Archives: Articles

This is the example article

Resurrecting the Pharaoh’s Solar Boat

Leyland Cecco is a Canadian freelance journalist, as well as a history and politics teacher. He has been based in Cairo, Egypt since 2011. His work deals primarily with social issues and the non-political effects of the Egyptian Revolution. Leyland was also the 2009/10 Rotary Ambassadorial Scholar to Turkey, where he focused on the Kurdish conflict in the southeast of Turkey. He has reported from Uganda, Ethiopia, and Israel/Palestine. His work can be seen at www.leylandcecco.com

Cairo, Egypt — Made from Lebanese cedar, the planks of the ships were masterfully pieced together. Strong and buoyant, these vessels were designed to move gracefully across a cosmic sea to transport a king across the heavens after death. They were Pharaoh Khufu’s “solar” boats, and sailing by his side would be the god Re, the Egyptian sun god, embodying a testament to his piousness as a ruler and the blessings of the gods in his journey through the afterlife. Because the boats’ most important journey was intended to be a cosmic one, they may have seen little or no use in water like other ships. These boats were buried beside his pyramid tomb and hidden for thousands of years. 

The king, his body silent in death, kept the secrets of the boats with the desert. 

 

solarboataKhufu

But those who unearth the past take joy knowing that no secret can remain forever. In 1954, while famed Egyptologist Kamal el Mallakh was conducting a routine cleaning at a dig site, he discovered two large wooden funerary boats buried beneath the Great Pyramid on the Giza Plateau. Only one was removed and reassembled (pictured left, and below). It now resides in the Giza Solar Boat Museum, a futuristic looking structure at the base of the Great Pyramid.

The other remained hidden and untouched for over 30 years.

Then, in September of 1987, Japanese researchers reconfirmed the presence of the second boat, resting below large limestone slabs. One month later, a group of archaeologists sponsored by the National Geographic Society drilled a hole in the limestone slabs around the boat to insert a small camera, revealing the wooden planks. They also took air samples and resealed the pit. However, the seal of the entombed boat was breached and water from the museum as well as insects and fungi began to degrade the ancient, vulnerable wood. Extensive analyses were conducted of the wood in 1992 and 1993 by Japan’s Waseda University. A technique known as X-ray diffraction analysis allowed the researchers to conclude that there was severe damage to some parts of the wood, and the preservation and eventual removal of the boat became a priority. 

__________________________________________________________________________________________

Pyramid of Khufu and Solar Baot Museum, by Leyland Cecco

The Solar Boat Museum and excavation site stands dwarfed next to the Great Pyramids. Inside, tourists are able to see the first solar boat extracted from beneath the pyramids. Archaeologists hope that in a few years, tourists will be able to see the second, fully assembled boat. Photo by Leyland Cecco/Transterra Media

_________________________________________________________________________________________

Khufu

The first excavated solar boat of Khufu, as exhibited in the Solar Boat Museum near the Great Pyramid of Khufu. Rolan Unger, Wikimedia Commons 

______________________________________________________________________________________________________________________

Khufu

Above and below: Details of the first solar boat now exhibited in the Solar Boat Museum. As can be seen, the boat had been remarkably well preserved over the millenia in its 4,500-year-old crypt. It is hoped that the second boat, now under excavation, will exhibit the same results.  Photos by Einsamer Shutze, Wikimedia Commons

_______________________________________________________________________________________________________________________

Khufu

_______________________________________________________________________________________________________________________

Khufu

______________________________________________________________________________________________________________________

In June, 2011, the Waseda team began removing the 41 large ancient stone slabs covering the boat. It was a monumental task. Measuring 4 meters long and weighing roughly 14 tons each, the ancients clearly intended them to be worthy gatekeepers, shielding the boat for millennia. After removing the slabs, the excavators then covered the area with chemically treated wood in order to maintain a uniform temperature and humidity within the pit.

It wasn’t until June of 2013 when they actually began removing the boat from its in situ context, piece by piece. Project workers built an excavation hangar to protect the site, equipment, and workers from the elements. A generator powered lights and imaging devices within. It was a hot, cloudless day when (now former) Minister of State for Antiquities Ahmed Eissa arrived at the dig site, flanked by rows of bodyguards. This was to be the first day when, after thousands of years, pieces of the boat would be removed. To mark the importance of this crucial stage in the excavation process, Toshiro Suzuki, the Japanese Ambassador in Cairo and Dr. Sakuji Yoshimura, Egyptology Director for Japan’s Waseda University, joined him.

The goal of the day was for the Minister, along with Dr. Yoshimura, to publicly remove the first few planks of the ship. With mild fanfare, they donned pristine white, hooded suits and masks. Given the frailty of the barge, only a small group was allowed to safely enter. An impromptu tent was set up outside the site, with video monitors to stream the initial extraction of the cedar planks. It provided the only shade as far as the eye could see. A crush of journalists huddled their way from the blazing sun into the tent, eyes trained on the screens as the removal of the cedar strips began.

Since that opening day, the team, wearing white, protective suits, has been racing against a series of environmental adversaries. They are not just tackling the time-induced decay of the organic material, but also the deterioration aided by insects and water damage. Thus, every few seconds there is a staccato exclamation in Japanese or Arabic, and though the shouts of caution are strong, hands and movements are quick, careful and gentle. Like bees in a hive, the workers huddle around each extracted piece. Their hands are methodical; they swaddle the wood in composites of cloth. Soon, other workers will create three-dimensional renderings of each piece, allowing them to painstakingly document, study and account for each part of the boat.

_________________________________________________________________________________________

Khufu

A member of the Egyptian media leaves the enclosed area where the excavation process is underway. As a result of the precautions taken by the excavation team, very few people are allowed to enter the sealed area, and those that enter the excavation site are required to wear masks and suits. Photo by Leyland Cecco/Transterra Media

_________________________________________________________________________________________

Khufuboat1

The wood from the boat, while degraded severely in some areas, is still quite well preserved. Because of the desert climate, archaeologists will have a much easier time preserving the boat than if it had been found in a more humid climate. Photo by Leyland Cecco/Transterra Media

_________________________________________________________________________________________

Khufuboat9

Above and below: Egyptian Minister of State for Antiquities Ahmed Eissa talks with members of the archaeological team. He helped remove the first pieces of the boat alongside members of the Japanese delegation. Eissa is a specialist in early Coptic Christian and Islamic art. Photos by Leyland Cecco/Trnasterra Media

Khufuboat2

______________________________________________________________________________________________________________________________________________

Khufuboat3

Archaeologists from the Egyptian and Japanese teams carefully wrap up one of the first pieces of the 4,500 year old solar boat. Photo by Leyland Cecco/Transterra Media

______________________________________________________________________________________________________________________

Khufuboat5

The team from Waseda University will painstakingly digitize all of the pieces that are removed from the site. The aim is to construct a 3d computer model of the boat. This will allow the archaeologists to study and assemble the boat. Photo by Leyland Cecco/Transterra Media

______________________________________________________________________________________________________________________

 

According to University of Berkeley’s archaeologist and Egyptology expert Carol Redmount, solar boats were primarily a practice of the Old Kingdom pharaohs (2686 BCE- 2181 BCE). It was in the 3rd Dynasty, actually before Khufu, that these boats typically became associated with kings. While some royals were buried without any boats, experts believe Khufu was buried with at least 5 different ships. Some of his boat pits were found empty, but these two full-sized ships beside his Great Pyramid truly captured the attention of archaeologists and historians.

And nothing captured their attention more than when the researchers discovered a cartouche bearing the name of Khufu within the context of the second boat. This exciting find led them not only to confirm the ownership of the boat, but also suggested that this boat may even predate the first, fully reassembled boat. If validated, the second boat could rightfully boast the claim as one of the most important archaeological finds of ancient Egypt. Using Carbon 14 dating, along with the evidence of the vessel’s ownership and historical records, the team has placed the age of the ship at more than 4,500 years. 

Although Egyptologists are certain the boat now being removed belonged to the late 4th Dynasty ruler Khufu, they are less certain about the function of the boat. Unlike other ancient funerary boats, such as those uncovered in Europe, no bodies were placed within it. This suggests it had a more spiritual and religious function. 

khufuboatunderworld

“They are usually called ‘solar boats’ because of the belief of many scholars that the boats were for the symbolic use of the king in the afterlife to sail the cosmic waters with the sun god,” says Redmount. “The solar boat interpretation thus suggests that the boats were used to transport the king to the Sun god Re, as well as accompany Re in his voyage across the sky.”

But why did Khufu need five entombed boats? One interpretation of Khufu’s assemblage of buried boats is that four of them were meant to ferry the king to the four cardinal points of the universe, and that the fifth boat would have actually transported the king’s body to the pyramid. And while some boats do in fact show slight usage, it remains the general consensus that the boats had a more spiritual, rather than literal, meaning. 

_________________________________________________________________________________________

egyptboat

The Pharaoh’s funerary boat was a vessel not just for the funerary practice, but also a vessel for transporting the Pharaoh through the afterlife. Painting, “Funeral of a Mummy”, by Frederick Arthur Bridgman (1847 – 1928)

_______________________________________________________________________________________________________________________

 

The excavation and restoration project is a partnership between the Egyptian Ministry of State for Antiquities, the Japanese Institute for Restoration Research, and, as already mentioned, Tokyo’s famed Waseda University.

At first glance, Japan and Egypt seem to be odd companions. However, for those at Waseda, the union, as well as Japan’s commitment to Egyptology, is well in line with the Japanese approach to archaeology. 

Waseda first sent an exploratory mission to Egypt in 1966, and later received approval (the first for an Asian state) to begin excavations in 1971. Among those early trailblazers was a young Sakuji Yoshimura, who would later become the Director of Egyptology at Waseda. While Yoshimura and his colleagues were giddy at the prospects of unearthing untold treasures, they knew that the road would not be easy. Western archaeologists had a 200-year head start over Waseda, and any hope of innovating with Western archaeological techniques was bound to set the team back even further. So they decided to take a uniquely Japanese approach to Egyptology. And because Japan’s ancient religions were polytheistic, unlike the Western tradition of monotheism, the Japanese archaeologists believed they could better understand the motivations of the equally polytheistic ancient Egyptians.

“Japanese culture, history and values must be useful in some way for understanding and reconstructing the ancient Egypt,” Professor Jiro Kondo of Waseda has told the public.

Technological advances have also played a key role in asserting Japan’s place in the field of Egyptology and archaeology. The existence of Khufu’s second boat, confirmed by the Japanese team in 1987, is credited to the team’s use of Ground-Penetrating Radar (GPR) technology, a pioneering application for archaeology at that time. With GPR, radar pulses are emitted into the ground to create an image of the subsurface. Fortunately for the Japanese team, this method worked particularly well in sandy areas, given the uniform makeup of the ground. Their early use of these non-destructive methods has been invaluable in areas where preservation is key, including the use of CT scans and 3D imaging for reconstruction of the remains of temples and the faces of deceased rulers.

“Japan is not aiming to conduct research in imitation of Western academic systems. But Japan’s advantages lie, I hope, in disadvantages or a void in the Western academic tradition,” says Dr. Kondo.

_______________________________________________________________________________________________________________________

Khufuboat4

A member of the Japanese excavation team from Waseda University works alongside Egyptian colleagues to prepare the first piece of wood for transportation. The excavators are under pressure to extract much of the 4, 500 year old boat before it degrades. Photo by Leyland Cecco/Transterra Media

_________________________________________________________________________________________

Khufuboat6

A Japanese archaeologist rushes back to the excavation site to be present as members from the Egyptian and Japanese delegation arrive at the site. Behind him lies the pyramid of Khufu, the pharaoh whose boat the team has been excavating. Photo by Leyland Cecco/Transterra Media

_________________________________________________________________________________________

Khufuboat10

The lead member of the Japanese delegation answers questions for Japanese and Egyptian media. The Japanese archaeologists from Waseda University have leveraged technological advances to aid the excavation process. Photo by Leyland Cecco/Transterra Media

_________________________________________________________________________________________

 

The sister of this solar boat, now housed in the adjoining room and open to eager tourists, underwent more than 20 years of restoration and reassembly. Those intimately involved in this new project hope the advent of applied technology will dramatically drop the time needed to piece together this one. They are cautiously optimistic that the boat will be reassembled within 5 years, even though they have 13 different layers of wood to remove, study, and preserve. The end result will be a fully assembled boat on display at the entrance of the Giza Plateau, while the first solar boat will be moved to the new Egyptian Museum. 

Along with other iconic treasures found in Egypt over the past few centuries, this one will likely add more to the world’s knowledge about the life-ways of pharaohs and the ancient Egyptian people. Like the others, it will also fire the popular imagination.

“The boat is a spectacular piece of engineering and building, and also provides insight into technology, trade, and aesthetics” effuses Salima Ikram, head of the Egyptology Unit at the famed American University in Cairo. “It is truly amazing to think that King Khufu actually might have travelled on this boat, after having ordered it to be made from cedar logs brought all the way from what is modern day Lebanon.”

One wonders what Pharaoh Khufu would say if he could be here to see this. Would he want it reburied, or would he regard its public display as an extension of his own eternity, part of his journey through the afterlife that his boat now, in a very real sense, is making possible?

______________________

Cover Photo, Top Left: Painting, “Funeral of a Mummy”, by Frederick Arthur Bridgman (1847 – 1928)

LIKE THIS ARTICLE? READ MANY MORE PREMIUM ARTICLES LIKE THIS ONE WITH A PREMIUM SUBSCRIPTION (ONLY $9.00 ANNUALLY) TO POPULAR ARCHAEOLOGY MAGAZINE.

________________________________________________________________________

Archaeology News for the Week of August 25th, 2013

August 26th, 2013

Prehistoric Europeans Spiced Up Their Food

It seems that at least some of our prehistoric ancestors, like us, liked to spice up their food for a more palatable cuisine. So concludes a recent study led by Hayley Saul of the University of York. By examining isolated carbonized (burned) food deposits from pottery shards dated from ca. 6,100 to 3,750 BP from three sites in Denmark and Germany, Saul and colleagues identified phytoliths from plant remains that are likely mustard garlic seeds. Phytoliths are created when plants absorb silica from the soil. The silica is deposited within different intracellular and extracellular structures of the plant and, after the plants decay, it is redeposited in the soil in the form of phytoliths (from Greek, “plant stone”), which are rigid, microscopic structures of varying sizes and shapes. These phytoliths are naturally decay-resistant and are thus preserved in soil and other contexts, ready to be discovered and examined by archaeologists thousands, if not tens of thousands, of years later. (Popular Archaeology)

This 1,600-Year-Old Goblet Shows that the Romans Were Nanotechnology Pioneers

The colorful secret of a 1,600-year-old Roman chalice at the British Museum is the key to a super­sensitive new technology that might help diagnose human disease or pinpoint biohazards at security checkpoints. The glass chalice, known as the Lycurgus Cup because it bears a scene involving King Lycurgus of Thrace, appears jade green when lit from the front but blood-red when lit from behind—a property that puzzled scientists for decades after the museum acquired the cup in the 1950s. The mystery wasn’t solved until 1990, when researchers in England scrutinized broken fragments under a microscope and discovered that the Roman artisans were nanotechnology pioneers: They’d impregnated the glass with particles of silver and gold, ground down until they were as small as 50 nanometers in diameter, less than one-thousandth the size of a grain of table salt. The exact mixture of the precious metals suggests the Romans knew what they were doing—“an amazing feat,” says one of the researchers, archaeologist Ian Freestone of University College London. (smithsonianmag.com)

Richard III’s skeleton came within inches of destruction

A team from the University of Leicester Archaeological Services (ULAS) have discovered during a second, follow-up dig, a massive disturbance at the Grey Friars site where the bones of the medieval monarch were found last year. The news comes one year on from when archaeologists began the Search for Richard III at the Grey Friars site on 25 August last year.  (Phys.org)

Researcher offers fresh insights into the Dead Sea Scrolls

New research conducted by a Trinity College academic in Jerusalem offers new insights into one of the Dead Sea Scrolls, which is concerned with the mystery of existence. Dr Benjamin Wold, Assistant Professor in New Testament at the Department of Religions & Theology, has been conducting research on the Dead Sea Scrolls known as “4QInstruction” which is believed to have been composed around the mid-2nd century BC. Despite considerable efforts to reconstruct this scroll from multiple copies, experts believe that only about 30 per cent of the document remains. Found in the remaining passages are frequent admonitions to understand the “mystery of existence.” (Phys.org)

Bandelier to Open Popular Archaeological Site

One of the most popular sites at Bandelier National Monument is set to reopen Monday. Accessible only by a series wooden ladders and steep stone steps, the kiva at the Alcove House site is located at the edge of a niche some 14 stories above the canyon floor. The site was closed in April due to concerns over structural stability of the kiva. The walls of the structure had loosened and there were other signs of severe erosion. Although the kiva itself will remain closed, park officials said visitors will be able to climb the ladders that lead to the site and take in the view from 140 feet above the canyon floor. (ABC News)

Lincoln Castle archaeologists to extract sarcophagus

Archaeologists are preparing to extract a sarcophagus discovered at Lincoln Castle and thought to contain “somebody terribly important”. The stone sarcophagus, believed to date from about AD900, was found alongside the remains of a church which was previously unknown. Archaeologists have been on site for almost a year and their work came to an end this week. They believe the sarcophagus could contain a Saxon king or bishop. (BBC News)

Feasting and fighting: the long-lost secrets of Beowulf

The dark secrets of the legend of Beowulf, England’s oldest work of epic literature, are gradually emerging from under a field in eastern Denmark. Archaeologists in the country’s earliest royal ‘capital’ – Lejre, 23 miles west of modern Copenhagen – are investigating the joys of elite Dark Age life in and around what was probably the great royal feasting hall at the violent epicentre of the Beowulf story. (Independent.co.uk)

Early South Americans conquered the Atacama desert

The heart of the Atacama desert is the driest place on Earth. But that didn’t prevent the first settlers of South America from setting up home there more than 12,000 years ago. Aside from Antarctica, South America was the last continent that modern humans colonised, says Claudio Latorre of the Pontifical Catholic University of Chile in Santiago. The first settlers arrived from North America at least 14,000 years ago, but their route south is a mystery. Most researchers assume they travelled through fertile corridors, perhaps down the west coast where seafood was plentiful, at least until you hit the desert. “Extreme environments, such as the Atacama, were naturally assumed to be barriers,” says Latorre. “This was not the case.” (NewScientist)

Fort Palisade Lines and Early Planting Uncovered at 1607 James Fort

Archaeologists excavating at the site of Jamestown, the New World’s first successful English colony, have uncovered more features evidencing activity of the first English colonists who arrived on Jamestown Island, Virginia, more than 400 years ago.

Excavations in the churchyard of the 1907 Memorial Church have turned up about 70 feet of the now vanished historic James Fort palisade that defined an eastern extension of the Fort. Reports Dr. William M. Kelso, head of archaeological research at Historic Jamestowne: “The shape of this expansion also seems to be a mirror image of James Fort, where one angle of the triangle was 90 degrees and two were 45 degrees. So a bird’s eye view of the expanded fort might resemble a diamond shape.” 

The eastern extension of the Fort has been documented historically, but this is the first time actual evidence of this 70-foot portion has been encountered on the ground through excavation.

Additionally, excavators have uncovered 10 long, foot-and-a-half wide, evenly spaced features extending eastward from the original James Fort space, features they believe were planting furrows dating to the first months of the 1607 settlement. If true, this would make the finding the earliest evidence of English planting, or agriculture, in the New World.

Archaeologists were able to confirm the early date of the furrows by observing that a wall line trench dated to 1608 cut through the furrow marks, clearly suggesting that the furrows predated the 1608 palisade line. These furrows also appeared to match furrows uncovered 10 years before outside the southeast bulwark of the James Fort. 

Captain John Smith’s 1607 account mentions instructions given by the Virginia Company (the sponsoring organization for the Jamestown venture) to the first settlers about dividing up into groups, one third to build a fort and the others to prepare the soil and plant. Along with the growing of tobacco, which became the staple crop for the area for decades to come, the first colonists were recorded to have brought seeds of English grains with them to plant as an experiment to determine how well the English crops would grow in the New World. The seeds are documented to have included those of fruits and vegetables brought over from the West Indies (the Caribbean), such as orange trees, cotton, potatoes, melons, pineapple and pumpkins.

“This is the beginning of Southern agriculture. Agriculture — the growing of tobacco — saved the colony and set the economic pattern for the South for centuries,” said senior staff archaeologist David Givens.

“It’s remarkable that these furrows have survived, probably because they were in the churchyard and protected,” Givens added. 

____________________________

Source: Edited and adapted from Where are We Digging Now?, September 2013, Jamestown Rediscovery, http://www.historicjamestowne.org/the_dig/

Cover Photo, Top Left: Archaeologists excavate at Jamestown. Smithsonian Institution Photo, Wikimedia Commons

_______________________________________________________________________________________________________________________________________________

Read about the most fascinating discoveries with a premium subscription to Popular Archaeology Magazine.  Find out what Popular Archaeology Magazine is all about.  AND MORE:

Popular Archaeology’s annual Discovery edition is a selection of the best stories published in Popular Archaeology Magazine in past issues, with an emphasis on some of the most significant, groundbreaking, or fascinating discoveries in the fields of archaeology and paleoanthropology and related fields. At least some of the articles have been updated or revised specifically for the Discovery edition.  We can confidently say that there is no other single issue of an archaeology-related magazine, paper print or online, that contains as much major feature article content as this one. The latest issue, volume 2, has just been released. Go to the Discovery edition page for more information.

Subscription Price: A very affordable $5.75 for those who are not already premium subscribers of Popular Archaeology Magazine (It is FREE for premium subscribers to Popular Archaeology). Premium subscribers should email populararchaeology@gmail.com and request the special coupon code. Or, for the e-Book version, it can be purchased for only $3.99 at Amazon.com. 





Archaeology News for the Week of August 18th, 2013

August 19th, 2013

World’s oldest temple built to worship the dog star

THE world’s oldest temple, Göbekli Tepe in southern Turkey, may have been built to worship the dog star, Sirius. The 11,000-year-old site consists of a series of at least 20 circular enclosures, although only a few have been uncovered since excavations began in the mid-1990s. Each one is surrounded by a ring of huge, T-shaped stone pillars, some of which are decorated with carvings of fierce animals. Two more megaliths stand parallel to each other at the centre of each ring. (New Scientist)

Handaxe Design Reveals Distinct Neanderthal Cultures

A study by a postgraduate researcher at the University of Southampton has found that Neanderthals were more culturally complex than previously acknowledged. Two cultural traditions existed among Neanderthals living in what is now northern Europe between 115,000 to 35,000 years ago. (Science Daily)

Hot summer unearths Roman discoveries in Wales

A rare Roman fort and marching camp have been discovered in Wales by aerial archaeologists during the hot summer. The major Roman fort complex was spotted on parched grassland near Brecon, Powys, and the marching camp near Caerwent in Monmouthshire. Aerial archaeologist Toby Driver said he could not believe his eyes when he spotted the fort from the air. (BBC News)

Changing Climate May Have Driven Collapse of Civilizations in Late Bronze Age

Climate change may have driven the collapse of once-flourishing Eastern Mediterranean civilizations towards the end of the 13th century BC, according to research published August 14 in the open access journal PLOS ONE by David Kaniewski from the University of Paul Sabatier, Toulouse, France and colleagues from other institutions. (Science Daily)

Mystery dagger molds imply ancient links to northern China

Ancient molds for daggers with a double-ringed pommel and a straight blade, which have no precedent in Japan or even the nearby Korean Peninsula, have been unearthed at an archaeological site in this western city, cultural property officials said. The Shiga Prefectural Association for Cultural Heritage said Aug. 8 the finds from the Kami-Goten site likely date from between 350 B.C. and A.D. 300. (The Asahi Shimbun)

Mystery Badger Leads Archaeologists To Medieval Burial Site

Archaeologists who unearthed the tombs of two medieval lords are crediting a badger living underneath a farm in the Brandenburg town of Stolpe with an assist on the discovery, various media outlets are reporting. The 12th century burial site is home to a pair of Slavic lords, as well as a cache of artifacts including a sword, bronze bowls, an ornate belt buckle and skeletal remains, UPI reported early last week. While researchers Lars Wilhelm and Hendrikje Ring were the humans in charge of the expedition, however, they unlikely wouldn’t have found the graves without the help of the short-legged omnivore. (RedOrbit)

Nara researcher finds oldest weights in Japan

Archaeologist Susumu Morimoto recently made a landmark discovery that could change today’s views of Japan’s ancient measuring system and of the Yayoi Period (300 B.C. to 300). The head of the International Cooperation Section at the Nara National Research Institute for Cultural Properties discovered that what were believed to be grinding stones from the first half of Yayoi, about 2,400 years ago, are actually weights for scales. (Japan Times)

The Race to Save Petra From Its Own Success

A victim of its own success and fragility, the World Heritage site of Petra is currently under assessment to limit the safety risks it poses to both tourists and its local population. A two-and-a-half year UNESCO project, which was launched in July 2012 to monitor the slopes in the Siq as a response to the instability of its sandstone rocks, unearthed other underlying challenges facing the site, according to UNESCO. (Skift.com)


Archaeology News for the Week of August 11th, 2013

August 11th, 2013

Tomb of a Powerful Moche Priestess-Queen Found in Peru

Some 1,200 years ago, a prominent Moche woman was laid to rest with great pomp and ceremony. Now archaeologists have uncovered her tomb along with clues that testify to her privileged status and the power she once wielded. The discovery—made over the last couple of weeks at the site of San José de Moro in the Jequetepeque River valley of northern Peru—is one of several that have revolutionized ideas about the roles women played in Moche society. (National Geographic)

Laois ‘bog body’ said to be world’s oldest

The mummified remains of a body found in a Laois bog two years ago have been found to date back to 2,000BC, making it the oldest “bog body” discovered anywhere in the world. The 4,000-year-old remains, which predate the famed Egyptian pharaoh Tutankhamun by nearly 700 years, are those of a young adult male. He is believed to have met a violent death in some sort of ritual sacrifice. (The Irish Times)

Temple of Apollo to be excavated again

Restoration and excavation works have begun at the Apollo Temple in the Aegean province of Aydın’s Didim district. The excavations continue with the support of Germany’s Halle University, İzmir University and the German Archeology Institute. The excavations will continue for 4 weeks. The excavation work that has been conducted in the temple for 106 years by the German Archaeology Institute was canceled this year for the storage and restoration of materials unearthed during this process. (Hurriyet Daily News)

Search for 1760 Bray School turns up something even older

Mark Kostro stood in the back yard of Brown Hall, looking down at a hole in the ground. Even at a glance, the hole was different from the other features investigated by the students and professional archaeologists who were spending a second summer working behind the William & Mary residence hall in a quest to find archaeological evidence of the Bray School, the 18th-century institution established for the education of free and enslaved black children. (The Virginia Gazette)

Coca, liquor: death meal for Inca teenager – Samples of hair, X-ray offer fresh insights

Scientists have reconstructed in unprecedented detail how a 13-year-old mummified Inca maiden received increasing amounts of coca plant extracts and alcohol before she became a victim of child sacrifice nearly 600 years ago in the Andes mountains. An international team of researchers has used samples of her hair and X-ray images to provide fresh insights into the final months of the teen, found in a mountaintop shrine in northwest Argentina in 1999 along with the frozen remains of a younger boy and a girl. (The Telegraph)

Grisly human trophies at East Lothian hill fort

Broxmouth hill fort in East Lothian, which had first been identified from aerial photographs, was examined before the site was destroyed by a cement works. It had been known that there had been a community of a couple of hundred people living at the fort for almost 1,000 years before the site was abandoned when the Romans left. (The Scotsman)

‘Mona Lisa’s’ identity could be revealed through DNA testing

The mystery of “Mona Lisa’s” real-life muse, which has spawned centuries of speculation, could be solved through DNA testing. Researchers on Friday opened a family tomb in Florence, Italy, to help confirm the identity of Lisa Gherardini Del Giocondo, Leonardo da Vinci’s neighbor who is believed to be the woman behind the enigmatic smile. Archaeologists cut a hole in the family crypt where Lisa Gherardini’s husband and sons are buried. (HrTicket.com)

Archaeology News for the Week of August 4th, 2013

August 4th, 2013

Oldest Human Fossil in Western Europe Found in Spain

An international team of researchers have announced the discovery of the oldest hominin (early or archaic human) fossil ever found in Western Europe, pushing back the clock on when early humans first colonized Western Europe after their exodus from Africa. The find, a fossil tooth (molar) uncovered through excavations at the site of Barranco León in the Orce region of southeastern Spain, was dated to about 1.4 million years ago using several combined dating techniques, including Electron Spin Resonance (ESR) in combination with paleomagnetic and biochronological data. (Popular Archaeology)

Researchers Shed New Light on Genetic Adam and EveResearchers Shed New Light on Genetic Adam and Eve

Previous genetic research has indicated the existence of two ancient modern human individuals who passed their genes along to all humans living today, what scientists have referred to as our most recent common ancestors, or MRCAs. The first, designated “Mitochondrial Eve”, lived between 190,000 and 200,000 years ago, and the second, “Y-chromosomal Adam”, between 50,000 and 115,000 years ago. (Popular Archaeology)

Italy tries to spare ancient Pompeii from ruin

Italy’s government is trying to spare the ancient ruins of Pompeii from further neglect. Premier Enrico Letta told reporters that his Cabinet on Friday approved the appointment of a special superintendent to ensure that millions of euros in government and European Union funds for maintenance and restoration of the archaeological marvel and tourist site are properly spent. (The New Zealand Herald)

Archaeologists uncover 200-year-old Alaska village

Brown University archaeologists have uncovered the site of a village in northwest Alaska that’s believed to be at least 200 years old. The village dig is in Kobuk Valley National Park about 20 miles up the Kobuk River from the community of Kiana, according to KSKA. (USAToday)

Cars banned on Colosseum street by Rome’s cycling mayor

A busy road that cuts through Rome’s ancient forum to the Colosseum was blocked to private traffic on Saturday, in the first stage of a plan to pedestrianise the area that has angered some locals but which the mayor says is of global importance. In the hours before the closure, motorbikes and cars circled the Colosseum beeping their horns and taking photos to mark the last time they would take a route immortalised by Audrey Hepburn and Gregory Peck’s scooter ride in the 1953 film Roman Holiday. (Reuters)

Bahrain history slowly rises from sands

More than 4,000 years ago, Dilmun merchants traveled from Mesopotamia to the Indus River, titans of trade and culture before rise of the empires of the Persians or the Ottomans Over a millennia, the civilization that Dilmun created on the back of trading in pearls, copper and dates as far as South Asia faded into the encroaching sands. It wasn’t until an excavation by Danish archaeologists in the 1950s that its past was rediscovered. (Lincoln Daily News)

Archaeologists recover damaged portion of Meadowcroft Rockshelter

A team of archaeologists pored over the heavily stratified earth at the excavation site in Avella known as the Meadowcroft Rockshelter, hoping to repair damage done by recent flooding that tore through the area. And although rainwater washed away some artifacts from the site, many of the team members were excited to get their hands dirty on such an important piece of history. (Observer-reporter.com)


Archaeology News for the Week of July 21st, 2013

July 21st, 2013

Ancient monument adds spicy twist to Maya ‘Game of Thrones’ saga

Archaeologists say a 1,450-year-old stone monument discovered beneath a Maya temple in Guatemala bears hieroglyphs that hint at a multigenerational tale of power reminiscent of “A Game of Thrones.” “‘Game of Thrones’ … George Lucas … Steven Spielberg … Nobody could write this story the way the Maya actually lived it,” David Freidel, an anthropologist at Washington University in St. Louis, told NBC News. (NBCNews.com)

Chimpanzees and orangutans remember distant past events

Chimpanzees and orangutans were able to remember past events when presented with sensory reminders, a new study shows. Both species found where a useful tool was hidden three years after performing a task only four times. They were also able to recall a unique event two weeks later. The team say their work, published in Current Biology, shows memory for past events is not unique to humans. Chimps and orangutans were presented with two boxes in different rooms, one of which had useful tools, the other useless ones. In order to get a reward they had to successfully retrieve the useful tools. (BBC News)

Archaeologists find remains of sacrificed woman in Peruvian ruins

Archaeologists from the Wiese Foundation, directed by Régulo Franco Jordán, who discovered the Lady of Cao, witnessed an unprecedented event. About one month ago, the group found the remains of a sacrificed woman in the upper platform of the ruins known as Cao while they were excavating the ceremonial floor. The ruins form part of the archaeological complex known as El Brujo, located in La Libertad. (Peru This Week)

Mysterious 2,000-year-old graves, pyramid ruins found in Mexico

Construction work in eastern Mexico exposed an ancient settlement, including 30 skeletons and the ruins of a pyramid, believed to be up to 2,000 years old, archaeology officials announced. At the site of the graves in the town of Jaltipan, southeast of Veracruz, archaeologists also found clay figurines, jade beads, mirrors and animal remains, according to the National Anthropology and History Institute, or INAH. (NBCNews.com)

Archaeology News for the Week of July 7th, 2013

July 7th, 2013

Lost cities

Over the past few months, a spate of reports has emerged about the discoveries of several so-called lost cities — most notably Ciudad Blanca in Honduras, Heracleion off the coast of Egypt and Chactun in Mexico. Much of this is due to technological advances: satellite imagery, aerial photography and Google Earth have all aided in the detection of heretofore unseen archaeological sites. No technology, however, approaches the impact of lidar, a light-and-radar machine that can pierce through the thickest, highest forests and vegetation within minutes and has only recently been used in the hunt for lost cities. It was lidar that led explorers to what they call Ciudad Blanca. (New York Post)

Mexican researchers extract intact DNA from Palenque’s Red Queen

The osseous remains of the Red Queen, the enigmatic character from Lakamha, “Place of the big waters”, today known as Palenque, in Chiapas, are being scientifically analyzed in order to date the burial in a more precise manner. It is still unknown as to whether the Red Queen was the wife of the celebrated dignitary Pakal II or if she was a ruler of that ancient Mayan metropolis. (Archaeology News Network)

5,000-year-old pyramid destroyed in Lima

Archaeologists blame two building companies for destroying part of ancient pyramid in the Lima district of San Martin de Porres. The pyramid El Paraiso, located near the river Chillon, is one of the oldest structures constructed in the Americas, made up of 12 pyramids and covering over 64 hectares. (Peru This Week)

Georgia’s rich maritime history largely unknown

he wind and the waves peeled back layers of Cumberland Island sand last December to reveal a piece of history: the wooden bones of a long-lost cargo ship. Archaeologists surmised from the gunnel and wooden nails that the 100-foot-long vessel was at least 150 years old, possibly a blockade runner used during the Civil War to transport guns, food and soldiers past Union forces. (Savannah Now)

Scientists want to study Bulls Scarp, ocean-bottom archaeological site that was Ice Age coast

Anyone who stood on a rock ledge a few hundred feet above an ocean-swept river delta could have watched for walruses or whales among the icebergs and searched for woolly mammoths tracking across the barren savannah behind. And those people might well have left traces — thousands of years ago, about 60 miles from Charleston, offshore. Bulls Scarp could be the most fascinating and important archaeological site waiting to be surveyed in the region. There’s just one little problem: That Ice Age rock ledge is under about 140 feet of seawater (The Post and Courier)

Archaeology News for the Week of June 30th, 2013

June 30th, 2013

First Unlooted Royal Tomb of Its Kind Unearthed in Peru

Three queens were buried with golden treasures, human sacrifices. It was a stunning discovery: the first unlooted imperial tomb of the Wari, the ancient civilization that built South America’s earliest empire between 700 and 1000 A.D. Yet it wasn’t happiness that Milosz Giersz felt when he first glimpsed gold in the dim recesses of the burial chamber in northern Peru. (National Geographic)

Mummies reveal ancient nicotine habit

The hair of mummies from the town of San Pedro de Atacama in Chile reveals the people in the region had a nicotine habit spanning from at least 100 B.C. to A.D. 1450. (NBC News)

Museum visitors can ‘unwrap’ a mummy

A museum in Sweden will digitise its mummy collection in 3D to allow visitors to unwrap a real mummy in digital form. The mummies from Medelhavsmuseet in Stockholm will be digitised by technology which uses photos and X-ray scans to create 3D models. The permanent exhibition is scheduled to open in the spring of 2014. (BBC News)

Archaeology News for the Week of June 23rd, 2013

June 25th, 2013

Colonial America’s Oldest Unsolved Murder

When archaeologists in Virginia uncovered the skeletal remains in 1996 of one of Jamestown’s first settlers — a young European male designated as JR102C in the catalog — they said he was the victim in what was perhaps Colonial America’s oldest unsolved murder. At the time, archaeologist William Kelso, now director of archaeological research and interpretation at Jamestown Rediscovery, reported that “the lead bullet and shot fragments lodged in his lower right leg contained enough force to fracture his tibia and fibula bones, rupturing a major artery below the knee. JR would have bled to death within minutes.” (NPR)

Why 2 Birds in the Hand May Be Better Than a “Hobbit” Skull (in a Cave Deposit, at Least)

The discovery in 2003 of Homo floresiensis, affectionately referred to as a ‘hobbit’, took scientists worldwide by surprise, and challenged many things thought to be understood about human evolution. Intense scientific debates followed about the validity of Homo floresiensis and its status as a separate species, and many of these debates continue to this day. (Scientific American)

For Its Latest Beer, a Craft Brewer Chooses an Unlikely Pairing: Archaeology

The beer was full of bacteria, warm and slightly sour. y contemporary standards, it would have been a spoiled batch here at Great Lakes Brewing Company, a craft beer maker based in Ohio, where machinery churns out bottle after bottle of dark porters and pale ales. But lately, Great Lakes has been trying to imitate a bygone era. Enlisting the help of archaeologists at the University of Chicago, the company has been trying for more than year to replicate a 5,000-year-old Sumerian beer using only clay vessels and a wooden spoon. (NYTimes.com)

Unique gold figurine of naked woman found in Denmark

A small figurine depicting a slim, naked woman was recently found in a Danish field. Strangely, this is the fifth in a series of tiny golden human figurines found recently in the area. (ScienceNordic)

A Section of an 1,800 Year Old Road was Exposed in Jerusalem

An ancient road leading from Yafo to Jerusalem, which dates to the Roman period (second–fourth centuries CE), was exposed this past fortnight in the Beit Hanina neighborhood in northern Jerusalem. The road remains were revealed in an archaeological excavation the IAA conducted in Beit Hanina prior to the installation of a drainage pipe by the Moriah Company. (Antiquities.org.il)


Archaeology News for the Week of June 9th, 2013

June 11th, 2013

Archaeologists Say 400 Animal Species Were Offered to Gods in Tenochtitlan

Mexican archaeologists have identified more than 400 animal species in some 60 offerings made to the gods at the Great Temple of Tenochtitlan, now Mexico City, including molluscs, fish, birds, reptiles and mammals, the National Institute of Anthropology and History, or INAH, said. The scientists have recovered, “for example, fish from coral reefs in the Atlantic Ocean, reptiles including crocodiles, snakes and turtles, as well as birds like toucans and quetzals, and large mammals from the tropics like the jaguar,” INAH biologist Norma Valentin Maldonado said Friday. (Latino Daily News)

New North America Viking Voyage Discovered

Some 1,000 years ago, the Vikings set off on a voyage to Notre Dame Bay in modern-day Newfoundland, Canada, new evidence suggests. The journey would have taken the Vikings, also called the Norse, from L’Anse aux Meadows on the northern tip of the same island to a densely populated part of Newfoundland and may have led to the first contact between Europeans and the indigenous people of the New World. (Live Science)

Ancient Irish texts show volcanic link to cold weather

Researchers have been able to trace the impact of volcanic eruptions on the climate over a 1200 year period by assessing ancient Irish texts. The international team compared entries in these medieval annals with ice core data indicating volcanic eruptions. Of 38 volcanic events, 37 were associated with directly observed cold weather extremes recorded in the chronicles. The report is published in the journal Environmental Research Letters. (BBC News)

The Iceman Suffered Brain Damage Before Death

An injury to the head, not an arrow wound, may have killed Ötzi the Iceman, the 5,300-year-old mummy found in the Italian Alps, says a new paleoproteomic study into the brain of Europe’s oldest natural human mummy. The protein investigation appears to support a 2007 research into the mummy’s brain. The study pointed to a cerebral trauma as the cause of death. (Discovery News)

Mysterious Monument Found Beneath the Sea of Galilee

The shores of the Sea of Galilee, located in the North of Israel, are home to a number of significant archaeological sites. Now researchers from Tel Aviv University have found an ancient structure deep beneath the waves as well. Researchers stumbled upon a cone-shaped monument, approximately 230 feet in diameter, 39 feet high, and weighing an estimated 60,000 tons, while conducting a geophysical survey on the southern Sea of Galilee. (Science Daily)

Ape-like feet ‘found in study of museum visitors’

Scientists have discovered that about one in thirteen people have flexible ape-like feet. A team studied the feet of 398 visitors to the Boston Museum of Science. The results show differences in foot bone structure similar to those seen in fossils of a member of the human lineage from two million years ago. (BBC News)

Evidence Of Escape Tunnel Found At Sobibor, Nazi Death Camp Where 250,000 Jews Were Murdered

Archeologists excavating a former Nazi death camp in Poland believe they have found evidence of an escape tunnel created by a group of prisoners. The rudimentary tunnel was first located in May at the Sobibor death camp, near what is now the eastern border of Poland. Dug about five feet beneath the surface and wide enough for a human, the tunnel stretched 32 feet from a barracks to beneath one of the barbwire fences surrounding the camp, according to the Telegraph. (Huffington Post)

Archaeology News for the Week of June 2nd, 2013

June 6th, 2013

Bone Tumor Found in Neanderthal Rib

For the first time, a bone tumor has been found in a Neanderthal rib bone dated to about 120,000 years ago. The rib was recovered at a site near Krapina in present-day Croatia. The tumor, a form of cancer called fibrous dysplasia, predates previous evidence of such by more than 100,000 years. Prior to this, the earliest known bone cancers were detected in samples approximately 1,000-4,000 years old. Fibrous dysplasia in modern-day humans occurs more frequently than other bone tumors, but study author David Frayer of the University of Kansas says that the evidence for cancer almost never shows up in the human fossil record. This may be partly due to the fact that the fossil record accounts for a comparatively small sampling of human species or human ancestors. (Popular Archaeology)

Fossil Discovery Will Rewrite Primate and Human Evolutionary History, Say Scientists

An international research team has announced the discovery of the world’s oldest known fossil primate skeleton, an animal that lived about 55 million years ago during the Eocene Epoch in present-day China. Smaller than today’s smallest primate (the pygmy mouse lemur), Archicebus achilles, as they named it, was unearthed from an ancient lake bed in central China’s Hubei Province near the Yangtze River. (Popular Archaeology)

How Timbuktu’s manuscripts were smuggled to safety

When Islamist rebels set fire to two libraries in Timbuktu earlier this year, many feared the city’s treasure trove of ancient manuscripts had been destroyed. But many of the texts had already been removed from the buildings and were at that very moment being smuggled out of the city, under the rebels’ noses. (BBC News)

2nd-century wooden mask unearthed in Nara, oldest yet found

Once used to hide a face, a wooden mask fragment recently discovered here and currently on public display hints at ancient cultural links between this part of western Japan and China, archaeologists said May 30. (The Asashi Shimbun)

Roman Seawater Concrete Holds the Secret to Cutting Carbon Emissions

The chemical secrets of a concrete Roman breakwater that has spent the last 2,000 years submerged in the Mediterranean Sea have been uncovered by an international team of researchers led by Paulo Monteiro of the U.S. Department of Energy’s Lawrence Berkeley National Laboratory (Berkeley Lab), a professor of civil and environmental engineering at the University of California, Berkeley. (Science Daily)


 

June 4th, 2013

Earliest Archaeological Evidence of Winemaking in France Discovered

A team of researchers from France and the U.S. have uncovered evidence for the earliest winemaking industry in France, a country long well known for its preeminence in the production of fine wines. While investigating the ancient port site of Lattara in southern France, archaeologists uncovered imported ancient Etruscan amphorae and a limestone press platform. (Popular Archaeology)

Diet Change After 3.5 Million Years Ago a Gamechanger for Human Ancestors, Say Scientists

It has long been theorized by human evolutionists that the human diet, and how it may have changed over hundreds of thousands of years, was a central element in the successful emergence of modern humanity from the biological and behavioral backdrop of the animal world. Now, the results of a series of four newly completed studies by a team of two dozen researchers from several institutions have shed more light on the ‘what’ and ‘when’ of these changes. (Popular Archaeology)

Eight bronze age boats surface at Fens creek in record find

A fleet of eight prehistoric boats, including one almost nine metres long, has been discovered in a Cambridgeshire quarry on the outskirts of Peterborough. The vessels, all deliberately sunk more than 3,000 years ago, are the largest group of bronze age boats ever found in the same UK site and most are startlingly well preserved. (The Guardian)

ORIGINAL COLOURS OF PHOENICIAN IVORY CARVINGS SHINE AGAIN

The ivory carvings and plaques found at the 8th century BCE Phoenician city of Arslan Tash — “Stone Lion” — may appear as flat monochrome objects when viewed in museums today, but once they shone with brilliant blue, red and several other colours as well as glittering with real gold paint. (Past Horizons)

Gladiators of Aydın to appear on 3D screens

The Aydın Archeology Museum starts a new project to exhibit ancient gladiator mosaics on screens. Ancient mosaics and excavated blocks from the Orthosia ancient city, which include many gladiator patterns and shapes, have been portrayed onscreen with animations and detailed visuals (Hurriyet Daily News)

How to Really Eat Like a Hunter-Gatherer: Why the Paleo Diet Is Half-Baked

We are not biologically identical to our Paleolithic predecessors, nor do we have access to the foods they ate. And deducing dietary guidelines from modern foraging societies is difficult because they vary so much by geography, season and opportunity (Scientific American)

Imaging History in a Revolutionary Town

Meredith Poole has been a Staff Archaeologist with the Colonial Williamsburg Foundation for 26 years.  In addition to field work, her responsibilities include outreach and archaeology education.  Meredith received her MA in Anthropology from the College of William and Mary, and her BA from Hamilton College. 

How do people want to experience the past? It’s a question that challenges history museums. For some, “the past” is code for a simpler, more relaxed place, green and never-changing. Others expect to learn something or to see the world from a different perspective. Some want to be entertained. Most anticipate some experience of beauty. Given such diverse expectations, it is no wonder that history museums are offering an ever broadening array of programs and opportunities.     

Early in the spring of 2013, experts at the Colonial Williamsburg historical site in Williamsburg, Virginia introduced a new way of looking at the past. Virtual Williamsburg (http://research.history.org/vw1776/ ) is an interactive 3D computer model that invites visitors to explore Virginia’s eighteenth-century capital on the eve of the American Revolution. At this stage in its development, the model encompasses the Capitol neighborhood at the east end of town, presenting both the interiors and exteriors of five key sites (the Capitol, the Secretary’s Office, the Dickson Store, the Raleigh Tavern, and the Old Playhouse), and the exteriors and historical landscapes of an additional 28 structures. Modeling of the adjacent Armoury neighborhood is already underway and there is more to come. Following a one-year pilot project in 2005-06, the initiative to create an entire model of the town began in 2008.  This project has been a collaborative effort pairing architectural historians, archaeologists, and curators with modelers from the Digital History Center and The Institute for Advanced Technology in the Humanities (IATH).  Generous funding has been received from the Institute of Museum and Library Services, the National Endowment for the Humanities, and the Andrew W. Mellon Foundation. 

Computer modeling might sound like an unlikely undertaking for a museum so heavily invested in physical reconstruction.  More than 80 years of research and craftsmanship at Colonial Williamsburg have resulted in the restoration of a town: more than 450 structures, along with streets, greens and gardens.  This seems to beg the question: Isn’t a virtual world a bit redundant?  In fact, Virtual Williamsburg is not meant to recreate what visitors can already see.  Instead, its construction marks a new way of looking at and understanding Williamsburg as a functioning community.  Through the virtual model, visitors will eventually be able to access reports, images, manuscripts, and records, enabling a remarkable level of interactivity. 

In both its capabilities and its appearance, this virtual version is not the Williamsburg where your parents honeymooned.  In fact, even the most seasoned Williamsburg visitor may find the model a vaguely unfamiliar place.   Gone, for example, is the Capitol building that has been toured by generations of school children… but for good reason.  Instead of presenting a generalized past, Virtual Williamsburg presents a very precise one.  Visitors are dropped into the town on May 15th, 1776, and find themselves in a landscape populated only by buildings, businesses and tenants whose presence could be accounted for on that day.  Not only does this present a more unified and historically accurate picture, but it captures a more vibrant town.  Some buildings are under construction while others exhibit peeling paint.  And of course some of the most familiar facades are no longer part of the scene.  By May 1776, Williamsburg’s first Capitol building, on which the present reconstruction was based, was a distant memory, having burned in 1747.  In its place stood a new Capitol, completed in 1753, with a portico that faced the main street.  Once thought too elusive to rebuild, the details of the second Capitol’s appearance have been ferreted out by recent researchers, and are on display (both inside and out) in the virtual model.  

________________________________________________________________________________________ 

The Second Capital (completed 1753). Courtesy Digital History Center, Colonial Williamsburg Foundation.

_______________________________________________________________________________________________________________________

While some familiar landmarks may be missing, Virtual Williamsburg introduces new buildings to the eighteenth-century landscape.  Just behind the Capitol, visitors encounter The Old Playhouse, an imposing (and somewhat disheveled) barn of a building.  Between 1999 and 2001, archaeologists exposed the remains of this theater which staged some of Williamsburg’s most celebrated diversions between its rapid construction in 1760 and its abandonment in 1772. By May 1776 it had already been shuttered for 4 years.  Colonial Williamsburg has not yet rebuilt the theater in the Historic Area.  As a physical reconstruction, its eighteenth-century design (lacking aisles and illuminated by candles) strains the flexibility of modern fire- and building codes.  The model, however, serves as a visual repository for what researchers currently know, and a testing ground for the theater’s future design.  More importantly, it provides general admission and a backstage pass for those curious about the world once experienced by Williamsburg’s theater goers, which included Thomas Jefferson and George Washington. 

_________________________________________________________________________________________

Modeled interior of the Playhouse. Courtesy Digital History Center, Colonial Williamsburg Foundation.   

_______________________________________________________________________________________________________________________

Backstage at the theater is not the only inaccessible space to which Virtual Williamsburg provides access.  Freed from concerns for physical safety, the model permits virtual visitors to mount rickety ladders and descend narrow stairs to encounter some of Williamsburg’s more interesting and evocative spaces.  Those inaccessible above-   and  below-stairs spaces were most familiar to Williamsburg’s “other half” ..…more than 1,000 enslaved workers who inhabited Williamsburg at the time of the Revolution.  Making these spaces more visible, if only virtually, broadens a visitor’s perspective on how people lived in the eighteenth century.

_________________________________________________________________________________________


Slave quarters below stairs at the Dickson Store. Courtesy Digital History Center, Colonial Williamsburg Foundation.

______________________________________________________________________________________________________________________

But what does any of this have to do with archaeology?

At first blush, Virtual Williamsburg seems to be an architectural endeavor, and indeed, Colonial Williamsburg’s architectural historians have been heavily invested in the model’s development.  But look closely and you will see archaeological fingerprints as well.  Some are in predictable places.  Physical reconstruction has always drawn on excavated evidence for footings, foundations, and fence lines. The model, too, has made use of this information.  More interesting, however, is the rendering of archaeological information that has never seen the light of day….elements of the landscape that might be repellent, or illegal, or even ecologically impossible to recreate.  Computer modeling has allowed archaeologists to present a more accurate and interesting view of the past while dodging the attendant hazards.  

Take, for example, the interpretation of eighteenth century “yardscapes.” Today’s visitor experiences Colonial Williamsburg as a very tidy place.  The grass is mowed, the walks are level and well maintained and the yards are lush and lovely.  Such was not the reality for Williamsburg’s eighteenth century residents.  Brick rubble or marl might—or might not– purchase shaky footing on wet paths. Chamber pots were emptied into yards or open ravines, laundry water pooled in outdoor work areas and kitchen refuse littered the yard.  How do we know this? Ask an archaeologist. 

Poor drainage and an ever-present supply of trash defined living conditions for nearly all residents of eighteenth-century Williamsburg.  The story repeats itself on virtually every excavated site, but rarely with such flourish as at the Coffeehouse near the end of Duke of Gloucester Street.  There, use of the property as a public house and then as the Dickson Store resulted in the accumulation of large and successive trash deposits—one midden yielding 70,000 artifacts— on three sides of the building.  While Charlotte Dickson and her son, Beverley, made an archaeologically verifiable attempt to spruce up the lot after acquiring it in 1772, a midden on the west side, and a bottle dump on the east remained poorly concealed.  It seemed somehow disingenuous to unfurl rolls of sod across this landscape prior to the Coffeehouse opening in 2009.  And yet, what else could be done?   Authenticity has its limits. 

A 3D model allows museums to convey such difficult things.  The messy and the smelly, the dangerous and infectious can be informed by archaeological evidence, and rendered visible but innocuous by computer modelers.  Of course, that process is significantly more complicated than it sounds.  Dr. Peter Inker, of Colonial Williamsburg’s Digital History Center, recently described the process of modeling the Coffeehouse trash midden.  Modelers began, he explained “[with an] archaeological photograph of the freshly uncovered surface of the midden.  This was then taken into imaging software to create a larger square image that could be tiled onto any surface.  As the original midden would quickly have been covered by dirt and erosion deposits, a layer was added in the imaging software over the ‘clean’ midden deposit to make it look slightly buried.  Finally a layer of weeds was added to begin to get the effect of a midden that had been left undisturbed for a while.  The resulting image was then applied on the topography in the area we know the midden was deposited.”  One wonders what the eighteenth-century contributors to the Coffeehouse midden might make of such an extraordinary effort.

__________________________________________________________________________________________

Steps taken to create a modeled midden. Courtesy Digital Imaging Center, Colonial Williamsburg Foundation   

_______________________________________________________________________________________________________________________

The Coffeehouse site is one of the first to have its “yardscape” recorded in Virtual Williamsburg.  As archaeologists uncover new details about historic land use, that information can be easily integrated into the model, making it a dynamic reflection of ongoing research. 

The bottle dump at the Coffee House. Courtesy Digital Imaging Center, Colonial Williamsburg Foundation.

_______________________________________________________________________________________________________________________

Although excavated landscape features have contributed interest and accuracy to specific sites in Virtual Williamsburg, overall topography has had an even greater effect on the model.  In the early stages of modeling everything is rendered on a flat plane, which highlights the importance of the terrain for making Virtual Williamsburg convincing as a “real place.”  Modelers began their quest for a more nuanced eighteenth-century landscape with the 1929 topographic maps of the town, recorded just before Colonial Williamsburg began affecting major changes to the Historic Area.  Then, eighty years-worth of archaeological maps helped with the fine tuning, with recorded elevations from late eighteenth-century layers adding detail.  What one noticed– after a considerable effort –was that where the land was flat, contours have changed little over the last 200 years.  But very little of Williamsburg started out flat. 

Williamsburg’s earliest permanent settlers claimed a landscape that was deeply etched by creeks and ravines.  Four-hundred years later, that same landscape is a jogger’s dream with a gentle and level terrain, devoid of any coronary dangers.  What happened?  Archaeological exploration confirms that between the 17th and 21st centuries, Williamsburg experienced a gradual “flattening” as residents did battle with a ravine- riddled landscape.  Some of their efforts to tame the topography were swift and deliberate.  In his 1724 publication The Present State of Virginia, the Reverend Hugh Jones wrote that “…to make the main Street exactly level, the Assembly lately gave a considerable Sum, which was expended in removing Earth in some Places, and building a Bridge over a low Channel, so that it is now a pleasant, long, dry walk broad and almost level from the College to the Capitol.”

Leveling the streets is no easy task, particularly in the centuries before earth-moving equipment.  Recent excavation at the east end of town has highlighted the effort expended in accomplishing the task.  Vaulted brick drains were constructed to redirect storm water under the now filled streets.  Those early drains became the backbone of elaborate brick drainage systems by which later property owners endeavored to make soggy lots dry, and those that were sloped, level and inhabitable.  In 2011, archaeologists exposed a 4 meter length of arched brick drain (pictured left) at the Revolutionary War period Public Armoury site…a tie-in to one of the storm drains described above.  Its identification as a 1770s improvement to the lot suggests that even half-a-century after initial efforts to tame Williamsburg’s landscape, the struggle continued.  

In fact, the struggle appears to have intensified as Williamsburg’s available real estate began to dwindle.  Lots that were marginal and unclaimed early in the eighteenth-century suddenly appeared more promising toward mid-century.  Nathaniel Walthoe, a businessman, and Clerk of the Council, purchased a precipitously pitched lot near the Capitol in 1750.  There he constructed a 35’ x 35’ “storehouse”, a building that would later become the Coffeehouse and, eventually, Dickson’s Store.  Excavation reveals just how disruptive Walthoe’s construction was to the stable ravine on which it bordered.  Water coursed around its foundation, carving erosion channels that trapped garbage from the adjacent street.  A retaining wall constructed to stem that flow of water trapped five feet of sediment against the building’s southwest corner, gradually leveling terrain along the front.  Left unchecked on the northeast side, however, coursing storm water etched deeply into the destabilized ravine.  Excavation in 2010 revealed evidence of the dramatic changes in topography wrought by construction of a single building. 

Of course not all of the changes to Williamsburg’s topography were accompanied by such drama.  The ravines that characterize this Tidewater region were natural and convenient repositories for household trash, and were filled gradually over the centuries.  In 2011, archaeologists excavating west of the Public Armoury (a 1778 military repair facility currently undergoing reconstruction) found themselves six feet below grade in a ravine whose filling began prior to (1630s) colonial settlement. Encapsulated within the ravine was an artifactual history of the land’s occupation beginning with Native Americans, followed by refuse from an early eighteenth-century tavern, the Revolutionary War-period Armoury, and an extended family of freed slaves in the 19th century.  Colonial Williamsburg’s efforts in the 1920s to seal and level that landscape were written in 2’ of yellow clay that eradicated all visual evidence of this former ravine.  While the artifacts recovered from the feature told an important story, so too did the changing terrain.

__________________________________________________________________________________________

 

Excavation reveals 18th century scouring behind the Coffeehouse. Both actions resulted from construction in an unstable location. 

_______________________________________________________________________________________________________________________

Archaeologists excavate a refuse-filled ravine west of the Armoury.

______________________________________________________________________________________________________________________

Physically reconstructing eighteenth-century topography is not a practical solution, and yet without its restoration, key parts of the story are lost. The relatively easy fix enabled by computer modeling allows viewers to visualize an earlier landscape, and to appreciate, for example, how an open ravine might have contributed to the Armoury’s security, or how tenuous a foothold early construction held in the competitive market near the Capitol.

_________________________________________________________________________________________

The Armoury ravine (foreground) contributed to security measures. Courtesy Digital History Center, Colonial Williamsburg Foundation.

_______________________________________________________________________________________________________________________

If archaeological evidence has been credited with dirtying and roughening the virtual landscape, its softening effects deserve equal billing.  Colonial Williamsburg’s archaeologists have collected considerable information about the eighteenth-century environment over recent decades, providing hard evidence for Williamsburg’s “curb appeal.” The model provides a suitable canvas on which to publicly paint that picture.

Just as a 1929 topographic map served as the base point for modeler’s rendering of Williamsburg’s eighteenth-century terrain, so travelers’ diaries provide a place to start with the environment.  The picture isn’t always pretty.  John F.D. Smyth, visiting Williamsburg in 1770, describes the city this way:  “the street [is] deep with sand, (not being paved) …. and is very disagreeable to walk in, especially in summer, when the rays of the sun are intensely hot, and not a little increased by the reflection of the white sand, wherein every step is almost above the shoe, and where there is no shade or shelter to walk under, unless you carry an umbrella. . .”.  [A Tour in the United States of America.  1784] The Williamsburg that Smyth encountered in 1770 left a deep impression as a bright, hot, and tree-less place. But how accurate is that characterization, and how do we know?

The capture of information about the eighteenth-century environment has evolved slowly, aided by new technology and ever more perceptive questions.  Between 1930 and 1960, excavation techniques were not focused on the recovery of environmental information, leaving landscape architects to fill “question marks” in the landscape with Colonial Revival gardens considered appropriate to the period.  

Some of the earliest environmental evidence collected by Colonial Williamsburg’s archaeologists came from wells excavated in the 1960s.  A well on the property of John Custis, wealthy landowner and avid gardener, produced branches of American holly and Dutch box, still green after two centuries of submersion.  In 1965, archaeologists made a similar discovery inside the well at Henry Wetherburn’s Tavern.  There, leaves and clippings from Virginia pine, sugar maple, black walnut, cotton wood, mountain laurel, red cedar, mulberry, and red oak, helped to fuel Colonial Williamsburg’s first attempted environmental reconstruction of a yard. 

Since 1980, the development of the field of archaeobotany has reduced archaeological dependence on such random and site specific finds.  Seeds (macro-botanical remains), and their micro-botanical counterparts, pollen and phytoliths (silica casts of plant cells) are now included in the arsenal of evidence employed to reconstruct (at least on paper) past landscapes.  Each of these categories has strengths and weaknesses.  Seeds are the largest and easiest to recover and count, but rarely survive in the soil unless excessively damp or charred (the latter, a more frequent occurrence than one might expect, given open hearth cooking).  Pollen is abundant and indicative of the variety of tree cover and vegetation, but it rarely stays put.   In the ground, pollen is prone to percolation through the soil.  Perhaps more troublesome, in its historic context it is known to blow long distances on the wind, making it a reliable indicator of regional, but not immediate, vegetation.  Phytoliths, the most recent addition to the archaeobotanical lineup, are relatively heavy, meaning that they don’t stray far from their place of original deposit.  But not all plants produce phytoliths, and our collection of comparative samples for eighteenth-century plants is still quite small. 

In short, archaeologists recognize that no form of botanical evidence can indicate what type of tree or plant or grass grew in a specific location.   Taken as assemblages, however, seeds, pollen and phytoliths have the potential to answer a variety of more general questions about environment and land use.  Arboreal pollen provides a glimpse of forest composition.  The growing requirements of represented plant species may indicate whether a location was shaded or open, well- maintained or left to seed.   The presence of weedy materials suggests untended spaces or soil disturbances. 

Given the potential value of this information, collecting soil samples has become as rigorous as the collection of artifacts.  Where conditions are favorable, large bags of soil are retained for flotation, a process that isolates surviving seeds.  Small bags of soil are routinely taken from each layer and archaeological feature to capture pollen and phytoliths.  Where archaeologists encounter deeply stratified deposits, such as the ravines described above, collection of a continuous “column sample” through the succession of fills, or a “core sample” through underlying deposits, permits a look at environmental change over time. 

________________________________________________________________________________________

Collecting a column sample from the Armoury ravine.

_______________________________________________________________________________________________________________________

What all of this sampling has revealed is a change in Williamsburg’s vegetation during the course of the eighteenth century.  The first half of the century saw a relative abundance of trees (hardwoods and evergreens), accompanied by a variety of shrubs.  By the second half of the century, however, the arboreal pollen begins to dwindle and there is an uptick in the presence of opportunistic weeds and grasses.  This suggests a decline in local forests, and a corresponding rise in grasses that populated the now-open area. Opportunistic weeds suggest instability: untended yards, open ditches, and trash deposits.  While there is wide internal variation with this pattern, it seems that our traveler, John F.D. Smyth was telling the truth: by 1770 Williamsburg was an open, dry and perhaps oppressive place……and so it has been modeled. 

Archaeobotanical evidence provides a fair amount of specificity about the surrounding environment during the second half of the eighteenth century.  Pine, oak, maple, hornbeam, birch, chestnut, hackberry, ash, walnut, persimmon, sycamore, and sweet gum were among the trees present in the mix.  Virtual Williamsburg has integrated this information only very generally into the model in the creation of a leafy frame at the edges of the town (placement suggested by Revolutionary War cartographers).  As both the project and the accompanying landscape software develop, the model will continue to be infused with greater detail.     

Lisa Fischer, Director of Colonial Williamsburg’s Digital History Center, emphasizes that the recent launch of Virtual Williamsburg is a starting line, rather than a finish.  The model provides a framework in which a variety of information can be collected, stored, and rendered, to produce a perspective quite different from ours today.   This is a continuous process, and viewers can expect the scene to evolve as new data and discoveries are incorporated into the view shed.  As an interpretive tool, computer modeling has wide-ranging benefits, especially for archaeologists, whose findings can be difficult or inconvenient to recreate in a physical setting.   Virtual Williamsburg provides an opportunity for archaeological data to escape the covers of site reports and to be appreciated on a level–or at least a more accurately rendered– playing field.

_________________________________________________________________________________________

A tree-less Duke of Gloucester Street as we believe it appeared in May 1776.

_____________________________

Unless otherwise noted, all images courtesy Colonial Williamsburg Foundation. 

The Lost Temples of Angkor

Julie Masis is a freelance journalist based in Cambodia.  Her stories have appeared in the Christian Science Monitor, the Guardian, the Boston Globe, Science magazine and in other publications.

Phnom Penh, Cambodia – By the time they encountered a ten-meter-tall brick wall, trees growing from its top, they had been trudging through the jungle for an hour. It actually wasn’t that far from the village, but there was no straight path. No path at all, in fact. A motorbike couldn’t get through, so they walked. Following their guide, they zigzagged through unfamiliar terrain. They were compelled to look steadfastly down at the ground and step, as best they could, into the footprints of the person before. It was a matter of life or death. They were walking through a minefield, not far from the border between Cambodia and Thailand in the Oddar Meanchay province. 

Before they left on this expedition through the forest, Nady Phann, an official from Cambodia’s Ministry of Culture, asked a local villager if there would be any mines. Phann was well aware of this legacy of his country’s war-torn past.  “There are many”, the villager said. “We found five or six mines per day when we were planting rice.”

Despite that danger, on that day, in February of 2013, Phann and his team discovered five pre-Angkorian temples. These were temples that had been built before the rise of Angkor, a region of Cambodia that served as the center of the Khmer Empire, the most powerful empire of ancient Southeast Asia. Angkor flourished from approximately the 9th to the 15th centuries, AD, but these temples were made of brick and, according to Phann, they were probably built between the 6th and 8th centuries. Some were almost completely ruined. Others still stood. As he always does when he finds a new temple, he noted the exact location – latitude and longitude – took a few photos, and sketched a plan on a piece of paper. His favorite site, which the locals call ‘The Temple of the Black Water Lake’, consists of three temples in a line close to a nearly dried-up reservoir, with the tallest structure in the middle between the two smaller ones. He also recorded the names of the other sites: the ‘Little Monkey Temple’, the ‘Red Temple’, and strangely, the ‘Economic Development Temple’.

“I don’t know how (the economic development) temple got its name,” Phann admitted. “Maybe it comes from the Khmer Rouge. We have to study the names of the temples — (to find out) if the villagers gave the names or if the name relates to an inscription.”

He was pleased, but not completely blown away by his discovery. That is because more than 150 years after French traveler Henri Mouhot first stumbled upon Angkor Wat (Cambodia’s most popular tourist attraction, which is sometimes described as the world’s largest religious monument) archaeologists working in Cambodia are still discovering ancient temples almost every year.

There are approximately four thousand known Angkorian and pre-Angkorian-era archeological sites in Cambodia, including temples, bridges, reservoirs, and theaters – and new sites are being added to this inventory every year, according to Damian Evans, a University of Sydney archaeologist who studies ancient Cambodian temples. However, most of the newly discovered “temples” do not resemble the grandeur of Angkor Wat. A temple ten meters high is an unusual discovery, he said.

“Over the last 20 years, it’s been a constant process of finding several hundred new temples per year,” he said. “But if they’re finding temples of that size, that’s quite an amazing discovery. Normally we just find piles of bricks, just some rubble on the ground, a few pots here and there. It’s definitely not every day that you find a structure with walls.”

During his career with the Ministry of Culture, Phann added dozens of long-lost ancient temples to the map of Cambodia – probably more than anyone else alive, says Evans.

_________________________________________________________________________________________

The Red Temple   Photo courtesy Nady Phann

______________________________________________________________________________________________________________________

Black Water Lake Temple   Photo courtesy Nady Phann

_______________________________________________________________________________________________________________________

Little Monkey Temple  Photo courtesy Nady Phann

______________________________________________________________________________________________________________________

According to Yern Hong, the director of the culture department of Oddar Meanchay province, the temples were initially discovered by villagers who went into the forest to gather fruits and hunt for animals. Others say that the temples were found by the Khmer Rouge soldiers, who hid in the forest near the Thai border while fighting the government’s army. But in either case, they didn’t inform authorities in Cambodia’s capital, and that is why the temples had not been documented or studied by archaeologists until now. Even after officials were told about the temples, they couldn’t visit them because of their remote location in the jungle, inaccessible by roads and surrounded by mine fields. Peace had only recently been restored in this sparsely populated area of Cambodia.

While Cambodia’s capital was liberated from the genocidal rule of the communist Khmer Rouge in 1979, fighting continued in some remote corners of the country – particularly near the Thai border – into the 1990s. According to Keo Tann, the police chief of the Traipang Prasat district where the temples were discovered, this area was occupied by the Khmer Rouge until 1998 or 1999.

“Both the Khmer Rouge and the government soldiers laid the mines. The Khmer Rouge reconciled with the government, but the landmines are still in the ground, they didn’t go anywhere. No one can go there because even the soldiers who laid the mines forgot where they put them,” he said.

Mining the areas around ancient temples was a common practice during Cambodia’s civil war because the stone structures could be used as bunkers, according to Heng Ratana, the director general of the Cambodian Mine Action Centre (CMAC), the country’s government de-mining agency.

The remote Oddar Meanchay province is one of the least populated in Cambodia. Christophe Pottier, an archaeologist with Ecole Francaise d’Extreme Orient who works in Cambodia, said that there is approximately one village every 50 kilometers. The temples, hidden by the forest, could not be seen in areal photographs.

In recent years, however, the country’s rapid economic development, the end of the war, and the push to build and pave more roads have led more people to move into previously unoccupied areas. More long-lost temples also began coming into view due to deforestation – in the last ten years, so much of Cambodia’s virgin forests disappeared due to logging that the country, which had appeared mostly green in photographs taken from space, now looks brown, a local newspaper recently reported.

Why so many temples?

There were thousands of stone temples in ancient Angkor, which between the 10th and 13th centuries extended from the border of Myanmar to the west and the Champa Kingdom in Southern Vietnam to the east.

Angkor’s temples, which were built to worship Hindu gods, were erected not only by the king, but also by ordinary people, and were also built to honor deceased ancestors, according to history professor Sombo Manara at the Royal University of Phnom Penh. Over time, it was not uncommon for old temples to be abandoned and new temples to be built somewhere else, leading to an increase in the number of temples over time.

Finding the temples gives historians a better idea about the exact location and extent of the ancient kingdom, and allows them to study how populations moved over time.

“Each of these small temples was a center of a community in the Angkor Empire,” Evans said. “For reasons we don’t clearly understand, the temples were abandoned. Once Angkor collapsed, this whole extended area collapsed at the same time.”

Some theories posit that the empire collapsed after being defeated by a Siamese invasion. According to other versions, climatic changes or drought may have played a role, or the fact that Hinduism was replaced by Buddhism, a more egalitarian religion.

Whatever the reason for Angkor’s demise, Phann and other archaeologists will continue searching for more ancient temples in Cambodia. Nady said he will return to Oddar Meanchey province again in the near future to explore the forest further – as he has heard that there are more temples beyond the minefields.

“We have to do the inventory of all the temples,” he said. “If we know where the temples are, we can inform the companies (that work in the region) that we want to protect these areas”.

*          *          *

________________________________________________________________________________________________________________________

The Names of Angkor’s Lost Temples

Most of the names that are now used to refer to the ancient temples of the Angkor Empire are not original, according to Christophe Pottier, an archaeologist with Ecole Francaise d’Extreme Orient.

“In 98 percent of the cases, the current names are totally unrelated to the ancient names,” he said. “In the Angkor region, we know of temples that changed names three times in a century.” 

Moreover, he says, “while some temples change names often, others share the same name. We have maybe 20 temples named ‘Prasat Pum,’ which means ‘the village temple’”.

Pottier explains that when archaeologists find an ancient temple that was previously unknown to them, they usually write down the name that the local people use, but also give the structure a new and unique number. 

________________________________________________________________________________________________________________________

Cover Photo, Top Left: Dawn at the temple: Angkor Wat sunrise, Siem Reap, Cambodia, David Sim, Wikimedia Commons

________________________________________________________________________________________________________________________________________________

Did you like this? You can read more fascinating stories like this with a premium subscription to Popular Archaeology Magazine. Find out what Popular Archaeology Magazine is all about. 



Out of Europe

As Founder and Editor of Popular Archaeology Magazine, Dan is a freelance writer and journalist specializing in archaeology.  He studied anthropology and archaeology in undergraduate and graduate school and has been an active participant on archaeological excavations in the U.S. and abroad.  He is the creator and administrator of Archaeological Digs, a popular weblog about archaeological excavation and field school opportunities.  

To get to his office, one must negotiate a labyrinth of hallways with walls that feature large, locked storage cabinets from floor to ceiling. Invisible to the common visitor, the artifacts and items contained within them constitute only a tiny fraction of the vast collections housed by this, the world’s largest museum complex. Many respectable research scholars would no doubt water at the mouth with the prospect of living and working here. Some of them have already earned the right. One of them is Dr. Dennis Stanford. A soft-spoken man of middle age, he is one of the world’s foremost authorities on Paleo-Americans. When not traveling or conducting field research, he makes his professional home tucked unseen behind the public halls of the Smithsonian Institution’s National Museum of Natural History. Here, he directs the institution’s Paleo-Indian Program, spearheading the Smithsonian’s research efforts into the most ancient peoples and cultures of the American continents. 

Offering me the opportunity to see in person what represented the essence of his latest research efforts, he graciously led me through the hallways to his office. It was not the typical vision of a professional office space. We first walk into a spacious room that features a very large table at its center. At first glance, there isn’t much on its surface, but below it are scores of drawers filled with artifact casts and other items related to his research and program responsibilities. Around the walls I could see charts and images displayed, some of which I recognized from the content of his latest book, Across Atlantic Ice, co-authored by University of Exeter archaeologist Bruce A. Bradley and now a bestseller with the University of California Press. He pulls out drawers filled with carefully placed lithic (stone) artifacts and places them on the table. In one of them, he shows me a tray of what appear to be six stone spear or projectile points or knives, placed in horizontal alignment. Each classified as a “bifacial” (worked on both sides) and shaped like a laurel leaf, they are comparatively very similar in size and shape. I hold each in my hand and note that they are relatively thin, lightweight, and finely crafted. Most of them were dredged up in nets by fishermen, found submerged off the eastern coast of the U.S. At first blush, these pieces would not raise any eyebrows, except that one of them, found in 1970 by the crew of the vessel Cinmar while harvesting sea scallops approximately 100 kilometers off the coast of Virginia, was found in association with the remains of a mastodon dated to nearly 23,000 years ago; and another, a nearly identical laurel-leaf-shaped point that appeared as though it was made by the same maker, was actually found in Europe. The latter was a laurel leaf point manufactured by people who had lived from around 22,000 to 17,000 BP  in certain regions of what is today France and Spain. They were identified with an advanced, innovative flint tool-making style of the Upper Palaeolithic, known as the Solutrean.

_________________________________________________________________________________________

The Solutrean-style laurel leaf biface artifact found at the “Cinmar” site on the submerged continental shelf off the eastern U.S. mid-atlantic coast. Courtesy Dennis Stanford 

_______________________

So what were Solutrean-style points doing off the eastern North American shoreline?

He shows me another tray that holds a cast of another biface laurel leaf projectile point. It was found in the 1970s along with other prehistoric artifacts below a clay chimney base at an archaeological excavation of a 17th century colonial homestead on Eppes Island, Virginia. Analysis of the artifact indicated that it was made out of French flint, a type of material only found in France. Stanford writes about this find in his recent book. “This location would have been an excellent camping locality following the LGM (the Last Glacial Maximum, between 26,000 and 20,000 years ago),” he writes. “The biface and other prehistoric artifacts were found below a clay chimney base and thus were not likely to have been the possessions of a colonist. Because this is not certain, the laurel leaf is not the smoking gun of our theory, but it is an intriguing piece of evidence.”[1]  

_________________________________________________________________________________________ 

Courtesy Dennis Stanford 

_________________________________________________________________________________________________________________

One could make a case that the Cinmar and Eppes Island artifacts are inexplicable flukes, but in tray after tray, Stanford shows me casts of stone artifacts from various American sites or deposits dated to pre-Clovis and Clovis times, along with those of the Solutrean culture obtained from the other side of the Atlantic, all exhibiting remarkably similar characteristics. 

Stanford suggests a possible historic connection for all of this. He, along with colleague Bradley, hypothesize that sometime between 25,000 and 13,000 years ago, members of the Solutrean culture based in Europe followed their subsistence needs across the ice-edge environment of the Last Glacial Maximum (LGM), taking them across the (then) exposed ice and lands along the northern margins of the North Atlantic between two continents to gradually reach North America as the ancestors of the Clovis peoples, traditionally considered the first clearly defined culture of the Americas. It is known among scholars today as the “Solutrean Hypothesis”.

He admits that his model has faced some stiff resistance, particularly among scholars of the traditional early American “Bering Land Bridge” origins theory. But for at least some of the unconvinced who visit his lab and see and handle the artifacts, seeing is believing. “Those who come in and see the evidence here,” he maintains, “walk away with a more accepting attitude”.

But the road into the mainstream continues to go uphill. Says Margaret “Pegi” Jodry, a long-time research associate who has worked closely with him for many years: “They hold us to a higher standard.  It seems unfair, but it is true. If our artifacts were found in the Pacific Northwest, Canada or Alaska, we wouldn’t need to show the same high “burden of proof” to support the traditional Bering Land Bridge theory.”  

 

Challenging the Popular Paradigm

The broadly accepted view about when and how people first entered the Americas has revolved in part around the changes in the glacial periods associated with the last glacial period of the Ice Age, a time when the Cordilleran and Laurentide ice sheets covered much of northern North America. However, during the warmer interglacial periods, they retreated to create ice-free corridors along the Pacific coast and areas east of the Rocky Mountains of Canada. Scientists have long suggested that it was through these corridors that humans were likely able to cross Beringia into the Americas. Beringia was a land bridge as much as 1,000 miles wide that joined present-day Alaska and eastern Siberia at various times 110,000 to 10,000 years ago. Exactly when and how this crossing may have occurred has been a matter of debate for decades, but the most widely accepted proposal advances the suggestion that it may have occurred around 15,000 years ago, giving rise to the Clovis culture.

The Clovis time refers to a time period (beginning about 13,500 years ago) to which, according to many scholars, the earliest known stone tools and weapons made by early ancestral Native Americans could be assigned. Best known for their medium to large fluted lanceolate projectile points and distinctive bone and ivory items, these stone artifact finds constitute the evidential basis for the widely accepted “Clovis First” hypothesis, which suggests that the people associated with the artifacts were the first inhabitants of the Americas. Clovis artifacts have been found in abundance at sites across the North American continent. 

But now, new arguments against the traditional Clovis First perspective are emerging, pointing to the fact that no Clovis-type artifacts have been found in Northeast Asia, from where the early Americans under the Clovis Model are suggested to have migrated, and fluted stone points that are iconic for Clovis and found in Alaska are all dated too late to be assigned to the Clovis horizon. Moreover, six major sites in South America with stratigraphic layers dated to the Clovis period are devoid of Clovis period artifacts. 

Focusing on the lithic evidence, Dennis agrees with the new arguments.

“Our evaluation of the Beringian data is that there is no [archaeological] evidence of Clovis ancestors in Siberia. The oldest fluted points in Alaska are younger than western Clovis and much younger than the early sites in eastern North America. Even if we discount these dates, there are no good technological candidates for a thinned biface, large blade tradition [hallmark characteristics of Clovis] in Beringia.”[2] Moreover, states Stanford, “there is increasing evidence that a habitable land route through the northwest American ice-free corridor was not available before Clovis times. When a passable corridor did open, the evidence points to people moving northward up the corridor when it opened rather the other way around.”[2]

But looking east toward the eastern half of the U.S., a different story may be emerging —  one that could extend all the way to Europe.

 

The Solutrean Hypothesis

I asked Stanford what initially led him to consider a possible European origin for Clovis.

“There were several things,” he responded. “What they were unearthing at the Cactus Hill site in Virginia, and then what I saw in Europe at exhibits and a Solutrean exhibit in Spain made me think — ‘that looks just like Cactus Hill’! Then I learned that the Cactus Hill artifacts had been radio-carbon dated to 16,000 RCYBP (Radio-Carbon Years Before Present, or 19,200 years ago). That was very exciting.”

And through time, all the pieces, archaeological, paleo-climatological, and geographic, began to come together for him.

New excavations in the southeastern U.S. and the mid-Atlantic were yielding artifacts dated to pre-Clovis times. Sites like Meadowcroft Rock Shelter in Pennsylvania, Cactus Hill in Virginia, Miles Point and Oyster Cove on the Chesapeake Bay, as well as the offshore Cinmar site, to name but a few, all revealed lithic artifacts arguably dated thousands of years before the oldest Clovis points found across North America. And like the Cinmar point and other points uncovered throughout the eastern U.S. and at underwater locations off the eastern seaboard, the Solutrean assemblages found in Europe, and more specifically southwestern France and northeastern Spain, shared remarkably similar characteristics.

“The majority of the oldest dated sites in the Americas with undisputed artifacts are in the Chesapeake Bay region,” maintains Stanford. “The artifacts from these LGM sites are technological and functional equivalents of artifacts from the same period found in southwestern Europe and are not technologically or morphologically related to any east Asian technology.” [3]

_____________________________________________________________________________________________________

Projectile points and their corresponding ages, found at sites in eastern North America. The first artifact on the far left represents a typical point of the Solutrean type, found in Europe.  Courtesy Dennis Stanford 

_______________________________________________________________________________________________________________________

Graphic illustration of indented base points. A is a Solutrean point found in Europe. B is a point found at Cactus Hill in Virginia.  Courtesy Dennis Stanford

______________________________________________________________________________________________________________________

Locations of some of the sites, with dates, bearing pre-Clovis artifacts. Courtesy Dennis Stanford 

_______________________________________________________________________________________________________________________

But as Stanford and Bradley, both expert flintknappers, would point out, it is not all about their appearance. Both Solutrean and Clovis technology, they contend, involved specific and sophisticated methods of manufacturing their end-products, constituting a nearly identical processing technology of highly specific sequential steps. This, they maintain, belies arguments for separate or independent development. “We contend that the more basic a technology, the more likely its independent invention. By the same token, we conclude that complex technologies that shared highly detailed and specific methods were unlikely to have been independently developed. The possibility of their historical relatedness would of course depend on a plausible link in time and space. Since this exists for Solutrean, pre-Clovis, and Clovis, we conclude that the high degree of correspondence between their flaked stone technologies indicates a historical relatedness.” [4]

_____________________________________________________________________________________________________


Developed based on cluster analysis, this diagram shows where the stone tool formation processs converges and diverges in comparisons between the Clovis, Beringian, and Solutrean traditions. As can be seen, the Clovis and Solutrean manufacturing processes are remarkably similar, as indicated by the converging elements. Courtesy Dennis Stanford 

_______________________________________________________________________________________________________________________

Needless to say, their critics point to a number of problems with the hypothesis. What about the distance, geographic, and climate barriers that make the historical connection implausible? And where were the boats? Where is the evidence for a maritime technology and other technological adaptations necessary to establish such a connection? 

The Climate and Geography

Even with the matching technology and the growing evidence for correlation in time between dateable assemblages in America and Europe, would the climatological and geographic conditions that existed over 20,000 years ago in Europe and North America facilitate such a connection?  

Stanford and Bradley think so.

Based on recent studies, they assert that the colder, drier conditions during the LGM in Europe likely incentivized animal and human populations to move into more temperate zones. “Pollen records and the increased number of archaeological sites indicate that more favorable conditions existed along the coastal areas of Spain, Portugal, and southwestern France and in the sheltered river bottoms of southwestern France.” [5] Therefore, even though the harsh LGM climate was much colder and drier than today, the “relatively high insulation [from the harsher conditions away from the coast and in the higher elevations inland], ample winter daylight due to a relatively low latitude, and moderate snow cover favored rangeland productivity and supported a reasonable biomass.” [6]

Moreover, the southward-advanced ice edge that marked the southern margins along the North Atlantic in the broad expanse that today encompasses Greenland and Iceland between Europe and North America, due to the lower LGM sea levels, availed a more southerly platform along which Paleolithic peoples may have moved, as compared to today’s conditions.

__________________________________________________________________________________________

The LGM ice cover in the North Atlantic at the time when Solutrean peoples are hypothesized to have crossed over from Europe to the Americas. Courtesy Dennis Stanford

_______________________________________________________________________________________________________________________

Map showing the exposed continental shelf along southwestern France and northwestern Spain, with known Solutrean sites. Also shown are concave based points from Spain, representing the types of artifacts of the period that show similarities to the Clovis and pre-Clovis artifacts found in eastern North America. Courtesy Dennis Stanford

________________________________________________________________________________________________________________________

But such a connective route would not necessarily have been easy. “Deep sea cores,” write Stanford and Bradley, “show that the biological productivity beneath the perennial LGM ice was low, perhaps as much as 50 percent less than today, and life ecozones were shifted southward from their present locations to compensate for these harsher physical conditions.” However, they continue, “this low productivity nevertheless would have provided enough resources for the Paleolithic people who made their living from the sea.” [7] 

On the other side of the Atlantic, the LGM saw, at times contemporaneous with similar conditions on the European side, an extended North American landmass due to lower sea levels. Much of the submerged continental shelves of today were at that time vast plains that had a mix of pine tundra flora and large mammal fauna, such as mammoth. Indeed, sea dredging and paleoecological analysis of the finds have suggested this to be the case.  “The continental shelf would have been above sea level and available for plant and animal colonization from Browns Bank, which fronted an ice-covered Gulf of Maine, southward to the Straights of Florida,” write Stanford and Bradley. “Throughout this distance of some 1,800 kilometers, the shelf was transformed into a wide extension of the coastal plain.” [8] 

_______________________________________________________________________________________________________

Map showing the extent of the exposed continental shelf during the LGM with large mammal sites. Also shown are two of the key sites where Solutrean-type artifacts were found. Courtesy Dennis Stanford

_______________________________________________________________________________________________________________________

Distribution of known Solutrean-style laurel leaf biface artifacts in the mid atlantic coastal and continental shelf areas, showing extent of dry land during the LGM. Courtesy Dennis Stanford

_______________________________________________________________________________________________________________________

Given what recent studies have suggested about the climate and geography of the LGM, “westward-bound Atlantic mariners could have made landfall on the eastern edge of the Grand Banks,” state Stanford and Bradley. [9]

Could it then be only a small leap of the informed imagination to suggest that artifacts like the Solutrean-style Cinmar laurel leaf point found submerged with a mammoth in the waters of the eastern North American continental shelf, and the Solutrean laurel leaf points of Southwestern France and northwestern Spain, share a common cultural thread?

Solutrean Mariners?

A number of archaeological sites with Solutrean remains have already evidenced exploitation of the sea and coastal areas of southwestern Europe. Although much of the remains that would support a marine and estuarine subsistence lifestyle may still rest submerged in the waters covering the European continental shelf (a landmass that during the key LGM period was above water and dry), some clues have been found at sites inland from the anciently exposed shelf. Faunal assemblages of shellfish, limpet, periwinkle, salmon, trout, and some seal bones have been recovered. At the La Riera Cave on the coastal plain of eastern Asturias in Northern Spain, for example, archaeologists have recovered large amounts of mollusks, a significant amount of fish remains and some seal bones.[10] Depictions of saltwater fish like flounder and halibut have been discovered on cave walls. There is thus some indication that the Solutrean people acquired marine resources, and likely had technology to exploit them. 

But where are the boats? Where is the evidence that they had the technological capability of crossing sea and ice over 20,000 years ago?  

Stanford and Bradley point to research that indicates, at least indirectly, that humans possessed a sea-faring capacity much earlier than traditionally thought. Archaeological evidence has suggested that many of the far-flung South Pacific islands witnessed human habitation by about 30,000 years ago. There is evidence of watercraft on the eastern shores of Honshu in the East China Sea by at least 30,000 years ago. Calcareous breccia on prehistoric human remains uncovered on the island of Crete in the Mediterranean has been dated to 51,000 years ago (give or take 12,000 years), a time when Crete was not connected to the mainland, suggesting an open sea crossing as the only way to have reached the island. Aurignacian artifacts (ca. 45,000 to 35,000 years ago) have been found at Fontana Nuova di Ragusa in Sicily, an island never connected to the European mainland. There are depictions of deep-sea fish and flightless auks in El Pendo cave on the coast of northern Spain and at Cosquer Cave on the Mediterranean coast of France. And on the other side of the Atlantic, a fluted projectile point was discovered in present-day Vermont in the U.S., determined to have been left on the surface of a former shoreline of the Champlain Sea during the Ice Age. Analysis of the find indicated that it was made of Ramah chert originating from a chert quarry 1,300 kilometers away in a location that could only have been traversed by boat at the time the point was likely manufactured (see image below). 

__________________________________________________________________________________________

Image courtesy Dennis Stanford

_______________________________________________________________________________________________________________________

This is but a partial list of finds and clues that speak to the possibility that watercraft were indeed a part of the Paleolithic repertoire, though it is too soon to draw definitive conclusions. The direct evidence is not yet there, and this would be predictable, as sites that would bear that evidence are likely currently underwater, at locations on surfaces that during the LGM would have been above ground as Paleolithic peoples were traversing the land and making their encampments. But given the developing evidence, as indirect as it may be, Stanford and Bradley still express qualified optimism.  “There is no question,” they maintain, “that watercraft-manufacturing technologies were developed during the Paleolithic, but the earliest physical remains of a boat are from a log craft found in Pesse in the Netherlands that is between 9,510 and 10,040 years old.” [11] Still, even this find has pushed back the chronology on boat-making considerably, based on the traditional view.

 

Looking Forward

I asked Stanford about his future plans for research.

“We’ll be returning this summer to the “Cinmar” point site where the Mastodon was discovered in 1974 with the University of Delaware to continue our exploration of the site. We’ll use remote sensing and attempt to recover more of the bones and also prospect for other sites. We hope to retrieve additional bones for analysis to determine if there are any butchering marks on them.”

Dennis and other scientists will no doubt look more and more to these now hidden, underwater regions off the U.S. eastern seaboard, places where Paleolithic hunter-gatherers may have walked and camped on dry ground perhaps more than 20,000 years ago. Time and more evidence from sites like these and other new sites further inland in the eastern half of the country, as well as elsewhere, may hold additional keys to a time and people long gone, but whose ancestry and origins may represent a much more complex mosaic than traditional paradigms. DNA research, which has already provided biological clues to the Asian connection, including other recent research that hint at a European connection, holds great promise but is no doubt still in its infancy when it comes to establishing conclusive evidence of Native American origins.  

Compared to the vast data thus far collected for the Clovis times and later periods, the evidence for pre-Clovis and a Solutrean hypothesis is less robust and not without controversy. But the material data appears to be mounting and the analytical analysis is becoming more sophisticated and reliable through time.

And even if the mounting evidence and analysis lead in time to a general scholarly consensus of support for their hypothesis, Stanford and Bradley want to make sure that potential critics understand at least one thing: The Solutrean Hypothesis is not exclusive.  

It “does not necessarily mean,” writes Stanford in his recently published book, Across Atlantic Ice, “that the Clovis people [as defined here as a people whose ancestral roots may have been in Europe] were the ancestors – or the only ancestors – of contemporary Native Americans, and it does not mean that Paleolithic northeast Asians did not also colonize the Americas. It does mean that, in concert with other strands of evidence, that Clovis is part of the rich, complex, and wonderful story of the ebb and flow of people whose descendants are what we call Native Americans.” [12]

________________________ 

For more detailed information about the Solutrean Hypothesis, interested readers may purchase the book, Across Atlantic Ice, at the University of California Press website, or at Amazon.com.

________________________________

[1] Stanford, Dennis J. and Bradley, Bruce A., Across Atlantic Ice, University of California Press, Berkeley, CA, 2012, p. 110

[2] Ibid., p. 242

[3] Ibid., p. 246

[4] Ibid., p. 241

[5] Ibid., p. 209

[6] Ibid., p. 211

[7] Ibid., p. 217

[8] Ibid., p. 212

[9] Ibid., p. 212

[10] Ibid., p. 190

[11] Ibid., p. 231

[12] Ibid., p. 14

Cover Photo, Top Left: Solutrean tools discovered in France. World Imaging, Wikimedia Commons

The Cultural and Political Horizons of Persian-Period Bethsaida

Dr. Nicolae Roddy, Associate Professor of Older Testament at Creighton University in Omaha, Nebraska, has co-directed the Bethsaida Excavations Project since 1997, and the Virtual World Project (www.virtualworldproject.org) since 2006.  Roddy holds an M.A. in Theology from St. Vladimir’s Orthodox Theological Seminary and a Ph.D. in the area of Judaism and Christianity in the Greco-Roman World from the University of Iowa. Roddy was appointed as a Fulbright scholar to Romania (1994-95), which resulted in his first book, The Romanian Version of the Testament of Abraham: Text, Translation, and Cultural Context (Society of Biblical Literature, 2001). He is also the author of several book chapters and journal articles on topics related to the Bible and archaeology. Nicolae Roddy is married to Alexandra, who along with his daughter Aurelia, assists in supervising the dig at Bethsaida. Aurelia has three younger siblings destined to dig.

In the world of archaeology, few historical places and times have received as much attention as the Iron Age and Hellenistic-Roman periods in Palestine, due almost exclusively to the fact that these periods represent the spatial-temporal contexts for both monotheism’s foundational narrative, the Hebrew Bible, and its cognate corpus of texts, the New Testament. For over 200 years now, archaeologists—specifically “biblical archaeologists”—have conducted several hundreds of surveys and digs in and around Palestine in an effort to recover these lost worlds of the Bible, all but ignoring the roughly half-millennium of human habitation that thrived during the so-called intertestamental period. The fact that these centuries have largely been neglected is ironic given that most scholars today posit the editorial enterprise that brought the texts of the Hebrew Bible together for the first time as “Bible” somewhere during this time.

The material remains of the 6th–4th centuries BCE are often described as scarce and relatively less impressive than finds recovered from the Iron Age and Hellenistic-Roman periods, but it gives one pause to consider just how much these assertions are based on actual fact, or whether they are simply the result of an unintentional bias leading to a self-fulfilled expectation. After all, if ceramic forms during these centuries did not change much (they did not!) and surviving monumental structures continued in use from previous times (they did!), then factors of cultural continuity and political stability in the past, combined with a general lack of modern interest in the period, would likely reinforce an ongoing cycle of diminished regard for what was, relatively speaking, perhaps one of the more enlightened of ancient empires. In light of all these suspicions, I offer here a brief overview of the material remains of Persian-period Bethsaida (formerly, et-Tell)—the first composite portrait of the subject ever—as a case study for advancing interest in, and greater appreciation for the growing body of knowledge about the region in and around the northern Galilee during Achaemenid Persian rule.

 

The Persian Levant

The Achaemenid Persian Empire, which lasted from the mid-sixth century BCE to the meteoric rise of Alexander the Great in the later part of the fourth century, was the greatest empire the world had ever known, extending its grasp all the way west to eastern Europe, and eastward to the Indus Valley. For a time, it controlled Egypt as well. This empire’s great glory has been largely understated in the West, not so much because Alexander the Great eventually managed to conquer it, but because Greek historians like Herodotus and Thucydides overshadowed it in that way. This alone should compel the historically minded to delve deeper into the archaeological and epigraphical records in order to give the Persians their due.

However, our study of the Levantine Persian-period does not begin with the Achaemenid rulers themselves, nor even with their (neo-)Babylonian imperial predecessors, but with the Assyrians, who during the ninth through eighth centuries BCE, established a kind of template for Mesopotamian conquest in swallowing up independent kingdoms all along the Fertile Crescent, establishing new administrative centers in their wake, and connecting them all through an efficient and quite extensive network of roads.

When the Assyrian empire fell to the Babylonians in 612 BCE, the new Mesopotamian imperial overlords simply followed their predecessor’s well-worn ruts, assuming established structures as a platform for carrying out their own distinct imperial agenda. With the relatively facile conquest of Babylon by Cyrus the Great (539 BCE), aptly so-named for having been welcomed (albeit somewhat reluctantly) by the priests of Marduk and heralded by the writer of the book of Isaiah as God’s “anointed one” (mashiach; Isa 44:28–45:1), a new age of imperial control extends itself across the Levant. Making further use of existing administrative structures and roads and strengthening defenses along the Mediterranean coast, the Achaemenid Persians ushered in an age of relative stability for the Levant, which in addition to biblical archaeology’s general lack of interest in the period, has ironically contributed to the relative obscurity of the age that has only recently been coming to light (see Betlyon: 2005).

Achaemenid interest in fortifying the Mediterranean coast as a bulwark against the Greeks and Egyptians is well attested in the material record, where a line of fortresses ensured heavy defensive and administrative control over major ports of trade, while guarding the roads that connected them to storage facilities and distribution centers in cities further inland. Relevant coastal cities, among others, include (north to south) Sidon, Tyre, Achzib, Akko, Shiqmona, Dor, Jaffa, Ashdod, Ashkelon, and Gaza. Persian installations inland, many of which were also fortified, include Megiddo, Hazor, Mizpe Yamim, Kedesh, Tel Dan, Tell Anafa, Tell Kinneret, Gilam, Tell Abu Hawam, Tel Megadim, Sa’sa, Gush-Halav, Tell Qasile, Tell el-Hesi, Ayalet ha-Shahar, Beth Yarah and Beth She’an (Stern 1982).

The size and number of these installations suggest a sizable population in the region, an assertion that is supported by regional surveys. N. Zori’s survey of the Beth She’an valley and rolling hills toward the southwest yielded Persian-period pottery evidence at no less than forty-four sites and seventy-three sites respectively (Betlyon 2005: 26). Unfortunately, excavations east of the Jordan rift have yet to be carried out quite as extensively, due to the relatively diminished biblical relevancy of the so-called “Transjordan,” a perspectival name illustrating the point. However, this situation is rapidly changing, for in addition to the longstanding Madaba Plains Project (established in 1968), new excavation projects—including those by Jordanian universities—are undertaking exciting projects in the ancient regions of Ammon, Moab, and Edom. In Jordan, Persian-period activity has been found most notably at Tall al-‘Umayri, Tall Hisban, Deir Alla, Tall es-Sa’idiyeh, Tall Safut, Khirbet al-Hajar, Umm Udaynah, and Abu Nusayr (Stern 2001: 454-59). One may add to this list Tall Nimrin, Tall el-Mazar, Jalul and a growing number of others.

Politically, the largest unit of Persian administration was the satrapy, which for the Levantine regions was the huge Fifth Satrapy known as Abar-Nahara, or the land “Beyond the River,” with its capital at Damascus. The river, of course, is the Euphrates and the point of view is from one of the Persian capital cities, Susa perhaps. Administration by the satrapy, including the collection of taxes and organizing regional defenses, was carried out on a local level through the efforts of nearby city-states. Thus villages located anywhere around the littoral zone of Lake Kinneret (Sea of Galilee) might be governed by Phoenician, Syrian, Ammonite, Arabian, or even Samaritan/Israelite political and economic interests, irrespective of ethnic homogeneity.

Although local governors still had to defend and pay taxes to their Persian overlords, at least some of the provinces enjoyed a certain amount of political and cultural (including religious) autonomy. Under Darius I, for example, Yehud, Samaria, Ashdod, and Gaza, had permission to mint their own coins and inscribe their own official stamps and seals (Stern 1998: 432). Although these provincial governorships had local jurisdiction over many, often multi-ethnic settlements, they were still expected to demonstrate respect for the Persian imperial presence in their midst and, by extension, to the far-away overlords these officials represented.

The administrative picture that emerges is thus: that intercourse among various Persian administrative centers throughout the Levant flowed to and fro along a vast network of roads that passed along and through various levels of imperial control—from outposts to garrisons, to provincial centers, to regional governorships, to the seat of the satrapy, and ultimately to the Persian capital itself. Because these political units—at every level—served as pegs upon which an efficient system of taxation, defense, communication, and the transportation of goods could be draped, this meant that even the smallest regional outpost had a significant role to play in maintaining the efficiency of the imperial system. On the basis of the material remains recovered from Persian-period Bethsaida discussed below, I would suggest that such is the context for the picture that emerges.

Even so, while Persian imperial presence in the Levant is becoming better documented, ethnographic distribution in the region remains relatively obscure, especially in light of the fact that the modern concept of borders was unknown in antiquity. Population migrations and displacements were almost commonplace in antiquity, so that political and ethnic boundaries were not necessarily coterminous. In fact, it is more accurate to think in terms of “zones of influence”, rather than lines drawn on a map. This is no less the case in the vicinity of the great lake Kinneret, the biblical “Sea of Galilee”, the geographical context of our study.

 

Persian Bethsaida/et-Tell

Bethsaida, formerly known as et-Tell, is located along the eastern bank of the Jordan River near the northern shore of the Kinneret. The site was lost from history for the past seventeen centuries or so, until excavations began in 1987 under the direction of Dr. Rami Arav, and joined more recently by Dr. Carl Savage. Et-Tell’s identification as Bethsaida, home of Jesus of Nazareth’s first disciples, as well as the Iron Age capital of the kingdom of Geshur, is now generally accepted. Some of the more impressive discoveries during the more than quarter-century of excavation there include an extremely well-preserved ninth-century gate complex with cultic installation (‘Level 5’), massive monumental architecture from the tenth-century BCE (‘Level 6’), and several large Hellenistic-Roman courtyard houses located at the northern end of the site (‘Level 2’).

Following the Assyrian devastation of Bethsaida’s Iron Age city by Tiglath-Pileser III, in 732 BCE, architectural modifications to the bit hilani-style structure in Area B indicate the presence of continued activity on the mound into the neo-Babylonian period, most likely of an administrative nature (Greene 2004: 63-82). Whether or not there was ever a complete abandonment of Bethsaida at any point thereafter has not yet been satisfactorily demonstrated. At any rate, material remains from the Achaemenid Persian period lie scant and scattered in and about the ground, as is the case at many sites throughout the Levant, evidenced mostly by random shards harvested from unsealed loci and labeled along with either late-Iron Age or early-Hellenistic assemblages of mixed pottery.

Yet amid Bethsaida’s seemingly uninspiring ceramic record and apparent lack of architecture for the Persian period, there is enough recovered material to entice one toward taking a closer look at this obscure period—finds (discussed further below) that include a classical mid-fifth century Athenian silver tetradrachm; a rare and as yet unpublished glass coin; other glass objects in the form of vessels and beads; an assortment of Persian-period pottery including several shards of “black figure” ware, typical mortaria, Persian-type bronze bowls, and a complete Achaemenid-period, Phoenician “court-style” cylinder seal. Also relevant, although with somewhat less certainty regarding actual dating, are a few Phoenician-style figurines similar to those found from favissae at the Kharayeb temple, near Tyre.

Taken all together, there is a sufficient amount of material remains and intriguing circumstantial evidence to suggest the presence of some sort of small established settlement at et-Tell during the Persian period, which may have played some minor administrative role (and therefore perhaps even cultic) at the eastern periphery of the Phoenician cultural and political orbit—perhaps an auxiliary outpost charged with monitoring movement around the northern edge of the great lake, including a road running up the Jordan rift from Ammonite cities like Tell es-Sadiyeh, following the shore of the lake (modern Israeli highway 92), then splitting, with the western spur continuing northward along the Jordan valley, grazing Bethsaida’s eastern edge before eventually connecting with the Great Trunk Road between Hazor and Damascus, or to other points beyond (e.g., Tyre, Sidon, Kedesh, Tell Anafa, etc.)

 

Numismatic Evidence

Having situated Bethsaida in the likely network of regional traffic ways, we turn now to its material culture in an effort to ascertain the nature of the settlement, both in culture and function. Beginning with Bethsaida’s numismatic assortment, we find that we have a handful of coins dating to the late-5th, early 4th century BCE. These include the aforementioned Athenian tetradrachm (from Area A), two large, nearly as impressive silver Tyrian tetradrachms, two silver obols, and three bronze pieces.[1] All but the classical Athenian coin were minted in Tyre, and all but one of the Tyrian coins were discovered in ‘Area C’. The Tyrian shekels are nearly as large as the Athenian coin, measuring roughly 28 mm in diameter, and bear an image of the bearded Melqart, patron god of Tyre, riding a hippocampos, the mythic horse of the sea. They also bear the ubiquitous owl on the reverse. Evidence from the numismatic record thus indicates a rather homogenous Phoenician economic, if not cultural, presence.

__________________________________________________________________________________________


The Athenian tetradachm recovered at Bethsaida 

______________________________________________________________________________________________________________________

 

A Cylinder Seal

During the 1994 season, two cylinder seals were discovered at Bethsaida in entirely separate contexts: a neo-Assyrian seal recovered from Area C and a complete Achaemenid period seal from Area A. The latter was recovered from a mixed context, but dated by Baruch Brandl to the late-sixth or fifth centuries BCE on the basis of motif and manufacture (Brandl 2004). He identifies the artifact as belonging to a small group of Achaemenid seals in the “court” style, characterized by the vertical arrangement of two separate motifs resulting from a bivalve molding process. The upper register shows a winged bull facing toward the right; the lower register bears a bearded fish-man, with a double-plumed helmet, also facing toward the right. The “merman” carries what appears to be a palm branch or tree-like figure in his left hand, while his right hand appears to be raised in a blessing.

According to Brandl, these motifs reflect both Achaemenid and Phoenician motifs and witness to the sort of political and cultural integration characteristic of the Persian Empire. He further observes that such a seal would most likely have been in the possession of some sort of official. The fact that two seals from different periods have been found at Bethsaida suggests possible continuity in et-Tell’s role as a minor administrative outpost. In any case, in addition to the Phoenician numismatic presence, we may now add an intriguing bit of evidence pointing to an Achaemenid Phoenician administrative presence at Bethsaida.

________________________________________________________________________________________


Persian period cylinder found at et-Tell/Bethsaida

_______________________________________________________________________________________________________________________

 

Additional Small Finds

Other small finds include the unpublished glass coin mentioned above, as well as a number of core-formed vessels, including shards of a type known as an alabastron, a small, bulbous glass juglet with a trefoil mouth, decorated with zigzag bands of white and yellow (Rotloff 2009: 205) and not uncommon in Phoenician sites throughout the region. Last, but not least, two bronze bowls of a distinctively Persian type were recovered from a mixed context in Area A, one nesting within the other.

_________________________________________________________________________________________


Bronze bowl discovered at et-Tell/Bethsaida

______________________________________________________________________________________________________________________

 

The Ceramic Record

Seymour Gitlin sums up the problems associated with cataloguing Persian period ceramic assemblages in a statement descriptive of our situation at Bethsaida and therefore worth quoting in full: 

More often than not, the Persian period was only attested by remnants of architectural evidence found above Iron Age and below Hellenistic occupation phases. Often the presence—but not in situ—of imported Greek ware, coins, and stamp impressions indicative of the Persian period had been sufficient reason for the excavator to assign this intermediate architectural phase to the Persian period. The pottery associated with, but not stratigraphically sealed in, this intermediate period was also then designated as belonging to the Persian period. (Gitlin 1997: 90)

So it is that the gap between Iron Age and Hellenistic levels—at Bethsaida and elsewhere—remains for the most part an undifferentiated repository for ceramic forms deemed “Persian-period,” without much further chronological or typological precision.

Nevertheless, in surveying the past dozen excavation seasons, by far the largest concentration of Bethsaida’s Persian period ceramic finds have been retrieved from unsealed loci at or near the apex of the tell, that is, toward its southern end. In fact, fully 72% of the total ceramic record for these seasons[2] was harvested from a very distinct line forming an east-west axis across the southern end of the tell in Area A (squares 54 F-G-H-I), just south of the building designated as a temple. The fact that excavations have been conducted in the squares running along both sides of this line assures us that this assemblage is not some artificial construct based on a limited dig trajectory. The ceramic record includes kraters, cooking pots, bowls of varying kinds, a number of shards of Persian-style “black figure” pottery, as well as both ring-based and flat-based mortaria. Moreover, the greatest concentration of shards were retrieved at the center of this line, where according to the anecdotal report, excavators found a “strange square installation”—the dimensions of which were not entered into the record—as well as an unspecified amount of plaster, the ring base of a Persian crater, a shard from a Persian period cooking pot, and “lots of bone”. That the finds were concentrated in such a narrow configuration suggests not so much a loosely domestic cultural context, but rather a somewhat regimented one.

Of all the ceramic forms, apart from the “black figure” pottery, the mortarium is the most distinctive. A mold-made vessel, the basic mortarium is somewhat flat and usually has an outwardly rolled rim. It stands roughly eight centimeters high and measures about thirty centimeters in diameter. Its design makes it also suitable for grinding. Basically, two types of mortaria have been identified, although there is more variation than this statement would suggest, both of which have been found at Bethsaida. There is a flat base variety common to the seventh century, as well as a Persian (and Hellenistic) bowl-shaped form with ringed base, which has been described as ubiquitous and almost entirely unique to Palestine (Blakely, et al 1989: 196). Mortaria at Bethsaida have been recovered in the vicinity of the large courtyard structure in Area B, but have also been found at the southern apex of the tell in Area A. Although without recovery from a sealed locus it has not been possible to narrow down the precise dating of these vessels, it is worth noting that at least prior to the mid-fifth century BCE, the ring-based variety, such as found at Bethsaida, appears almost exclusively in connection with military or other administrative-type installations (Blakely, et al 1989: 223). Albeit circumstantial, we may have reason to add to the numismatic, glass, and ceramic (including the cylinder seal) evidence in support of the hypothesis that something other than random activity was occurring on the tell, perhaps during the late-fifth, early-fourth centuries BCE, and that in light of the apparent absence of residential structures it seems likely that some modest official or military-type operation may have been taking place within a distinctively Achaemenid Phoenician political, economic, and cultural context.

 

Persian Period Structures at Bethsaida?

Perhaps unsurprisingly, with only trace evidence (the plastered square structure mentioned above) and one other possible exception, no clearly identified structures from the Persian period have yet been discovered at Bethsaida. As mentioned earlier, the bit hilani-style structure (Area B) underwent an apparent re-purposing in the aftermath of Tiglath-Pileser III’s conquest of the region in 732 BCE, when a large hall was partitioned to form smaller rooms. But whether or not the re-purposed structure continued in use into the neo-Babylonian or Persian periods has not been determined. Certainly Persian re-use of existing structures would not be without precedent in the region. For example, a large administrative structure discovered in 1950, just east of Tell Hazor, only sixteen kilometers northwest of Bethsaida, was initially identified by Stern as Persian on the basis of the ceramic record, but its foundation was later determined to be rooted in the Assyrian period (Reich 1975).

Is there anything to suggest building activity at Bethsaida’s putative Persian level? One interesting possibility exists in connection with the so-called “Temple of the Imperial Cult,” a structure initially identified as a Roman-period temple built by Philip Herod and dedicated to Livia Julia, wife of Caesar Augustus, which excavators initially established on the basis of Josephus (Ant. 18:28) and supported by numismatic finds. However, excavation and research carried out by a Polish team during the 1998–2000 excavation seasons raised serious questions about the nature of the structure, noting that the data “deviate in many aspects from the criteria accepted for standard Helleno-Roman sacral buildings” (Skupińska-Løvset 2006: 79).

The temple is located on the apex of et-Tell (Area A), situated along an east-west axis, plus some twenty degrees southward. Its walls were constructed of basalt stones carefully positioned around a core of rubble with no apparent use of cement. The foundation measures roughly twenty meters by 5.9 meters, with its longer walls having been disrupted by twentieth-century Syrian military entrenchments. The building is divided into two main rooms: a larger hall, identified as the naos, with walled off areas at both ends, associated with the Roman level. However, upon further investigation, the Polish team arrived at the conclusion that the foundation of the structure predates this layout (Skupińska-Løvset 2006: 52, 61).

According to the report, the division of the hall is later than the foundation and the entrance to it was on the broad side of the rectangular structure, not the end. In addition, in an area designated as Room B three distinct levels of floor were discovered, which excavators identified as post-Iron Age, yet predating the Hellenistic–early Roman periods, leading Dr, Ilona Skupińska-Løvset, director of the Polish team, to conclude: “Many layers of usage tightly placed upon each other would suggest peaceful and long occupation” (Skupińska-Løvset 2006: 62). If she and her team are correct, it would mean that some obscure activity is taking place between Levels 5 and 2, something relatively lasting and undisturbed. No wonder archaeologists love destruction!

In addition to these architectural findings, the Polish team found a significantly large number of animal bones strewn amid mixed shards of cooking pots and Rhodian wine amphorae in the further excavated hall area. This suggests to the excavators the likelihood that ritual dining taking place in the building, which is a well-documented practice among Phoenicians, as well as Greeks. There are indeed numerous Phoenician cult locales in Palestine, which have been dated to the Persian period, including Tell Dan, Mizpe Yamin, Elyakin, Dor, Makmish, Jaffa, Nebi Yunis, and Lachish.  Of these, Mizpe Yamim (Jebel el-Arbain), excavated by Rafael Frankel during 1988–1989, is the nearest both in proximity as well as architecturally, thus it might be of help to bring it into the discussion.

Perched some 734 meters atop the Meiron range, Mizpe Yamim offers a bird’s eye view of a large expanse of the Jordan Valley and, as indicated by its name, a breathtaking view of the “sea”, the great Lake Kinneret, as well. The site supports an irregularly shaped stone complex that includes a citadel and a large walled area measuring roughly 2500 meters square. A structure situated along a longitudinal axis and consisting of two rooms, built into the southern edge of the enclosure wall, has been interpreted as a temple. The larger room is 13.7 meters x six meters in size; the smaller room measures 4.8 meters x 4.4 meters. Similar to the Polish team’s findings regarding the original foundation of the Bethsaida temple, entrance is gained through an opening in the broad north wall, about one meter wide and located about two meters off-center toward the east. Benches formerly lined the northern, eastern, and southern walls and it appears that three columns once supported the roof. The structure’s interpretation as a temple is based on the non-domestic character of the structure, the presence of two raised stone platforms that likely served as altars, and the discovery of over a hundred votive objects nearby (Berlin and Frankel 2012: 25–26). On the basis of architecture, pottery analysis, and small finds of a cultic nature, excavators describe the site as “…most probably a fortified Phoenician border shrine founded in the later sixth or early fifth century BCE, when the city of Tyre was granted administrative control over the Upper Galilee” (Berlin and Frankel 2012: 28). Note how well this scenario and architecture accords with the Polish team’s examination of the early stages of Bethsaida’s temple.

Given the architectural similarities and the fact that Mizpe Yamim is perched on the edge of a massif overlooking the traditional cultural and political divide between upper and lower Galilee (Berlin and Frankel 2012: 25), I would suggest that whatever the massif divides north and south, it also connects east to west—to the extent that natural geography or foreign political influence would permit. Thus the watchful overlook that Mizpe Yamim provides for this strategic passageway would likely include the valley below within its zone of influence, likely overlapping at some point with Syria’s own zone of influence. Looking at a satellite image, one sees a wide natural arc radiating around the Phoenician coast to the foot of the western Syrian highlands, a region supported and defended by a host of Phoenician outposts that would include sites like Mizpe Yamim, Hazor, Kedesh, Tell Anafa, and, I would now add, Bethsaida. Indeed, one could easily imagine that just below the watchful eye of Mizpe Yamim, a similarly designed, somewhat less impressive outpost played a part in anchoring the lowest point of the Kinneret basin to Tyre. As is commonplace in antiquity, any official role would no doubt have been included a cultic aspect as well. Thus it comes as no surprise that Skupińska-Løvset finds an even closer analogy to the original layout of Bethsaida’s putative temple in the sanctuary of Apollo at Tyre (p. 89).

In addition to similarities in architecture and artifact with Phoenician religion along with the likelihood that ritual dining took place, it is worth mentioning that a number of figurines of the “Eastern” type—that is, bearing a mix of mock-Egyptian and Phoenician stylistic influences—have also been found at Bethsaida, which seem to resemble figurines of the type found in favissae at Tell Dor and, according to Skupińska-Løvset, at the Kharayeb sanctuary, located about 15 km north of Tyre.

_________________________________________________________________________________________


Figurines of the “Eastern” type found at Bethsaida/et-Tell

_______________________________________________________________________________________________________________________

 

Conclusion

Relative to Bethsaida’s Iron Age and Hellenistic/Roman strata, Persian-period Bethsaida still leaves one to confess that there is not much there; however, there is now enough evidence to say with certainty that something was going on—something non-domestic, most likely of an administrative nature, and, as such, perhaps cultic as well, taking place on the eastern frontier of a wide, arcing Phoenician cultural and political orbit probably anchored to Tyre. Taken all together, the evidence suggests that Bethsaida was an imperially sanctioned, minimally-staffed remote outpost operating during the mid- to latter half of the Persian period, charged with the responsibility of keeping a watchful eye over activities taking place by land or by sea in the natural basin near the northern shore of Lake Kinneret, including the north-south road connecting the line of Persian-period settlements along the eastern edge of the Jordan rift with the Phoenician ports to the northwest and the Great Trunk Road running northeast to Damascus.

As a minimally-staffed regional outpost overlooking nearby transit routes, administrative representatives stationed at Bethsaida—at least one of which possessed a cylinder seal—may also have been involved in the collection of local taxes. (Perhaps it is no coincidence that all but two of the Persian-period coins were found in Area C, at the northern end of the mound, closest to the road suggested above!) At any rate, Bethsaida’s Phoenician frontier setting and its proximity to the blurred confluences of Syrian, Ammonite, and perhaps other zones of influence, lend support to its interpretation as a modest lookout installation in the grand cultural and geopolitical mosaic of the Achaemenid imperial network.

Whatever plausible scenario we may have been able to reconstruct was all but obliterated by the Ptolemaic urban renewal project that soon followed, as the explosion of material finds in the Hellenistic period—in coins, pottery, and architecture—suddenly eclipses the Persian-period at Phoenician sites throughout the region, including Mizpe Yamim, Hazor, Tel Anafa, and Kedesh.  Perhaps now, the idea of a purposeful Achaemenid Phoenician presence at Bethsaida can no longer be discounted.

_______________________________

WORKS CITED

Berlin, Andrea M. and Rafael Frankel

2012      “The Sanctuary at Mizpe Yamim: Phoenician Cult and Territory in the Upper Galilee during the Persian Period.” BASOR 366: 25-78.

 

Betylon, John

2005      “A People Transformed: Palestine in the Persian Period.” Near Eastern Archaeology 68 1/2: 4–58.

 

Blakely, Jeffrey A., W. J. Bennett and Edmund Toombs

1989      Tel Hesi: The Persian Period (Stratum V). Winona Lake, IN: Eisenbrauns, 1989.

 

Brandl, Baruch

2004      “Two First-Millennium Cylinder Seals from Bethsaida (et-Tell). Pp. 225–44, in vol 3 of Bethsaida, A City by the North Shore of the Sea of Galilee. Kirksville, MO: Truman State University.

 

Fortner, Sandra

2009      “Persian Period Mortaria at Bethsaida-Julias.” Pp. 147–71, in vol. 4 of Bethsaida, A City by the North Shore of the Sea of Galilee. Kirksville, MO: Truman State University.

 

Gitlin, S.

1996      “Formulating a Ceramic Corpus: The Late Iron II, Persian and Hellenistic Pottery at Tell Gezer.” Pp. in Retrieving the Past: Essays on Archaeological Research and Methodology in Honor of Gus W. Van Beek. Joe. D. Seger, ed. Eisenbraun’s, 1996.

 

Greene, John T

2004      “Tiglath Pileser III’s War Against the City of Tzer.” Pp. 63–82, in vol. 3 of Bethsaida: A City by the  North Shore the Sea of Galilee. R. Arav and R. Freund, eds.; Kirksville, MO: Truman State University.

 

Lipschitz, Oded and Manfred Oeming

2006      Judah and the Judeans in the Persian Period. Winona Lake, IN: Eisenbrauns, 2006.

 

Reich, R.

1975      “The Persian Building at Ayyalet ha-Shahar: The Assyrian Palace of Hazor?” IEP 25.4 (1975): 233-37.

 

Rotloff, Andrea

2009      “Pre-Roman, Roman, and Islamic Glass from Bethsaida.” Pp. 204–51, in vol. 4 of Bethsaida: A City by the North Shore of the Sea of Galilee. R. Arav and R. Freund, eds.; Kirksville, MO: Truman State University Press.

 

Stern, Ephraim

1982      Material Culture of the Land of the Bible in the Persian Period: 538–332 B.C. Westminster: Aris and Phillips.

 

1998      “Between Persia and Greece: Trade Administration and Warfare in the Persian and Hellenistic Periods (539–63 BCE).” The Archaeology of Society in the Holy Land. Thomas Levy, ed., London: Leicester.           

 

Skupińska-Løvset, Ilona

2006            The Temple Area of Bethsaida: Polish Excavations on et-Tell in the Years 1998-2000. Lodz, Poland: Lodz University Press.

 


[1] Special thanks to my Bethsaida colleague, Greg Jenks, of Charles Sturt University in Brisbane, for providing current information on Bethsaida’s coins.

[2] I have not yet had an opportunity to study previous seasons.

________________________________

Cover Photo, Top Left: The ruins of Bethsaida, Chmee2, Wikimedia Commons

Other photo images credit Bethsaida Excavations Project and Nicolae Roddy

Archaeology News for the Week of May 26th, 2013

May 30th, 2013

Real, or Desert Mirage?

It is considered the driest desert in the world. Without provision, a person would not last long in this hostile place, where after a few days without water one just might hallucinate, might see things that simply were not there. And it could be that a small group of people may be seeing things in this place that are not what they seem to be — lines and walls on a landscape, remains of structures that may or may not be man-made. The site, located in the Atacama desert, a 105,000 square kilometer (41,000 sq mi) plateau along the Pacific coast of Chile, has attracted the focused attention of only a few to date. Most professional news organizations and journals will not touch the story, presumably because there is not enough solid information and evidence about the site advanced by any professionally recognized archaeologists or scholars to justify the risk of publishing even an acknowledgement of its existence. (Popular Archaeology)

Ancient Egyptians accessorized with meteorites

Researchers at The Open University (OU) and The University of Manchester have found conclusive proof that Ancient Egyptians used meteorites to make symbolic accessories. The evidence comes from strings of iron beads which were excavated in 1911 at the Gerzeh cemetery, a burial site approximately 70km south of Cairo. Dating from 3350 to 3600BC, thousands of years before Egypt’s Iron Age, the bead analysed was originally assumed to be from a meteorite owing to its composition of nickel-rich iron. But this hypothesis was challenged in the 1980s when academics proposed that much of the early worldwide examples of iron use originally thought to be of meteorite-origin were actually early smelting attempts. (EurekAlert!)

Archaeologist treats guests to 1,000-year-old recipes

Prehistoric Museum archaeologist Tim Riley displays some of the Fremont cuisine he prepared. (SunAdvocate)

‘World’s oldest Torah’ scroll found in Italy

The University of Bologna in Italy has found what it says may be the oldest complete scroll of Judaism’s most important text, the Torah. The scroll was in the university library but had been mislabelled, a professor at the university says. It was previously thought the scroll was no more that a few hundred years old. However, after carbon dating tests, the university has said the text may have been written more than 850 years ago. (BBC News)

Ancient First Nations site damaged during BC Hydro work

Members of a Nanaimo First Nations group are outraged after crews contracted by BC Hydro damaged a documented ancient rock art site during work recently. Douglas White, chief of the Snuneymuxw First Nation said the damage is disrespectful of native heritage and he doesn’t understand how crews could make the mistake, since existing petroglyph rock art sites are documented and protected by legislation. (Journal of Commerce)


The God-Kings of Paradise

Patrick Vinton Kirch is Class of 1954 Professor of Anthropology and Integrative Biology at the University of California, Berkeley. He is a member of the National Academy of Sciences and author of On the Road of the Winds, How Chiefs Became Kings, and the award-winning book, A Shark Going Inland Is My Chief, among other books. Photo by Therese Babineau

In the shadow of Haleakalā, the 10,023-foot high volcanic mountain that looms over Hawai’i’s eastern Maui Island, lies Kaupō, one of the twelve districts (moku) of the island’s ancient kingdom. Today Kaupō is a sleepy backwater whose few permanent residents are mostly engaged in ranching. But around A.D. 1710, almost seven decades before British Captain James Cook broke the immense sea barrier that had isolated the Hawaiian archipelago from the rest of the world for half a millennium, Kaupō was the royal seat of King Kekaulike. Kekaulike, revered to this day by Native Hawaiians on Maui, was a descendant of the great Pi’ilani, who for the first time unified the island kingdom around A.D. 1570. (The stone foundations of Pi’ilani’s huge temple and royal residence can still be seen at Kahanu Gardens, just outside the little town of Hāna.)

Kekaulike was an ali’i akua, literally a “god king.” In the complex and hierarchical society that had evolved in the Hawaiian Islands over the centuries prior to Kekaulike’s reign, the highest ranked chiefs or ali’i had become divine kings, tracing their genealogies back to the gods. To preserve and intensify their blood lines, these elites practiced so-called pi’o (“arched”) marriages between brother and sister, or between half-siblings. Kekaulike married his own half-sister Keku’iapoiwanui to produce a sacred heir, Kamehamehanui. Such royal incest had similarly been practiced by the Pharaohs of ancient Egypt as well as by the Inca of Peru, other ancient societies that anthropologists call “archaic states.” The Hawaiian god-kings were considered so sacred (kapu) that they could not be gazed upon by mere commoners; hence they often traveled at night, to avoid being seen. Should they pass in the presence of a commoner, the latter would have to perform the kapu moe (prostrating taboo), lying face-down on the ground. A stolen glance at the passing god-king, resplendent in his cloak and helmet of rare red and yellow birds’ feathers (Figure 1), could bring instant death from the warrior guard.

_________________________________________________________________________________________

Figure 1: A Hawaiian chief in his feathered cloak and helmet, as drawn by the French artist Arago in 1819 (Courtesy of the Bancroft Library, University of California, Berkeley).

_________________________________________________________________________________________

The Hawaiian society of Kekaulike’s time preserved its royal genealogies and histories through a highly developed system of oral tradition, memorized and transmitted from generation to generation by specially trained bards. In the mid-nineteenth century, after the arrival of Protestant missionaries who developed an alphabet and introduced literacy to this previously oral-aural culture, several knowledgeable sages began to commit the ancient traditions to writing. One of these was Samuel Mānaiakalani Kamakau, who authored a lengthy work known as Ruling Chiefs of Hawai’i. Kamakau tells us that in the early 1700s Kekaulike, having moved the royal seat from Hāna to Kaupō, was “engaged in building luakini heiaus for his gods.” A luakini was a temple (heiau) dedicated to the god of war, the fearsome Kū, who demanded human sacrifices at the dedication of his temple. Success in war required the construction and dedication of such a temple, often massive structures of dry-stacked stone masonry topped by carved wooden images, offering platforms, oracle towers, and other wooden structures. Kamakau also informs us that Kekaulike had his sights set on nothing less than the invasion and conquest of the “Big Island” of Hawai’i, facing Kaupō across the rough ‘Alenuihāhā Channel. To this end Kekaulike had assembled a formidable army and fleet of war canoes, ready to be launched from the bay of Mokulau.

_________________________________________________________________________________________


Figure 2: Plan map of Lo’alo’a heiau in Kaupō.           

_____________________________________________________________________________________________________________________

One of the luakini temples built by Kekaulike, named Lo’alo’a, is well known to archaeologists. An imposing rectangular stone platform with a basal area of 44,800 square feet and a terraced front rising 30 feet from the ground, Lo’alo’a took countless hours of human labor to construct (Figure 2). But Kamakau tells us that Kekaulike also dedicated a second temple, Kanemalohemo, at a place called Pōpōiwi. Kanemalohemo was not as well recorded archaeologically, although its general location was known, on a hillside thoroughly overgrown with thick Christmas berry and other invasive plants. A few years ago, I decided to have a look at Kanemalohemo for myself. Perhaps it would provide some new insights into the society of the Hawaiian god-kings.

 

Finding the Second Temple

My graduate student Alex Baer was conducting an archaeological survey of Kaupō for his doctoral dissertation at Berkeley. Before he departed for Maui, I showed Alex the general location on the map where the ruins of Kanemalohemo should lie, obscured by thick vegetation. “See if you can manage to hack your way into that thick brush and find the main temple walls,” I told Alex in my Oceanic Archaeology Lab at Berkeley. “When I come out to visit later in the field season I’d like to try to make a map of the site.” Alex promised that he would make the relocation of Kanemalohemo a priority.

Some weeks later I flew into Maui; Alex met me at the airport with his rickety rental Jeep. Tossing my duffel bag into the back, I asked him if he had managed to find the ruins of Kanemalohemo. “You bet,” he grinned. Then he added: “You are going to be amazed at the size and extent of that site.” I couldn’t wait to see what he and his student assistant Kris Hara had found. A couple of hours later, Alex pulled the Jeep up a narrow dirt road and parked. Dank foliage hung over the rutted track; the humid air was thick with hungry mosquitoes. Slathering on repellent and picking up our machetes, Alex, Kris, and I plunged into the tropical vegetation, following a narrow trail they had cut a few days earlier.

After a couple of minutes we came into a more open space, where a giant candlenut tree shaded out the other vegetation. Looming up in front of us was a massive stone rampart, its rocks green with moss undisturbed for centuries. “My god,” I half muttered under my breath. “This thing is huge.” Alex suppressed a chuckle. “This is just one of the outer terraces. Wait until we get up on top of the main structure.”

For several hours the three of us explored the ruins of Kanemalohemo, covering roughly two continuous acres on the gentle slopes of Pōpōiwi, overlooking the bay of Mokulau. Alex and Kris had already spent several long days hacking away at the undergrowth with their machetes, so the main walls and terrace facings were now visible. Later, we would begin the laborious task of mapping the structure with plane table and alidade. For now, I just wanted to explore this site, linked in tradition with one of Maui’s most famous divine kings. We made our way up onto one of the two expansive main courts or plazas, paved with thousands of basket-loads of water-rounded pebbles hauled up from the beach at Mokulau. Alex tapped my shoulder. “Come over here, you’ve got to see this feature.”

We ducked under low-hanging Christmas berry branches, clambered over a stone wall and emerged on a small, well-paved terrace surmounting a promontory which overlooks the bay. Here the strong easterly winds that continually buffet Kaupō kept the wiry vegetation down to a few feet. I climbed out onto the perimeter wall and could see that I was on a kind of rampart supported by a massive stone facing that descended down the steep slope toward the coast (Figure 3). The facing was angled away from me like a sharp inverted Ʌ–one might say like the prow of a Polynesian canoe–with the point of the Ʌ facing directly toward Hawai’i Island. Struggling to keep from being blown over by the strong gusts as I balanced myself on the rounded boulders making up the rampart, I pulled my sighting compass out of my pocket. The bearing of the Ʌ-point was almost exactly the direction from here to Waipi’o Valley on Hawai’i Island. Waipi’o was the royal seat of the divine kings of Hawai’i Island, arch rivals and at the same time blood relatives of Kekaulike.

Backing off the windy rampart, Alex and I stood on the paved terrace and reflected on the importance of this site. We knew from Kamakau’s account that it was here that Kekaulike had assembled his warriors and fleet for his intended conquest of Hawai’i. Was this special terrace, so carefully paved with beach pebbles and with the Ʌ-shaped rampart seemingly directed at Waipi’o, the place where Kekaulike himself had once sat, cross-legged on fine mats, gazing at his goal, plotting his strategy? It seemed entirely possible.

That evening, after a well-earned meal of BBQ’d Maui steaks, the three of us sat on the porch of the hunting cabin at Nu’u which was Alex’s field base. Enjoying the spectacular stars, we engaged in a kind of informal seminar. These are always the best teaching moments with my students. In this case it was after a long day of fieldwork, reflecting on the significance of our hard work clearing thorny brush off of moss-covered walls.

“Hawai’i,” I said, pausing to take a long draw on my cigar, “is the last place on Earth where a true archaic state emerged.” Kris interjected to ask what I meant by the term archaic state. “An archaic state is one that was ruled by divine kings, like Kekaulike was, with a formal priesthood, and with distinct commoner and elite classes,” I replied. I told her that archaic states were sometimes called “pristine states,” because they had emerged out of simpler forms of sociopolitical organization, what anthropologists typically call “chiefdoms.” The early civilizations in Mesopotamia, Mesoamerica, China, Egypt, and the Andes, were all archaic states.

Alex challenged me. “But most anthropologists and archaeologists have previously classified Hawai’i as a complex chiefdom, not an archaic state. That’s what Marshall Sahlins and Tim Earle have written in the books you assigned in your seminar at Berkeley.” Nothing like a good graduate student to keep you on your toes. “You’re absolutely correct Alex; I used to believe that as well. But in recent years I’ve come to question that view. I’m now finishing a book called How Chiefs Became Kings. It lays out in detail the argument for why the late pre-contact Hawaiian society should be considered a group of archaic states, rather than chiefdoms.”

 

From Chiefs to Divine Kings

As the evening wore on and the fire’s embers dimmed, we talked at length about how new research was changing our ideas about how Hawaiian society had evolved over eight centuries. The Hawaiian archipelago was discovered by Polynesian voyagers in their double-hulled canoes around A.D. 1000. These intrepid colonists brought with them crop plants such as taro and yams, and domesticated animals (pigs, dogs, and chickens), ready to establish a new society. They found a vast, resource-rich archipelago of subtropical islands in which their descendants could flourish.

And flourish they did. The valleys and streams of the older islands such as O’ahu and Kaua’i provided ample scope for developing extensive irrigation works in which to grow taro. On the younger islands, the fertile volcanic soils were conducive to yam and sweet potato farming. The reefs and inshore waters offered an abundance of fish and shellfish. The population was not afflicted by any of the main diseases of the Old World; consequently, the Hawaiian population grew at an exponential rate.

For at least two or three centuries after the arrival of the first Polynesian colonists, contacts with the homeland islands such as Tahiti in the South Pacific were maintained through occasional two-way voyages in the great double-hulled canoes. Hawaiian traditions still refer to the famous voyages made by such chiefs as Mo’ikeha, Kila, and Pā’ao. But after the end of the fourteenth century these voyages ceased for reasons that have never been fully explained. Hawai’i became totally isolated from the rest of the world. The bards kept a memory of the ancestral homeland of “Kahiki” (Tahiti), but henceforth the path of social and political evolution was completely driven by internal forces.

By A.D. 1400 the Hawaiian population had densely occupied what my colleague Robert Hommon once called the “salubrious core regions” of the islands. These were the most favorable ecological zones, especially the valleys with permanent streams amenable to irrigation. The population began to expand into the drier, leeward regions, such as the vast slopes of Kohala and Kona on Hawai’i Island, as well as across the similarly leeward regions of Kahikinui and Kaupō on Maui. Farming in these regions was not as highly productive as in the irrigated zones, but nonetheless the fertile volcanic soils produced good yields of sweet potato and dryland taro. Moreover, these dryland regions were extensive, allowing for further population growth and for a level of surplus production that the chiefs could tap into to fuel their political aspirations. Through his survey work, Alex Baer has shown that much of Kaupo was once covered in the rock walls and embankments of an intensive field system (Figure 4). This field system provided the surplus that Kekaulike drew upon to support his warriors and attendants.

________________________________________________________________________________________

Figure 4: Digital elevation map of the Kaupō region (inset shows the island of Maui). The lines indicate ancient field system walls and embankments mapped through aerial photography. 

 ________________________________________________________________________________________      


Figure 5: Rows of ancient agricultural field embankments can still be seen from the summit of Pu’u Kehena on Hawai’i Island. These are remnants of what at one time was a vast, sophisticated system capable of supporting a relatively large population.

_______________________________________________________________________________________________________________________

All Polynesian societies are based on principles of chiefly rank. The ancient Polynesian word for chief, ariki, is found in virtually every Polynesian society; its Hawaiian variant is ali’i. In an earlier time in Hawai’i, the ali’i would have simply been the members of the higher-ranked families, the first-born of the first-born. But over time, as the population expanded to encompass not just thousands but tens of thousands of people, the ali’i began to compete among themselves for increased status and power. Fine gradations between ali’i began to be developed, ultimately resulting in nine distinct ranks of elites.

At the same time, distinctions between the ali’i and the common people became more marked. In Hawai’i, the word for commoners at the time of European contact was maka’āinana. As with the word for chief, this term can be traced back to its deep roots in ancestral Polynesian society, where it originally meant the group of descendants of a common ancestor. The ancient word was matakāinanga, which gradually changed in Hawaiian to maka’āinana. But more than mere sound changes were involved, for while the original term referred to a group of kinsmen who shared a common territory and held rights to farm that land, the new word indexed the common people who worked the land by virtue of their tributary relationship to their chiefs.

The greatest change that sets Hawaiian society off from its Polynesian relatives was in the system of land tenure. Throughout virtually every other Polynesian society (Tonga is one other exception), access to land was by virtue of one’s membership in a hereditary social group (such as a matakāinanga). But in Hawai’i–at the time of European contact–the land tenure system was one of extensive territories called ahupua’a (often comprising a single valley) which were held by the prominent chiefs. Each ahupua’a was overseen by a konohiki or manager, who made certain that the individual commoner families not only worked their individual plots, but provided regular labor to communal projects such as repairing the irrigation works. More importantly, the konohiki ensured the regular production of surplus food stuffs and other goods which provided the necessary support for the chiefly households and for the king’s own establishment.

When did this fundamental transformation in Hawaiian society–from an older form of Polynesian chiefship to that of an emergent archaic state–occur? Recent research points to the time period around the close of the sixteenth century and beginning of the seventeenth century. According to the royal genealogies it was then that Pi’ilani and his son Kiha-a-Pi’ilani consolidated the Maui kingdom. At the same time on Hawai’i Island, the famous ‘Umi-a-Liloa defeated his half-brother Hākau and launched a series of wars of conquest against the previously independent chiefs of Hawai’i Island. ‘Umi-a-Liloa and Kiha-a-Pi’ilani were linked through the marriage of Kiha’s sister Pi’ikea to ‘Umi. Thereafter, the royal houses of Maui and Hawai’i would continue to elaborate the practices of divine kingship and vie between them for ultimate control of the entire archipelago.

But what of Kekaulike, the descendant of Pi’ilani who once sat on his fine mats at Kanemalohemo, gazing out across the foamy ‘Alenuihāhā Channel, plotting his conquest of fair Hawai’i? The old sage Kamakau recounts Kekaulike’s fate in the pages of Ruling Chiefs of Hawai’i. Kekaulike launched his war canoes at Mokulau, sailing across the channel past Kohala to descend unsuspected upon the Kona district of Hawai’i. The Maui forces took Hawai’i by surprise, devastating the productive field system, cutting down the old breadfruit trees. Then warriors under the command of Alapa’inui, the Hawai’i king, counterattacked, forcing the Maui troops back to their canoes. Fleeing north along the Kohala coast, the Maui warriors cut down all the coconut trees; they slaughtered any commoners in their path, seizing their possessions.

Kekaulike’s forces returned to Mokulau in Kaupō. The Maui king offered sacrifices to Kū at his luakini temples, making plans for a re-invasion of Hawai’i. But his rival Alapa’inui had been incensed by the cowardly way in which the Maui invaders had behaved, destroying productive plantations and attacking defenseless commoners. Before Kekaulike had time to prepare his troops, word came that the Hawai’i Island fleet was enroute across the channel. Kekaulike, according to Kamakau’s account, was seized with a violent illness, a kind of epilepsy, which the Hawaiians called ka maka huki lani, or “eyes drawn heavenward.” With his principal chiefs, Kekaulike fled Kaupō, giving over the kingship to his sacred son Kamehamehanui. When Alapa’inui arrived at Kaupō, he heard that Kamehamehanui was now the king. Kamehamehanui was in fact Alapa’inui’s own nephew, for the new king’s mother Keku’iapoiwanui was Alapa’inui’s sister! Such were the close familial relationships between the divine kings of ancient Hawai’i. Alapa’inui called off his war of revenge against Maui.

 

In this short article I have only given the barest glimpse into the fascinating history of ancient Hawai’i, through the lens of just one of the islands’ many archaeological sites–Kanemalohemo–and its builder, Kekaulike. The rise of archaic states in these islands, from ancestral Polynesian chiefdoms, is an ongoing topic of archaeological research. For readers who would like to delve more deeply into the remarkable history of the islands, I invite you to explore the pages of my recent book, A Shark Going Inland is my Chief: The Island Civilization of Ancient Hawai’i.

_________________________

Cover Photo, Top Left: View of a great ancient Hawaiian temple, with valley in background. Gillfoto, Wikimedia Commons          

______________________________________________________________________________________________________

Interested readers may purchase the book, A Shark Going Inland Is My Chief, at the University of California Press website.

 

 

 

 

 

oldcoverpic

Read more in-depth articles about archaeology with a premium subscription to Popular Archaeology Magazine. 

 

 

 

 

 

 

______________________________________________

 

Travel and learn with Far Horizons.

farhorizons1

____________________________________________

winter2016ebookcover

This richly illustrated issue includes the following stories: Recent findings shedding new light on the whereabouts of the remains of Philip of Macedon, father of Alexander the Great; how an archaeologist-sculptor is bringing bones of the dead back to life; archaeologists uncovering town life at the dawn of civilization; an exclusive interview with internationally acclaimed archaeologist James M. Adovasio about what makes the Meadowcroft Rockshelter prominent in the ongoing search for the first Americans; what archaeologists are finding at the site of the ancient city of Gath, the home town of the biblical Philistine giant, Goliath; and how scientists are redrawing the picture of human evolution in Europe.  Find it on Amazon.com.

 

 

 

 

 

Lady Moon

Professor Frank Holt (MA and PhD, University of Virginia) teaches at the University of Houston and specializes in ancient Greek history. He has published seven books on Alexander the Great and his legacy. He has also published more than 50 articles and essays. He has been awarded several research prizes in the US and abroad, a national writing prize, and seven major teaching honors, including the inaugural Distinguished Leadership in Teaching Excellence Award (2011). He is currently working on several books, including a study of Alexander’s wealth to be published by Oxford University Press in conjunction with his appointment as an Onassis Senior Visiting Scholar.

 

Archaeology and astronomy sometimes share a remarkable path of discovery. The erstwhile planet Pluto, for example, was predicted to exist long before it was actually found. The astronomers Percival Lowell and William H. Pickering surmised that an unknown planet must lie somewhere near the edge of our solar system because of its tell-tale effect on the motion of Uranus. They guessed at the dwarf planet’s position, even its mass, but their intensive searches could not produce the object itself. Finally, in 1930 the astronomer Clyde Tombaugh spotted Pluto as a tiny dot on photographs of the constellation Gemini, confirming the scientific expectations of Lowell and Pickering. In similar fashion, it might be said that Ai Khanoum is the Pluto of Old World archaeology. This site on the farthest fringes of Greek civilization was predicted to exist, and was eagerly sought, centuries before its eventual discovery. And, just as with Pluto, experts still remain at odds about what to make of this distant place and its alien environment.

Ai Khanoum (meaning ‘Lady Moon’ in Uzbek) lay hidden on the border between Afghanistan and Tajikistan, cradled in the confluence of the Amu (ancient Oxus) and Kokcha Rivers. It is one of the fabled “thousand cities of Bactria” that the Greeks claimed to have sprinkled across Central Asia in the aftermath of Alexander the Great’s campaigns. Beginning early in the nineteenth century, European explorers—players in the deadly ‘Great Game’ of international intrigue between Czarist Russia and British India—searched remote Afghan mountains and valleys for just one of these lost Greek cities. They all failed. Some of these adventurous souls were captured, tortured, and beheaded by rivals or resentful locals, others endured disease and starvation—but all went to their graves convinced that somewhere in the wilds of Afghanistan there must be the remains of ancient cities on a par with Athens, Thebes, or Delphi. This dogged belief was not based solely on the unconfirmed statements of ancient authors, nor on the legends current in the region that descendants of Alexander’s soldiers still dwelt there. The real proof rested upon numismatics, a science as fundamental for archaeology as Newtonian physics to astronomy.

Numismatics is the scientific study of coinage, and those who scoured Afghanistan looking for lost cities found hundreds of thousands of gold, silver, bronze, and nickel coins minted in the names of Greek kings and queens who once ruled Bactria and neighboring India. This massive coinage betrayed, as surely as Pluto’s gravitational tug on Uranus, the existence of something huge but hidden from sight. Where there were Greek kings and coins, there must surely have been cities, palaces, and citadels–all guarded by soldiers, fed by farmers, enriched by merchants, and populated by Greek settlers. The coins revealed the names of the rulers, sometimes their relationships to each other, and often what Greek (or local) deities they worshipped in this far-off land. Modern explorers came face to face with a growing list of heretofore unknown royals who had stamped on coins their titles and fancy regalia. Some of these Greeks wore exotic plumed helmets and diadems, some donned headdresses molded from elephant scalps, and some brandished spears at unseen enemies. One of these kings issued the largest gold coin ever minted in the ancient world; another struck the largest silver (see Figure 1, below). They all, however, kept secret the whereabouts of the “thousand cities of Bactria.”

_________________________________________________________________________________________

Figure 1: The largest known ancient silver coin ever minted, depicting a Bactrian king. 

_______________________________________________________________________________________________________________________

After many years of fruitless searching, the effort became better organized in 1922 with the foundation of the Délégation Archéologique Française en Afghanistan (DAFA), a French academic mission based in Kabul. Alfred Foucher, the first Director of the DAFA, led a wide-ranging archaeological exploration across Afghanistan keen to locate the missing Greek cities. A lifetime of exasperating labor led nowhere, and poor Foucher finally gave up with the bitter declaration that he had been chasing a mirage. Others continued the work of the DAFA, but as late as 1960 it was lamented that instead of Greek cities, archaeologists had unearthed nothing more than a multitude of coins plus a few pottery scraps unworthy of even a single museum shelf.

 

Then it happened, quite by accident. Muhammad Zahir Shah, the king of Afghanistan, was not hunting a vanished civilization in 1961when he paused to rest on the high ground between the rivers Amu and Kokcha. Yet, there on the very border between his kingdom and the Soviet Union, his eyes swept across a startling scene. As if drawn on paper, the outlines of an entire Greek city bulged before him, its old ramparts, buildings, and streets barely covered by a thin veil of dirt. In the middle of this tableau, a conspicuous Corinthian capital sprouted from the ground like a fossilized flower that had been planted by the ancient Greeks. Local villagers called the place Ai Khanoum (See Figure 2).

_________________________________________________________________________________________

Figure 2: The remains of Ai Khanoum

______________________________________________________________________________________________________________________

The Afghan king soon notified the DAFA of his discovery, and teams of eager archaeologists descended on the site.  Excavations led by Paul Bernard painstakingly exposed the lost city with trowel and brush, until the Soviet invasion of 1979 drove everyone away—except the looters. Today, even the ruins lie in ruins. Bulldozers have torn into the landscape, churning up anything left behind when the archaeologists fled; metal detectors meant to ferret out old Soviet landmines have instead guided rusty shovels to hidden treasures. Originally hailed as one of the greatest and most anticipated archaeological finds of all time, Ai Khanoum has been stripped of its fullest potential—demoted like luckless Pluto, the planet that no longer is.

Despite its sad fate, Ai Khanoum at least enjoyed sixteen seasons of scientific excavation, the results of which are still being published in the series Fouilles d’Ai Khanoum. These volumes offer our best chance to witness what life was like in at least one of the “thousand cities of Bactria.” At this site, a steep natural acropolis stands nearly 200 feet (60 m) high; it slopes down on its northern side to a large rectangular plateau that stretches over a mile (1800 m) along the high banks of the Oxus. An impressive rampart and ditch protected the exposed northeast side of the lower city, and the Kokcha River sealed off the southwest. Ten million bricks extended the rampart all around the triangular site. Inside the walls stood a sprawling palace with adjoining treasure-rooms, an arsenal, a temple, rows of mansions, and the essential amenities of any ancient Greek population: theater, gymnasium, and palaestra. Outside the city were more mansions, another temple, a cemetery, and signs of extensive irrigation that made this desolate landscape bloom.

Well-designed for defense and well-positioned to exploit the agricultural and mineral resources of the region, Ai Khanoum guarded a small but powerful Greek colonial presence some 3000 miles east of Athens. Stone inscriptions and papyri found inside the city record traces of the cultural ties maintained between these settlers and their Mediterranean homeland. The famed Delphic Maxims were copied and carried to Ai Khanoum so that, “blazing from afar,” they might keep Hellenism alive in this distant outpost.  The palace library held copies of Greek classics, and imported olive oil was stored in the treasury. Yet, as with astronomers and Pluto, archaeologists have begun to second-guess how they ought to label Ai Khanoum. Some important features of the city were decidedly ‘unGreek’, such as temple architecture, and some of the treasury’s staff bore indigenous names such as Oxybazus and Oxyboakes. Was Ai Khanoum really a full-fledged Greek city, or should it be identified as Graeco-Asian or simply Bactrian? Unfortunately, there is no archaeological equivalent of the International Astronomical Union to settle this issue by a vote.

What happened to Ai Khanoum remains a mystery. The archaeological evidence indicates a sudden abandonment of the site in about 146 BC. The Greeks left behind a surprising number of valuables in the palace treasury, including semi-precious stones, artwork, and storage jars filled with silver coins. Once the Greek rulers departed, a fire swept through their palace and so-called squatters moved in to scavenge the dead city. The usual assumption is that nomads invaded Bactria and drove the terrified Greeks south across the Hindu Kush Mountains into India. But why the well-armed and securely entrenched Greeks lost their nerve and left so hastily, never to return, is difficult to explain. It is possible, after all, that the nomads only showed up after the Greeks had departed. Perhaps the discovery of more of Bactria’s thousand cities will someday solve this riddle.

Meanwhile, we still have all those coins to investigate. They had long intimated that cities existed in Central Asia, but what of the people who lived and labored in those cities? We can be certain they existed, too, but can we hope to discover anything more about them? Fortunately, a new branch of investigation called cognitive numismatics by the author can reveal much about the unseen masses who inhabited Bactria. For example, the anonymous workers who manufactured the coins have left idiosyncratic traces on the money. Sometimes it is possible to reconstruct their thought processes as they went about their tasks in the mint. We can see how they planned a coin’s design, how they went about engraving mirror-image dies, and how they occasionally botched the job due to stress or overwork. One metal die has actually come to light, carved to stamp out large silver coins for King Demetrius (See Figure 4). While exceedingly rare, the dies themselves need not survive to show us the work of the minters, for each die left its tell-tale story on as many as 30,000 coins struck from it. For example, some workers absent-mindedly left out letters or engraved them facing the wrong way; some might catch the error and try to remedy the die by recutting it or by simply sticking the missing letters somewhere else on the die. A simple word such as Basileos (King), which appears on nearly every coin, can at times be mangled by distracted mint workers (See Figure 5).

__________________________________________________________________________________________

Figure 4: Coin die found in Afghanistan, from the reign of King Demetrius. Photo courtesy of Osmund Bopearachchi

_______________________________________________________________________________________________________________________

Figure 5: Engraving errors found on Bactrian coins for the Greek word ‘king’. Photo courtesy Frank Holt

_______________________________________________________________________________________________________________________

By quantifying these practices, scholars can determine in which periods the minters were most error-prone. Intervals of statistically meaningful mistakes might signal a change in the workforce or a change in working conditions, perhaps in response to larger problems across Bactria. As it happens, serious minting errors characterize the years leading up to the abandonment of Ai Khanoum. This evidence from the ranks of unseen laborers suggests that the people at Ai Khanoum did not awake one morning to discover hordes of nomads suddenly bearing down upon them, but rather had been coping with some crisis for a long while prior to leaving. Scholars must therefore reconsider the once-popular notion that everything at Ai Khanoum was fine right up to its last day.

Using coins to eavesdrop on the workplace adds a deeper dimension to the archaeological search for this lost civilization. By following the money, we have found numerous Greek kings, one notable royal city, and generations of anonymous workers toiling in the mints with a lot on their minds. At sites such as ‘Lady Moon’, the rewards of archaeology can be truly astronomical.

______________________________________________________________________________________________________

Much more about the search for ancient Greek Bactria can be found in Frank Holt’s recent book, Lost World of the Golden King: In Search of Ancient Afghanistan, which can be purchased at the University of California Press website.

 

 

 

____________________________________ 

A Legacy in Stone and Artifacts

Shmuel Browns is a licensed tour guide and photographer who lives in Jerusalem. Passionate about Israel, Shmuel takes people throughout the country exposing them to its history, nature and culture. Shmuel blogs about some of his experiences 
at http://israel-tourguide.info.

Three years in the making, the Israel Museum in Jerusalem has unveiled an extraordinary showing of ancient artifacts related to Herod the Great, the first major exhibition dedicated to King Herod. Entitled “Herod the Great: The King’s Final Journey”, it is unmatched in its grandeur, befitting perhaps the great ambitions of the ancient king who is its subject. The exhibit occupies no less than 900 square meters and showcases approximately 250 artifacts, many exhibited for the first time. So weighty is the exhibit, in fact, the museum was required to reinforce its existing foundations and raise ceilings………..  

Each day we rose before dawn before the unrelenting desert heat to continue digging east of the monumental staircase. In the summer of 2007, after Professor Ehud Netzer had discovered the base of the mausoleum, I volunteered at the archaeological site at Herodium. Among seas of pottery shards, we dug up baseball-sized stones hurled by a Roman catapult (ballista). Scanning with a metal detector, we found tiny, encrusted bronze coins, from the period of the Great Revolt.

_________________________________________________________________________________________

Herodium Tomb area

The remains of the base of King Herod’s great mausoleum. Some of the stonework is so well preserved that they appear to have been set only yesterday. Photo Shmuel Browns

______________________________________________________________________________________________________________________

We uncovered a few well-carved stones strewn about – an egg and dart pattern, two five-petaled flowers from a decorative frieze. The high-quality limestone, or meleke from the root “king”, is not local to the site; it had been brought to Herodium specially for the mausoleum. But these pieces are no longer to be found at Herodium, and not because they were looted. Today, they grace the space of the spectacular new exhibit, Herod the Great: The King’s Final Journey, in the Israel Museum in Jerusalem.

The first image at the entrance to the exhibit is neither architecture nor artifacts, but the Judean desert – the area where Herod built some of his most important monuments.

Following Herod the Builder, museum staff re-constructed three rooms from Herod’s palaces at the museum. The first room you enter (see image below) is a replica of the throne room from Herod’s third palace at Jericho, excavated by Netzer for his doctorate. The original frescoes with their intense natural colors were removed from the palace and moved to the museum. So fond of Herod, Augustus had permitted him to mine cinnabar, a red mineral pigment, from his private property in Almadén, Spain, for application at the Jericho palace.

_______________________________________________________________________________________________________________________

Throne Room, Jericho

The throne room of the palace at Jericho. Photo Shmuel Browns

______________________________________________________________________________________________________________________

When Marcus Agrippa, Augustus’ deputy, visited Judea in 15 BCE he was so impressed by Herod’s building projects that he sent Roman builders and artists to Judea to contribute their sophisticated skills. Opus recticulatum is a technique for strengthening walls to resist earthquake damage. Three examples of this Roman technique are found in Herod’s projects, discovered by Ehud Netzer: in the palace at Jericho, at the remains of a building north of Damascus gate rumored to be Herod’s family tomb, and in a section of a temple wall at Banias.

The second room displays Herod’s private stone bathtub uncovered by Netzer at the palace in Cypros. The museum displays floors from Cypros and Herodium laid with a Roman technique, opus sectile. Natural-colored stone tiles are cut in geometric shapes and laid in repeated patterns. In other cases, the floors are mosaic, such as two mosaic floors from the bathhouse at Lower Herodian, one in an opus sectile pattern and the other with geometric shapes with pomegranates.

_________________________________________________________________________________________

Bathtub Opus Sectile

Above, a view of the opus sectile floor and Herod’s private stone bathtub, all being prepared by museum staffers for the exhibit. Photo Shmuel Browns

______________________________________________________________________________________________________________________

Closer view of stone bathtub found in calderium of bath-house at Cypros. Photo Shmuel Browns

______________________________________________________________________________________________________________________

While excavating Lower Herodium, archaeologist Ehud Netzer found marble pieces of a wash basin in the bath-house, including a pair of Silenoi heads (right) – the companion and tutor of the wine god, Dionysos. Conceivably, it was a gift from the Emperor Augustus presented by his deputy Marcus Agrippa to Herod on his tour of Judea in 15 BCE and installed as a fountain. Imagine this fragile and heavy object making its journey from Greece to Rome to Judea and the bath-house at Herodium. The conservation staff of the museum painstakingly reconstructed the basin with its ornate decoration.

Though it is not known to what degree Herod observed traditional Jewish practices, he appears to have respected them. Aside from this basin, no other human images, in sculptural form, have been found in any of Herod’s palaces.

 

The bath-house wash basin. Photo Shmuel Browns

_________________________________________________________________________________________

When Netzer excavated above the theater at Herodium he found the loggia, the VIP box for Herod and his guests, like Marcus Agrippa. The third room of the exhibit displays its reconstruction. Delicate trompe l’oeil paintings were on the walls, done in secco. According to this Roman technique, paint is added to dry plaster compared with the more usual fresco – a fresh, wet plaster technique. These paintings are trompe de l’oeil views of an open window with wooden shutters that look out onto a natural scene, an artistic standard found in the finest palaces and villas in Rome and Pompeii (see below). Dudi Mevorah, one of the curators of the exhibit, pointed out a painting of a boat with billowing sail (see left) on plaster from the loggia, alluding to Marcus Agrippa’s history-changing victory over Mark Anthony at the naval battle of Actium. Herod dictated the images in the paintings as a lead-in to the discussions that Herod was interested in having with his guest.

_________________________________________________________________________________________

Reconstructed loggia, Herod’s VIP room above the theater. Photo Shmuel Browns

_______________________________________________________________________________________________________________________

Secco - loggia

Done in secco, the trompe de l’oeil view of an open window with wooden shutters, looking out onto a natural scene. Photo Shmuel Browns

_______________________________________________________________________________________________________________________

The exhibit is laid out faithfully to the site at Herodium where the loggia and the mausoleum flank the staircase. At the museum, we move through the viewing platform toward the full life-size reconstruction of the top-level of the mausoleum (see below). The very decorative stones I excavated at Herodium are in their proper places in the frieze. A microchip was attached to each stone of 30 tons that were transported from Herodium to the Museum – as an aid to tracking and assembly. For the same purpose, the Hebrew letter “chet” can be seen on one stone, a sign left by the ancient Jewish stone masons. The structure is so heavy that the floor had to be specially reinforced.

______________________________________________________________________________________________________________________

Herodium Mausoleum

The top level of the mausoleum. Photo Shmuel Browns

______________________________________________________________________________________________________________________

In 1982, while Netzer was excavating, he came upon a water cistern in the mountain. He was puzzled that the cistern had been reinforced to support a great weight. Unbeknown to him, he had come within a meter of discovering the mausoleum. Why would Herod have insisted that the mausoleum be built on top of a cistern? According to the curator, Dudi Mevorah, Herod chose this precise location because it is best seen from Jerusalem. Once the mausoleum was complete, Herod dismantled the stage and buried his theater in order not to distract the eye.

Netzer drew on his familiarity with Herod’s oeuvre and his expertise as an architect and archaeologist to imagine the mausoleum. Netzer conceives a colossal three-story monument – 25 meters high (see drawing, right, courtesy Israel Museum). The first level is cube-shaped – only the base exists and can be viewed at Herodium halfway up the mountain on the north side. The second level is a tholos, a cylindrical structure with Ionic columns and crowned with a conical roof. In addition to the Roman style, there are Nabatean elements to memorialize Herod’s Nabatean mother Cypros – two stone replicas of Nabatean funerary urns are on display out of five that adorned the roof (see below).


 

Nabatean Funerary urn

Photo Shmuel Browns

_______________________________________________________________________________________________________________________

Entering within the structure, one sees the sarcophagus (left) that Netzer claims was Herod’s. Netzer found its shards – the stone box had been smashed in antiquity and reconstructed by museum staff.

Made of reddish limestone, mizzi ahmar, from the Arabic, this is very hard stone and would have been difficult to carve – perhaps that made it all the more appealing. Originally, Netzer suggested that the side panels of the sarcophagus were decorated with five flower medallions. There are sarcophagi like that, one in the Louvre taken from the Tomb of the Kings, and one outside the Islamic museum on the Haram el-Sharif. Based on the museum reconstruction, it appears that these panels are plain.

Beside the mausoleum, the other two sarcophagi (see below) that Netzer discovered are displayed. Netzer posits that these belonged to Herod’s family members. One is decorated with a vine pattern – very similar to the stucco decorations in Herod’s theater box. The other sarcophagus, displayed for the first time, is completely plain, as if waiting for the stone-carver.

_________________________________________________________________________________________

Two sarcophagi

Photo Shmuel Browns

______________________________________________________________________________________________________________________

Finally, the exhibit features scores of artifacts that hint at the taste for the luxury and sumptuous life of Herod’s private and public world and his inner circle. Some examples are shown below.

_________________________________________________________________________________________

Artifacts: Terra sigillata pottery and Roman glass from Herod’s palaces. Photo Shmuel Browns

______________________________________________________________________________________________________________________

Glass drinking cups from the time of Augustus. Photo Shmuel Browns

_____________________________________________________________________________________________________________________

Stone fragments found near Hulda gate near the location of the ancient Temple Mount. Photo Shmuel Browns

______________________________________________________________________________________________________________________

The Israel museum has built a monumental exhibit that expresses Herod’s architecture and aesthetics as discovered by archaeologist, Professor Ehud Netzer – Herod would have been pleased with the result. To understand more requires going beyond the exhibit halls to experience the drama of Herod’s life in situ, at the sites that Herod built.

The author is offering a Herod the Great tour that combines a comprehensive tour of Herodium and the Israel museum. See
http://israeltours.wordpress.com/herod-the-great-tour/ for more information.

 ____________________________

Photo of Herod’s sarcophagus, courtesy The Israel Museum/Meidad Suchowolski.