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Northern Spain’s Triple-A: Archaeology, Architecture, and Art

 

Day 1 (October 20)

Arrive in Barcelona from our original departure points and settle into our hotel and amenities. Enjoy an evening meal for the first time as a traveling group.

Day 2 (October 21)

Sagrada Familia. Patrice Audet, Pixabay

Barcelona Casa Battlo & La Sagrada Familia

After breakfast start your trip to Barcelona with a visit to Casa Batlló, a building in the center of Barcelona. It was designed by Antoni Gaudí, and is considered one of his masterpieces. Throughout the tour you’ll see Gaudi influence on architecture all over the city. A remodel of a previously built house, it was redesigned in 1904 by Gaudí and has been refurbished several times after that.

After a break for lunch, we will visit the most iconic Gaudi architecture in the city. The Basílica i Temple Expiatori de la Sagrada Família, also known as the Sagrada Família, is a large unfinished minor basilica in the Eixample district of Barcelona. This magnificent edifice is a UNESCO World Heritage Site.

Day 3 (October 22)

Barcelona Fundación Joan Miro, Montjuic & Picasso Museum

After breakfast head over to Fundació Joan Miró, a museum of modern art honoring Joan Miró located on the hill called Montjuïc. After the museum continue to explore Montjuic until lunch.

After lunch, head over to the Picasso Museum, housing one of the most extensive collections of artworks by Pablo Picasso. With 4,251 works exhibited by the painter, the museum has one of the most complete permanent collections of his works. Later have dinner at a quaint local café and head back to your hotel.

Day 4 (October 23)

Barcelona Catedral de Barcelona & Santa Maria del Mar, Museu d’Historia de Barcelona & Gothic Quarter

This morning, after breakfast, visit the Cathedral of Barcelona, the Gothic cathedral and seat of the Archbishop of Barcelona, Catalonia, Spain. The cathedral was constructed from the thirteenth to fifteenth centuries, with the principal work done in the fourteenth century.

Cathedral of Barcelona. Catharinarytter, Pixabay

Next, head over to Santa Maria del Mar, a church in the Ribera district of Barcelona, Spain, built between 1329 and 1383 at the height of the Principality of Catalonia’s maritime and mercantile pre-eminence. It is an outstanding example of Catalan Gothic, with a purity and unity of style that is very unusual in large medieval buildings.

Afterwards get lunch and head over to the Museu d’Historia de Barcelona and after the museum, we make stops at Placa del Rei square and the ancient Roman Temple d’August. Then we will explore the Gothic Quarter of Barcelona and get dinner at a local café before heading back to the hotel.

Day 5 (October 24)

A day at Montserrat

Travel through to the breathtaking multi-peaked mountain range of Montserrat. Board a cogwheel train, visit a historic monastery on the Montserrat mountain range, and admire some incredible views. Later, return to your hotel in Barcelona.

Day 6 (October 25)

Off to Madrid

Today we fly to Madrid from Barcelona to begin our journey to other historic and prehistoric sites to the west away from the Barcelona coastal area. We will board a coach to travel northward to the historic city of Burgos, where we will settle in at our hotel with possible optional free time to explore the city. Enjoy an included evening dinner together.

Day 7 (October 26)

Burgos 

Today after breakfast we head into Burgos to see key historic sites, accompanied and led by a special guest/lecturer, Dr. Amalia Perez-Juez. Among other points of interest, Burgos is rich in historic churches and convents, such as the great (Gothic) Burgos Cathedral, the Monasterio de las Huelgas Reales, and the Carthusian monastery, Miraflores Charterhouse (Cartuja de Miraflores). We will also visit the Castle of Burgos, where archaeological and historic research activities have revealed a long human occupation at the site ranging as far back as the European Early Bronze Age through to the early 19th century. Grab lunch during the day’s visits and enjoy a group dinner in the evening, and enjoy an evening lecture from our guide/lecturer.

Day 8 (October 27)

Burgos: Museum of Human Evolution & Atapuerca

Today have a good breakfast and, with the guidance of our guest/lecturer Amalia Perez-Juez, head straight to the Museum of Human Evolution. This museum exhibits, among many other things, the discoveries and finds from the world-famous Atapuerca excavation sites located 16 kilometers to the east.

Skull detail of Homo heidelbergensis, a hominin discovered in the Sima de los Huesos cave system at Atapuerca. Fernando Losada Rodríguez, Creative Commons Attribution-Share Alike 4.0 International, Wikimedia Commons

After the museum grab lunch and head over to the Atapuerca excavation sites. The archaeological sites of Atapuerca are notable for evidence of early human occupation, including artifacts and fossils that attest to the earliest hominin (early relatives of humans) presence in Western Europe. The sites have produced arguably one of the world’s most prolific collections of fossils bearing on human evolution. Atapuerca was designated a World Heritage Site in 2000. After the visits have dinner and head to the hotel.

Day 9 (October 28)

Today we arise to breakfast and then depart to travel northward to the Cantabria region. Here we will settle into our hotel in Santillana del Mar, have lunch, and enjoy some free time in the historic town.

Day 10 (October 29)

Cantabria: Caves of Monte Castillo & Puente Viesgo

Interior detail of main room in Cueva del Castillo. Gabinete de Prensa del Gobierno de Cantabria, Creative Commons Attribution 3.0 Spain, Wikimedia Commons

After breakfast this morning, accompanied by our special guest/lecturer archaeologist Dr. Joao Zilhao, we will visit the Caves of Monte Castillo, an archaeological site that evidences prehistoric human occupation going back more than 35,000 years. The archaeological stratigraphy has been divided into around 19 layers, beginning in the Proto-Aurignacian, and ending in the Bronze Age. (Only small groups are allowed into the caves. Depending on the size of our overall group, we may need to split the group into 2. The first group will visit El Castillo while the other visit Las Monedas, and then the groups will swap).

After the caves, grab lunch at a local café in the town of Puente Viesgo. Later, we will have free time in Santillana del Mar.

Day 11 (October 30)

Cantabria: Cave of Altamira & Santillana del Mar

Today after breakfast head over to the replica and museum of the Cave of Altamira with Dr. Zilhao. Altamira is a cave complex located near Santillana del Mar. The original cave has been closed to the public for conservation purposes. This cave is renowned for prehistoric parietal cave art featuring charcoal drawings and polychrome paintings of contemporary local fauna and human hands. The earliest paintings were applied during the Upper Paleolithic, around 36,000 years ago. 

Replica of interior detail, cave painting in Altamira cave. José-Manuel Benito, Public Domain, Wikimedia Commons

After the caves, grab lunch and have more time to explore the historic town of Santillana del Mar before heading back to your hotel in Cantabria to settle in and have dinner.

In the evening, enjoy a lecture by Dr. Zilhao about his research and the discoveries in which he took part.

Day 12 (October 31)

Off to Bilbao – Casco Viejo

Today after breakfast we go by motor coach to Bilbao and enjoy the Spanish countryside along the way.  Once we arrive, we check-in to our hotel and get settled. We have the rest of the day to explore Casco Viejo, the medieval old quarter, a lively riverside district of narrow alleys lined with modern shops and traditional taverns. La Ribera market has food stalls in a boat-like waterfront structure, flanked by pintxo bars serving Basque tapas on sticks. We return to the hotel, enjoy dinner and retire for the evening.

Day 13 (November 1)

Bilbao – The Guggenheim Museum & Gaztelugatxe

Bilbao, view of Guggenheim Museum. Javier Alamo, Pixabay

Today, after breakfast, we start our day with a visit to The Guggenheim Museum, a museum of modern and contemporary art designed by Canadian-American architect Frank Gehry, and located in Bilbao. The museum was inaugurated on 18 October 1997 by King Juan Carlos I of Spain, with an exhibition of 250 contemporary works of art.

After the museum grab lunch at the museum café and head over to Gaztelugatxe, an islet on the coast of Biscay. It is connected to the mainland by a man-made bridge. On top of the island stands a hermitage dedicated  to John the Baptist, that dates from the 10th century, although discoveries indicate that the date might be the 9th century. Lodging this evening will be in Bilboa.

Day 14 (November 2)

Today after breakfast we head home from the airport in Bilbao to return to our various home destinations.

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Our Guest Lecturers

Dr. Amalia Perez-Juez is Adjunct Professor at Boston University, Co-Director of the Menorca Archaeological Field School, and Director of the Boston University Study Abroad program in Spain. Amalia will impart her knowledge of the cultural and historical background and points of interest in Burgos, including the Museum of Human Evolution and the famous Atapuerca archaeological sites.

Dr. Joao Zilhao, with the University of Lisbon, is an archaeologist and specialist in Paleolithic Archaeology, who’s research focusses on the Stone Age Archaeology of Portugal and Spain. The Middle-to-Upper Paleolithic transition has been a focus of his research, leading him to conduct fieldwork at a number of sites in Portugal, Spain, and other locations in Europe.

Neolithic necklace from child’s grave reveals complex ancient culture

PLOS—A single accessory – an ornate necklace from a child’s grave in ancient Jordan – provides new insights into social complexity of Neolithic culture, according to a study published August 2, 2023 in the open-access journal PLOS ONE by Hala Alarashi of the Consejo Superior de Investigaciones Científicas, Spain, and the Université Côte d’Azur, France and colleagues.

Body adornments are powerful symbols that communicate cultural values and personal identities, and they are therefore highly valuable in the study of ancient cultures. In this study, Alarashi and colleagues analyze materials that adorned the body of an eight-year-old child buried in a grave at the Neolithic village of Ba’ja in Jordan, dating to between 7400 and 6800 BCE.

The materials in question comprise over 2,500 colorful stone and shell, two exceptional amber beads – the oldest known thus far in the Levant – along with a large stone pendant and a delicately engraved mother-of-pearl ring. Analyzing the composition, craftsmanship, and spatial layout of these items, the authors conclude that they belonged to a single composite multi-row necklace that had since fallen apart. As part of this study, the researchers created a physical reconstruction of the original necklace, which is now on display in the Petra Museum in Southern Jordan.

The multi-row necklace is one of the oldest and most impressive Neolithic ornaments, providing new insights into funerary practices at the time for individuals of apparently high social status. The making of the necklace appears to have involved meticulous work, as well as the import of certain exotic materials from other regions. The study of this necklace reveals complex social dynamics between community members at Ba’ja – including artisans, traders, and high-status authorities who would commission such pieces – which certainly merit further investigation of this Neolithic culture.

The authors add: “Adorning the deceased child, bridging the worlds of life and death: The discovery and reconstruction of an extraordinary necklace from the 9000-year-old village of Ba’ja (Jordan).”

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Final physical reconstruction of the necklace, today exposed at the new museum of Petra in Jordan. Alarashi et al., 2023, PLOS ONE, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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 Article Source: PLoS ONE news release.

*Alarashi H, Benz M, Gresky J, Burkhardt A, Fischer A, Gourichon L, et al. (2023) Threads of memory: Reviving the ornament of a dead child at the Neolithic village of Ba`ja (Jordan). PLoS ONE 18(8): e0288075. https://doi.org/10.1371/journal.pone.0288075

Funding: ArchaeologyHub.CSIC 2022 Internal Research Grant (HA) https://archaeologyhub.csic.es/. H2020 Marie Sklodowska-Curie Actions, grant number 846097 (HA) https://cordis.europa.eu/project/id/846097. German Research Foundation (BO 1599/14-1; BO 1599/16-1) (MB, HGG) https://www.dfg.de/en/. Franz-and Eva Rutzen Stiftung Foundation (MB) https://www.deutsches-stiftungszentrum.de/stiftungen/franz-und-eva-rutzen-stiftung. Junta de Andalucía (Consejería de Economía, Conocimiento, Empresas y Universidad), under contract P20_01080 (CPO) https://www.juntadeandalucia.es/organismos/universidadinvestigacioneinnovacion.html. The funders had no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript.

Sufi Stories: A Calming Refuge for Mental Well-being and Moral Upliftment

Life’s fast-paced rhythm, packed with technology and relentless work demands, often leaves us feeling drained and stressed. In this whirlwind of obligations, we might lose touch with our inner selves, compromising our mental well-being. The ancient wisdom of Sufi stories offers a soothing retreat from this intense daily routine. They invite us to contemplate profound moral values, providing an ideal backdrop for bedtime stories for both adults and children.

Sufi Stories: A Treasure Trove of Wisdom and Tranquility

Originating in the Islamic mysticism called Sufism, Sufi stories are parables and fables packed with metaphysical insights and life lessons. Written by Sufi saints and scholars, these stories extend beyond the boundaries of religion, touching upon universal themes of love, compassion, truth, and justice. Reading a Sufi story can feel like slipping into a tranquil meditation, where the hustle and bustle of life fade into the background.

Origin and history of the literary genre

The origin of Sufi stories can be traced back to the early centuries of Islam, around the 7th century CE. The practice of storytelling was a common way of teaching and conveying moral, ethical, and spiritual lessons in the Middle Eastern and Central Asian societies of that time. These stories became an integral part of Sufi teachings and were passed down from generation to generation through oral tradition.

The stories were not just religious texts but were also filled with metaphors, allegories, and symbols. They were used to communicate complex and profound spiritual truths, often involving tales of Sufi saints, mystics, and their experiences on the path of divine love and self-realization. The stories often featured themes such as love, devotion, sacrifice, patience, and the annihilation of the self in the divine.

One of the most famous collections of these Sufi stories is the Mathnawi, composed by the 13th-century Persian poet Rumi. This extensive poem, often referred to as the “Quran in Persian,” contains a variety of stories derived from everyday life, the Bible, the Quran, and other traditional folklore. These tales were intended to provide moral instruction and spiritual guidance to the reader or listener.

Another significant contributor was Fariduddin Attar, a 12th-century Persian poet, who is known for his book “The Conference of the Birds.” In this book, the journey of a group of birds seeking the Simorgh, or the mythical bird representing God, is described, which is filled with spiritual symbolism and profound metaphoric meanings.

Sufi stories have remained popular for centuries not only in Islamic culture but also have found resonance in the West due to their universal themes of love, self-discovery, and the quest for divine union. They have been widely translated and interpreted in various languages and continue to be a source of spiritual wisdom and insight for people of various cultural and religious backgrounds.

Sufi stories have been written in many languages, reflecting the widespread influence of Sufism across different cultures and geographical regions. Here are some of the main languages in which Sufi stories and teachings have been written:

  • Arabic: Being the language of the Quran, Arabic holds a central place in all Islamic literature, including Sufism. Many early Sufi texts and stories were written in Arabic.
  • Persian: Persian was the cultural and literary language of many Islamic regions, especially in areas like Iran, parts of Afghanistan, and the Central Asian regions. Many renowned Sufi poets and scholars, including Rumi, Hafez, and Attar, wrote in Persian.
  • Turkish: With the advent of the Ottoman Empire, Turkish became an important language of Sufi literature. Yunus Emre, one of the most famous Turkish Sufi poets, wrote many poems and stories that are considered cornerstones of Turkish literature.
  • Urdu: In South Asia, particularly in areas that are now Pakistan and India, Urdu was a key language for Sufi literature. Poets like Bulleh Shah and Mian Muhammad Bakhsh wrote profound Sufi poetry and stories in this language.
  • Bengali: The Bengal region, straddling present-day Bangladesh and the Indian state of West Bengal, has a rich tradition of Sufi literature in the Bengali language. Lalon Fakir is one of the most renowned Bengali Sufi poets.
  • Punjabi: In the Punjab region, spanning parts of present-day India and Pakistan, Sufi poetry and stories were often written in Punjabi. Baba Farid and Bulleh Shah are notable Punjabi Sufi poets.

Other languages in which Sufi literature can be found include Pashto, Sindhi, Kashmiri, and more. Sufi teachings have also been translated into numerous languages worldwide, further broadening their reach. These translations have made Sufi stories accessible to a global audience and ensured their continued influence and relevance.

Stories and Mental Well-being

Our mental well-being is often compromised when we become entangled in our daily work’s tension and intensity. Stress, anxiety, and emotional burnout lurk in the shadows of this relentless pace. Sufi stories offer a remedy, a refuge, a sanctuary where we can realign ourselves.

Reading Sufi stories allows us to disconnect from the outer world and dive into a realm of wisdom and calm. These tales’ soothing nature can help reduce stress levels, while their profound wisdom prompts introspection and self-awareness, promoting better mental health. It’s akin to the tranquility found in the eye of the storm; around us, life may be tumultuous, but inside, we find a calm serenity that strengthens us.

Promoting Truthfulness and Other Moral Values 

Sufi stories offer more than just tranquility; they also act as a conduit for moral values. Among the most profound lessons they teach is truthfulness. Sufi stories illustrate the importance of honesty with oneself and others, a virtue that’s vital in the complex fabric of human relationships. Living a life of truth not only promotes ethical conduct but also fosters self-esteem and mental harmony.

Sufi tales also delve into themes like humility, forgiveness, and selflessness, all integral to personal growth and the creation of a harmonious society. These stories teach us how our actions can have rippling effects on others, nudging us to make moral choices.

Sufi Stories: A Well of Bedtime Stories for Kids and Adults

Sufi stories are remarkably versatile, appealing to both children and adults. For children, they serve as engaging tales that impart valuable lessons subtly. The captivating narratives draw children into an imaginative world, stimulating their creativity and critical thinking while conveying moral teachings.

For adults, Sufi stories resonate on a deeper level. They open up a dialogue with our inner selves, shedding light on our thoughts, emotions, and behaviors. As bedtime stories, they offer a quiet space for reflection before sleep, promoting mental relaxation and a good night’s rest.

In Conclusion

Sufi stories provide a haven from the daily grind, a calming refuge where we can soothe our minds and nourish our souls. Their teachings of truthfulness and other moral values guide us in our personal journeys and interpersonal relationships. Moreover, as bedtime stories, they provide comfort and serenity to children and adults alike. In the heart of Sufi stories, we find an ocean of tranquility, a beacon of wisdom, and a path to mental well-being.

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Cover Image, Top Left: milaoktasafitri, Pixabay

Luzio, who lived in São Paulo 10,000 years ago, was Amerindian like Indigenous people now, DNA reveals

FUNDAÇÃO DE AMPARO À PESQUISA DO ESTADO DE SÃO PAULO—An article* published on July 31 in Nature Ecology & Evolution reveals that Luzio, the oldest human skeleton found in São Paulo state (Brazil), was a descendant of the ancestral population that settled the Americas at least 16,000 years ago and gave rise to all present-day Indigenous peoples, such as the Tupi.

Based on the largest set of Brazilian archaeological genomic data, the study reported in the article also offers an explanation for the disappearance of the oldest coastal communities, who built the icons of Brazilian archaeology known as sambaquis, huge mounds of shells and fishbones used as dwellings, cemeteries and territorial boundaries. Archaeologists often refer to these monuments as shell mounds or kitchen middens.

“After the Andean civilizations, the Atlantic coast sambaqui builders were the human phenomenon with the highest demographic density in pre-colonial South America. They were the ‘kings of the coast’ for thousands and thousands of years. They vanished suddenly about 2,000 years ago,” said André Menezes Strauss, an archaeologist at the University of São Paulo’s Museum of Archaeology and Ethnology (MAE-USP) and principal investigator for the study.

The first author of the article is Tiago Ferraz. The study was supported by FAPESP (projects 17/16451-2 and 20/06527-4) and conducted in partnership with researchers at the University of Tübingen’s Senckenberg Center for Human Evolution and Paleoenvironment (Germany).

The authors analyzed the genomes of 34 samples from four different areas of Brazil’s coast. The fossils were at least 10,000 years old. They came from sambaquis and other parts of eight sites (Cabeçuda, Capelinha, Cubatão, Limão, Jabuticabeira II, Palmeiras Xingu, Pedra do Alexandre and Vau Una).

This material included Luzio, São Paulo’s oldest skeleton, found in the Capelinha river midden in the Ribeira de Iguape valley by a group led by Levy Figuti, a professor at MAE-USP. The morphology of its skull is similar to that of Luzia, the oldest human fossil found to date in South America, dating from about 13,000 years ago. The researchers thought it might have belonged to a biologically different population from present-day Amerindians, who settled in what is now Brazil some 14,000 years ago, but it turns out they were mistaken.

“Genetic analysis showed Luzio to be an Amerindian, like the Tupi, Quechua or Cherokee. That doesn’t mean they’re all the same, but from a global perspective, they all derive from a single migratory wave that arrived in the Americas not more than 16,000 years ago. If there was another population here 30,000 years ago, it didn’t leave descendants among these groups,” Strauss said.

Luzio’s DNA also answered another question. River middens are different from coastal ones, so the find cannot be considered a direct ancestor of the huge classical sambaquis that appeared later. This discovery suggests there were two distinct migrations – into the hinterland and along the coast.

What happened to the sambaqui builders?

Analysis of the genetic material revealed heterogeneous communities with cultural similarities but significant biological differences, especially between coastal communities in the southeast and south.

“Studies of cranial morphology conducted in the 2000s had already pointed to a subtle difference between these communities, and our genetic analysis confirmed it,” Strauss said. “We discovered that one of the reasons was that these coastal populations weren’t isolated but ‘swapped genes’ with inland communities. Over thousands of years, this process must have contributed to the regional differences between sambaquis.”

Regarding the mysterious disappearance of this coastal civilization, comprising the first hunter-gatherers of the Holocene, analysis of the DNA samples clearly showed that, in contrast with the European Neolithic substitution of entire populations, what happened in this part of the world was a change of practices, with a decline in construction of shell middens and the introduction of pottery by sambaqui builders. For example, the genetic material found at Galheta IV (Santa Catarina state), the most emblematic site for the period, has remains not of shells but of ceramics and is similar to the classic sambaquis in this respect.

“This information is compatible with a 2014 study that analyzed pottery shards from sambaquis and found that the pots in question were used to cook not domesticated vegetables but fish. They appropriated technology from the hinterland to process food that was already traditional there,” Strauss said.

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About São Paulo Research Foundation (FAPESP)

The São Paulo Research Foundation (FAPESP) is a public institution with the mission of supporting scientific research in all fields of knowledge by awarding scholarships, fellowships and grants to investigators linked with higher education and research institutions in the State of São Paulo, Brazil. FAPESP is aware that the very best research can only be done by working with the best researchers internationally. Therefore, it has established partnerships with funding agencies, higher education, private companies, and research organizations in other countries known for the quality of their research and has been encouraging scientists funded by its grants to further develop their international collaboration. You can learn more about FAPESP at www.fapesp.br/en and visit FAPESP news agency at www.agencia.fapesp.br/en to keep updated with the latest scientific breakthroughs FAPESP helps achieve through its many programs, awards and research centers. You may also subscribe to FAPESP news agency at http://agencia.fapesp.br/subscribe.

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The investigation that covered four different parts of Brazil carried out analysis of genomic data from 34 fossils, including larger skeletons and the famous mounds of shells and fishbones built on the coast. André Strauss

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Article Source: FUNDAÇÃO DE AMPARO À PESQUISA DO ESTADO DE SÃO PAULO news release.

Tombs rich in artifacts discovered by Swedish expedition in Cyprus

UNIVERSITY OF GOTHENBURG—“Considering the richness of the grave goods, it is a reasonable assumption that these were royal tombs, even though we do not know much about the form of government practiced in the city at the time. Undoubtedly those buried here were part of the city’s government,” says Peter Fischer, professor of archaeology and leader of the expedition.

The tombs, located outside the 50-hectare Bronze Age city, consist of underground chambers accessed via a narrow passage from the surface. The chambers varied in size, measuring up to 4 x 5 meters.

More than 500 artifacts

The Swedish Söderberg expedition, which has been excavating in Hala Sultan Tekke near the city of Larnaca on the south coast of Cyprus since 2010, has previously found chamber tombs with valuable grave goods. What distinguishes the newly discovered chamber tombs from those previously excavated is the sheer quantity of artifacts and their superb quality.

“We found more than 500 complete artifacts distributed among two tombs. Many of the artifacts consist of precious metals, gems, ivory and high-quality ceramics.”

About half of the artifacts were imported from neighboring cultures. Gold and ivory came from Egypt. Precious stones, such as blue lapis lazuli, dark red carnelian and blue-green turquoise, were imported from Afghanistan, India and Sinai respectively. The tombs also contain amber objects from the Baltic region.

The tombs were discovered using magnetometers, a type of instrument that can produce images showing objects and structures up to two meters beneath the surface.

“We compared the site where broken pottery had been plowed during farming with the magnetometer map, which showed large cavities one to two meters below the surface. This led us to continue investigating the area and to discover the tombs.”

Woman buried with one-year-old

The several well-preserved skeletons in the tombs include that of a woman surrounded by dozens of ceramic vessels, jewelry and a round bronze mirror that was once polished. A one-year-old child with a ceramic toy lay beside her.

“Several individuals, both men and women, wore diadems, and some had necklaces with pendants of the highest quality, probably made in Egypt during the 18th dynasty at the time of such pharaohs as Thutmos III and Amenophis IV (Akhenaten) and his wife Nefertiti.”

Embossed images of bulls, gazelles, lions and flowers adorn the diadems. Most of the ceramic vessels came from what we now call Greece, and the expedition also found pots from Turkey, Syria, Palestine and Egypt.

The grave goods also included bronze weapons, some inlaid with ivory, and a gold-framed seal made of the hard mineral haematite with inscriptions of gods and rulers.

“The vast wealth of the entombed individuals came from the production of copper. Nearby mines in the Troodos Mountains produced copper ore, which was refined in the city. This port city then exported the refined metal in large quantities to neighboring cultures. Copper was an important commodity because, combined with tin, it becomes the hard alloy bronze, which gave its name to the Bronze Age,” says Peter Fischer.

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Detail of the ”Bull Diadem” (c. 1350 BCE). P.M. Fischer

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One of the skeletons with tomb gifts (c. 1350 BCE). P.M. Fischer

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Excavation and recording in progress. P.M. Fischer

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Large Minoan “Octopus Krater” (Crete) (c. 1350 BCE). P.M. Fischer

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Large Mycenaean (Greek) “Chariot krater” (c. 1350 BCE). P.M. Fischer

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Read more about the excavations here:

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Giant stone artifacts found on rare Ice Age site in Kent

UNIVERSITY COLLEGE LONDON—Researchers at the UCL Institute of Archaeology have discovered some of the largest early prehistoric stone tools in Britain.

The excavations, which took place in Kent and were commissioned in advance of development of the Maritime Academy School in Frindsbury, revealed prehistoric artifacts in deep Ice Age sediments preserved on a hillside above the Medway Valley.

The researchers, from UCL Archaeology South-East, discovered 800 stone artifacts thought to be over 300,000 years old, buried in sediments which filled a sinkhole and ancient river channel, outlined in their research, published in Internet Archaeology.

Amongst the unearthed artifacts were two extremely large flint knives described as “giant handaxes”. Handaxes are stone artefacts which have been chipped, or “knapped,” on both sides to produce a symmetrical shape with a long cutting edge. Researchers believe this type of tool was usually held in the hand and may have been used for butchering animals and cutting meat. The two largest handaxes found at the Maritime site have a distinctive shape with a long and finely worked pointed tip, and a much thicker base.

Senior Archaeologist Letty Ingrey (UCL Institute of Archaeology), said: “We describe these tools as ‘giants’ when they are over 22cm long and we have two in this size range. The biggest, a colossal 29.5cm in length, is one of the longest ever found in Britain. ‘Giant handaxes’ like this are usually found in the Thames and Medway regions and date from over 300,000 years ago.

“These handaxes are so big it’s difficult to imagine how they could have been easily held and used. Perhaps they fulfilled a less practical or more symbolic function than other tools, a clear demonstration of strength and skill. While right now, we aren’t sure why such large tools were being made, or which species of early human were making them, this site offers a chance to answer these exciting questions.”

The site is thought to date to a period in the early prehistory of Britain when Neanderthal people and their cultures were beginning to emerge and may even have shared the landscape with other early human species. The Medway Valley at this time would have been a wild landscape of wooded hills and river valleys, inhabited by red deer and horses, as well as less familiar mammals such as the now-extinct straight-tusked elephant and lion.

While archaeological finds of this age, including another spectacular ‘giant’ handaxe, have been found in the Medway Valley before, this is the first time they have been found as part of large-scale excavation, offering the opportunity to glean more insights into the lives of their makers.

Dr Matt Pope (UCL Institute of Archaeology), said: “The excavations at the Maritime Academy have given us an incredibly valuable opportunity to study how an entire Ice Age landscape developed over a quarter of a million years ago. A program of scientific analysis, involving specialists from UCL and other UK institutions, will now help us to understand why the site was important to ancient people and how the stone artifacts, including the ‘giant handaxes’ helped them adapt to the challenges of Ice Age environments.”

The research team is now working on identifying and studying the recovered artifacts to better understand who created them and what they were used for.

Senior Archaeologist Giles Dawkes (UCL Institute of Archaeology) is leading work on a second significant find from the site – a Roman cemetery, dating to at least a quarter of a million years later than the Ice Age activity. The people buried here between the first and fourth centuries AD could have been the inhabitants of a suspected nearby villa that may have lain around 850 meters to the south.

The team found the remains of 25 individuals, 13 of which were cremated. Nine of the buried individuals were found with goods or personal items including bracelets, and four were interred in wooden coffins. Collections of pottery and animal bones found nearby likely relate to feasting rituals at the time of burial. Though Roman buildings and structures have been extensively excavated, cemeteries have historically been less of a focus for archaeologists and the discovery of this site offers potentially new insights into the burial customs and traditions of both the Romans who lived at the villa, and those in the nearby town of Rochester.

Jody Murphy, Director of Education at the Thinking Schools Academy Trust said: “We, at Maritime Academy and the Thinking Schools Academy Trust, feel very lucky to be a part of this phenomenal discovery. We take great pride in our connection to our local community and region, with much of our school identity linked to the history of Medway. We look forward to taking advantage of this unique opportunity to teach our young people about these finds, creating a lasting legacy for those who came before us.”

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The largest giant handaxe. Archaeology South-East/ UCL

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ASE Senior Archaeologist Letty Ingrey measures the largest giant handaxe. Archaeology South-East/ UCL

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Archaeologists excavating at the Maritime Academy School site in Frinsdbury. Archaeology South-East/ UCL

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One of the handaxes at the point of discovery on site. Archaeology South-East/ UCL

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Article Source: UNIVERSITY COLLEGE LONDON news release

*On the Discovery of a Late Acheulean ‘Giant’ Handaxe from the Maritime Academy, Frindsbury, Kent, Internet Archaeology, 6-Jul-2023. 10.11141/ia.61.6 

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The Great Maya Tombstone

Freelance writer, researcher and photographer, Georges Fery (georgefery.com) addresses topics from history, culture, and beliefs to daily living of ancient and today’s indigenous societies of Mesoamerica and South America. His articles are published online at travelthruhistory.com, ancient-origins.net and popular-archaeology.com, and in the quarterly magazine Ancient American (ancientamerican.com). In the U.K. his articles are found in mexicolore.co.uk.

The author is a fellow of the Institute of Maya Studies instituteofmayastudies.org, Miami, FL and The Royal Geographical Society, London, U.K. (rgs.org). He is a member in good standing with the Maya Exploration Center, Austin, TX (mayaexploration.org) the Archaeological Institute of America, Boston, MA (archaeological.org), NFAA-Non Fiction Authors Association (nonfictionauthrosassociation.com) and the National Museum of the American Indian, Washington, DC. (americanindian.si.edu).

This article is available to Premium members of Popular Archaeology.

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Ancient European Wayfinders: The Minoans Who Sailed By The Stars

Alessandro Berio is a researcher who specializes in skyscape archaeology, which combines his interests in ancient history and the stars. He has a master of arts in Cultural Astronomy from the University of Wales Trinity St. David and has completed continuing education on Minoan and Mycenaean archaeology at Oxford University. He has conducted pioneering field work in Crete on Minoan celestial navigation. 

Over a millennia before Homer’s Odysseus followed Ursa Major home from Troy, the Minoans of Crete were already sailing by the stars. According to a new study* published in the Mediterranean Journal of Archaeology and Archaeomety, Bronze Age Minoans used celestial navigation techniques similar to the Polynesians, despite living over 17,800 km and thousands of years apart.

The Minoans flourished on the Greek island of Crete in 2,600–1,100 BCE and are considered the first European civilization. Crete quickly became a place of immense wealth (which was consolidated in the hands of the elites) and specialized in trade with the Near East and Egypt. Access to the gold, ivory, and tin that the Minoans craved required advanced sailing techniques.

The findings have shown that the technique of using star paths to navigate the seas emerged much earlier than previously thought. Ancient Minoan traders, and possibly even the legendary navy of King Minos (thought to be the world’s first professional navy), used the rising of key stars to traverse the Aegean and Mediterranean seas.

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A simulated example of a star path

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Minoan palaces and the stars of the east

The many grand palaces built on Crete by the Minoans point to the importance of international trade. These palaces, including those at Knossos, Kato Zakro, and five other locations, were orientated towards trading partners to the east and south and toward the navigational stars that would take them there. Wealthy Minoans looked out upon famous bright stars, like Sirius, Orion’s Belt, and Spica. As these stars rose to the horizon, they could be used to direct open sea navigators to the east.

Crete maintained important trade partnerships in the east, including with Sidon and Byblos (both in present-day Lebanon), Tel Kabri (in modern Israel), Tell el-Dab’a (Egypt), and other key locations. Evidence of Minoan artifacts and murals has been found in many of these places.

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Map of proposed star path orientations from Crete to the Near East

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Minoan elites: wealth, knowledge, and trading by starlight

Connections with the east mattered to the elites of Bronze Age Crete. The eastward orientation of Minoan palaces symbolized elite influence in foreign trade. Wealthy Minoans likely monopolized long-distance trade (and the profits made from exporting Crete’s wine and oils). Just as the uber-wealthy of the 21st century flaunt their Birkin bags and Rolex watches, Bronze Age elites exhibited their wealth through prestige goods, such as ivory and gold, which came from abroad.

Minoan elites may have protected their trade networks by gatekeeping the knowledge of celestial navigation. Studies in the 1990s showed that the Minoans had knowledge of night sailing and further work in 2013 by Thomas Tartaron suggested that the elites kept the knowledge of using stars for navigation a secret (like the chief navigator families of the Pacific). According to Tartaron, maritime knowledge was ‘worth guarding as a potential source of power and independence…those with access to distant places with their exotic products and…knowledge possessed a special, perhaps even mystical status.’

The wealth of Minoan elites would have allowed them to access foreign knowledge, like an incipient trigonometry perhaps used for establishing the orientations of the palaces, as well as develop their own technologies such as the sidereal compass. Used by traditional sailors in the Caroline Islands of Micronesia, the sidereal compass, known from at least the 9th century in the Indian Ocean, could determine the directions to specific islands based on star paths, which were marked as points analogous to a mariner’s compass. It’s possible existence in the Bronze Age highlights the sophisticated understanding of navigation that existed at this time.

A new study looks to Crete’s palaces for answers

The problem often facing classical and ancient scholars – that is, the lack of written evidence – makes an appearance here. But the lack of written evidence from Crete can be partially overcome. The comparative study of Polynesian and Micronesian sea-faring can point to possible techniques used by the Minoans — for example, the Polynesian practice of observing star paths for navigation or even the use of the sidereal compass.

My recent study used ancient sea routes, software simulations of ancient skies, archaeological records, and wind patterns to highlight the link between Minoan palaces and sea-faring techniques.

A key example was the orientation of the palace of Knossos – the largest Minoan palace in Crete and home to the legendary King Minos. This important palace was oriented toward the star Spica – the movement of which would have helped navigators sail to the important Levantine harbor of Sidon, where evidence of Minoan artifacts has been found. Although mythology should not be taken as concrete evidence, the connection between Crete and Sidon was memorialized on ancient Minoan coins which showed the myth of Zeus turning into a bull and abducting Princess Europa (mother of King Minos) on the beaches of Sidon, from where she was taken to Crete.

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A view of the palace at Knossos. ii7017, Pixabay

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Satellite photo of the Minoan Knossos palace showing the short axis of the central court pointing along the star path of Spica toward the ancient trade harbor of Sidon, the location where Minos’s mother Europa was abducted.

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Comprehending the importance of stars for navigation brings us a step closer to understanding the Minoan civilization and its role in the ancient world. By looking to the stars, the study shows us the island’s centrality in the Bronze Age economic and cultural landscape and the importance of trade in shaping Crete’s palaces. 

A sophisticated maritime culture existed in Bronze Age Crete, and the study showed that the Minoans ‘relied on long-distance sea voyages for trade’. These findings offer a better understanding of ancient culture and connections in the Bronze Age Mediterranean.

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A. Berio

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*Berio, Alessandro, Minoan Star Sailors: Linking Palace Orientations with Maritime Trade Routes and Celestial Navigation, Mediterranean Archaeology and Archaeometry, Vol. 22, No 3, (2022), pp. 149-177

 

Publishing……Ancient Roman Style

Professor Frank J. Korn has retired from his teaching position on the Classical Studies faculty at Seton Hall University.  He is a Fulbright Scholar at the American Academy in Rome and the author of nine books on various aspects of the Eternal City.  He is listed in Marquis Who’s Who as “a notable classical educator and writer.”  Recipient of the Princeton Prize for Distinguished Teaching, he resides with his wife Camille in Scotch Plains, N.J.  The couple’s three sons –  Frank, Ronald, and John and their families live nearby.  His latest book    Below Rome, the Story of the Catacombs    which he co-authored with his wife, is available on Amazon or from the publisher, St. Johann Press, Haworth, N.J.

Along the Argiletum, a heavily trafficked street in old Rome that led down from the summit of the Esquiline Hill, then through the Subura quarter, entering the Forum Romanum between the Senate House and the Basilica Aemilia, one could encounter a daily microcosm of the city’s populace.

A person could stake out a shady sidewalk spot beneath an umbrella pine and divert themself for hours just watching the ceaseless river of changing faces flow by. The eclectic multitude might include a prominent senator, with a conspicuous entourage of bodyguards, an obnoxious man of great wealth with a cadre of obsequious clients, actors, bankers, businessmen, teachers and teenagers, ladies of the social register, down-and-outers, veterans, and pickpockets.

Their one common denominator?

A passion for good books.

The Argiletum, you see, was Rome’s answer to London’s Paternoster Row, or New York’s ‘’Publishers Row” on 5th Avenue, i.e., the heart of the publishing and book-selling trade. Many of the Eternal City’s publishers not only had their offices along the clamorous paved thoroughfare, but their factories and retail outlets as well. It was also a rendezvous for the distinguished literati of the day who would be on hand to help promote sales of their latest “volumes.” (The Romans often used the word volumen instead of the word liber for book.)

And what did a book look like in Roman times? While no original manuscripts survive, archeologists excavating Herculaneum – the other city buried, like Pompeii, in A.D. 79 by the eruption of the Vesuvius volcano – discovered a house with an extensive library of eight hundred plus “books,” i.e. scrolls, that afford us the answer to that question. These consisted of long strips of fine bark papyrus imported from Egypt. After the papyrus had been pressed into “sheets,” it was pressed a second time and sun-dried before being cut into “page” widths that could be written on, on one side, with a stylus dipped in ink made from lampblack. These pages would be glued one to another at the edges and then rolled tightly around two wooden rods, or dowels, about twelve inches long. The last leaf, or page, would be fastened to the right hand rod. The left hand rod would serve as the take-up reel. The reader would hold the “book” with both hands and unroll it from right to left until a page was centered between the two rods, and repeat this step for each subsequent page. These books ranged in length from as little as six feet (a pamphlet) to as much as sixty feet or more for an edition, say, of Virgil’s Aeneid.

Each of the rods would be tipped with metal or ivory for decorative purposes. To the top end a small tag of parchment bearing the title, and perhaps the author’s name, would be attached, hanging down when the book was placed on its side in a bookcase.

There were no breaks between the words nor the sentences. There was no paragraphing nor punctuation. These devices were introduced in later centuries as a service to the reader.

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The beginning of what we know of today as books made its premier as the unrolling scroll. Smufotos, Pixabay

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Photos of the papyrus fragments PHerc.1103 (a) and PHerc.110 (b,c). Image contrast and brightness were enhanced to better visualize the details visible to the naked eye on their external surface. Sara Stabile, Francesca Palermo, Inna Bukreeva, Daniela Mele, Vincenzo Formoso, Roberto Bartolino & Alessia Cedola.  Creative Commons Attribution 4.0 International, Wikimedia Commons

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Up to the first century before Christ, the publishing business was virtually non-existent. There were as yet no public libraries and the literacy rate was woefully low. In the Roman world of letters, such as it was, authors would produce copies of their writings in their own homes for distribution among friends and kin.

Cicero however, the great statesman, orator, and essayist, had the advantage of a wealthy entrepreneurial friend, Titus Pomponius Atticus, who put his corps of skilled slaves to work mass-producing editions of Cicero’s manuscripts. When Atticus noted the literacy rate significantly growing, and the ever increasing market of book lovers, the astute financier jumped into the publishing business with both feet. He soon entered into agreement with a number of accomplished poets, satirists, story-tellers, biographers, and historians. Naturally Cicero, the master wordsmith of the day, headed his list of authors. It was a stroke of genius on Atticus’ part to add to his portfolio a bookshop and a publishing firm. He quickly struck gold with beautiful editions of the two most brilliant of all Ciceronian essays: De Amicitia (on Friendship) and De Senectute (On Old Age).

In a letter to Atticus from 13 February in 61 B.C., Cicero had pointed out the high real estate values on the Argiletum:

“My brother Quintus has purchased the remaining three-quarters of the Argiletum property for 735,000 sesterces.

(Classical scholars calculate that today such a sum would come to about 350,000 U.S. dollars.)

Accordingly, Atticus established his production plant in that fast developing business district. The establishment had a room where slaves pressed the papyrus into sheets, another where they glued the edges together. In the third room – a rather large hall in fact – dozens of his workers skillful in penmanship sat at drafting tables and wrote feverishly on these sheets, while a reader at a lectern dictated, in a loud, deliberate voice, from the original manuscript.

Another word or two, now, about Marcus Tullius Cicero. “Tully,” as third-level Latin students and their teachers fondly refer to him, maintained a prolific correspondence which was destined to have a significant impact on the nascent book-making industry. Tiro, Cicero’s intellectually gifted Greek slave – whom he dearly loved and treated as a member of the family – carefully wrote out the great man’s dictated letters and always made a second copy of each, which he meticulously maintained in a file. After his master’s death in 43 B.C., Tiro turned over some nine hundred of them for publication by the firm of Titus Pomponius Atticus. Their release met with such wide acclaim and wild enthusiasm that soon letter-collections of prominent Romans became a popular new literary form with avid readers, and publishers were only too eager to accommodate this growing mania.

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Cicero with his friend Atticus and brother Quintus, at his villa at Arpinum. Public Domain, Wikimedia Commons

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In the late first and early second century A.D., the personal correspondence of Pliny the Younger topped the sales charts on the Argiletum. These epistolary writings of such literary celebrities afford the modern reader fascinating and authentic insights into numerous aspects of Roman life, e.g. the leisure interests, the politics, the culinary preferences, the religious beliefs and practices, the medical advancements, the family unit, the home decor, the raising of children, the legal profession, the variety of occupations, the compulsory military service, the ownership and treatment of slaves, the entertainment industry, the government welfare programs, the holiday festivals, the trade and commerce, the frantic pace of urban life vis-a-vis the tranquility of residence in a country villa, summer vacations, travel abroad, the Zeitgeist, and so much else of each era of Roman antiquity. All this made for very scintillating reading and a new, very marketable genre for the publishers.

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Pliny the Younger and His Mother at Misenum. Painting by Angelica Kauffmann, Exhibit in the Princeton University Art Museum. Public Domain, Wikimedia Commons

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According to Martial, the first century poet, Roman readers could be quite discerning, fussy if you will, about choosing a book:

“The people of Rome have demanding tastes in literature. The young, the old, even the children have the nose of a rhinoceros [an idiom meaning, back then, knowing how to judge well].”

In 39 B.C., as the literacy rate continued to grow dramatically, the affluent C. Asinius Pollio founded a for-profit lending library on the Aventine Hill. With the resultant growing demand for books, the fledgling publishing trade began to flourish and more and more companies and shops blossomed on the Argiletum. Just before his assassination, Julius Caesar had plans in the works to build the first State Library. It was left to his successor Augustus to complete the ambitious project.

Libraries began to be organized in the provinces and municipalities throughout the empire. By the end of the first century A.D. there were numerous such facilities – as many as twenty-nine in the capital alone, the most impressive among them being the twin libraries built by Trajan, one stocked entirely with works in Latin, the other in Greek. (Interesting note: it was considered the height of bad manners for a library patron to return a book without rewinding it to the first page, as a courtesy to the next borrower.)

In addition to all this, there was now a private collection craze for the publishers to satisfy, as well. Good home libraries tended to include as many as three or four hundred volumes. Book collecting by this time had also become a status symbol and a form of ostentation. (A book was a most welcome gift to bring along if one were invited to a dinner party.) Cicero would say: “A house without books is like a body without a soul.” He would then add: “If you have a garden and a library, you have everything you need to be happy.”

The beginning of Rome’s Imperial Age also saw the establishment of a sort of canon of literature to be taught in the schools, thereby further spiking the output of the publishing companies. Publishing houses soon dominated the Argiletum. Quintilian the rhetorician and Martial the satirist both mention the firms of Tryphon, Attrectus, and Secundus. Horace (first century B.C.) had told of another. After instructing his readers on what should go into a volume of poetry, he writes:

“Brothers, Hic meret aera liber Sosiis (Such a book would be a real money-maker for the Sosii).”

We also see references by other writers to the publishing houses of Dorus, and Q. Pollius Valerianus. All these were the MacMillans, Random Houses, and Simon and Schusters of that day and age.

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While the idea of royalties was still unknown, the publisher and author surely must have reached some kind of share-the-profit agreement. Of course, first time and unknown authors, desperate to have their work produced, show-cased, and disseminated, would settle for a pittance. But then, even well-known writers could, from time to time, be exploited.

Publishers grew rich by shipping their neatly packaged products to Gaul, Spain, Illyria, Sicily, North Africa and other distant provinces. Martial liked to boast that his works were being read and quoted by soldiers deployed in far off Britain, but then complained: “I don’t make a dime off it.”

A publisher would try to estimate the demand and market for any new manuscript and then put as many copiers as called for to work on its production. No copy left his establishment until the whole edition – anywhere from a hundred to two hundred – was ready.

Since copyright laws did not exist, a new publication could be easily pirated and mass-produced by a smaller firm in a cheap and unattractive issue.

By the mid-second century A.D. in addition to raking in huge profits from their provincial trade, the Argiletum dealers continued doing a thriving business right on the premises. The voracious reading, book-buying public would daily jam the street, seeking the latest best-sellers. Stores and stalls would hang advertisements in conspicuous places, giving the prices of new releases. Sometimes tantalizing excerpts would be posted for the convenience of browsers, who would swarm like flies around the entrance to each retail outlet.

In our time, an author of a newly released work is expected to help with the promotion and sales of it by book-signings, by doing interviews with journalists, and mostly, by making the rounds of popular radio and television talk shows. In Roman times, authors would hold readings from their newest efforts in private homes, on street corners, in theaters, in porticoes, and even in the Forum. Some of the more renowned writers might even be invited to the emperor’s palace to provide the entertainment portion of an elegant state dinner and on other special occasions. Hadrian, with his own funds, erected in the heart of Rome a spacious auditorium just for this purpose. The place drew an eager audience for every event.

Many poor illiterates often joined in, this being their only means to enjoy outstanding writing.

Often, an aspiring but as yet unpublished author would invite family and friends, neighbors and co-workers to a private reading of his latest manuscript. So as not to offend the nervous neophyte, most of the invitees would show up, though some with great reluctance. Lame excuses, for not being able to comply, abounded.

Literary clubs and discussion groups eventually also became commonplace – as did the expression: “What’s new on the Argiletum?” It was the golden age of Roman publishing.

In the late fourth century, a kind of industrial revolution hit the publishing trade. A new book format was introduced. This involved the use of parchment (dried and specially treated animal skins) cut into “pages” which could be written on, on both sides. These were numbered and stacked in numerical order, then stitched together in the back to form what was called a codex, or in other words, the prototype for books ever since. The companies lining the Argiletum had to adapt or perish, for the reading public quickly preferred the ease of turning pages to the cumbersome old way.

Today there is hardly a trace of the ancient book bazaar street. It courses somewhere beneath eighteenth century buildings and Mussolini’s Via dei Fori Imperiali. The short stretch of the Argiletum that penetrated the Forum Romanum is now overrun with weeds and shattered paving stones, and is busy playing host to a colony of vagrant cats.

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Cleopatra Through the Ages

Editor’s Note: The drama and human interest that surrounds the story of Cleopatra in history continues to fascinate story-tellers as well as scholars to this day. Whatever one’s perspective and opinion, her legacy in her corner of the world endures as a testament to her power and influence during the early years of the rise of the Roman Empire……….

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RM (Richard Marranca): Queen Cleopatra with Adele James on Netflix is a big event. And Cleopatra (1963) with Elizabeth Taylor and Richard Burton is one of the most expensive films ever made. Both (and much else in the Cleopatra industry) keep Cleopatra’s story going, don’t they?    

PC (Paul Cartledge): Streaming movies is now the mass-est of mass media receptions, far bigger ‘box office’ than actual box office at movie theaters. In its day, Joseph Mankiewicz’s Cleopatra was the hottest ticket in town: https://www.imdb.com/title/tt0056937/. But not only and not most for the quality of the filmmaking (overblown, overdone, overhyped) but rather for the sexual shenanigans going on between its two main stars both on and more especially off set. But there are other media whereby Cleopatra’s name and supposed career are continually – almost continuously – brought before the eyes of the public to gawp and wonder at: books (some quite serious contributions to scholarship, such as M. Miles Cleopatra: A Sphinx Revisited, 2011, others not), exhibitions (a good one at London’s British Museum, 2001), and of course the perennially popular Shakespeare history/tragedy. Whether it’s right to speak of a ‘Cleopatra industry’ is not so certain, at least not in the sense of a centrally organized production line created by an official fan club. There are – and always have been – more than one Cleopatra – see the next answer.

RM: Harold Bloom (the late literary scholar) has called Cleopatra “the world’s first celebrity.” Wherever she lands in the lineup, he wasn’t kidding. Is she a celebrity? 

PC: I would strongly disagree that she was the world’s ‘first’ celebrity – that questionably honorific title surely should go to Helen of Sparta and Troy, thanks to Homer and Euripides – and the initially European Renaissance!  A good friend and ancient historian colleague of mine, Robert Garland, wrote a brilliant book on Celebrity in Antiquity (2006) – spoiler alert: I commissioned it for a series I then co-edited with Susanna Morton Braund. There is no question but that Cleo was and is a celebrity, that is, she fulfills both the ancient and the modern criteria for this dubiously honorific label.

The Berlin Cleopatra, a Roman sculpture of Cleopatra VII wearing a royal diadem, mid-1st century BC (around the time of her visits to Rome in 46–44 BC), discovered in an Italian villa along the Via Appia. Altes Museum, Berlin, Germany. Public Domain, Wikimedia Commons

As to ancient Graeco-Roman criteria, what mattered is that she was in intimate relations with two of the most powerful men in the then known Mediterranean world. As Clytemnestra was to Agamemnon or Aspasia to Pericles, so was Cleopatra to Julius Caesar and Mark Antony – besides being a queen regnant in her own independent right. As far as modernity is concerned, I prefer to see Cleo as a ‘tabloid queen’, as she was treated in the final chapter of Garland’s book, fulfilling the book’s subtitle ‘From Media Tarts to Tabloid Queens’. ‘Tabloid’ has implications of cheapness, of mere celebrity, of being famous for being famous, which is the trend unhappily set for her by the flop movie of 1963 (that discouraged filmmakers and movie moneymen from treating the ancient world for a generation – until Gladiator in 2000). In the historical actuality of the later first century BCE, she was much much more important than that.  

RM: In our recent interview, you mentioned that Ptolemy I hijacked Alexander’s corpse and brought it to Egypt. Can you tell us about the genius, power, and peculiarities of the Ptolemies? 

PC: *These are two different types of question, although they do overlap. Different because the Ptolemies had to present quite different faces to the native Egyptians and especially the powerful priesthood, on the one hand, and to the Graeco-Macedonians and other peoples, such as the Jews, of Alexandria, on the other. To illustrate the former, there is no better example than what has come to be known as the ‘Rosetta Stone’, now housed in London’s British Museum: a trophy of war (Napoleonic, 1801), it was then ‘greenwashed’ to become the basis of the decipherment (by French scholar Champollion following British scholar Young) of Egyptian hieroglyphs: see e.g. John Ray The Rosetta Stone and the rebirth of Ancient Egypt (Profile Books, London, 2007). The Stone bears three texts, which are supposed to be close copies of each other: one in hieroglyphics, another in Egyptian demotic (cursive script, the language a precursor of Coptic), and the third in (Hellenistic koinê) Greek. It records an agreement struck in 196 BCE between Ptolemy V and the Egyptian priesthood. Several copies were made and exhibited in various Egyptian temples, but only the Rosetta version survives in something approaching completeness. 

For Alexandrians, however, mainly of course Greek Alexandrians, the Ptolemy dynasty had to put on a show that would justify their appropriation of the titles ‘King’ and ‘Queen’ and the claim that those titles implied to be the legitimate successors ultimately to the Egyptian pharaohs and more proximately to the kings of Macedon and of (Achaemenid dynasty) Persia. Hence the royal palace – now forever lost, submerged in the Mediterranean; hence the royal tombs (likewise lost, like that of the City Founder, Alexander); and hence the Pharos lighthouse, a bigger and better iteration than anything remotely comparable anywhere else in the known world – functional for trade but also a grandiloquent propaganda statement. It was by no means predictable, however, that one of the ways of promoting themselves both in Greek Egypt and to the wider Hellenic world would be through the promotion of high intellectual culture. It was probably Ptolemy II rather than his father Ptolemy I (died 284 BCE) who actually oversaw the building of the famous Museum (in Greek Mouseion, meaning a religious shrine devoted to the worship of the Nine Muses) with its attached Library. The complex became a beacon of scholarship, even if the scholars attracted to work there including the likes of Callimachus (an early Librarian) and Archimedes did not always do so harmoniously. My own pick of a very distinguished bunch is Eratosthenes, who hailed from the Greek city of Cyrene in eastern Libya along the coast from Egypt. He was nicknamed Beta (‘Second’) because, although he was of alpha quality across many intellectual fields, he was never accounted top dog in any one – being outshone in math, for example, by Archimedes (from Syracuse in Sicily). Perhaps his greatest intellectual achievement was to calculate the circumference of planet Earth with a very acceptably small margin of error.

RM: And what a city, Alexandria – lighthouse, library, vast multicultural population!

PC: You mentioned Alexandria’s vast, multicultural population. It’s been estimated that by the time of Cleopatra – and Augustus – Alexandria may have become the world’s first million-inhabitant city. Of the many cultures represented within the huge population, that of the (diaspora) Jews is one of the most interesting and significant, for two reasons, one good, one very bad indeed. The bad one is that Alexandria witnessed the first very serious outbreaks of antisemitism, or, as some prefer, Judeophobia. Jews were monotheists, not polytheists, and their peculiar customs included circumcision, which Greeks found aesthetically abhorrent. Prejudice and murderous violence ensued. The good reason, at any rate if one is any kind of Christian today, is that it was in Alexandria in the 3rd century BCE, for Jews who had lost familiarity with their ancestral Hebrew language, that the Hebrew Bible was translated into Greek, becoming known thereby as the Septuagint. Thus when (St) Paul and his fellow-Jewish (by birth and upbringing) proto-Christians needed an authorizing textual precedent for their utterly untraditional and newfangled scriptures written in koinê Greek (eventually the New Testament), they could call upon the Septuagint, an oven-ready holy textbook.

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The remains of the ancient site of the Temple complex of Sarapis at Alexandria. It once included the temple, a library, lecture rooms, and smaller shrines but after many reconstructions and conflict over the site it is mostly ground level ruins. Institute for the Study of the Ancient World. Creative Commons Attribution 2.0 Generic, Wikimedia Commons

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RM: Cleopatra is the last of the Ptolemies. Can you tell us about them? And why were they so murderous with each other? Maybe intermarriage was a bad idea… 

PC: They were indeed often murderous: Cleopatra herself is a good – or rather a very bad – example. But they weren’t always. The second Ptolemy married and reigned conjointly with Arsinoe I for over 35 years, apparently harmoniously. This was a classic dynastic marriage, uniting the Ptolemaic house with that of Lysimachus, Arsinoe’s father, who had established himself as an independent post-Alexander Hellenistic ruler in the region of Thrace (modern Bulgaria and part of north Aegean Greece). But when Ptolemy IV married Arsinoe III, he was marrying his full sister, in a brother-sister marriage of the type Cleopatra was herself to practice (if hardly with enthusiasm or kindness). Why did the Ptolemies feel they could cheerfully break the normal Greek incest taboo, or, put it another way, why did they feel that such a marriage would be an asset to their rule rather than a liability? Those questions have plagued modern scholarship, and are well discussed here by Sheila Ager: https://uwlabyrinth.uwaterloo.ca/labyrinth_archives/all_in_the_family.pdf. I have no new suggestions to offer. The obvious points to note are that such marriages avoided possible complications (disputed inheritance, interfamilial and possibly interstate hostility) of exogamy, or out-marriage, and that they overtly reinforced the strongly dynastic, blood-based character of the royal regime.

RM: I think that for many or most people who learned this stuff, the focus was on Julius Caesar getting stabbed to death because he was getting too big – a dictator, maybe a god. Scary for some of the elite. But Julius was killed while Cleopatra was in Rome. The plot thickens… 

PC: Certainly a couple of years later, in 46 BCE, by which time Pompey was dead (killed in Egypt) and Caesar was firmly in position as dictatorial sole ruler of the Roman world, Cleopatra came to consort adulterously with Caesar in Rome in full if controversial public view.

Cleopatra Before Caesar by Jean-Léon Gérôme, oil on canvas, 1866. Public Domain, Wikimedia Commons

A 17-year-old C. Octavius duly noted Cleopatra’s unpopularity with the Roman public – and took full propaganda advantage as he too engaged in civil war, in the 30s, against a Mark Antony by then bigamously married to Cleopatra, father of three children with her, and acting out the full-on role of an oriental Hellenistic potentate. Octavius noted also the unpopularity of Caesar’s all too blatant moves, aided by Antony, to get himself equated in Rome to a Hellenistic regal monarch, a king, the most un-Republican thing in the world. Hellenistic kings and queens, such as Cleopatra, were routinely given divine worship as living gods, but for Caesar to be accorded divine status, as he may well have desired, would have breached another Roman Republican taboo. Brutus and Cassius, leaders of the Republican resistance, therefore had plenty of ideological as well as physical ammunition to do what they did in the Senate House on the Ides of March 44 BCE.

RM: Cleopatra outsmarted Antony in a few ways. She had to. But was she interested in becoming the next Alexander the Great or leader of the Roman empire? Was her son Caesarion intended for that role? It is epic soap opera with extremely high stakes. 

PC: Among her many and varied accomplishments, Cleopatra was said to be the first of the Ptolemies to learn the native Egyptian language, presumably so as to be able to speak it as well as read it. That tells me that her first and overriding aim was to preserve the Ptolemaic kingdom and dynasty, and to preserve herself as the incumbent Ptolemy. Rome, unfortunately, could not be ignored and had to be bought or bedded off. 

Antony, when the final showdown with Octavian came in the late 30s, had the support of almost all (Sparta was a notable exception) the eastern, Greek-speaking half of the Roman world, whereas Octavian could count on the forces and resources of Italy and the Roman ‘West’. Antony – with Cleopatra – should have fared better than he did in the final naval battle of his civil war, at Actium in 30 BCE. But he was up against a remarkably determined, ambitious and cunning, if unmilitary, opponent in Octavian, who could count on the support of one of the most brilliant figures of his age, Marcus Vipsanius Agrippa. Agrippa commanded the victorious fleet at Actium off northwest Greece, for which he was rewarded successively with elevation to near-parity of status and power with Augustus (as the first Roman emperor became in 27 BCE) and marriage to Augustus’s eldest daughter Julia (as all women of the Julian patriline were named).

RM: What do archaeology and science tell us about Cleopatra—is her tomb gone forever?  

PC: As noted in passing above, yes, her tomb is, like my darling Clementine of the song, lost and gone forever. Archaeology, the study of material culture and mute material remains, tells us relatively little about her that we would not have gleaned from the extant written sources, including a papyrus dubiously claimed to be autograph, or that we would not have surmised from comparative archaeological evidence for works commissioned by earlier Ptolemies or for her rival Hellenistic royal contemporaries and predecessors – in the Near or Middle East.

RM: What did we miss? Any last words? 

PC: Rest In Peace?!

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In February 33 B.C., Cleopatra approved an order granting certain tax exemptions to Publius Canidius Crassus, who had been with Antonius for a decade and would be senior commander of the land forces at Actium. The relevant document is a papyrus (shown above) recovered from mummy wrappings and first published in the year 2000. Canidius was allowed to import 10,000 artabas of wheat and 5,000 amphoras of wine tax free, and the lands that he owned in Egypt were also exempt. What has excited interest is the subscript in a different hand: γινέσθωι (“make it happen” — last short line, faint, lower right). There is little doubt that this is the writing of the queen herself, as there was a tradition in Ptolemaic Egypt of countersigning by the monarch, in part to avoid forgery of official documents. This autograph of Cleopatra VII certainly is one of the more exciting discoveries of recent years: the only other known royal autographs from antiquity are of Ptolemy X and Theodosios II, both somewhat less interesting than the queen. The document also indicates the dichotomy that still existed at the very end of the Ptolemaic era between the rulers (and their Roman allies) and the ruled, where the former continued to obtain special privileges. Roller, Duane W. (2010) Cleopatra: a biography[1], Oxford: Oxford University Press. Public domain, Wikimedia Commons

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Cover Image, Top Left: Pixabay image.

Endangered Legacy: Cultural Heritage Destruction during the Ethiopia – Eritrea War on Tigray (Nov. 2020- Oct. 2022)

Abstract. War is a serious agent of destruction to cultural heritage. Primarily due to global attention to the Russia-Ukraine war, some have considered the war on the Tigray (also written as  Tegray, Tigrai) a regional war less publicized but deadlier than the former. This deadlier war, backed by drone power actors, now passes two and a half years in duration. It is now documented that cultural predation, attacks on cultural heritage, territorial invasion, and ethnic cleansing have been committed in the Tǝgray region. Cultural heritage is highly affected primarily due to premeditated destruction campaigns. Tigray stands out for its archaeological, historical, and sacred heritage as a composite product of long-spanning civilizations. The author collected data via observation of some of the destroyed sites and from local and international media reports. The objective of this article is to alarm world heritage stakeholders that humanity is losing its legacy in one of its origin centers of civilizations, Tigray. The tactics of destruction include shelling and burning, the deliberate dismantling of contextual features, organized looting, pillaging, and littering of cultural heritage sites. Religious and non-religious, from the smallest objects like Axumite coins to larger monuments, both ancient and modern, were targeted. Locally, nationally, and internationally recognized cultural heritage or UNESCO-registered sites were damaged and looted. As the brutally occupied areas are freed , there will be more sites added to the list. Heritage organizations must be alarmed so that those responsible can intervene in the active destruction, and support post-war destruction assessment, repatriation and reconstruction.

 

Heritage Destruction and War

Although attacks on cultural heritage have caused international outrage, the international community´s understanding and action related to this severe global phenomenon is still limited. This scenario is worse in continents like Africa where micro conflicts, civil wars, and genocidal wars occur. Hence, it is easy to imagine the immensity of cultural heritage destruction in Africa. 

Why do fighting parties target cultural heritage and what are the motives for attacking sites, buildings, or objects representing cultural heritage? This is an under-researched question. However, some researchers (see: Brosche et al., 2016) have sorted out:

“four motives and reasons for attacking cultural heritage: (i) attacks related to conflict goals, in which cultural property is targeted because it is connected to the issue the warring parties are fighting over; (ii) military strategic attacks, the main motivation for which is to win tactical advantages in the conflict; (iii) signaling attacks, in which cultural property is targeted as a low-risk target that signals the commitment of the aggressor; and (iv) economic incentives, where cultural property provides funding for warring parties.“

The world has already experienced much destruction. For example, in 2014 the Islamic State (IS) was seen deliberately damaging archaeological sites and museums, alongside its continued attacks on local shrines and holy places that are valued by the local communities. In the well-publicized news reports, prominent heritage sites and museums were reported to have been attacked or threatened with destruction (Harmansah, 2015). 

Despite the global significance of cultural heritage and the immense destruction happening across the globe, comparatively little attention has been given to the issue. Though it is a fact that heritage destruction in wars is often unavoidable, it also matters if the damage is collateral damage, or intentional.

Cultural Heritage beyond Political Boundaries

Beginning in the late 2nd or early 1st millennium BC, human groups with different ceramic traditions emerged in the highlands of Hamasien near Asmara (north-central Eritrea), Akkele Guzay (south-central Eritrea), Agame (Eastern Tigray), and Central Tigray. Archaeological and textual evidence demonstrates that a polity, possibly at a state scale of complexity, arose in Tigray and Central Eritrea in the mid-1st millennium BC (Fattovich, 2010).

As a result of shared history, it is the same people within two different political boundaries, with a common art, architecture, sculpture, and inscription found up to the eastern side of the Red Sea, currently Yemen (Manzo, 2009). The people in Eritrea and Tigray share the pre-1991 history of ancient glory during the Da´amat Kingdom of 1000 BC, followed by the Aksumite polity in 1000 AD and the following periods.

Within the current Ethiopian state, because of the historical fact that the regional states of Tigray and Amhara are hubs and continuities of ancient civilizations, they make up many core parts of the Ethiopian empire/state.

As current political boundaries have less or almost nothing to do with the ancient realities and makeup, the cultural heritage, be it in Eritrea, Ethiopia’s Tigray, or Amhara, belongs to all humanity. The war on Tigray, however, demonstrates the reality that heritage in Tigray, regardless of its time and space, is a target for destruction during the Triangular war on Tigray

War of Joint Forces on Tigray and Heritage Destruction

Primarily due to global attention to the Russia-Ukraine war, some tend to call the war on Tigray (within Ethiopia) a hidden but deadlier war than the former. This deadly, unjust, and asymmetrical war backed by drone power actors now marks two years. Experts use different terms for the war: at the beginning it was a genocide in the making, with some warning of only a narrow window of genocide prevention; others, that a genocide is happening in Tigray. In fact, genocide is a legal term.

Considering the close to one million combatants and brutality seen in the war, some have called it a war with World War I style tactics, or an intentional long-range weapon shelling and aerial attacks on churches, cities, and villages; a war against all (history, memory, territory and people); a war with a scorched-earth policy; a vicious, drawn-out war, or war that is motivated by hatred to people; a policy aiming to decimate historical nationhood of the de jure Tigray regional state. These are the phrases used by international commentators and experts to describe it.

Destruction of monuments and sites erases history and causes irreparable harm to the cultural and religious identities of people around the world. As cultural heritage is inextricably linked to a certain society, there is a connection between cultural cleansing and mass atrocities. Commitments that failed to prevent genocide, war crimes, ethnic cleansing, and crimes against humanity are direct failures in cultural heritage protection, as well. Edward C. Luck in his Cultural Genocide and the Protection of Cultural Heritage regrets that framing heritage attacks as cultural genocide could have helped more. Protecting cultural heritage, therefore, may prevent or deter genocide. Destroying cultural heritage is an attack on humanity’s past and present. Despite the ‘never genocide again’ slogans of the Western world, in Tigray neither is prevented. In addition, destruction of cultural heritage fuels the causes of war; avoiding it could indeed have helped minimize tensions and aggressions. 

In the war on Tigray, as documented by internationally famed organizations, cultural predation, attacks on cultural heritage, territorial invasion, forced assimilation, and ethnic cleansing are committed by the joint Ethiopia, Eritrea, and local Amhara forces on the Tigrayan population. In addition to the already created humanitarian Armageddon and loss of close to 10% of the Tigray population, cultural heritage has been highly adversely affected, primarily due to premeditated destruction campaigns. It is particularly tragic because embattled Tigray stands out for its archaeological, historical, and sacred heritage, as well as traditions and values as a composite product of long-spanning (ca. 4,000 years) civilizations. 

The International Council on Monuments and Sites (ICOMOS) on March 5th, 2021, voiced its alarm about news of intentional cultural cleansing in Tigray. Artifacts, manuscripts, books, museums, and other religious and cultural treasures from churches have been looted and pillaged throughout the region’s long and rich history as spoils of historical war. The current heritage destruction, however, is the worst and most monumental one.  Foreign heritage experts warned and local individuals and organizations have reported and published the destruction in different ways. Much of the evidence of destruction has been leaked and seen circulating on social media, as the region was in total communications blackout. 

In April 2022, the International Society, Heritage Society of Tigray fiercely condemned all human rights abuses and heritage crimes committed in Tigray, calling on the international community and responsible bodies to plan an urgent intervention to protect, salvage, and restore Tigray’s cultural heritage (Hest, 2022).  

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Above and below: Dngur, an Aksum  palace of 6th century AD walls and its brick feature collapsed (source: Hiyab Gebretsadik, 2021).

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Dgrur palace Axum after destruction.

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The author, despite the limitations from the communication blackout in Tigray, has collected data via observation of some of the destroyed sites and from local and international media outlet reports. The objective is to warn global heritage stakeholders that humanity is losing a legacy in an important area of civilization origins — Tigray. This article focuses on the affected tangible cultural heritage objects and monuments.

The destruction tactics include shelling and burning, the deliberate dismantling of contextual features, organized looting, pillaging, burning, and littering of cultural heritage. As a result, different types of cultural heritage have been adversely affected to various degrees. Religious (Orthodox, Catholic, and Islam) and non-religious, from the smallest objects like Aksumite (4th c AD) coins, to monuments, as well as historical and archeological museums, have been targeted. Prime examples follow:

Al-Nejashi Mosque

Al-Nejashi mosque is an iconic heritage, cherished by Tigrayans for being a symbol of Tigray’s religious symbiosis (or coexistence). It was first bombed and later looted by the Ethiopian and Eritrean troops in December 2021.  The mosque’s minaret was destroyed; its dome partially collapsed and its façade is in ruins; inside the mosque, rubble from the collapse is seen littered on the floor; a number of old holy manuscripts and books were looted; a shrine believed to contain the remains of followers of the prophet Mohammed is also damaged and littered. 

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Al-nejashi mosque dome partially collapsed; its façade in ruins; rubble littering the floor (source: Tǝgray Televison). Locally, nationally, and internationally recognized cultural heritage sites or UNESCO-registered sites were damaged and looted.

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Mai adrasha, Shire, Northwestern Tigray

The site of mai adrasha in Shire is damaged due to the war and its crisis. Tragically, the archaeological finds storeroom in the regional administrative office is 100% damaged and burnt by both Eritrean and Ethiopian forces as part of the war. A quoted statement below explains in detail:

“Excavated finds from Mai Adrasha have been dated back to 1250 BCE, making it the oldest site in northern Ethiopia. All finds were washed, documented, catalogued and analyzed, after which they were stored in a room in the regional administrative building. In December 2020 this building was bombed by Ethiopian and Eritrean forces. As you can see in the pictures, the shelves are now empty and all boxes thrown to the ground. Later, some of the local people took the opportunity to visit the storeroom and further damage the boxes. Not a single box is now in a good condition; every box is destroyed and most of the finds are broken, some of them stomped into dust.” (Barnardand Wendrich 2022: 53).

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The store room of the UCLA project in the regional administrative office in shire indasilasie in August 2021 (source: Barndard and wendrich 2022)

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Churches and Monasteries

Around 30 churches and monasteries (6th c AD—19th c AD) were severely damaged and destroyed. Thousands of objects have been looted. Some of the looted objects appeared on the antiquities market, including e-Bay.

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Destroyed churches: Saint George Church in Adi Daero (Source: Hadgi Tǝgray facebook)

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Church of Qirqos Liga´at in Northeastern Tigray (Source: Negasi Awetehey)

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Destroyed church of Debre Medhanit, Amanuel Ma‘go (source: Dimtsi Weyane TV).

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A church in Adiabo (northwestern Tigray)

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A church in Adiabo (northwestern Tigray)

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Walduba Monastery

Walduba monastery is a 14th-century monastery located in Western Tigray.  As the nuns and monks told local media, the joint armies looted over 3,000 parchment manuscripts and over 300 ancient crosses made of gold and silver, burned and littered many other religious treasures, and destroyed the church museum. The destruction goes beyond the physical destruction — it is a grand loss of human history and wisdom.

Debre Damo Monastry

Debre Damo is a renowned 6th-century monastery, the first monastery in Sub-Saharan Africa located on a plateau in Eastern Tigray. It is home to a rich collection of manuscripts and known for retaining Aksumite and Pre-Aksumite art and architecture. It was reported to have been bombed, with buildings damaged. More than five Eritrean soldiers were reported to have climbed up to the monastery and vandalized it (Hagos, 2022). 

A Call to Humanity

The destruction, sadly internationally overlooked, has painful consequences and is a great loss of cultural heritage. The case of cultural heritage destruction in Tigray is the epitome of intentional attacks of heritage during war. Based on the provisions of the “Policy Document for the Integration of a Sustainable Development Perspective into the Processes of the World Heritage Convention” (UNESCO, 2015) and a draft policy of the International Criminal Court (ICC, 2021), the safeguarding of cultural heritage is a fundamental human right. UNESCO Convention 1972 also states that State governments (e.g. Ethiopia) have the responsibility to protect heritage found within their boundaries. But the case in Ethiopia is an irony and international organizations like UNESCO, ICOM, INTERPOL, and Blue Shield International have yet to address these crimes. Important cultural heritage is compromised. 

The author calls on the international community to raise global awareness of the tragic issue, and to support the “post-war“damage and destruction assessment, as well as reconstruction and repatriation.

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References

Abbay, A.: Diversity and State-Building in Ethiopia. African Affairs 103(413): 593–614 (2004).

Alemseged A.: Identity Jilted or Re-imagining Identity? The divergent paths of the Eritrean and Tigrayan nationalist struggles. Red Sea Press, Trenton NJ (1998).

Barnard Hans and Wendrich   Willeke: The Forgotten War in Tigray, Northern Ethiopia. BackDirt, ANNUAL REVIEW OF THE C OTSEN INSTITUTE OF ARCHAEOLOGY AT UCLA (December 2022). 

Johan Brosché, Mattias Legnér, Joakim Kreutz & Akram I.:  Heritage under attack: motives for targeting cultural property during armed conflict. International Journal of Heritage Studies, (2016).

Fattovich, R.: The Development of Ancient States in the Northern Horn of Africa, c. 3000 BC—AD 1000: An Archaeological Outline. Journal of World Prehistory 23 (3): 145–75 (2010).

Harmanşah, Ö.: ISIS, Heritage, and the Spectacles of Destruction in the Global Media. Near Eastern Archaeology 78(3), 170–77 (2015).

Heritage Society of Tigray (Hest): Heritage society of Tigray Condemns the Cleansing of Tigray’s Heritage. Statement Released on April, 2022.

Phillipson, D. W. : Foundations of an African civilization: Aksum & the northern Horn 1000 BC-AD 1300. James Currey, Woodbridge (2012).

Plaut, Martin, Helen Clark, Habte Hagos, Kjetil Tronvoll, Teka Ergonomics, Felicia Mulford, Sally Keeble, Araya Debessay, and Hagos Abrha Abay. 2022. The Tigray War and Regional Implications (Volume 2). https://www.academia.edu/ 71580104/The_Tigray_War_and_Regional_Implications_Volume_2_Final . Last consultation on 19/02/2023.

Manzo, A.: Capra Nubiana in Berbere Sauce? Pre-Aksumite Art and Identity Building. African Archaeological Review 26 (4): 291-303 (2009).

In Tigray’s war, ancient Christian and Muslim houses of worship are increasingly under attack. theglobeandmail.com/world/article-in-tigrays-war-ancient-christian-and-muslim-houses-of-worship-risk/

The invisible plant technology of the prehistoric Philippines

PLOS—Stone tools bear microscopic evidence of ancient plant technology, according to a study published June 30, 2023 in the open-access journal PLOS ONE by Hermine Xhauflair of the University of the Philippines Diliman and colleagues.

Prehistoric communities likely made extensive use of plant materials for textiles and cordages, taking advantage of the flexibility and resistance of plant fibers just like modern communities do. However, plant-based materials like baskets and ropes are rarely preserved in the archaeological record, especially in the tropics, so prehistoric plant technology is often rendered invisible to modern science. In Southeast Asia, the oldest artefacts made of plant fibers are around 8,000 years old. In this study, Xhauflair and colleagues identify indirect evidence of much older plant technology.

This evidence comes from stone tools in Tabon Cave, Palawan Philippines dating as far back as 39,000 years old. These tools exhibit microscopic damage accrued during use. Indigenous communities in this region today use tools to strip plants like bamboo and palm, turning rigid stems into supple fibers for tying or weaving. Researchers experimentally followed these plant processing techniques and found that this activity leaves a characteristic pattern of microscopic damage on stone tools. This same pattern was identified on three stone artifacts from Tabon Cave.

This is among the oldest evidence of fiber technology in Southeast Asia, highlighting the technological skill of prehistoric communities going back 39,000 years. This research also demonstrates a method for revealing otherwise hidden signs of prehistoric plant technology. Further study will shed light on how ancient these techniques are, how widespread they were in the past, and whether modern practices in this region are the result of an uninterrupted tradition.

The authors add: “This study pushes back in time the antiquity of fiber technology in Southeast Asia. It means that the Prehistoric groups who lived at Tabon Cave had the possibility to make baskets and traps, but also ropes that can be used to build houses, sail boats, hunt with bows and make composite objects.”

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Fiber technology at Tabon Cave, 39-33 000 years ago. An artistic view based on the latest archaeological data. Drawing by Carole Cheval-Art’chéograph. Made for the exhibition “Trajectories and Movements of the Philippine Identity” curated by Hermine Xhauflair and Eunice Averion. Scientific advising: Hermine Xhauflair. Carole Cheval – Art’chéograph, Xhauflair & Averion, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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Article Source: PLoS ONE news release

*Xhauflair H, Jago-on S, Vitales TJ, Manipon D, Amano N, Callado JR, et al. (2023) The invisible plant technology of Prehistoric Southeast Asia: Indirect evidence for basket and rope making at Tabon Cave, Philippines, 39–33,000 years ago. PLoS ONE 18(6): e0281415. https://doi.org/10.1371/journal.pone.0281415

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Humans’ evolutionary relatives butchered one another 1.45 million years ago

SMITHSONIAN—Researchers from the Smithsonian’s National Museum of Natural History have identified the oldest decisive evidence of humans’ close evolutionary relatives butchering and likely eating one another.

In a new study* published today, June 26, in Scientific Reports, National Museum of Natural History paleoanthropologist Briana Pobiner and her co-authors describe nine cut marks on a 1.45 million-year-old left shin bone from a relative of Homo sapiens found in northern Kenya. Analysis of 3D models of the fossil’s surface revealed that the cut marks were dead ringers for the damage inflicted by stone tools. This is the oldest instance of this behavior known with a high degree of confidence and specificity.

“The information we have tells us that hominins were likely eating other hominins at least 1.45 million years ago,” Pobiner said. “There are numerous other examples of species from the human evolutionary tree consuming each other for nutrition, but this fossil suggests that our species’ relatives were eating each other to survive further into the past than we recognized.”

Pobiner first encountered the fossilized tibia, or shin bone, in the collections of the National Museums of Kenya’s Nairobi National Museum while looking for clues about which prehistoric predators might have been hunting and eating humans’ ancient relatives. With a handheld magnifying lens, Pobiner pored over the tibia looking for bite marks from extinct beasts when she instead noticed what immediately looked to her like evidence of butchery.

To figure out if what she was seeing on the surface of this fossil were indeed cut marks, Pobiner sent molds of the cuts—made with the same material dentists use to create impressions of teeth—to co-author Michael Pante of Colorado State University. She provided Pante with no details about what he was being sent, simply asking him to analyze the marks on the molds and tell her what made them. Pante created 3D scans of the molds and compared the shape of the marks to a database of 898 individual tooth, butchery and trample marks created through controlled experiments.

The analysis positively identified nine of the 11 marks as clear matches for the type of damage inflicted by stone tools. The other two marks were likely bite marks from a big cat, with a lion being the closest match. According to Pobiner, the bite marks could have come from one of the three different types of saber-tooth cats prowling the landscape at the time the owner of this shin bone was alive.

By themselves, the cut marks do not prove that the human relative who inflicted them also made a meal out of the leg, but Pobiner said this seems to be the most likely scenario. She explained that the cut marks are located where a calf muscle would have attached to the bone—a good place to cut if the goal is to remove a chunk of flesh. The cut marks are also all oriented the same way, such that a hand wielding a stone tool could have made them all in succession without changing grip or adjusting the angle of attack.

“These cut marks look very similar to what I’ve seen on animal fossils that were being processed for consumption,” Pobiner said. “It seems most likely that the meat from this leg was eaten and that it was eaten for nutrition as opposed to for a ritual.”

While this case may appear to be cannibalism to a casual observer, Pobiner said there is not enough evidence to make that determination because cannibalism requires that the eater and the eaten hail from the same species.

The fossil shin bone was initially identified as Australopithecus boisei and then in 1990 as Homo erectus, but today, experts agree that there is not enough information to assign the specimen to a particular species of hominin. The use of stone tools also does not narrow down which species might have been doing the cutting. Recent research from Rick Potts, the National Museum of Natural History’s Peter Buck Chair of Human Origins, further called into question the once-common assumption that only one genus, Homo, made and used stone tools.

So, this fossil could be a trace of prehistoric cannibalism, but it is also possible this was a case of one species chowing down on its evolutionary cousin.

None of the stone-tool cut marks overlap with the two bite marks, which makes it hard to infer anything about the order of events that took place. For instance, a big cat may have scavenged the remains after hominins removed most of the meat from the leg bone. It is equally possible that a big cat killed an unlucky hominin and then was chased off or scurried away before opportunistic hominins took over the kill.

One other fossil—a skull first found in South Africa in 1976—has previously sparked debate about the earliest known case of human relatives butchering each other. Estimates for the age of this skull range from 1.5 to 2.6 million years old. Apart from its uncertain age, two studies that have examined the fossil (the first published in 2000 and the latter in 2018) disagree about the origin of marks just below the skull’s right cheek bone. One contends the marks resulted from stone tools wielded by hominin relatives and the other asserts that they were formed through contact with sharp-edged stone blocks found lying against the skull. Further, even if ancient hominins produced the marks, it is not clear whether they were butchering each other for food, given the lack of large muscle groups on the skull.

To resolve the issue of whether the fossil tibia she and her colleagues studied is indeed the oldest cut-marked hominin fossil, Pobiner said she would love to reexamine the skull from South Africa, which is claimed to have cut marks using the same techniques observed in the present study.

She also said this new shocking finding is proof of the value of museum collections.

“You can make some pretty amazing discoveries by going back into museum collections and taking a second look at fossils,” Pobiner said. “Not everyone sees everything the first time around. It takes a community of scientists coming in with different questions and techniques to keep expanding our knowledge of the world.”

This research was supported by funding from the Smithsonian, the Peter Buck Fund for Human Origins Research and Colorado State University.

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View of the hominin tibia and magnified area that shows cut marks. Scale = 4 cm. In a new study published today, June 26, in Scientific Reports, Smithsonian’s National Museum of Natural History paleoanthropologist Briana Pobiner and her co-authors describe nine cut marks on a 1.45 million-year-old left shin bone from a relative of Homo sapiens found in northern Kenya. Analysis of 3D models of the fossil’s surface revealed that the cut marks were dead ringers for the damage inflicted by stone tools. This is the oldest instance of this behavior known with a high degree of confidence and specificity. Pobiner first encountered the fossilized tibia, or shin bone, in the collections of the National Museums of Kenya’s Nairobi National Museum while looking for clues about which prehistoric predators might have been hunting and eating humans’ ancient relatives. With a handheld magnifying lens, Pobiner pored over the tibia looking for bite marks from extinct beasts when she instead noticed what immediately looked to her like evidence of butchery. “You can make some pretty amazing discoveries by going back into museum collections and taking a second look at fossils,” Pobiner said. “Not everyone sees everything the first time around. It takes a community of scientists coming in with different questions and techniques to keep expanding our knowledge of the world.” Jennifer Clark

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Nine marks identified as cut marks (mark numbers 1–4 and 7–11) and two identified as tooth marks (mark numbers 5 and 6) based on comparison with 898 known bone surface modifications. Scale = 1 cm. None of the stone-tool cut marks overlap with the two bite marks, which makes it hard to infer anything about the order of events that took place. For instance, a big cat may have scavenged the remains after hominins removed most of the meat from the leg bone. It is equally possible that a big cat killed an unlucky hominin and then was chased off or scurried away before opportunistic hominins took over the kill. Jennifer Clark

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Close-up photos of three fossil animal specimens from the same area and time horizon as the fossil hominin tibia studied by the research team. These fossils show similar cut marks to those found on the hominin tibia studied. The photos show (a) an antelope mandible, (b) an antelope radius (lower front leg bone) and (c) a large mammal scapula (shoulder blade). By themselves, the cut marks do not prove that the human relative who inflicted them also made a meal out of the leg, but Pobiner said this seems to be the most likely scenario. She explained that the cut marks are located where a calf muscle would have attached to the bone—a good place to cut if the goal is to remove a chunk of flesh. The cut marks are also all oriented the same way, such that a hand wielding a stone tool could have made them all in succession without changing grip or adjusting the angle of attack. Briana Pobiner

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3D model of marks 7 and 8 identified as cut marks. Pobiner sent molds of the cuts—made with the same material dentists use to create impressions of teeth—to co-author Michael Pante of Colorado State University. She provided Pante with no details about what he was being sent, simply asking him to analyze the marks on the molds and tell her what made them. Pante created 3D scans of the molds and compared the shape of the marks to a database of 898 individual tooth, butchery and trample marks created through controlled experiments. The analysis positively identified nine of the 11 marks as clear matches for the type of damage inflicted by stone tools. The other two marks were likely bite marks from a big cat, with a lion being the closest match. According to Pobiner, the bite marks could have come from one of the three different types of saber-tooth cats prowling the landscape at the time the owner of this shin bone was alive. Michael Pante

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Article Source: Smithsonian news release.

Neanderthal cave engravings are oldest known – over 57,000 years old

PLOS—Markings on a cave wall in France are the oldest known engravings made by Neanderthals, according to a study published June 21, 2023 in the open-access journal PLOS ONE by Jean-Claude Marquet of the University of Tours, France and colleagues.

Research in recent decades has revealed a great deal about the cultural complexity of Neanderthals. However, relatively little is known about their symbolic or artistic expression. Only a short list of symbolic productions are attributed to Neanderthals, and the interpretation of these is often the subject of debate. In this study, Marquet and colleagues identified markings on a cave wall in France as the oldest known Neanderthal engravings.

The cave is La Roche-Cotard in the Centre-Val de Loire of France, where a series of non-figurative markings on the wall are interpreted as finger-flutings, marks made by human hands. The researchers made a plotting analysis and used photogrammetry to create 3D models of these markings, comparing them with known and experimental human markings. Based on the shape, spacing, and arrangement of these engravings, the team concluded that they are deliberate, organized and intentional shapes created by human hands.

The team also dated cave sediments with optically-stimulated luminescence dating, determining that the cave became closed off by infilling sediment around 57,000 years ago, well before Homo sapiens became established in the region. This, combined with the fact that stone tools within the cave are only Mousterian, a technology associated with Neanderthals, is strong evidence that these engravings are the work of Neanderthals.

Because these are non-figurative symbols, the intent behind them is unclear. They are, however, of a similar age with cave engravings made by Homo sapiens in other parts of the world. This adds to a growing body of evidence that the behavior and activities of Neanderthals were similarly complex and diverse as those of our own ancestors.

The authors add: “Fifteen years after the resumption of excavations at the La Roche-Cotard site, the engravings have been dated to over 57,000 years ago and, thanks to stratigraphy, probably to around 75,000 years ago, making this the oldest decorated cave in France, if not Europe!”

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Trine Freiesleben and Jean-Claude discussing the fingerprints and where to take OSL samples. Kristina Thomsen, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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Examples of engravings discovered in the Roche-Cotard cave (Indre et Loire – France). On the left, the “circular panel” (ogive-shaped tracings) and on the right the “wavy panel” (two contiguous tracings forming sinuous lines). Jean-Claude Marquet, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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Article Source: PLoS ONE news release

*Marquet J-C, Freiesleben TH, Thomsen KJ, Murray AS, Calligaro M, Macaire J-J, et al. (2023) The earliest unambiguous Neanderthal engravings on cave walls: La Roche-Cotard, Loire Valley, France. PLoS ONE 18(6): e0286568. https://doi.org/10.1371/journal.pone.0286568

A rare glimpse of our first ancestors in mainland Southeast Asia

MACQUARIE UNIVERSITY—What connects a fossil found in a cave in northern Laos with stone tools made in north Australia? The answer is, we do. When our early Homo sapiens ancestors first arrived in Southeast Asia on their way from Africa to Australia, they left evidence of their presence in the form of human fossils that accumulated over thousands of years deep in a cave.

The latest evidence from Tam Pà Ling cave in northern Laos, uncovered by a team of Laotian, French, American and Australian researchers and published in Nature Communications, demonstrates beyond doubt that modern humans spread from Africa through Arabia and to Asia much earlier than previously thought.

It also confirms that our ancestors didn’t just follow coastlines and islands. They travelled through forested regions, most likely along river valleys, too. Some then moved on through Southeast Asia to become Australia’s First People.

“Tam Pà Ling plays a key role in the story of modern human migration through Asia but its significance and value is only just being recognised,” says University of Copenhagen palaeoanthropologist Assistant Professor Fabrice Demeter, one of the paper’s lead authors.

Three Australian Universities contributed to the project. Macquarie University and Southern Cross University dated samples using multiple techniques. Flinders University showed that the sediment in the cave had been laid down in distinct layers over tens of thousands of years.

Since the first excavation and the discovery of a skull and mandible in 2009, the cave has been controversial. Evidence of our earliest journeys from Africa into Southeast Asia is usually dominated by island locations such as Sumatra, Philippines and Borneo.

This was before Tam Pà Ling, an upland cave site more than 300 kilometres from the sea in northern Laos, started divulging its secrets. The skull and jawbone were identified as belonging to Homo sapiens who had migrated through the region. But when?

As is usual in questions of human dispersal, the debate comes down to timing. But this evidence was hard to date.

The human fossils cannot be directly dated as the site is a World Heritage area and the fossils are protected by Laotian law. There are very few animal bones or suitable cave decorations to date, and it is too old for radiocarbon dating. This placed a heavy burden on the luminescence dating of sediments to form the backbone of the timeline.

Luminescence dating relies on a light-sensitive signal that is reset to zero when exposed to light but builds up over time when shielded from light during burial. It was originally used to constrain the burial sediments that encased the fossils.

“Without luminescence dating this vital evidence would still have no timeline and the site would be overlooked in the accepted path of dispersal through the region,” says Macquarie University geochronologist Associate Professor Kira Westaway. “Luckily the technique is versatile and can be adapted for different challenges.”

These techniques returned a minimum age of 46,000 years – a chronology in line with the expected timing of Homo sapiens’ arrival in Southeast Asia. But the discovery didn’t end here.

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From 2010 to 2023, annual excavations (delayed by three years of lockdowns) revealed increasingly more evidence that Homo sapiens had passed through en route to Australia. Seven pieces of human skeleton were found at intervals through 4.5 metres of sediment, pushing the potential timeline far back into the realms of the earliest Homo sapiens migrations to this region.

In this study*, the team overcame these issues by creatively applying strategic dating techniques where possible, such as the uranium-series dating of a stalactite tip that had been buried in sediment, and the use of uranium-series dating coupled with electron-spin-resonance dating techniques to two rare but complete bovid teeth, unearthed at 6.5 metres.

“Having direct dating of the fossil remains confirmed the age sequence obtained by luminescence, allowing us to propose a comprehensive and secure chronology for a Homo sapiens presence at Tam Pà Ling,” says Southern Cross University geochronologist Associate Professor Renaud Joannes-Boyau.

The team supported the dating evidence with a detailed analysis of the sediments to assess the origin of the fossils using micromorphology, a technique that examines sediments under a microscope to establish the integrity of the layers. This key component of the new chronology helped establish that there was a consistent accumulation of sedimentary layers over a long period.

“Far from reflecting a rapid dump of sediments, the site represents a consistent and seasonally deposited stack of sediments,” explains Flinders University geoarchaeologist Associate Professor Mike Morley, who worked with PhD students Vito Hernandez and Meghan McAllister-Hayward.

The new chronology revealed there had a been a human presence in this area for more than 56,000 years. Furthermore, the age of the lowest fossil at seven metres – a fragment of a leg bone – provides a timeline for modern human arrival in this region of between 86,000 to 68,000 years ago. This pushes back the arrival time in mainland Southeast Asia by approximately 40,000 years. Although, according to the genetics, these early migrations did not contribute significantly to our modern-day populations.

“This really is the decisive paper for the Tam Pà Ling evidence,” says Associate Professor Westaway. “Finally we have enough dating evidence to confidently say when Homo sapiens first arrived in this area, how long they were there and what route they may have taken.”

Tam Pà Ling cave is very close to the recently discovered Cobra Cave, which was frequented by Denisovans approximately 70,000 years earlier. Despite the previous lack of evidence for early arrival in mainland Southeast Asia, this area might be a previously used dispersal route among our ancestors, long before Homo sapiens.

“We have much to learn from the caves and forests of Southeast Asia,” adds Associate Professor Westaway.

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The extensive excavation pit in Tam Pà Ling reaching from the cave floor down to ~7 m. The deepest pit is found at the rear close to the cave wall. Copyright Vito Hernandez (Flinders University

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The extensive excavation pit in Tam Pà Ling reaching from the cave floor down to ~7 m. Copyright Kira Westaway (Macquarie University

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Taking sediment samples in the excavation pit in Tam Pà Ling cave, the team is with Flinders PhD student Vito Hernandez. Copyright Kira Westaway (Macquarie University

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Looking down into the wide steep entrance of Tam Pà Ling Cave. The excavation pit is visible on the right-hand side. Copyright Kira Westaway (Macquarie University

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Article Source: MACQUARIE UNIVERSITY news release.

The first prehistoric wind instruments discovered in the Levant

CNRS—Although the prehistoric site of Eynan-Mallaha in northern Israel has been thoroughly examined since 1955, it still holds some surprises for scientists. Seven prehistoric wind instruments known as flutes, recently identified by a Franco-Israeli team1 , are the subject of an article published on 9 June in Nature Scientific Reports. The discovery of these 12,000-year-old aerophones is extremely rare – in fact, they are the first to be discovered in the Near East. The “flutes”, made from the bones of a small waterfowl, produce a sound similar to certain birds of prey (Eurasian sparrowhawk and common kestrel) when air is blown into them. The choice of bones used to make these instruments was no accident – larger birds, with bigger bones that produce deeper sounds, have also been found at the site. The Natufians, the Near Eastern civilization that occupied this village between 13,000 and 9,700 BC, deliberately selected smaller bones in order to obtain the high-pitched sound needed to imitate these particular raptors. The instruments may have been used for hunting, music or to communicate with the birds themselves. Indeed, it is clear that the Natufians attributed birds with a special symbolic value, as attested by the many ornaments made of talons found at Eynan-Mallaha. The village, located on the shores of Lake Hula, was home to this civilization throughout its 3,000 years of existence. It is therefore of vital importance in revealing the practices and habits of a culture at the crossroads between mobile and sedentary lifestyles, and the transition from a predatory economy to agriculture. This work2 was supported by the Fyssen Fondation and the ministère des Affaires étrangères.

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The seven aerophones discovered at Eynan-Mallaha. © Laurent Davin

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Article Source: CNRS news release

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Notes

  1. 1- The team is co-directed by Laurent Davin (post-doctoral researcher at the Fyssen Fondation) and José-Miguel Tejero (University of Vienna, University of Barcelona) and includes scientists from the Centre de recherche français à Jérusalem (CNRS/Aix-Marseille Université/ministère de la Culture), the laboratoire Technologie et ethnologie des mondes préhistoriques (CNRS/Université Panthéon-Sorbonne/Université Paris Nanterre), The Hebrew University of Jerusalem (Institute of Archaeology), Israel Antiquities Authority, Virginia Commonwealth University (Department of Forensic Science), École Nationale Vétérinaire (Laboratoire d’Anatomie comparée, Nantes), the laboratoire Archéologies et sciences de l’Antiquité (CNRS/ministère de la Culture/Université Panthéon-Sorbonne/Université Paris Nanterre) and the l’Institut d’ethnologie méditerranéenne, européenne et comparative (CNRS/Université Aix-Marseille).
  2. 2- Excavation of the Eynan-Mallaha site is still ongoing, under the direction of CNRS researcher Fanny Bocquentin and Israel Antiquities Authority researcher Lior Weisbrod.

Bibliography

Bone aerophones from Eynan-Mallaha (Israel) indicate imitation of raptor calls by the last hunter- gatherers in the Levant. Laurent Davin, José-Miguel Tejero, Tal Simmons, Dana Shaham, Aurélia Borvon, Olivier Tourny, Anne Bridault, Rivka Rabinovich, Marion Sindel, Hamudi Khalaily and François Valla. Nature Scientific Reports, June 8 2023. https://doi.org/10.1038/s41598-023-35700-9 (This link will work when the embargo is lifted)

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Don’t miss out on this unforgettable evening as Dr. Hawass reveals the most closely guarded secrets of ancient Egypt and presents his groundbreaking new discoveries and latest research live on stage. As the man behind all major discoveries in Egypt over the last few decades and director of several ongoing archaeological projects, Dr. Hawass may yet surprise you with unexpected revelations that will make news across the world.

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The oldest hand-sewn boat in the Mediterranean is about to leave the water

CNRS—The Zambratija boat in Croatia has stood the test of time, with 7 of its 12-metres still being remarkably well preserved. Dated to between the end of the 12th and the end of the 10th century BC, it is the oldest entirely hand-sewn boat in the Mediterranean. This wreck – a rare example of the ancient shipbuilding tradition of Istria and Dalmatia – will be studied in detail by a Franco-Croatian team from the Centre Camille Jullian (CNRS/AMU) and the Archaeological Museum of Istria (Pula, Croatia). From the 2nd July 2023, a team of divers will remove sections of the boat in the bay of Zambratija1 . Once the pieces have been removed and placed in a bespoke support, the scientists will reconstruct the boat in 3D and precise its construction date, will identify the fibres used for sewing and study the techniques used to shape the wood. Handling relics of this calibre is a delicate affair; therefore, every stage of the process will require the utmost care. Once the analyses have been completed, this exceptional vessel and its components will be desalted in Croatia before heading to Grenoble in 2024, where they will pass through the capable hands of the Arc-Nucléart restoration workshop. It is hoped that the fully-restored boat will one day be exhibited in a new museum dedicated to Istria’s naval maritime heritage in Pula, Croatia.

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Wreck of Zambratija, Istria. Observations on the hull. © Philippe Groscaux/Mission Adriboats/CNRS/CCJ

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Notes

  1. 1 Operation carried out as part of Ministry of Europe and foreign Affairs mission “Adriboats – Navires et navigation en Adriatique orientale dans l’Antiquité”, directed by CNRS researcher Giulia Boetto

Article Source: CNRS news release

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Don’t miss out on this unforgettable evening as Dr. Hawass reveals the most closely guarded secrets of ancient Egypt and presents his groundbreaking new discoveries and latest research live on stage. As the man behind all major discoveries in Egypt over the last few decades and director of several ongoing archaeological projects, Dr. Hawass may yet surprise you with unexpected revelations that will make news across the world.

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Early Native Americans in Alaska may have started freshwater fishing by 13,000 years ago

AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS)—Native Americans who lived in present-day central Alaska during the last ice age may have started freshwater fishing by around 13,000 years ago, suggests a new analysis* of ancient DNA and stable isotopes from fish remains. Ancestors of Alaska Natives, many of whose livelihoods still depend on freshwater fish such as salmon, may have started subsistence fishing as a response to fewer food resources during long-term climate change, Ben Potter and colleagues say. Native Americans have relied on freshwater fish for thousands of years, but the origins of fishing in North America have been uncertain. Beringia, a region comprising present-day Alaska and Russia, was largely ice-free during the last ice age and is considered a key gateway to the Americas. Researchers have previously discovered well-preserved fish remains in Beringia, but it has been unclear when and how freshwater fishing began there. To investigate, Potter et al. used a combination of DNA and isotope analyses to identify 1,110 fish specimens recovered from six human settlement sites – including in the Tanana, Kuskokwim, Susitna, and Copper River basins – in what was once eastern Beringia (central Alaska). They identified four main fish taxa – salmon, burbot, whitefish, and northern pike – whose earliest appearances dated to around 13,000 and 11,800 years ago. These findings, along with well-documented fishing records from local Native Alaskans, suggest that early Native Americans may have started fishing as a response to environmental change during the Pleistocene-Holocene transition. “Our data collectively suggest that changes in climate and ultimately key mammal resources during the Younger Dryas led to human responses of widening diet breadth to incorporate multiple species of freshwater and anadromous fish, setting a pattern that would be expanded upon later in the Holocene as fish, particularly salmon, became key resources to Alaska Native lifeways,” the authors write.

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USR excavation. Ben Potter

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Mead Excavation. Ben Potter

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Mead articulated burbot vertebrae. Ben Potter

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Article Source: AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS) news release

Article summary by Nyla Husain

The Roman Empire smelled of patchouli

UNIVERSITY OF CÓRDOBA—A research team at the University of Cordoba has identified, for the first time, the composition of a Roman perfume more than 2,000 years old thanks tothe discovery of a small vessel of ointment in Carmona.

2,000 years ago, in the Roman city of Carmo, today’s Carmona, in the province of Seville, someone placed a vessel of ointment in a funerary urn. Twenty centuries later, the FQM346 research team at the University of Cordoba, led by Professor of Organic Chemistry José Rafael Ruiz Arrebola, in collaboration with the City of Carmona, has been able to chemically describe the components of a perfume dating from the first century AD. The results were published in the Swiss scientific journal Heritage in an article* in which Ruiz Arrebola, the municipal archaeologist of Carmona, Juan Manuel Román; and UCO researchers Daniel Cosano and Fernando Lafont share the whole technical and scientific process enabling the world to”smell” the bygone Roman Empire.

The residue of the perfume, discovered in 2019 during an archaeological intervention in a mausoleum found during construction of a house on the Calle Sevillat, had been preserved, solidified, inside a vessel carved in quartz, which was still perfectly sealed. As Román explains, it was a collective tomb, possibly belonging to an affluent family and in which, in addition to numerous objects related to funeral rituals (offerings and trousseaus), the cinerary urns of six adult individuals – three women and three men – were found. In one of the urns, made of glass, over the cremated skeletal remains of the deceased (in this case a woman between 30 and 40 years old), a cloth bag had been placed (remains of it having been preserved) containing three amber beads and a small rock crystal (hyaline quartz) flask, carved in the shape of an amphora, containing ointment. Perfume containers used to be made of blown glass and, on very rare occasions, examples have been found made of this material which, owing to its characteristics and difficult carving, due to its hardness, made them very valuable and extremely expensive. In addition to the uniqueness of the receptacle, the truly extraordinary aspect of the find was that it was perfectly sealed, and that the solid residues of the perfume had been preserved inside, which made it possible to carry out this study.

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Ruiz Arrebola stresses that the use of dolomite, a type of carbon, as a stopper, and the bitumen used to seal it, were the key to the magnificent state of preservation of the piece and its contents.

To ascertain what the perfume was made of, different instrumental techniques were used, such as X-ray diffraction and gas chromatography coupled with mass spectrometry, among others. According to Ruiz, from the analyses it has been possible to determine that the small cylindrical stopper was made of dolomite (limestone), and that bitumen was used for its perfect fit and airtight seal. With respect to the perfume, two components have been identified: a base or binder, which allowed for the preservation of the aromas, and the essence itself, these findings according with descriptions by none other than Pliny the Elder. In this case, the base was a vegetable oil; possibly, according to some indications reflected in the analysis, olive oil, although this point could not be confirmed with certainty.

And the essence?

According to the results of chemical analyses carried out by the University of Cordoba, Rome smelled of patchouli, an essential oil obtained from a plant of Indian origin, Pogostemon cablin, widely used in modern perfumery, and whose use in Roman times was not known. The monumental characteristics of the tomb where it was found and, above all, the material of which the vessel containing it was made, suggest that it was a highly valuable product.

This study constitutes a breakthrough in the field of Roman perfumery and as regards to the use of patchouli as an essential oil. Further studies are currently being carried out on other unique materials (such as amber, fabrics, and pigments used in the wall paintings) preserved in the Carmona mausoleum. Results are expected soon.

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Place where the ointment was found. University of Córdoba

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Article Source: UNIVERSITY OF CÓRDOBA news release