depends on habits of the heart and mind more than documents that record statements of principle.

Though dominated by a hereditary elite, Venice’s republican system prioritized power decentralization, an unusual approach at the time that encouraged a balance of authority and political stability. Early doges ruled autocratically for life, often attempting to establish dynasties, leading to rivalries, assassinations, and exiles. By 1032, Venetian patricians chose to abolish de facto hereditary dogeship, and though the doge retained a lifetime title, they could be deposed or pressured to resign.

Secrecy was essential to shielding political affairs from outside influence. With few grand political rallies or public speeches, rivalries were mostly confined to private councils. This restraint also helped prevent stirring up public sentiment, avoiding sensationalism, and maintaining a sense of calm and order in the city.

Venetians were willing to adapt when necessary, but once a solution proved effective, they stuck with it. The threat of factionalism over the doge’s position, led by the Tiepolo and Dandolo families in the 1200s, prompted patricians to introduce a unique voting process for the doge in 1268. Combining lotteries and voting, this system would remain largely unchanged for the next 500 years.

Council members gathered and drew from an urn containing hundreds of balls (ballotta)—30 gold and the rest silver; those drawing gold advanced, while those who picked silver exited. The ballottino, a young attendant, managed the urns. The 30 who picked gold then repeated the lottery, reducing their number to nine. These nine members then deliberated and agreed on 40 candidates, each requiring a minimum of seven votes from the group of nine to be considered. The process continued: the 40 were reduced to 12, who nominated 25; the 25 to nine, who nominated 45, and finally, the 45 to 11, who selected 41 electors. The final electors deliberated and voted on the doge, who required a minimum of 25 votes to win.

The process combined the impartiality of lotteries with the selectivity of voting, minimizing the chance for corruption while ensuring the legitimacy of decisions through broad consensus. The often weeks-long change broke the families’ duopoly, and ensuing elections often took weeks.

Contarini observed that doges were neither glorified nor vilified. Their terms were subject to posthumous review, with poor leadership censured or erased from public memory, while the contributions of effective rulers were recognized. This helped to ensure that leadership was viewed as a collective effort rather than the achievement of any single individual.

Fear of the doge’s authority also led patricians to steadily decentralize power into hereditary committees, integrating government expertise within the oligarchy. This ensured balanced decision-making and reduced the risk of autocratic rule. In 1142, the Minor Council was established as a small executive body to assist and monitor the doge. This was followed by the Great Council in 1172, which became the foundation of Venetian governance and the principal legislative body, severely limiting the doge’s power. Membership in the Great Council was a lifetime privilege for patrician males.

From 1179, judicial authority was invested in the Quarantia Criminale (criminal law), followed later by two other Councils of Forty (highest appeal court). By the early 13th century, the Senate emerged from the Great Council, focusing on trade and foreign policy, and was composed of serving and former officials.

Meanwhile, in response to the failed 1310 revolt by Bajamonte Tiepolo, the Council of Ten was created to track down conspirators, later evolving to handle crises, conduct investigations, and oversee internal security. Despite rising governmental complexity, Venice’s bureaucracy remained efficient and avoided runaway growth.

Political offices outside the dogeship also faced constraints. Terms were typically limited to one year to prevent consolidation of power and reelections often required formal approval. Close relatives were prohibited from holding the same office, running in the same election, or voting in elections involving each other to prevent familial monopolies.

Contarini noted that accountability was shared among the elite. Nobles who supported candidates were held financially liable if those candidates were later convicted of embezzlement and unable to repay the amount. Corruption resulted in punishments such as property confiscation and exile, with the competitive noble families keeping each other in check.

As the doge’s role became largely symbolic, real power shifted to the Council of Ten, the Great Council, and the Senate. These bodies dominated Venetian politics during its Golden Age, Renaissance, and eventual collapse, adapting to changing needs while maintaining cohesion and expertise through overlapping membership.

The Arengo or Concio, a general assembly of Venetian general citizens, initially played a strong political role alongside the doge. However, Venice’s noble families were similarly distrustful of commoner influence through democracy. Public participation in governance declined sharply after the Serrata of 1297 or the closing of the Great Council, which solidified hereditary governance and saw the Arengo lose its political authority before it was formally abolished in 1423. These decisions effectively ended democracy in Venice and ensured political power remained concentrated among the nobles. Given the rarity of democracy at the time, this approach nonetheless permitted greater political stability by minimizing potential disruptions from populist movements.

Social Hierarchy and Economic Opportunities in Venice

The late 13th and early 14th centuries “marked the formal separation of the nobles from the rest of the population,” entrenching Venice’s oligarchy and placing the non-patrician majority—approximately 95 percent of the city’s population—under elite control. The disconnect between the elites and commoners could be stark—Contarini praised Venice’s commitment to protecting commoners during crises like the plague, but later accounts paint a less charitable picture.

Despite limited political representation and rigid social classes, Venice’s nobles managed to maintain enough support for the political system to survive. A tiered hierarchy emerged under them, with the cittadini—a privileged class of merchants, skilled artisans, notaries, and administrators—forming approximately eight percent of the population, while the majority were commoners (popolani).

Social hierarchy in Venice was strictly enforced, with laws dictating what each class could wear. Intermarriage between patricians and cittadini was rare, though the latter class experienced regular turnover. Richer cittadini often surpassed certain aristocratic families in wealth, while patricians invested in merchant enterprises, creating economic interdependence.

The cittadini also controlled the civil service, led by the Grand Chancellor of Venice—the highest-ranking non-noble official. Through the Order of Secretaries, the cittadini served as notaries, clerks, tax collectors, and judicial officers. The wealthiest of their families with long-standing Venetian roots (cittadini originari) were included in the Book of Silver and granted additional opportunities in committees. Granting the cittadini some political influence prevented the patricians from completely dominating government affairs and ensured efficiency through their administrative expertise.

Despite the large and relatively powerless commoner class, Venice avoided the social upheavals common in other Italian city-states. According to Dennis Romano, professor emeritus of history at Syracuse University, 14th-century Venice remained stable because patricians and commoners were less rigidly separated, and tradition coexisted with flexibility. Social networks could overlap and legal and moral boundaries occasionally blurred during this period. Social rules were relaxed during holidays and festivals, elevating a sense of civic community, while commoners could participate in religious roles, including as members of the clergy.

Symbols of unity, such as the Venetian mask, the lion of Saint Mark, and the figure of the doge, reinforced civic identity. Legal protections through the Avogaria de Comun (public prosecutors), established in the late 12th century, ensured justice for commoners and legal representation for the poor. The state also supported infrastructure projects, welfare institutions, and charities, and wealthy nobles were expected to engage in philanthropy without fanfare and provide financial aid to the state during crises.

Venice’s economic allure and social mobility opportunities were, however, arguably the most crucial factors in maintaining stability. Venetian contract law ensured trust and stability in trade. The republic’s vast commerce and trade networks and position as a vital connector between the East and the West offered opportunities to commoners rarely found elsewhere.

While they suffered more during conflicts, famines, and plagues, the diverse composition of the popolani made it difficult for them to unite around common grievances. Additionally, Venice’s stable governance and potential for social mobility left them better off than those in neighboring city-states and empires. As a result, though commoners were excluded from major political decisions, they accepted their limited role, trusting in the fairness and accountability of Venice’s governing class, institutions, and rule of law.

Within the city, a thriving retail sector and diverse economic opportunities complemented a strong manufacturing base. Venice became a leader in shipbuilding, wool and silk cloth production, and glassmaking, attracting talent and investment. Commoners could also join merchant guilds and trade associations along with cittadini, gaining modest political representation and participation in collective decision-making. In later centuries, Venice evolved into a hub of printing and intellectual life, eventually becoming a center for culture and leisure, renowned for its prestige as a museum city. Venice’s economic adaptability, driven by both patricians and the merchant class, was key to Venice’s sustained prosperity, driving innovation and supporting the city’s ability to respond to shifting trade and political dynamics.

Military Strength, Foreign Holdings, and Diplomacy

But Venice’s survival and success also came from its military strength. Surrounded by larger states, its central hub in the Venetian Lagoon provided a defensible core for its navy. The state-owned Arsenal, a pioneering shipyard, and private enterprises enabled the mass production of ships, blending commerce and defense. Merchant ships were often fitted for combat, doubling as warships to protect trade routes, while military expeditions were self-sustaining through trade conducted en route. Boasting the strongest navy in Europe, Venice compensated for its limited land power by employing professional mercenaries and condottieri (or military commanders).

The republic avoided overextension, focusing on maintaining positive relations with its limited territories. Mainland cities enjoyed considerable autonomy, with several independent city-states voluntarily joining the republic. During the War of Cambrai (1508 to 1516), Venice contemplated ceding mainland territories, but revolts in occupied cities in support of Venice helped drive out invaders.

At its height in the 16th century, Venice’s dogado around the lagoon housed approximately 150,000 inhabitants, with its wider territories encompassing 2.3 million people. The Domini da Tera administered mainland Italy, while the Domini da Mar governed overseas colonies. Venetian military officials, like their political counterparts, were rotated regularly to avoid power accumulation and provide numerous nobles with administrative and military experience.

Revolts in Crete against Venetian rule exposed governance flaws in its territories, but efforts to promote greater equality between Venetian settlers and local populations eventually brought peace and showcased Venice’s adaptability in managing overseas territories.

Venice also maintained its independence through skilled diplomacy and a calculated focus on the balance of power. Supported by an expansive network of spies, diplomats, and agents, the small republic successfully navigated challenges from larger, powerful rivals, including Byzantium, the Carolingians, the Holy Roman Empire, the Ottomans, France, and Spain. An early strategic alliance with Byzantium secured access to key ports, while ties with Rome and trade posts as far as China reinforced its position as a reliable trading partner and intermediary. Ties with entities like the Hanseatic League (a trading network) further expanded Venice’s global reach.

Even during its economic decline, Venice played a powerful diplomatic role. Several Venetian popes were elected from the 1400s to 1700s, and Venetian diplomat Alvise Contarini played a crucial role in mediating the Peace of Westphalia in 1648, ending the Thirty Years’ War.

Steady Decline

The seeds of Venice’s decline were nonetheless sown early into its foreign expansion. The Fourth Crusade in 1204 enriched Venice and expanded its territories but strained its relations with Eastern Orthodoxy. The smaller, weakened Byzantine Empire, restored after the crusade, could not withstand the rising Ottoman Empire, whose conquest of Constantinople in 1453 disrupted Venice’s critical eastern trading routes. Venice maintained a strong presence in the Mediterranean, but logistical challenges, heavier taxation, and growing Ottoman competition gradually pushed it into a defensive retreat.

In 1492, Spain’s accidental arrival in the Americas marked a shift in global trade and the need for larger, ocean-bound ships. Venice’s lack of access to the Atlantic, which would fuel later European empires, was soon compounded by the Portuguese voyage to India via Africa in 1498, further undercutting its trade with the East. Venetians later established footholds in cities like Paris, London, and the Low Countries to collaborate with the rapidly growing Atlantic powers, but they struggled to keep pace.

The city’s preference for autonomy left it isolated in a rapidly changing European geopolitical landscape. While Venice’s early history of isolationism gave way to expansion, the city reverted to a more defensive and conservative isolationism in a world dominated by global powers. Repeated outbreaks of plague, particularly in 1575 to 1577 and 1630 to 1631, devastated Venice’s population and weakened its economic and military foundation.

By the 17th century, Venice’s once-adaptative nobles and political system had come to resist reform. Venice’s oligarchic social and political structure, as noted by historian John Norwich, had become rigid and highly corrupt. The nobility, formerly active merchants, had become passive investors, landowners, or city administrators. Destitute aristocrats could no longer sustain their privileges, weakening both their status and the socio-political hierarchy. Political activists, inspired by French Jacobin ideals and Italian nationalism, became increasingly vocal.

Venice’s system had also arguably become too outdated by the 18th century. Nation-states and the modern concept of nationalism simply overwhelmed merchant republics in demographics, territory, and wealth. Napoleon’s revolutionary changes in both warfare and social systems allowed the French military to take Venice without a fight. The Great Council then voted itself out of existence, and France transferred the region to Austria, which shifted the center of the regional government to Milan and prioritized nearby Triest as a port instead. Venice was later incorporated into Italy in 1866, which it has remained part of ever since.

Venice’s Strengths and Other Former Republics

Other Italian city-state republics also achieved prominence. Florence flourished with its banking sector, textile industry, and legal protections afforded to its citizens. Lucca maintained independence longer than Venice, while Pisa and Siena enjoyed periods of prominence. Genoa emerged as a significant maritime power, rivaling Venice for centuries.

However, Florence shifted to hereditary and dynastic rule under the Medici family in the 16th century and conquered Pisa and Siena. Lucca lacked Venice’s scale and influence, while Genoa, despite its strengths, struggled with internal tensions. Merchants and aristocrats were often at odds, as were rival noble clans who reverted to warring among themselves during peacetime. This instability often required foreign mediation, gradually eroding Genoa’s autonomy, while its later alliance with Spain further subordinated Genoa’s independence.

In contrast, Venice managed to avoid conquest, retaining its republican system, political autonomy, and global significance long after many of its counterparts had faded or been absorbed. Even centuries after its fall, no other Italian republic holds the same mystique of Venice. The city’s cultural impact alone was immense, producing creative figures like Tintoretto, Antonio Vivaldi, and Giovanni Bellini, and attracting Andrea Palladio and Titian. Its architectural beauty, set against the lagoon and emulating Roman styles, remains an international draw. Venice’s maintenance and adaptation of Greek and Roman political influences created a system that lasted centuries, which though weakened by the time of French conquest, may have had the potential to rebound.

Venice’s independence movement, which has accelerated since 2014, is unlikely to achieve secession due to significant barriers, including the constraints of Italy’s constitution, lack of international recognition, and disputes over the territorial feasibility of such a split.

The city’s modern economy is driven by tourism, with more than 5.7 million visitors in 2023. Other Italian city-states survive in their own ways: Genoa revived as a key port city in the 1800s and remains so today. The Grimaldi family, originally from Genoa, meanwhile, seized control of Monaco in 1297 and has ruled the country ever since. San Marino, a city-state republic with a claim to a 1700-year-old history, successfully diplomatically negotiated its independence in 301 AD.

Other republics outside Italy emerged during Venice’s time but struggled to endure. The Novgorod Republic established in 1136 in modern Russia, thrived on trade and featured a large assembly, term limits, and checks on elite power. However, its lack of a strong military left it vulnerable, and Moscow captured it in 1478.

The Dutch Republic, established in 1588, decentralized government between provinces and the States General for shared decision-making. It prioritized legal protections, religious tolerance, trade, literacy, and social mobility, though the Dutch East and West India companies undermined republican ideals through colonization and slavery. In 1795, the Dutch Republic fell to France and was replaced by the centralized Batavian Republic, which struggled with regionalism and reliance and dominance by France. By 1810, it became a French-controlled monarchy, until Dutch independence in 1813 reintroduced a monarchy that persists today.

Modern Republican Rule

Modern republics remain young and show a range of adaptations. Parliamentary republics rely on coalition-building, but this risks marginalizing even the most popular parties. Votes of confidence can swiftly remove leaders, but shorter political terms can lead to prioritizing short-term visions. Presidential systems can, meanwhile, run the risk of autocracy, particularly with longer-term limits and incumbency advantage. Other challenges include promoting democratic participation without runaway populism, balancing decentralization and centralization, creating effective political bodies without needless bureaucracy, and striving for peace while remaining prepared for conflict.

Switzerland stands out for its sustained stability, avoiding revolution, occupation, or imperialism since its unification in 1848. It combines regional and international autonomy, open trade, and its role as a global financial and diplomatic hub. Seasonal canton voting embodies direct democracy and encourages citizen participation. However, universal suffrage faces resistance tied to immigration, with referendums on non-citizen voting rights from 1992 to 2016 struggling in areas with higher foreign populations, reflecting concerns over integration and “over-foreignization” in the country.

Singapore, an independent city-state republic since 1965, has thrived and maintained its autonomy by emerging as a trade hub, balancing Cold War powers and rising U.S.-China tensions over the last 20 years. Despite its nominally democratic and republican system, governance has remained centralized under the People’s Action Party, dominated by Lee Kuan Yew’s family and close allies.

The Need for Greater Corporate Accountability

The discussion of decentralized leadership should extend beyond nations to the private sector. Early corporations like the British East India Company, as well as modern constitutional republics, were modeled on medieval chartered towns that were given powers to legislate, imprison, and wage conflicts.

Modern multinational corporations operate globally, influencing markets, negotiating with governments, and increasingly having access to armed forces. Their growing autonomy has led to efforts to link corporate governance with civic responsibility, including proposals to replace the hijacked democratic “one share, one vote” system that has allowed major shareholders to consolidate power and exploit corporate governance in recent decades.

The likelihood of self-imposed corporate accountability is low. However, introducing more layered governance with checks and balances could improve oversight, as private governing entities continue to evolve. Increasing experimentation with private cities globally signals a resurgence of corporate governance, seen more than a century ago in the U.S. with company towns. Similarly, Próspera, a private charter city on Roatán Island in Honduras, is run by a U.S. corporation with a proclaimed commitment to libertarian ideals.

It’s important to view the workers and communities these corporations interact with as similar to state subjects. The growth of corporate power challenges the classical liberal idea that contracts between companies and workers should be free of authority. Republican-style corporate leadership in such projects could address concerns about civic participation, autocracy, and the rule of law.

Venice’s Lessons for Modern Democracies

Many factors contributed to Venice’s success: expansive trade networks, social mobility, technological innovation, geographic advantages, military power, and diplomatic prowess. These elements were mutually reinforcing, underpinned by political stability achieved through distributing authority across collaborative bodies. While Venice’s oligarchy compromised the non-hereditary ideal of republicanism, it effectively prevented dynasties and upheld the principle of power distribution. The public largely trusted the nobles, though the exclusive nature of the noble class contributed to their decline in later centuries.

Venice’s political evolution and trajectory are a priceless repository of history for modern democracies to study. The presence of a non-hereditary figure like the doge provided a unifying focal point for governance, helping to anchor symbolic authority and reduce factionalism. A commitment to checks and balances allowed for a balanced distribution of power. Economic opportunities were cultivated by elites and merchant classes and embraced by the commoners, driving Venice’s prosperity and social mobility. Its ability to continuously adapt its political and economic systems was similarly a major reason for its long-term survival.

Today, frequent power and public opinion shifts, coupled with the influence of wealth and corporations, are fueling instability and gridlock, undermining the long-term effectiveness of democratic institutions. History shows that democratic societies have voted to unintentionally dismantle their own democratic and republican systems, and contemporary voters have often turned to populism and autocracy in the 21st century out of frustration.

But how much power should rest with individuals? Governance could be strengthened by withholding our tendency to center authority in people and instead placing it into political bodies. Venice’s system, for all its strengths, failed to create a fully open, meritocratic system, but its emphasis on collaborative bodies within a professional political class is something modern democracies may need to reconsider. Had Venice’s republican system continued to adapt rather than become increasingly rigid, it may have endured to this day.

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This article was produced by Human Bridges.

Cover Image, Top Left: Painting of historic Venice by Canaletto. Public Domain, Wikimedia Commons

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Major hoard of Roman-British coins found near Utrecht (the Netherlands)

Rijksmuseum van Oudheden—In the autumn of 2023, 404 silver and gold coins dating back to the start of the Common Era were found in the Dutch municipality of Bunnik, not far from Utrecht. The find contains a unique combination of Roman and British coins, buried in the northern border region of the Roman Empire (the Lower German Limes). At the time, this frontier ran right through what is now the Netherlands. A Roman-British coin hoard of this kind has never been discovered in mainland Europe before. The most recent of the Roman coins were struck in the years 46-47, during the reign of the Emperor Claudius. It was during this period that Roman troops crossed the North Sea to conquer the land they called ‘Britannia’. Forty-four of the gold coins come from what we now call Britain and bear the inscription of the British king Cunobelin. The coins were probably brought to Bunnik after the initial conquests by Roman soldiers returning from Britannia: the Roman coins were their pay, while the British coins were the spoils of war. The coins have been acquired by the Rijksmuseum van Oudheden (the Dutch National Museum of Antiquities) and now form part of its permanent exhibition The Netherlands in Roman Times.

Historical context and interpretations

The discovery of these coins highlights the importance of the Lower German Limes for the Roman invasions of Britannia. Not only was this frontier the site for preparations for the first crossing in the year 43 CE, but it also transpires that Roman troops returned to the mainland via the limes, bringing all kinds of possessions back with them, including British coins.

Roman and British coins

This collection of coins is the largest such find from the Roman period ever made in the Province of Utrecht. In addition, it is the first in mainland Europe to contain a mix of Roman and British coins. Only in Britain has a similar hoard been discovered.

The Utrecht find was discovered in the region of the Roman frontier, but outside the major known Roman sites such as the fort Traiectum (Utrecht) and Ulpia Noviomagus (Nijmegen). They were probably buried in or shortly after 47 CE. The reason remains unknown. They may have been hidden with the idea of digging them up at a later date. Then again, they might have been an offering, perhaps to thank the gods for a safe return from battle.

Gold coins from Britain are called staters. They are not made of pure gold, but of an alloy of gold, silver and copper. They were struck between about 5 and 43 CE, during and shortly after the reign of the British king Cunobelin, and up to the first Roman conquests. Cunobelin’s name appears in Latin on the coins: CVNO[BELINVS].

The Roman coins bear portraits of Roman rulers and emperors. The most recent of these, both silver and gold, bear the portrait of the Emperor Claudius. They were struck in 46-47 CE, around the end of the first Roman conquests in Britain.

A total of 72 gold Roman coins known as aurei (singular: aureus) were found, dating from the period 19 BCE to 47 CE. Two of the gold coins were struck using the same stamp and appear to be unused: they show no signs of wear. The owner apparently received them from a stock of newly minted coins.

Most of the Roman specimens, 288 of them, are silver. These denarii (singular: denarius) were struck between 200 BCE and 47 BC. They include special finds, such as coins from the time of Julius Caesar and one coin featuring Juba, the king of Numidia in northwest Africa (present-day Algeria).

From report to exhibition

The coins were discovered by detectorists Gert-Jan Messelaar and Reinier Koelink. After the find was formally reported to Landscape Heritage Utrecht’s Archaeology Hotline, archaeologist Anton Cruysheer examined the coins. They were then entered into the Portable Antiquities of the Netherlands (PAN) database and professionally cleaned by Restaura, a Heerlen-based restoration firm.

To gain a fuller understanding of the area around the find site and why the coins were buried there, the National Cultural Heritage Agency conducted an excavation, in collaboration with the two finders. Their find, 381 of what turned out to be a hoard of 404 coins, has since been acquired by the Rijksmuseum van Oudheden/National Museum of Antiquities in Leiden. With this the coins became part of the Netherlands’ National Archaeology Collection and available for research. They can now be viewed in the museum’s permanent exhibition The Netherlands in Roman Times. The purchase was co-funded by lottery company VriendenLoterij.

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Part of the complete Roman coin find from Bunnik. Photo and collection © National Museum of Antiquities

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Aureus with Emperor Claudius – obverse | Struck during the reign of Emperor Claudius, from 44 AD.
Photo and collection © National Museum of Antiquities

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Coin of King Juba the First – obverse | Ruler of Numidia (North Africa, present-day Algeria) from 60 to 46 BC. So it is not an official Roman coin. Photo and collection © National Museum of Antiquities

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Stater of King Cunobelinus – obverse | Gold, silver and copper alloy, minted in Britannia around 43 AD. 
Photo and collection © National Museum of Antiquities

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Roman aureus , before and after cleaning | Roman aureus (gold), minted during the time of Emperor Claudius, from 44 AD. before and after cleaning by Restaura. Photo and collection © Restoration studio Restaura

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Field research RCE | Tessa de Groot (middle) and the finders of the Bunnik coin hoard, Reinier Koelink (left) and Gert-Jan Messelaar (right), during the RCE excavation near the find location. Photo and collection © Cultural Heritage Agency of the Netherlands

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Article Source: Rijksmuseum van Oudheden news release

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New evidence suggests early human ancestor presence in Eurasia by at least 2 million years ago

Evidence from a site in Romania suggests a hominin presence nearly 2 million years ago. The analysis and dating of multiple cut-marked fossil bones discovered at the site of Grăunceanu in Romania by a team of scientists indicates they were produced by stone tools used by hominins more than 1.95 million years ago. The team used biostratigraphic and high-resolution U-Pb dating to determine the age of the activity. Given the finding within the context of sites showing other deep-time ephemeral traces of hominin activity over a widespread geographic area of Eurasia, the “results, presented along multiple other lines of evidence, point to a widespread, though perhaps intermittent, presence of hominins across Eurasia by at least 2.0 Ma,” writes the co-authors of the recently published study.*

The oldest known actual hominin fossils in Eurasia were discovered at the the site of Dmanisi, Georgia,beginning in 1991.

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Sites shown in blue text are suggested to be > 2 Ma. Inset in the lower left corner shows locations of fossil sites discussed in this study. Citations for fossil localities are provided in Supplementary Data 4. Blank world map data with country borders was drawn from Wikimedia Commons (CC-BY-SA 3.0). Map inset images are drawn from satellite imagery available via Google Earth (GoogleLandsat / CopernicusData SIO, NOAA, U.S. Navy, NGA, GEBCOGeoBasis-DE/BKG ©2009 and GoogleAirbusMaxar TechnologiesCNES / Airbus). CC BY-NC-ND 4.0, from Curran, S.C., Drăgușin, V., Pobiner, B. et al. Hominin presence in Eurasia by at least 1.95 million years ago. Nat Commun 16, 836 (2025). https://doi.org/10.1038/s41467-025-56154-9

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Selected images of high-confidence cut-marked specimens from the Olteţ River Valley assemblage. CC BY-NC-ND 4.0, from Curran, S.C., Drăgușin, V., Pobiner, B. et al. Hominin presence in Eurasia by at least 1.95 million years ago. Nat Commun 16, 836 (2025). https://doi.org/10.1038/s41467-025-56154-9

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*Curran, S.C., Drăgușin, V., Pobiner, B. et al. Hominin presence in Eurasia by at least 1.95 million years ago. Nat Commun 16, 836 (2025). https://doi.org/10.1038/s41467-025-56154-9

______________________________

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A new chapter in Roman administration: Insights from a late Roman inscription

The Hebrew University of JerusalemArchaeologists have uncovered a rare Tetrarchic boundary stone at the site of Abel Beth Maacah in northern Israel. Originally marking land borders under Roman Emperor Diocletian’s tax reforms, the stone provides insight into ancient land ownership, local settlement patterns, and imperial administrative practices. The discovery* also introduces two previously unknown place names, expanding our understanding of the region’s historical geography and socio-economic landscape.

Archaeologists Prof. Naama Yahalom-Mack and Dr. Nava Panitz-Cohen from the Institute of Archaeology at the Hebrew University, and Prof. Robert Mullins from Azusa Pacific University have uncovered a significant relic of ancient administrative practices during their excavation of the biblical site of Abel Beth Maacah near Metula in northern Israel. The find, which was deciphered by Dr. Avner Ecker and Prof. Uzi Leibner from the Hebrew University is a boundary stone, originally inscribed to delineate agrarian borders between villages during the reign of the Roman Tetrarchy (a short-lived system instituted by the emperor Diocletian in 293 CE to govern the Roman Empire by dividing it between two emperors, the augusti, and their junior colleagues and designated successors, the caesares) and was found in secondary use in a Mamluk-period installation. This basalt slab, etched with a detailed Greek inscription, has provided a wealth of historical insights.

The inscription revealed two previously unknown village names, Tirthas and Golgol, which may correspond to ancient sites identified in the 19th-century Survey of Western Palestine. The slab also mentions an imperial surveyor, or “censitor,” whose name is attested here for the first time. These markers reflect the sweeping tax reforms initiated by Diocletian in the late third century CE, emphasizing the role of land ownership and settlement structures in the economic landscape of the Roman Near East.

“This discovery is a testament to the meticulous administrative re-organization of the Roman Empire during the Tetrarchy,” said Prof. Uzi Leibner. “Finding a boundary stone like this not only sheds light on ancient land ownership and taxation but also provides a tangible connection to the lives of individuals who navigated these complex systems nearly two millennia ago.”

Dr. Avner Ecker added, “What makes this find particularly exciting is the mention of two previously unknown place names and a new imperial surveyor. It underscores how even seemingly small discoveries can dramatically enhance our understanding of the socio-economic and geographic history of the region.”

This discovery adds to a unique corpus of over 20 boundary stones concentrated in the northern Hula Valley and surrounding areas. The stones mark a period of heightened administrative control aimed at standardizing taxation and clarifying land ownership. Remarkably, this specific find highlights the interconnectedness of historical geography, economic policies, and local settlement patterns. Scholars believe the abundance of boundary stones in this region underscores the high concentration of small landholders who operated independently of major urban centers. Interestingly, a contemporaneous rabbinic tradition mentions a burden imposed by the emperor Diocletian on this specific area, and apparently also reflects the hardships the tax reform drew on the local population.  

The find enriches our understanding of the socio-economic dynamics during the Tetrarchy, particularly the implications of Diocletian’s reforms on rural communities. Prof. Leibner and Dr. Ecker emphasize that such discoveries provide a unique glimpse into the lives of ancient inhabitants, the pressures they faced under imperial rule, and the enduring traces of their communities in the archaeological record. This exceptional artifact now joins the broader narrative of Roman imperial administration in the Levant.

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An Iron Age citadel and Mamluk-period installation in which the inscription was incorporated in secondary use (courtesy of the Tel Abel Beth Maacah excavations. Photo: Robert Mullins). (courtesy of the Tel Abel Beth Maacah excavations. Photo: Robert Mullins).

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Aerial view of Abel Bet Maacah looking south-east (courtesy of the Tel Abel Beth Maacah excavations. Photo: Robert Mullins). (courtesy of the Tel Abel Beth Maacah excavations. Photo: Robert Mullins).

How Archaeologists Can Solve the Earth’s ‘Wicked Problems’

John Schofield is a professor of archaeology at the University of York, United Kingdom, and the author of the new book Wicked Problems for Archaeologists: Heritage as Transformative Practice (Oxford University Press, 2024).

We used to have “balloon” debates in school: The hot-air balloon is losing height and, to avoid disaster, people must be jettisoned. To avoid this fate, everybody must justify why they should remain on board and their classmates then vote them “on” or “off.”

In reality, the result was determined entirely by one’s popularity. But perhaps this is always the case. In seeking to avoid funding cuts, for example, museums or cultural services are often considered easy targets, since archaeologists and heritage professionals are far less useful than doctors, engineers, or mathematicians. Beyond archaeology itself, cultural heritage has few friends, one might argue.

But I present the argument that far from being the irrelevant or outdated subject some politicians, career advisers, and university leaders might consider it to be, archaeology is essential to the future of humanity and planetary health. This is for three main reasons. First, archaeologists have the capacity to think about and to understand humanity of the past, and to project that insight into the future. Second, archaeologists are uniquely placed to comprehend the many and complex ways in which humans, over time, have related to their environment and environmental and other processes, such as the changing climate, migration, or pandemics. And third, archaeology provides opportunities for everyone to benefit, whether in terms of physical (by undertaking surveys or excavations) or mental health (through social interaction or artifact handling, to address loneliness or anxiety, for example).

York Archaeology’s Archaeology on Prescription project is one example of this: The program enables adults facing various conditions to gain a detailed understanding of life in a specific area of York, and in the process to improve their health and well-being, on top of volunteerism’s generally positive health effects, as demonstrated by a 2024 article.

In my new book, Wicked Problems for Archaeologists, I examine a few creative ways that we can use archaeology to help directly address some of the global challenges that threaten both human and planetary health. The book’s main argument is that as archaeologists we need to stop thinking only about the past and also think about the future. We also need to engage more with policymakers to help them address their challenges and opportunities.

Wicked Problems

Wicked problems emerged from research in the late 1960s to devise ways of using outcomes from the United States’ NASA-funded space program to help resolve urban problems such as crime and poverty. The definition of wicked problems as those that are “complex, intractable, open-ended, and unpredictable” captures both the scale of these problems and the difficulties they entail. We also now have “super-wicked problems” that introduce the additional dimension of time (or the lack of time to be precise). Super-wicked problems are in addition to the original 10 characteristics of wicked problems, defined by Horst W.J. Rittel and Melvin M. Webber:

  1. Time is running out;
  2. There is no central authority, or only a weak authority, to manage the problem; and
  3. The same actors causing the problem are required to help solve it.

Both climate change and environmental pollution are examples of super-wicked problems in which archaeologists have recently become involved, including my own work in the Galápagos and the wider South Pacific region. Social injustice, crime, and conflict are widely used as examples of wicked problems.

Small Wins

I suggest that the only realistic way to achieve success with wicked and super-wicked problems, and ultimately to make a difference, is by adopting a small-wins framework. These small wins (also referred to as small gains or nudges) align well with what universities in the UK refer to as impact, which, for the purposes of the UK’s Research Excellence Framework is defined as, “an effect on, change or benefit to the economy, society, culture, public policy or services, health, the environment or quality of life, beyond academia.” Small wins have been defined by theorist Karl Weick as, “a series of concrete, complete outcomes of moderate importance [that] builds a pattern that attracts allies and deters opponents.” The strategy of small wins incorporates sound psychology and is sensitive to the pragmatics of policymaking. Examples of small wins include the plastic pollution work in the Galápagos and neighboring coastal South America, and the Archaeology on Prescription project, referred to previously.

But even with small wins, we need to be careful. Wicked problems are deeply entangled with one another, meaning that any solution to one problem may exacerbate other problems elsewhere. Climate change and social injustice are a well-known example of this entanglement.

Promoting Success

Once small wins have been achieved, as archaeologists, we need to tell influential people about the outcomes so that our museums and galleries, local services, and archaeology departments are not threatened with closure by people who fail to understand the significance (or the potential) of the work we do.

For this conversation to happen, we need spokespeople who are good at communicating and have access to data and projects that deserve to be talked about. Archaeology needs influencers, or policy entrepreneurs as they are sometimes referred to. As archaeologists, we have not always been very good at this. It is probably why climate scientists on the IPCC don’t take much notice of us.

Preparing Archaeologists for a Wicked Future

We also need to think about how we manage people, resources, and priorities within our profession and how we prepare students for wicked futures. Management leadership scholar Keith Grint has explained how, across disciplines, academics need to be collaborative and passionate leaders inspiring an even more collaborative and passionate next generation. These, he thinks, are essential qualities for creating structures conducive to successfully addressing wicked problems.

We should also be looking to create (and teach our students to prepare for) some entirely new business models that provide the foundations for success: for example, new board structures that provide opportunities for younger people. Often advisory boards and boards of trustees are composed of older people with more experience. Younger idealists are often not welcome because they lack real-world experience. But for a world of wicked problems, we need to be much more creative. The old ways have not worked, so we need to try some new ones.

The Council for British Archaeology’s Youth Advisory Board is an excellent example of what can be done easily and immediately. And as archaeologists, we must continue to teach students how to find, research, interpret, and conserve the places and the materials from which we create an understanding of the past and its relevance in the present. These skills are fundamental to archaeology. But we need to go further.

To ensure that the relevance of archaeology is widely felt, students also need to learn how to communicate with non-specialists. To engage with wicked problems they must also learn about global challenges, and activism, and think more about the future. We need to produce what Paul Handstedt calls “wicked students.”

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This article was produced by Human Bridges.

Cover Image, Top Left: NickyPe, Pixabay

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Three million years ago, our ancestors were vegetarian

University of the Witwatersrand—Human ancestors like Australopithecus – which lived around 3.5 million years ago in southern Africa – ate very little to no meat, according to new research* published in the scientific journal Science. This conclusion comes from an analysis of nitrogen isotope isotopes in the fossilized tooth enamel of seven Australopithecus individuals. The data revealed that these early hominins primarily relied on plant-based diets, with little to no evidence of meat consumption.

The consumption of animal resources, especially meat, is considered a crucial turning point in human evolution. This protein-rich food has been linked to the increase in brain volume and the ability to develop tools. However, direct evidence of when meat emerged among our early ancestors, and of how its consumption developed though time, has been elusive. A team of researchers from the Max Planck Institute for Chemistry in Germany and the University of the Witwatersrand in South Africa (Wits University) now provide evidence that human ancestors of the genus Australopithecus that lived in southern Africa between 3.7 and 3.3 million years ago subsisted mostly on plants. 

The research team analyzed stable isotope data from tooth enamel of Australopithecus individuals found in the Sterkfontein cave near Johannesburg, part of South Africa’s “Cradle of Humankind”, an area known for its rich collection of early hominin fossilsThey compared the isotopic data of Australopithecus with that from tooth samples of coexisting animals, including monkeys, antelopes, and large predators such as hyenas, jackals, and big cats.

Tooth enamel preserved dietary signatures

“Tooth enamel is the hardest tissue of the mammalian body and can preserve the isotopic fingerprint of an animal’s diet for millions of years,” says geochemist Tina Lüdecke, lead author of the study. Lüdecke has led the “Emmy-Noether Junior Research Group for Hominin Meat Consumption” at the Mainz-based Max Planck Institute for Chemistry since 2021 and is an Honorary Research Fellow at the Evolutionary Studies Institute of the University of the Witwatersrand in Johannesburg. She regularly travels to Africa to sample fossilized teeth for her analysis. Wits University owns the Sterkfontein Caves and is the custodian of the Australopithecus fossils.

When animals digest food, biochemical reactions favor the “light” isotope of nitrogen (14N). Consequently, the degradation products that are produced in their body contain high proportions of 14N. The excretion of these “light” nitrogen compounds in urine, feces, or sweat increases the ratio of “heavy” nitrogen (15N) to this “light” nitrogen the body in comparison to the food it eats. This means that herbivores have a higher nitrogen isotope ratio than the plants they consume, while carnivores in turn have a higher nitrogen isotope ratio than their prey. Therefore, the higher the 15N to 14N ratio in a tissue sample, the higher is the trophic position of the organism in the food web.

Nitrogen isotope ratios have long been used to study the diets of modern animals and humans in hair, claws, bones and many other organic materials. However, in fossil material, these measurements have previously been limited to samples that are only a few tens of thousands of years old due to the degradation of organic material over time. In this study, Tina Lüdecke used a novel technique developed in Alfredo Martínez-García’s laboratory at the Max Planck Institute for Chemistry, to measure nitrogen isotopes ratios in fossilized tooth enamel that is millions of years old. 

Evidence of mostly plant-based food

The team of researchers found that the nitrogen isotope ratios in the tooth enamel of Australopithecus varied, but were consistently low, similar to those of herbivores, and much lower than those of contemporary carnivores. They conclude that the diet of these hominins was variable but consisted largely or exclusively of plant-based food. Therefore, Australopithecus did not regularly hunt large mammals like, for example, the Neanderthals did a few million years later. While the researchers cannot completely rule out the possibility of occasional consumption of animal protein sources like eggs or termites, the evidence indicates a diet that was predominantly vegetarian.

Further research on fossilized tooth enamel

Lüdecke’s team plans to expand their research, collecting more data from different hominin species and time periods. They aim to examine fossils from other key sites in eastern and southern Africa as well as southeast Asia to explore when meat consumption began, how it evolved, and whether it provided an evolutionary advantage for our ancestors.

“This method opens up exciting possibilities for understanding human evolution, and it has the potential to answer crucial questions, for example, when did our ancestors begin to incorporate meat in their diet? And was the onset of meat consumption linked to an increase in brain volume?” says Alfredo Martínez-García, from the Max Planck institute for Chemistry.

“This work represents a huge step in extending our ability to better understand diets and trophic level of all animals back into the scale of millions of years. The research provides clear evidence that its diet did not contain significant amounts of meat. We are honored that the pioneering application of this new method was spearheaded at Sterkfontein, a site that continues to make fundamental contributions to science even 89 years after the first hominin fossils were discovered there by Robert Broom,” says Professor Dominic Stratford, Director of Research at the Sterkfontein Caves and co-author of the paper. 

The study was funded by the Max Planck Society. Tina Lüdecke’s research group is supported by the Emmy Noether program of the German Research Foundation (DFG). 

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Hand-drawn illustration of two of the seven sampled molars from Australopithecus. Dom Jack, MPIC

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The Sterkfontein excavation site, which exposes the ancient deposits that once formed underground and contain Australopithecus fossils. The fossil-bearing red sediments clearly contrast with the grey dolomite of the cave walls and remnant roof of the chamber. Dominic Stratford

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Tina Lüdecke stands beside “Little Foot,” a remarkably well-preserved skeleton of Australopithecus discovered in the Sterkfontein Cave, celebrated as the most complete pre-human skeleton ever found. In her research, however, Lüdecke and her team primarily work with isolated fossilized tooth fragments. Bernhard Zipfel/Wits University

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Article Source: University of the Witwatersrand news release

Volcanic eruption caused Neolithic people to sacrifice unique “sun stones”

University of Copenhagen – Faculty of Humanities—Throughout history, volcanic eruptions have had serious consequences for human societies such as cold weather, lack of sun, and low crop yields. In the year 43 BC when a volcano in Alaska spewed large quantities of sulphur into the stratosphere, harvests failed the following years in the countries around the Mediterranean, causing famine and disease. This is well-documented in written sources from ancient Greece and Rome. 

We do not have written sources from the Neolithic. But climate scientists from the Niels Bohr Institute at the University of Copenhagen have analyzed ice cores from the Greenland ice sheet and can now document that around 2,900 BC a similar volcanic eruption took place. An eruption that must have had equally devastating consequences for the Neolithic peoples who lived in Northern Europe at the time and who were deeply dependent on agriculture.  

This new insight into a climate episode in the Neolithic period has led archaeologists from the University of Copenhagen, the National Museum of Denmark and the Museum of Bornholm to view their findings of so-called “sun stones” from the Neolithic Vasagård site on Bornholm in a new light, and they have just published a scientific article on the phenomenon in the journal Antiquity:

“We have known for a long time that the sun was the focal point for the early agricultural cultures we know of in Northern Europe. They farmed the land and depended on the sun to bring home the harvest. If the sun almost disappeared due to mist in the stratosphere for longer periods of time, it would have been extremely frightening for them,” says archaeologist Rune Iversen from the University of Copenhagen, who has participated in the excavations at the site led by the Museum of Bornholm and the National Museum. He adds:  

“One type of find that is completely unique to Bornholm is the so-called sun stones, which are flat shale pieces with engraved patterns and sun motifs. They symbolized fertility and were probably sacrificed to ensure sun and growth. Sun stones were found in large quantities at the Vasagård West site, where residents deposited them in ditches forming part of a causewayed enclosure together with the remains of ritual feasts in the form of animal bones, broken clay vessels, and flint objects around 2,900 BC. The ditches were subsequently closed.”   

Rune Iversen and his colleagues believe that there is a very high probability that there is a connection between the volcanic eruption, the subsequent climate changes and the discovery of the ritual sun stone sacrifices.

“It is reasonable to believe that the Neolithic people on Bornholm wanted to protect themselves from further deterioration of the climate by sacrificing sun stones – or perhaps they wanted to show their gratitude that the sun had returned again.”

Major cultural changes
As if an acute climate deterioration around 2,900 BC was not enough, Northern European Neolithic cultures were also affected by other disasters; New DNA studies of human bones have shown that the plague was very widespread and fatal.

During the same period when the Neolithic people were affected by both climate change and disease, archaeologists can also document a shift in the traditions they had held on to for a long time. The so-called Funnel Beaker Culture, which had been dominant until about 5,000 years ago with its characteristic ceramics and passage graves, was gradually disappearing. 

“At the causewayed enclosure we have excavated on Bornholm, we can also see that, after the sacrifice of the sun stones, the residents changed the structure of the site so that instead of sacrificial ditches it was provided with extensive rows of palisades and circular cult houses. We do not know why, but it is reasonable to believe that the dramatic climatic changes they had been exposed to would have played a role in some way, Rune Iversen concludes.   

Sun stones to be exhibited in Copenhagen
Four of the sun stones from Vasagård on Bornholm can be experienced from 28 January in the prehistoric exhibition at The National Museum of Denmark in Copenhagen. They probably exemplify one of the earliest depositional practices connected to a Neolithic sun-cult in South Scandinavia, which are also known from the Nordic Bronze Age with objects like the sun chariot.

“The sunstones are completely unique, also in a European context. The closest we get to a similar sun-cult in the Neolithic is some passage graves in southern Scandinavia or henge structures like Stonehenge in England, which some researchers associate with the sun. With the sun stones, there is in my mind no doubt. It is quite simply an incredible discovery, which demonstrates that depositions honoring the sun is an ancient phenomenon, which we encounter again in South Scandinavia during the climate disaster caused by a volcanic eruption in the year 536 AD, where several large gold hoards were deposited as sacrifices,” says Lasse Vilien Sørensen, who is senior researcher at The National Museum of Denmark and co-author of the research paper.

Volcanic eruption 2,900 BC
The researchers can document reduced radiation from the sun and consequent cooling, which can be traced in both the United States and Europe around 2,900 BC. 

Dendrochronological analyses of fossil wood show signs of frost in the spring and summer months both before and after 2,900 BC.

And ice cores from the Greenland ice cap and the Antarctica contain sulphur, which is a sign of the occurrence of a strong volcanic eruption.

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Two so-called sun stones, which are small flat shale pieces with finely incised patterns and sun motifs. They are known only from the island of Bornholm in the Baltic Sea. National Museum of Denmark

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The archaeological site Vasagård is located on Bornholm in the Baltic Sea. University of Copenhagen

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Article Source: University of Copenhagen – Faculty of Humanities news release

Human ancestor thrived longer in harsher conditions than previous estimates

Griffith University—An early human ancestor of our species successfully navigated harsher and more arid terrains for longer in Eastern Africa than previously thought, according to a new study published in Nature Communications Earth & Environment.

Homo erectus, the first of our relatives to have human-like proportions and the first known early human to migrate out of Africa, was the focus of the new study led by the international research team.

The researchers analyzed evidence from Engaji Nanyori in Tanzania’s Oldupai Gorge, revealing Homo erectus thrived in hyper-arid landscapes one million years ago – well before our species, Homo sapiens, emerged.

“Now extinct, Homo erectus existed more than an estimated 1.5 million years, marking them as a species survival success in the human evolution story when compared with our own estimated existence of around 300,000 years to date,” Professor Michael Petraglia said, Director of the Australian Research Centre for Human Evolution, Griffith University.

“That success came down to their ability to survive over a long period marked by many changes to the environment and climate,” noted the lead author, Professor Julio Mercader of the University of Calgary.

Using biogeochemical analyses, chronometric dating, palaeoclimate simulations, biome modelling, fire history reconstructions, palaeobotanical studies, faunal assemblages, and archaeological evidence, the research team reconstructed an environment dominated by semidesert shrubland.

Despite the challenges of these conditions, Homo erectus repeatedly occupied landscapes created by rivers and streams, leveraging water sources and ecological focal points to mitigate risk.

These findings suggest archaic humans possessed an ecological flexibility previously attributed only to later hominins.

“Debate has long centred on when the genus Homo acquired the adaptability to thrive in extreme environments such as deserts and rainforests,” said Dr Abel Shikoni of the University of Dodoma, Tanzania.

“Traditionally, only Homo sapiens was thought capable of sustained occupation in such ecosystems, with archaic hominins seen as restricted to narrower ranges”.

“However, the biogeochemical, palaeoenvironmental, and archaeological evidence we analysed suggests early Homo had the ability to adapt to diverse and unstable environments from the East African Rift floor and Afromontane areas as early as two million years ago,” Professor Petraglia said.

“This adaptive profile, marked by resilience in arid zones, challenges assumptions about early hominin dispersal limits and positions Homo erectus as a versatile generalist and the first hominin to transcend environmental boundaries on a global scale.”

“This adaptability likely facilitated the expansion of Homo erectus into the arid regions of Africa and Eurasia, redefining their role as ecological generalists thriving in some of the most challenging landscapes of the Middle Pleistocene,” said Professor Paul Durkin of the University of Manitoba.

The study Homo erectus adapted to steppe-desert climate extremes one million years ago has been published in Nature Communications Earth & Environment.

Ancient genomes reveal an Iron Age society centered on women

Trinity College Dublin—An international team of geneticists, led by those from Trinity College Dublin, has joined forces with archaeologists from Bournemouth University to decipher the structure of British Iron Age society, finding evidence of female political and social empowerment.  

The researchers seized upon a rare opportunity to sequence DNA from many members of a single community. They retrieved over 50 ancient genomes from a set of burial grounds in Dorset, southern England, in use before and after the Roman Conquest of AD 43. The results revealed that this community was centered around bonds of female-line descent. 

Dr Lara Cassidy, Assistant Professor in Trinity’s Department of Genetics, led the study* that has been published in the leading international journal Nature today. She said: “This was the cemetery of a large kin group. We reconstructed a family tree with many different branches and found most members traced their maternal lineage back to a single woman, who would have lived centuries before. In contrast, relationships through the father’s line were almost absent.

“This tells us that husbands moved to join their wives’ communities upon marriage, with land potentially passed down through the female line. This is the first time this type of system has been documented in European prehistory and it predicts female social and political empowerment. 

“It’s relatively rare in modern societies, but this might not always have been the case.”

Incredibly, the team found that this type of social organization, termed “matrilocality”, was not just restricted to Dorset. They sifted through data from prior genetic surveys of Iron Age Britain and, although sample numbers from other cemeteries were smaller, they saw the same pattern emerge again and again.

Dan Bradley, Professor of Population Genetics in Trinity’s Department of Genetics, and a co-author of the study, added: “Across Britain we saw cemeteries where most individuals were maternally descended from a small set of female ancestors. In Yorkshire, for example, one dominant matriline had been established before 400 BC. To our surprise, this was a widespread phenomenon with deep roots on the island.” 

Iron Age cemeteries with well-preserved burials are rare in Britain. Dorset is an exception, due to the unique burial customs of the people who lived there, named as the “Durotriges” by the Romans. The researchers sampled DNA from a site near the village of Winterborne Kingston, nicknamed “Duropolis”, which archaeologists from Bournemouth University have been excavating since 2009. Previously, the team had observed the more richly furnished Durotrigan burials to be those of women. 

Dr Miles Russell, the excavation’s director and co-author on the study, commented: “Beyond archaeology, knowledge of Iron Age Britain has come primarily from the Greek and Roman writers, but they are not always considered the most trustworthy. That said, their commentary on British women is remarkable in light of these findings. When the Romans arrived, they were astonished to find women occupying positions of power. Two of the earliest recorded rulers were queens – Boudica and Cartimandua – who commanded armies.

“It’s been suggested that the Romans exaggerated the liberties of British women to paint a picture of an untamed society. But archaeology, and now genetics, implies women were influential in many spheres of Iron Age life. Indeed, it is possible that maternal ancestry was the primary shaper of group identities.”

Anthropologist Dr Martin Smith, one of the project’s bone specialists, added: “These results give us a whole new way of looking at the burials we are uncovering with our students. Rather than simply seeing a set of skeletons, hidden aspects of these people’s lives and identities come into view as mothers, husbands, daughters and so on. We also see these folk had deep knowledge of their own ancestry – multiple marriages between distant branches of this family occurred and were possibly favoured, but close inbreeding was avoided.”

Echoing the writings of Julius Caesar, the researchers further uncovered a footprint of Iron Age migration into coastal southern England, which had gone undetected in prior genetic studies. This will add more fuel to debates surrounding the arrival of Celtic language in Britain. 

Dr Cassidy explained: “Migration into Britain during the later Bronze Age has previously been detected, leading some to hypothesize that Celtic language arrived during this period. But our results point towards substantial cross-channel mobility during the Iron Age as well. Narrowing down the arrival time of Celtic will be difficult. Indeed, it is quite possible that Celtic languages were introduced to Britain on more than one occasion.”

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Durotrigian burial of a young woman from Langton Herring sampled for DNA (c) Bournemouth University. She was buried with a mirror (right panels) and jewellery, including a Roman coin amulet showing a female charioteer representing Victory. Bournemouth University

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Excavating a Late Iron Age Durotriges burial at Winterborne Kingston (c) Bournemouth University. Bournemouth University

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Article Source: Trinity College Dublin news release

Texts to Textiles: Reconstructing Mycenaean textile production through Linear B

In the latest released episode of Dr. Ester Salgarella’s podcast series, Aegean Connections, Marie Louise Nosch, Professor of ancient history at the Saxo Institute, University of Copenhagen, relates the significance of textiles and their production and commerce in the Bronze Age palatial societies of the Mediterranean. She does this by discussing how the reading and analysis of Linear B, the ancient script of the Mycenaean civilization, has revealed a surprising amount of information about the making, trade distribution, business and value of textiles as a prominent part of the economies of societies of the time.

“Textile production was the fuel of the Bronze Age economy”, says Nosch in the podcast interview.

Indeed, at least among the elite in the even earlier Minoan cities like Knossos in Crete and Akrotiri on the island of Santorini, the evidence for the sophistication and importance of textiles for clothing was clearly illustrated in the magnificent frescoes known today among the archaeological remains and collections of those sites.

Nosch also elaborates how Linear B texts have described in detail the stages of textile production, as well as the remarkable standardization and fixed cycles that defined broadly applied expectations in the world of textiles of the Mediterranean Bronze Age.

Readers can listen to much more about this in the newly released, free podcast, Texts and Textiles: reconstructing Mycenaean textile production through Linear B.

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Cover Image, Top Left: Wall painting from the House of the Ladies in Akrotiri. An iconic example of the sophisticated and artful style of clothing made possible by the mastery and production of textiles during the Bronze Age. 

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Popular Archaeology collaborates with Wayfaring Walks to visit ancient Etruscan sites in Italy

Far from the crunch of the madding crowd one typically encounters with the big Italian tourist sites in places like Rome, Florence, Venice, and Naples, a small group of travelers will have the opportunity to explore spectacular off-the-beaten-path sites scattered across the Italian provinces of Umbria and Tuscany. The sites, mostly situated at or near aesthetically scenic and historic Medieval and Etruscan hilltop towns and villages, will define a picture of the Etruscans, the ancient civilization that preceded the Romans. The Etruscans dominated most of the Italian peninsula for centuries, and heavily influenced the culture and character of the civilization that eventually became the Roman Empire.

What distinguishes this tour from most other tours revolves around one human activity — walking. Rather than shuttling large groups of tourists from one congested site after another in chartered buses or vans, this comparatively smaller group will spend the majority of its time hiking across the countryside, taking ancient paths, roads and trails in between up-close-and-personal historic, cultural and archaeological sites that tell the story of the ancient Etruscans as well as the later Medieval and Roman periods.

“Unlike the typical tourist-type experience, this group will be hiking through country that most people, other than the local population, do not see. It will be a more intimate encounter with the landscape and people of ancient and historic Italy,” says Dan McLerran, founder and editor of Popular Archaeology Magazine. “Along with this, the mere act of walking has a profound impact on personal health, both physically and mentally/emotionally. In our mad dash in life to tick off the tasks we have created for ourselves in this life, we forget to ‘smell the flowers’ and nurture closer relationships with others along the way — the very things that make life worth living.”

The trip plan, created and operated by Wayfaring Walks, will take participants to towns that feature ancient and Medieval architecture set high atop rocky, cliff-like formations, as well as anciently-carved and constructed tombs and underground habitations beneath.

“Along with developing new relationships with like-minded people participating in the walk, this will be a photographer’s paradise, so if you are into creating distinctive and artistic images with your camera, this will be an excellent opportunity to do so,” added McLerran.

The towns the group will encounter are among the most scenically picturesque in Italy, affording views not encountered by most vacationing visitors. Moreover, the experience promises to focus on education as well, expanding the participant’s understanding of the ancient and historic cultures encountered.

The walk is open to anyone interested, although individuals who are premium subscribers to Popular Archaeology Magazine will be offered a $500 discount on the trip price (for the first 4 who register). Participants should know that the walking/hiking element of this tour is NOT mandatory. If for any reason a person cannot or does not wish to do some or all of the walk aspect of the tour, arrangements can be made with the tour leader and manager to do limited independent explorations of the towns and sites on the travel itinerary. 

For more information about this, and how to register, go to Etruscan Hilltop Towns at https://www.wayfaringwalks.com/tour/etruscan-hilltop-towns/. For current premium subscribers to Popular Archaeology Magazine, go to https://www.wayfaringwalks.com/welcome-popular-archaeology-subscribers/

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View of Civita Bagnoregio, one of the towns to be visited. Orlando Paride, Creative Commons Attribution-Share Alike 4.0 International license, Wikimedia Commons

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Orvieto. Courtesy Wayfaring Walks

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Pozzo di San Patrizio, Orvieto. Courtesy Wayfaring Walks

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Sorano. Courtesy Wayfaring Walks

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The Citta del Tufo Archaeological Park. Courtesy Wayfaring Walks

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Sorano Castle stairs. Courtesy Wayfaring Walks

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Pitigliano, illuminated. Courtesy Wayfaring Walks

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Archaeological team discovers ancient Etruscan ritual pit and votive niche

A team of students led by archaeologist Luca Nejrotti recently unearthed two previously undiscovered features among ancient Etruscan tombs in Tuscany, Italy. During the summer of 2024, in collaboration with the Archaeological Park “Città del Tufo”, the team, consisting of archaeologists, students and local volunteers, revisited six Etruscan tombs nestled for more than 2500 years within the area known as the Via Cava di San Sebastiano, near the town of Solano.

The team revisited a number of 7th – 6th century BC tombs carved anciently into the area’s characteristic volcanic tufa rock, already explored and exposed by Roman looting and 19th and 20th century digging. At the end of their season, they uncovered two previously unknown features left untouched for more than 2500 years — a ritual pit and a funerary niche. The ritual pit contained a double-handled bowl and four dishes, and the funerary niche, sealed with terra-cotta tiles, revealed nine ceramic vessels, spindle whorls, and a bronze fragment.

According to lead archaeologist Nejrotti, the finds “represent an exceptional testimony to the religious practices associated with funerary offerings”.  

Although the details of ancient Etruscan religious practices and culture are not as well known as those of the ancient Greeks and Romans, their tombs have revealed the significance of religious beliefs and practices in their society.

The Etruscans were an ancient people who preceded the Romans and inhabited current day central Italy from around 900 BC to roughly 100 BC. They possessed a common language and culture but governed themselves independently through federations of city-states (three confederacies in all: Etruria (today’s Tuscany, Latium and Umbria), the Po Valley with the eastern Alps, and the area known today as Campania. At its greatest extent, Etruria covered what is now Tuscany, western Umbria, northern Lazio, the Po ValleyEmilia-Romagna, south-eastern Lombardy, southern Veneto, and western Campania.

More about the team’s work and results can be found in the major feature article recently published in the winter 2025 issue of Popular Archaeology Magazine.

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Excavating the ritual pit. Courtesy Luca Nejrotti

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The funerary niche after the removal of the tiles. Courtesy Luca Nejrotti

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Experience a unique, up-close-and-personal hike among ancient hilltop towns in central Italy. You will walk the sensational countryside of the regions of Umbria and Tuscany, soaking in important sites attesting to the advanced Etruscan civilization, forerunners of the ancient Romans; imposing architectural and cultural remains of Medieval Italy; local food and drink; and perhaps best of all — spectacular scenic views! Join us in this collaborative event for the trip of a lifetime!

Ukraine was a crossroads of human mobility until around 500 years ago

Estonian Research CouncilThe North Pontic region, which encompasses present-day Ukraine, was for centuries a crossroads of migration from multiple directions, connecting the vast Eurasian Steppe with Central Europe.

A study recently published in Science Advances uses ancient human remains to reveal the remarkably high genetic heterogeneity in the region during the last 3,500 years up to around 500 years ago. The study is led by Lehti Saag, a researcher at the University of Tartu Institute of Genomics (UT IG) and a former Marie Skłodowska-Curie postdoctoral fellow at University College London (UCL), alongside professor Mark Thomas from UCL and Pontus Skoglund from the Francis Crick Institute. The study was made possible by the resilience of Ukrainian researchers – second author Olga Utevska who is currently a MSCA4Ukraine fellow at UT IG, and numerous archaeologists still actively conducting excavations in Ukraine despite the war.

The analyses show that at the end of the Bronze Age, broad-scale ancestry proportions are similar to contemporary populations in the rest of Europe – a mixture of European hunter-gatherer, Anatolian early farmer and Steppe pastoralist ancestries – and these ancestry components have been present in the Ukraine region since then until today. However, from the Early Iron Age until the Middle Ages, the appearance of eastern nomads in the Pontic region became a regular occurrence. Their genetic composition varied from Steppe-like superimposed on the locals to high degrees of East Asian ancestry with minimal local admixture.

At the same time, individuals from the rest of the Ukrainian region had ancestry mostly from different regions in Europe. The palimpsest created by migration and population mixing in the Ukraine region will have contributed to the high genetic heterogeneity in geographically, culturally and socially homogeneous groups, with different genetic profiles present at the same site, at the same time and among individuals with the same archaeological association.

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Scythian burial at the Skorobir necropolis in the fortified settlement of Bilski. Iryna Shramko

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Article Source: Estonian Research Council news release.

*North Pontic crossroads: Mobility in Ukraine from the Bronze Age to the early modern period, Science Advances, 8-Jan-2025. 10.1126/sciadv.adr0695 

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Tattoos revealed on mummified skin

Proceedings of the National Academy of Sciences—Researchers used lasers to reveal highly detailed tattoos on 1,200-year-old mummies from Peru. Mummified human remains from pre-Hispanic South America provide evidence of a long history of tattooing in the region. The ink used in tattoos tends to bleed and fade with age, a process further exacerbated by mummification, rendering the original designs difficult to discern. Michael Pittman and colleagues used laser-stimulated fluorescence to study approximately 1,200-year-old tattoos on mummified individuals belonging to the pre-Columbian Chancay culture in present-day coastal Peru. The authors inspected more than 100 mummified individuals for tattoos. The preserved skin of the mummified individuals fluoresced brightly, in contrast with the black tattoo ink. The resulting high-contrast images virtually eliminated the effects of ink bleed, revealing previously hidden details of the tattoo designs. The complex geometric and zoomorphic patterns were inked with a finely pointed object, possibly a single cactus needle or sharpened animal bone. The authors note that the artistic details and precision of the tattoos exceed that of contemporary Chancay pottery, textiles, and rock art, suggesting that some tattoos were the product of special effort. According to the authors, the findings provide insight into the artistic development and complexity found in pre-Columbian South America.

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1,200-year-old mummified forearm under laser-stimulated fluorescence revealing details of tattoo designs. Michael Pittman and Thomas G Kaye

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1,200-year-old mummified hand featuring tattoos. Michael Pittman and Thomas G Kaye

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Article Source: PNAS news release

*“Hidden artistic complexity of Peru’s Chancay culture discovered in tattoos by laser-stimulated fluorescence,” by Thomas G. Kaye, Judyta Bąk, Henry William Marcelo, and Michael Pittman, Proceedings of the National Academy of Sciences, 13-Jan-2025. https://www.pnas.org/cgi/doi/10.1073/pnas.2421517122

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EXPLORE THE ANCIENT ETRUSCANS IN PERSON!
Experience a unique, up-close-and-personal hike among ancient hilltop towns in central Italy. You will walk the sensational countryside of the regions of Umbria and Tuscany, soaking in important sites attesting to the advanced Etruscan civilization, forerunners of the ancient Romans; imposing architectural and cultural remains of Medieval Italy; local food and drink; and perhaps best of all — spectacular scenic views! Join us in this collaborative event for the trip of a lifetime!