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World Famous Hegra’s Tomb enters the Metaverse

AlUla, Saudi Arabia: The Royal Commission for AlUla (RCU) has officially entered the world of the Metaverse for the very first time with a to-scale and completely immersive 3D model of Hegra’s Tomb of Lihyan, Son of Kuza, UNESCO World Heritage site.

Created in the vast and rapidly expanding digital landscape, Decentraland, the world-famous AlUla monument will be accessible to virtual tourists, who will be able to explore its unique features from anywhere in the world.

Marking AlUla’s very first-ever venture into the innovative digital realm, and the first UNESCO World Heritage site in the Metaverse, a trip to Hegra will be just as impressive, inspiring, and mesmerizing as in real life.

Visitors will be able to take a 360 tour of the Hegra’s most famous and imposing tomb, set amongst a realistic rendering of AlUla’s desert landscape and its wild surroundings. 

A focal point for the online exploration of AlUla, Decentraland ‘tourists’ will be able to immerse themselves in Hegra’s history by entering the tomb and activating information points to reveal its story in vivid, interactive detail.

Although inaccessible in the real world, virtual visitors will be able to step through the tomb’s imposing doorway, presented in realistic dimensions.

As RCU’s Metaverse presence evolves and grows, the digital Hegra will also play host to a calendar of virtual events and more that can be fully explored by visitors’ avatars.

An extension of the popular AlUla Moments season, the exciting activations will digitally introduce people to the wonders of AlUla through the fascinating, high-tech lens of the Metaverse, making the rich culture, heritage, and traditions of north-west Arabia more accessible to more people than ever before.

Information portals will direct visitors to different areas of AlUla’s heritage, expanding awareness of its 200,000 years of human history while radically reimagining its rich tradition of sharing knowledge for the 21st Century and beyond as part of KSA’s Vision 2030 National Transformation Programme to empower technological transformation and innovation.

A decentralized, online repository of wisdom, landmarks, and experiences, the Metaverse is the ultimate destination for Hegra as part of RCU’s development of AlUla into the world’s largest living museum, in both the real and digital world.

Eng Amr AlMadani CEO of RCU, said: “RCU’s entry into the Metaverse is a groundbreaking development in innovation and virtual reality tourism that connects the whole world with the wonders of AlUla.

“As the custodians of a unique culture, fascinating heritage, and ancient traditions, the adoption of the latest technologies represents the next exciting step for RCU’s commitment to empower AlUla’s regeneration – moving from the physical to the digital realm and accessible to everyone, everywhere.

“A new frontier for innovation and collaboration, our debut, which also sees the first UNESCO World Heritage site enter the Metaverse, represents an exciting evolution of AlUla’s unique heritage, acting as an open invitation to travelers, academics, and digital explorers to log in and witness AlUla like never before.”

UNESCO designated Hegra as the KSA’s first World Heritage Site in 2008. Located 20km north of AlUla town, the site covers a total of 52 hectares and features 110 tombs amid countless rock formations, with the Tomb of Lihyan, Son of Kuza the largest at 22 metres tall.

Referred to as the ‘lonely castle’ in English because of its distance from other monuments, it is the largest preserved site of the ancient Nabataean civilization south of Petra in Jordan.

Global creative consultancy frog, part of Capgemini Group, was appointed to develop and facilitate Hegra’s Metaverse debut and support the Royal Commission for AlUla’s strategy to propel innovation and technological advances across the county.

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Madain Salih archaeological site, Hegra. Prof. Mortel, Creative Commons Attribution 2.0 Generic, Wikimedia Commons

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Article Source: Royal Commission for ALULa news release.

About the Royal Commission for AlUla

The Royal Commission for AlUla (RCU) was established by royal decree in July 2017 to preserve and develop AlUla, a region of outstanding natural and cultural significance in north-west Saudi Arabia. RCU’s long-term plan outlines a responsible, sustainable, and sensitive approach to urban and economic development that preserves the area’s natural and historic heritage while establishing AlUla as a desirable location to live, work, and visit. This encompasses a broad range of initiatives across archaeology, tourism, culture, education, and the arts, reflecting a commitment to meeting the economic diversification, local community empowerment, and heritage preservation priorities of the Kingdom of Saudi Arabia’s Vision 2030 program.

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Footprints indicate the presence of humans in Southern Spain in the Middle Pleistocene, 200,000 years earlier than previously thought

UNIVERSITY OF SEVILLE—The discovery in June 2020 of hominin footprints more than 106,000 years old next to El Asperillo (Matalascañas, Huelvawas a revolution for the scientific world, so much so that it was considered one of the most important discoveries of that year. But now, the publication of this new paper has confirmed what some experts suspected at the time: those footprints were much older and are in fact 200,000 years older than previously thought. While it was previously placed in the Upper Pleistocene, the evidence now points clearly to the Middle Pleistocene, and to its being 295,800 years old, making it a unique record in Europesince there is no better site in the world in terms of number, age and area than that of the El Asperillo beach for hominin fossil footprints.

After collecting samples from the various levels, and another two later to compare the first results, the age of the fossil remains was established and points to the Middle Pleistocene, a crucial moment between different climatic stages, between a warm period, MIS 9 (360,000-300,000 years ago), in transition to MIS 8 (300,000-240,000 years ago), in which a major glaciation took place.

The age is thus specified at 295,800 years, with a margin of error of 17,800 years, according to the data collected from the four samples of sedimentary levels in the cliffs of El Asperillo where the site was found, initially 87 footprints, which now has a record of more than 300 footprints, of which 10% are considered well-preserved. With the exception of those from Matalascañas, it is noted that no other hominin footprints are known between the climatic stages MIS9 and MIS 8 of the Middle Pleistocene. That is why it is questioned whether they belong to Neanderthals.

But are they Neanderthals?

At first they were thought to be Neanderthals, but that is now in doubt. The main hypothesis among the scientists is that they are individuals of the Neanderthal lineage, among which Homo heidelbergensis and Homo neanderthalensis have been associated. The hypothesis that they are pre-neanderthal hominins is feasible. Precisely for this reason, the Matalascañas footprints are now more valuable due to their contribution to the fossil records of hominins in the Middle Pleistocene, which is very poor in Europe because of the scarcity of deposits with footprints. Until now, according to the Nature paper, footprints this period have only been found at Terra Amata and Roccamonfina (Italy), which were dated to between 380,000 and 345,000 years ago, with records of Homo heidelbergensisThey are the only ones older than that at Huelva in this era. After these, Biache-Vaast (France) and Theopetra (Greece) sites, from 236,000 to 130,000 years ago, are attributed to Homo neanderthalensisIn this context, the length range of all the footprints found at Matalascañas, from 14 to 29 centimetres, is similar to that found at European sites, such as Theopetra (14-15 centimetres), Roccamonfina (24-27 cm) and Terra Amata (24 cm).

In any case, the experts highlight the singularity of the Matalascañas discovery, whose new dating has questioned the existing paradigms and has required a deep analysis before accepting its conclusions. 

The new chronology now establishes a change in the scenario that then prevailed on the coast of the Gulf of Cádiz, with human settlements in a more temperate and humid climate than in the rest of Europe, with high water tables and abundant vegetation.

In that same period the sea level would have been about 60 metres below its current level. This implies that the coast would be more than 20 kilometres from where it is today, which is how there would have been a great coastal plain, with large flood-prone areas, in which the footprints discovered in mid-2020 would have been made.

The site’s new dating also affects the vertebrate animals found, since the hominin traces there also included footprints of large mammals such as straight-tusked elephants, gigantic bulls (aurochs) and boars. It was the fauna that inhabited Doñana 300,000 years ago and not 100,000 years ago, as other investigations stated.

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Article Source: University of Seville news release.

International team

The paper, New dating of the Matalascañas footprints provides new evidence of the Middle Pleistocene (MIS 9-8) hominin paleoecology in southern Europe, is the result of the work of an international team of scientists led by the Professor of Paleontology at the University of Huelva, Eduardo Mayoral,alongside the lecturer Antonio Rodríguezand Professor of Stratigraphy Juan Antonio Morales, all of the Department of Earth Sciences of the Faculty of Experimental Sciences, who are also members of the Centre for Scientific and Technological Research (CCTH) at UHU, as well as Jérémy Duvau, a researcher at the Museum National d’Histoire Naturelle (France); Ana Santos, from the University of Oviedo; Ricardo Díez-Delgado, from the Doñana-CSIC Biological Station; Jorge Rivera, from the University of Seville; Asier Gómez-Olivencia, from the University of the Basque Country; and Ignacio Díaz, from the University of Río Negro (Argentina).

First sentence ever written in Canaanite language discovered: Plea to eradicate beard lice

THE HEBREW UNIVERSITY OF JERUSALEM—The alphabet was invented around 1800 BCE and was used by the Canaanites and later by most other languages in the world.  Until recently, no meaningful Canaanite inscriptions had been discovered in the Land of Israel, save only two or three words here and there. Now an amazing discovery presents an entire sentence in Canaanite, dating to about 1700 BCE. It is engraved on a small ivory comb and includes a spell against lice.

The comb was unearthed at Tel Lachish in Israel by a team from the Hebrew University of Jerusalem (HU) and Southern Adventist University in the United States, under the direction of Professors Yosef Garfinkel, Michael Hasel and Martin Klingbeil.  The inscription was deciphered by semitic epigraphist Dr. Daniel Vainstub at Ben Gurion University (BGU). The ivory was tested by HU Prof. Rivka Rabinovich and BGU Prof. Yuval Goren and was found to originate from an elephant tusk.  Their findings were published in Jerusalem Journal of Archaeology*.

The letters of the inscription were engraved in a very shallow manner. It was excavated in 2017 but the letters were noticed only in subsequent post-processing in 2022 by Dr. Madeleine Mumcuoglu. It was cleaned and preserved by Miriam Lavi.

The ivory comb is small, measuring roughly 3.5 by 2.5 cm.  The comb has teeth on both sides. Although their bases are still visible, the comb teeth themselves were broken in antiquity. The central part of the comb is somewhat eroded, possibly by the pressure of fingers holding the comb during haircare or removal of lice from the head or beard. The side of the comb with six thick teeth was used to untangle knots in the hair, while the other side, with 14 fine teeth, was used to remove lice and their eggs, much like the current-day two-sided lice combs sold in stores.

There are 17 Canaanite letters on the comb. They are archaic in form—from the first stage of the invention of the alphabet script. They form seven words in Canaanite, reading: “May this tusk root out the lice of the hair and the beard.”

“This is the first sentence ever found in the Canaanite language in Israel. There are Canaanites in Ugarit in Syria, but they write in a different script, not the alphabet that is used till today. The Canaanite cities are mentioned in Egyptian documents, the Amarna letters that were written in Akkadian, and in the Hebrew Bible. The comb inscription is direct evidence for the use of the alphabet in daily activities some 3700 years ago. This is a landmark in the history of the human ability to write,” shared Garfinkel.

Ancient combs were made from wood, bone, or ivory. Ivory was a very expensive material and likely an imported luxury object.  As there were no elephants in Canaan during that time period, the comb likely came from nearby Egypt—factors indicating that even people of high social status suffered from lice.

The research team analyzed the comb itself for the presence of lice under a microscope and photographs were taken of both sides. Remains of head lice, 0.5–0.6 mm in size, were found on the second tooth. The climatic conditions of Lachish, however, did not allow preservation of whole head lice but only those of the outer chitin membrane of the nymph stage head louse.

Despite its small size, the inscription on the comb from Lachish has very special features, some of which are unique and fill in gaps and lacunas in our knowledge of many aspects of the culture of Canaan in the Bronze Age.  For the first time, we have an entire verbal sentence written in the dialect spoken by the Canaanite inhabitants of Lachish, enabling us to compare this language in all its aspects with the other sources for it. Second, the inscription on the comb sheds light on some hitherto poorly attested aspects of the everyday life of the time, haircare and dealing with lice.

Third, this is the first discovery in the region of an inscription referring to the purpose of the object on which it was written, as opposed to dedicatory or ownership inscriptions on objects. Further, the engraver’s skill in successfully executing such tiny letters (1–3 mm wide) is a fact that from now on should be taken into account in any attempt to summarize and draw conclusions on literacy in Canaan in the Bronze Age.

Lachish was a major Canaanite city state in the second millennium BCE and the second most important city in the Biblical Kingdom of Judah. To date, 10 Canaanite inscriptions have been found in Lachish, more than at any other site in Israel. The city was the major center for the use and preservation of the alphabet during some 600 years, from 1800-1150 BCE. The site of Tel Lachish is under the protection of the Israel Nature and Parks Authority.

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The ivory comb (Credit: Dafna Gazit, Israel Antiquities Authority). 

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Aerial view of Tel Lachish (Credit: Emil Aladjem).

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Article Source: THE HEBREW UNIVERSITY OF JERUSALEM news release. 

Ancient DNA from pre-pottery Neolithic people gives new genetic insights on Mesopotamian culture

AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS)—A new analysis of Neolithic-era people from Çayönü Tepesi in the Upper Tigris portion of Mesopotamia adds genomic data that clarifies archaeological findings, defining how ancestral immigration helped the ancient settlement become a hub for cultural interaction. “The question has remained as to whether this cultural dynamism was driven by large-scale population circulation at the site, especially through connections with distant regions of the Fertile Crescent, or whether it purely reflected the local community’s ingenuity,” said N. Ezgi Altınışık, first author of the study. “Our 13 ancient genomes, the largest sample produced yet from this region, allowed us to finally address this.” From roughly 8600 to 6800 BCE, Çayönü was a community that produced countless innovations in agriculture, animal husbandry, architecture, and technology. But there had not been a genetic analysis of the site’s inhabitants until now. Here, Altınışık and colleagues share new findings on the Çayönü people’s ancestral history and familial ties. To do so, they extracted ancient DNA from 14 people, including 2 suspected to be identical twins, discovered in a burial site. This gave them 13 distinct genomes spanning 8500-7500 BCE. Analyses revealed the community’s ancestors included a blend of demographics from both the East and West Fertile Crescent, indicating waves of migrations. Yet, results showed these large waves had stopped by the time that the people studied were alive. The team also examined 76 pairs of people who were buried together and established degrees of relatedness. This provided genetic evidence for an existing hypothesis that family ties influenced co-burial practices in Çayönü. During this work, the authors noted intentional head-shaping and cauterization on a toddler’s cranium, which are some of the earliest examples of this treatment in the region. The toddler was likely a migrant, implying that Çayönü was a community open to outsiders. “Her maternal lineage is probably from the east, while her paternal lineage was likely local, and she was buried in the same house as an individual we estimate to be her paternal great-aunt,” Altınışık said. “Hence, we find people moving and integrating, and these small-scale movements could be among the factors shaping cultural dynamism in Çayönü.”

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Cranial features of the cay008 toddler. Altınışık et al., Sci. Adv. 8, eabo3609 (2022)

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Article Source: AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS) news release.

A Stone Age child buried with bird feathers, plant fibers and fur

UNIVERSITY OF HELSINKI—The exceptional excavation of a Stone Age burial site was carried out in Majoonsuo, situated in the municipality of Outokumpu in Eastern Finland. The excavation produced microscopically small fragments of bird feathers, canine and small mammalian hairs, and plant fibres. The findings gained through soil analysis are unique, as organic matter is poorly preserved in Finland’s acidic soil. The study*, led by Archaeologist Tuija Kirkinen, was aimed at investigating how these highly degraded plant- and animal-based materials could be traced through soil analysis.

During the Stone Age in Finland, the deceased were interred mainly in pits in the ground. Little of the organic matter from human-made objects have been preserved in Stone Age graves in Finland, but it is known, on the basis of burial sites in the surrounding regions, that objects made of bones, teeth and horns as well as furs and feathers were placed in the graves.

Teeth and arrowheads found in the red ochre grave

The Trial Excavation Team of the Finnish Heritage Agency examined the site in 2018, as it was considered to be at risk of destruction. The burial place was located under a gravelly sand road in a forest, with the top of the grave partially exposed. The site was originally given away by the intense colour of its red ochre. Red ochre, or iron-rich clay soil, has been used not only in burials but also in rock art around the world.

In the archaeological dig at the burial site, only a few teeth were found of the deceased, on the basis of which they are known to have been a child between 3 and 10 years of age. In addition, two transverse arrowheads made of quartz and two other possible quartz objects were found in the grave. Based on the shape of the arrowheads and shore-level dating, the burial can be estimated to have taken place in the Mesolithic period of the Stone Age, roughly 6,000 years before the Common Era.

What made the excavation exceptional was the near-complete preservation of the soil originating in the grave. A total of 65 soil sample bags weighing between 0.6 and 3.4 kilograms were collected, also comparison samples were taken from outside the grave. The soil was analyzed in the archaeology laboratory of the University of Helsinki. Organic matter was separated from the samples using water. This way, the exposed fibres and hairs were identified with the help of transmitted-light and electron microscopy.

Oldest feather fragments found in Finland

From the soil samples, a total of 24 microscopic (0.2–1.4 mm) fragments of bird feathers were identified, most of which originated in down. Seven feather fragments were identified as coming from the down of a waterfowl (Anseriformes). These are the oldest feather fragments ever found in Finland. Although the origin of the down is impossible to state with certainty, it may come from clothing made of waterfowl skins, such as a parka or an anorak. It is also possible that the child was laid on a down bed.

In addition to the waterfowl down, one falcon (Falconidae) feather fragment was identified. It may have originally been part of the fletching of the arrows attached to the arrowheads, or, for example, from feathers used to decorate the garment.

Dog or wolf hairs?

Besides the feathers, 24 fragments of mammalian hair were identified, ranging from 0.5 to 9.5 mm in length. Most of the hairs were badly degraded, making identification no longer possible. The finest discoveries were the three hairs of a canine, possibly a predator, found at the bottom of the grave. The hairs may also originate, for example, in footwear made of wolf or dog skin. It is also possible a dog was laid at the child’s feet.

“Dogs buried with the deceased have been found in, for example, Skateholm, a famous burial site in southern Sweden dating back some 7,000 years,” says Professor Kristiina Mannermaa, University of Helsinki.

“The discovery in Majoonsuo is sensational, even though there is nothing but hairs left of the animal or animals – not even teeth. We don’t even know whether it’s a dog or a wolf,” she says, adding: “The method used, demonstrates that traces of fur and feathers can be found even in graves several thousands of years old, including in Finland.”

“This all gives us a very valuable insight about burial habits in the Stone Age, indicating how people had prepared the child for the journey after death”, says Kirkinen.

The soil is full of information

Also found were three fragments of plant fibres, which are preserved particularly poorly in the acidic Finnish soil. The fibres were what are known as bast fibres, meaning that they come from, for example, willows or nettles. At the time, the object they were part of may have been a net used for fishing, a cord used to attach clothes, or a bundle of strings. For the time being, only one other bast fibre discovery dating back to the Mesolithic Stone Age is known in Finland: the famed Antrea Net on display in the National Museum of Finland, laced with willow bast fibres.

A fibre separation technique was developed in the study*, and is already being applied in subsequent studies. The project has demonstrated the great information value of soil extracted from archaeological sites.

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An artist’s impression of the child buried in Majoonsuo during their life. Tom Bjorklund

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Location of Majoonsuo. Johanna Roiha

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The red-ochre burial site of the child in Majoonsuo. Kristiina Mannermaa

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Article Source: UNIVERSITY OF HELSINKI news release.

*Preservation of microscopic fur, feather, and bast fibers in the Mesolithic ochre grave of Majoonsuo, Eastern Finland, PLoS ONE, 27-Sep-2022. 10.1371/journal.pone.0274849 

The study is part of the ERC-funded project entitled Animals Make Identities (https://www.helsinki.fi/en/researchgroups/animals-make-identities) headed by Kristiina Mannermaa.

The study was published in the PlosONE series. In addition to Kirkinen and Mannermaa, contributing to the study were Olalla López-Costas and Antonio Martínez Cortizas from the EcoPast research group at the University of Santiago de Compostela, Sanna P. SihvoHanna Ruhanen and Reijo Käkelä from the Helsinki University Lipidomics Unit (HiLIPID), Marja Ahola and Johanna Roiha from the discipline of archaeology at the University of Helsinki, Jan-Erik NymanEsa Mikkola and Janne Rantanen from the Archaeological Field Services unit of the Finnish Heritage Agency and Esa Hertell from the museums of the City of Lappeenranta.

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Cocoa: Not Just for Kings and Priests

In the jungles of Central America, one can spot the otherwise inconspicuous Theobroma cacao, or cacao tree, by its small, somewhat bulbous, yellow-orange watermelon-shaped fruit hanging away from its body. Like most other plants that constitute the complex mix of the tropical mosaic, it assumes its own oblivion amidst the forest ecology.

But mention the name to local residents of these forest zones, and to scientists and scholars who explore and study the culture and history of this region, and you will learn that this tree plant is imbued with a special significance. Its prime produce, the cacao (or cocoa) bean, was historically, at least among the ancient Maya, used as a valuable currency of commerce, and cacao, the bean’s best known derivative, is today an important export for the production of chocolate. For decades, archaeologists and other scholars have also uncovered evidence of its use through detection of the biomarkers of its residue on highly decorative ceramic objects in ancient Maya elite ceremonial contexts, suggesting its use as an important ceremonial drink among the Maya elite. 

A recent study*, however, is showing that the drink was not the exclusive domain of the ancient Maya privileged classes. Recently, researchers examined 54 ceramic sherds sampled from a cross-section of archaeological contexts in the area of El Pilar, a major Maya center that straddles both sides of the border between Guatemala and Belize. The artifacts were found in both Late Classic (600 to 900 CE) residential and civic contexts, although much of the tested sample represented wares belonging to residential spaces of the general population surrounding and associated with the center. All artifacts were tested for the presence of theophylline, a distinct drug/chemical marker for cacao in this region. 

According to the study results, positive traces for cacao were detected for all forms of ceramic material, not only drinking vessels. The chemical traces were thus also found in mixing bowls, storage jars and serving plates, and the distribution of the evidence was spread across a variety of archaeological contexts, including both elite/public spaces and domestic residential sites. “We conclude that cacao biomarkers are common in many Late Classic contexts, and can be recognized in all basic domestic vessel forms, across every landform in the El Pilar area, in residential units of every status and, of course, in civic centers,” report the study authors in the paper, published September 26, 2022 by the Proceedings of the National Academy of Sciences.* “……..We interpret the identification of cacao in vessels belonging to people of all walks of life as confirmation that cacao’s prestige was consumed by all in Maya society………Formal celebrations recognized in regal formats were cultural features that must have included everyone.”*  

About El Pilar

Divided along the imaginary line between western Belize and northeastern Guatemala, El Pilar is considered the largest site in the Belize River region, boasting over 25 known plazas and hundreds of other structures, covering an area of about 120 acres. Monumental construction at El Pilar began in the Middle Preclassic period, around 800 BCE, and at its height centuries later it supported more than 20,000 people. For decades, archaeologist Anabel Ford, the lead study author of the PNAS-published report, has been exploring and studying this ancient Maya site. She is the Director of the Mesoamerican Research Center of the University of California, Santa Barbara. Unlike most archaeologists, however, she has taken a unique, highly selective conservation approach to investigating the site. With the exception of a fully exposed Maya house structure, most of the structures at El Pilar have remained completely conserved by design, still covered in their tropical shroud. She calls this ‘archaeology under the canopy’, where the natural environment enveloping the ancient monuments is maintained to protect the fragile structures from the elements. “Living biofilms attack the limestone where exposed, which rapidly deteriorates the vulnerable limestone facades,” she says. “It is tree cover that reduces exposure to sunshine and rain and maintains an even temperature that will preserve the monuments.”

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The Maya house site Tzunu’un at the ancient Maya city center El Pilar. Congobongo1041, Creative Commons Attribution-Share Alike 3.0, Wikimedia Commons

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More detailed information about the study can be obtained in the published report.

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*Ford, Anabel, et. al., New light on the use of Theobroma cacao by Late Classic Maya, September 26, 2022. https://doi.org/10.1073/pnas.2121821119.

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Penn Museum and Iraqi Archaeologists Uncover 2,700-Year-Old Artifacts, After Destruction by ISIS

PENN MUSEUM, PHILADELPHIA—In partnership with an Iraqi excavation team, researchers from the University of Pennsylvania Museum of Archaeology and Anthropology have unearthed intricate rock carvings that are 2,700 years old at Nineveh, a site on the east side of the Tigris River, inside the city of Mosul in Northern Iraq. Now, with support from the ALIPH Foundation, they are working to carefully reconstruct the ancient city’s Mashki Gate—one of the many Mesopotamian monuments that were destroyed by militants from the so-called Islamic State of Iraq and Syria (ISIS).

Through a community-led excavation, conservation, and restoration project funded by the Penn Museum, an international team of archaeologists found seven marble reliefs depicting finely chiseled war scenes, mountains, grape vines, and palm trees—a monumental and meaningful find amid the area’s cultural destruction. Skillfully carved with exceptional details, these remarkable ancient panels will remain in Iraq, with plans for building a visitor center at Nineveh, advancing research and understanding of ancient Mesopotamian history for generations to come.

One of the biggest discoveries since the 19th century, these superbly preserved reliefs date back to an Assyrian king who ruled Nineveh from 705 to 681 BCE. Known for his military campaigns, including one referenced in the Bible, King Sennacherib constructed 18 similar gates surrounding the city, but the Mashki Gate, the “Gate of the Watering Places,” was important for its direct access to the Tigris.

Reconstructed in the 1970s by the Nineveh Inspectorate of Iraq’s State Board of Antiquities and Heritage, this prominent monument is located on the main north-south highway, easily visible from the west side of the Tigris. The gate symbolizes Mosul’s deep history and continues to be an important shared site for Christians, Jewish people, and Muslims. In 2016, during their occupation of Iraq, ISIS militants used a bulldozer to destroy the gate—a deliberate attempt to erase the cultural memory of Iraq’s Assyrian heritage.

Yet amid the chaos and conflict, these seven reliefs survived, buried in an area that had not yet been excavated—until now.

A team of scholars and archaeologists worked in partnership with the Iraqi excavation team to restore this piece of Iraq’s cultural heritage: Field Director Dr. Michael D. Danti, the director for Penn’s Iraq Heritage Stabilization Program; Dr. Richard L. Zettler, associate curator-in-charge of the Penn Museum’s Near East Section and associate professor in the Penn School of Arts and Sciences’ Department of Near Eastern Languages and Civilizations; Dr. Ali al-Jabbouri, the former dean of the University of Mosul’s College of Archaeology; Dr. John MacGinnis from the University of Cambridge; and Dr. Darren P. Ashby, Program Manager of the Iraq Heritage Stabilization Program.

“What we’re trying to do is preserve cultural diversity and protect cultural freedom of expression in a way that meets the expectations and priorities of both the local community and the Iraq State Board of Antiquities and Heritage,” says Dr. Danti, who is also a consulting scholar at the Penn Museum.

Their goal is to conserve ancient Nineveh as a massive archaeological site within a modern city, moving it towards becoming a UNESCO World Heritage site to ensure its future preservation, as well as to promote sustainability for the people of East Mosul.

“For an archaeologist, a discovery of this magnitude is an honor, a serious responsibility. In a way, Mashki Gate is a symbol of international hope and cross-cultural collaboration. Out of the ashes, a phoenix rises,” Dr. Danti adds.

“These are the first Assyrian reliefs to have come out of the ground in 75 years at least,” Dr. Zettler explains. “This discovery adds new data and ultimately advances the understanding of Neo-Assyrian history in ancient Mesopotamia.”

“We are thrilled by the ongoing conservation of this incredibly rare and historic find,” says Dr. Christopher Woods, Williams Director at the Penn Museum and the Avalon Professor of the Humanities at Penn’s School of Arts and Sciences, who specializes in ancient Mesopotamian languages and civilizations. “Encouraged by the Nineveh Inspectorate of Iraq’s State Board of Antiquities and Heritage to expand our cultural heritage work and Neo-Assyrian archaeological research in their region, the Penn Museum is excited to be collaborating in this international effort towards post-conflict reconciliation.”

In their previous cultural heritage work, Dr. Zettler and Dr. Danti have had a long history of collaborating with Iraqi officials to restore sites in various stages of disrepair, including Taq-i Kisra, a major landmark south of Baghdad. During the coming months, excavations at Mashki Gate will continue through the chambers that remain unexplored, while the team works to conserve the ancient reliefs, preparing to share them with the world. 

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Discovered in northern Iraq, this marble relief shows a high-ranking captive of the Assyrians during a military campaign—
part of a larger scene illustrating a fortified Assyrian military encampment. Photo: Penn Museum.

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The remarkably preserved reliefs discovered at the Mashki Gate in Nineveh offer exquisite detail. Photo-Penn Museum

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Penn’s Dr. Michael Danti cleans one of the seven ancient reliefs found at Nineveh. Photo-Penn Museum

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Article Source: Penn Museum news release.

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About the Penn Museum

Home to over a million extraordinary objects, the Penn Museum has been highlighting our shared humanity across continents and millennia since 1887. In expanding access to archaeology and anthropology, the Penn Museum builds empathy and connections between cultures through experiences online and onsite in our galleries.

The Penn Museum is open Tuesday–Sunday, 10:00 am–5:00 pm. For information, visit www.penn.museum, call 215.898.4000, or follow @PennMuseum on social media.

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Massive Late Neolithic animal traps in Arabia have archaeologists mobilized

AlUla, Saudi Arabia, 24 October 2022: New peer-reviewed research into ancient stone-built animal traps, known as ‘desert kites’, reveals sophisticated and extensive hunting of wild animals from the Late Neolithic and shows the ingenuity and perhaps collaborative nature of the region’s peoples in the past.

The structures were named ‘kites’ by aviators in the 1920s because, observed from above, their form is reminiscent of old-fashioned children’s kites with streamers.  However, the origins and function of these huge, monumental structures had been a matter of debate.

Dr Remy Crassard, a leading expert on desert kites, notes that they are some of the largest ancient structures of their era. The oldest kites, in southern Jordan, have been dated to 7000 BCE. The age of newly found kites in north-west Arabia is still being determined but appears to straddle the transition from the Late Neolithic to the Bronze Age (5000–2000 BCE). Dr Crassard – who, besides being affiliated with France’s National Centre for Scientific Research (CNRS), is a co-director of the Khaybar Longue Durée Archaeological Project, which is sponsored by RCU and its strategic partner Afalula (France’s Agency for the Development of AlUla) – estimates that 700 to 800 kites were known 20 years ago compared to about 6,500 now, with the number still growing. 

Based on recent research conducted in Saudi Arabia, Jordan, Armenia and Kazakhstan, Dr Crassard’s team affirms that kites were used for hunting and not for domestication, that they “mark a profound change in human strategies for trapping animals”, and that “the development of these mega-traps made a spectacular human impact on the landscape”. Kites may have led to hunting well beyond subsistence levels, related to “an increase in symbolic behaviour related to food production and social organisation”. Some wild species such as gazelles might have altered their migratory routes as a result, and other species might have been hunted to extinction.

In Saudi Arabia, research led by Rebecca Repper of the University of Western Australia’s RCU-sponsored team, Aerial Archaeology in the Kingdom of Saudi Arabia – Al Ula, detected 207 previously unknown kites in AlUla County. These are especially concentrated on the Harrat ‘Uwayrid, an upland area with an extinct volcano. The team found that a distinct type of V-shaped kite was the dominant form in their study area, in contrast to kites found elsewhere in the region. Kites have been described in a variety of shapes, including V, ‘sock’, ‘hatchet’ and W-shaped. 

Regardless of form, all kites in the region have driving lines of low stone walls that converge to funnel animals towards a trap such as a pit or precipice. On average, the driving lines of the AlUla kites are approximately 200m long. However, elsewhere they can stretch for kilometres. Ms Repper says the shorter length shows the local knowledge of the hunters, who placed the traps in areas where existing landscapes naturally restricted animal movements. Kite placement also suggests that the hunters had an intimate knowledge of prey movements.

While kites recorded in the AlUla region tended to funnel prey towards a sudden precipice, kites elsewhere often end in concealed pits, in which hundreds of animals could be killed during a single hunt. This difference could be an adaptation to the local geography or an evolution of trap hunting.

The aerial archaeology team’s research in the region complements work by Dr Crassard, who contributed data on the kites of Khaybar to a recently published study led by Dr Olivier Barge (CNRS) on the relative chronology of kite types. In Khaybar, two types of kites have been distinguished: traditionally defined desert kites and rudimentary proto-kites, which do not have a well-defined enclosure surrounded by traps or pits. The team suggests that the proto-kites might have been a precursor to desert kites. The more complex kites may reflect less opportunistic and more formalized hunting techniques.

Dr Rebecca Foote, Director of Archaeology and Cultural Heritage Research for RCU, said: “These studies add to our growing understanding of the rich cultural heritage of the people of north-west Arabia, in this case more on prehistoric practices. The recent studies expand on our earlier discoveries of the Neolithic period in the region, including the construction of large-scale ritual structures known as mustatils. As we embark on the autumn season of RCU-supported archaeological fieldwork, with teams from KSA, France, Australia, Germany and beyond, we look forward to many more insightful findings as part of our ambitious plan to create a global hub of archaeological research and conservation in AlUla.”

That hub, the Kingdoms Institute, is currently active as a research organization, with plans to open a physical presence at AlUla by 2030. The RCU-sponsored research in and around AlUla is adding to the knowledge base that will inform the Kingdoms Institute. RCU expects the institute to become a prime destination by the time AlUla is receiving 2 million visitors a year in 2035. 

Dr Ingrid Périssé Valéro, Director of Archaeology and Heritage for Afalula, said: “The recording of these new kites in AlUla and Khaybar opens up important perspectives on the origins, development and diffusion of these hunting structures, which marked a significant milestone in the history of human evolution and mankind’s relationship with the natural environment. The groundbreaking research from these international teams, including work by France’s expert Dr Rémy Crassard, combines the results of satellite image analysis and fieldwork, which is the only way to provide precise dating and function by analysing the material associated with these structures. Without a doubt, the ongoing research will be a landmark in prehistorical studies.”

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A kite in the Khaybar area of north-west Saudi Arabia. New archaeological findings on kites show the ingenuity of the region’s peoples in the past. (Diaa Albukaai and Kévin Guadagnini, Khaybar Longue Durée Archaeological Project/RCU/Afalula/CNRS)

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A kite in Khaybar. These ancient hunting traps were named ‘kites’ by aviators in the 1920s because, from above, they resemble old-fashioned children’s kites. (Diaa Albukaai and Kévin Guadagnini, Khaybar Longue Durée Archaeological Project/RCU/Afalula/CNRS)

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This and the following photograph show an ancient ‘kite’ in a sandstone landscape in AlUla County, north-west Saudi Arabia. The walls of this kite extend about 300 metres across a mesa … (Don Boyer/RCU/AAKSAU)

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… leading to a sudden precipice over which hunters drove prey including gazelles and ibex. (David Kennedy/RCU/AAKSAU).

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The recent research is detailed in the following:

• ‘The Use of Desert Kites as Hunting Mega Traps: Functional Evidence and Potential Impacts on Socioeconomic and Ecological Spheres’ by Rémy Crassard, et al, published in Journal of World Prehistory. Project sponsored by CNRS and French National Research Agency.

• ‘Kites of AlUla County and the Ḥarrat ‘Uwayriḍ, Saudi Arabia’ by Rebecca Repper, et al, published in Arabian Archaeology and Epigraphy. Project sponsored by RCU.

• ‘New Arabian desert kites and potential proto-kites extend the global distribution of hunting mega-traps’ by Olivier Barge, et al, published in Journal of Archaeological Science: Reports. Khaybar data in this article results from the Khaybar Longue Durée Archaeological Project. 

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Article Source: HK Strategies and Royal Commission for ALULa

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About the Royal Commission for AlUla 

RCU was established by royal decree in July 2017 to preserve and develop AlUla, a region of outstanding natural and cultural significance in north-west Saudi Arabia. RCU’s long-term plan outlines a responsible, sustainable, and sensitive approach to urban and economic development that preserves the area’s natural and cultural heritage, while establishing AlUla as a desirable location to live, work, and visit. This encompasses a broad range of initiatives across archaeology, tourism, education,  the arts, nature and more, reflecting a commitment to meeting the economic diversification, local community empowerment, and heritage preservation priorities of Saudi Arabia’s Vision 2030 programme. 

About Afalula (French Agency for the Development of AlUla)

The French Agency for the Development of AlUla (Afalula) was founded in Paris in July 2018 following an intergovernmental agreement signed by France and Saudi Arabia in April of that year. Afalula aims to support its Saudi partner, The Royal Commission for AlUla (RCU), in the co-construction of the economic, touristic and cultural development of AlUla, a region located in north-west Saudi Arabia which benefits from outstanding natural and cultural heritage. The agency’s mission is to mobilise French knowledge and expertise and to gather the finest operators and companies in the fields of archaeology, museography, architecture, environment, tourism, hospitality, infrastructure, education, security, equestrianism, agriculture, botany and the sustainable management of natural resources.

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If you liked this, you may like the newly published feature article in Popular Archaeology: Lost Worlds of Arabia.

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Discovery of extracts from a lost astronomical catalogue

CNRS—Old grimoires, even for the most Cartesian minds, often contain coveted secrets, such as the fragments of an ancient astronomical treatise lost for centuries: the Hipparchus Star Catalogue. Written between 170 and 120 BC by the Greek astronomer Hipparchus, it is the oldest known attempt to determine the precise position of fixed stars by associating them with numerical coordinates.

Until now, this text was known only through the writings of Claudius Ptolemy, another ancient astronomer who composed his own catalogue nearly 400 years after Hipparchus. Researchers from the Centre Léon Robin de recherche sur la pensée antique (CNRS/Sorbonne Université) and their British colleague from Tyndale House in Cambridge have just deciphered the descriptions of four constellations from Hipparchus’ Star Catalogue.

This discovery comes from the Codex Climaci Rescriptus1  ‒ a book made up of parchments that were erased and then rewritten on, also known as a palimpsest. In the past, this Codex contained an astronomical poem in ancient Greek with, among elements of commentary on the poem, fragments of Hipparchus’ Catalogue. This palimpsest text, erased in medieval times, has been revealed through multispectral imaging2 by teams from the Early Manuscripts Electronic Library, the Lazarus Project and the Rochester Institute of Technology.

The fragments of the Star Catalogue are the oldest known to date and bring major advances in its reconstruction. Firstly, they refute a widespread idea that Claudius Ptolemy’s Star Catalogue is merely a “copy” of Hipparchus’ as the observations of the four constellations are different. Furthermore, Hipparchus’ data are verified to the nearest degree, which would make his catalogue much more accurate than Ptolemy’s, even though it was composed several centuries earlier.

For the research team this major discovery sheds new light on the history of astronomy in antiquity and on the beginnings of the history of science. Above all, it illustrates the power of advanced techniques, such as multispectral imaging, whose application on illegible palimpsests could save numerous lost texts on philosophy, medicine or horticulture from oblivion.

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A folio from the Codex Climaci Rescriptus. © Peter Malik

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Article Source: CNRS news release.

Notes

  1. The Codex Climaci Rescriptus is kept at the Museum of the Bible in Washington DC (USA) and probably comes from the monastery of Saint Catherine of Sinai (Egypt), one of the oldest active monasteries in the world. It is composed of folios from a Greek manuscript of the fifth or sixth century AD.
  2. 2 Multispectral imaging consists of measuring the light reflected by an object at different wavelengths of the electromagnetic spectrum, using artificial lighting and high dynamic range sensors. The data collected is then processed to extract relevant information, such as traces of erased writing, presented in the form of images.

Bibliography

New Evidence for Hipparchus’ Star Catalogue Revealed by Multispectral Imaging. Victor Gysembergh, Peter J. Williams and Emanuel Zingg. Journal for the History of Astronomy, 18 October 2022. DOI:10.1177/00218286221128289

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A 10,000-year-old infant burial provides insights into the use of baby carriers and family heirlooms in prehistory

UNIVERSITY OF COLORADO DENVER—If you’ve taken care of an infant, you know how important it is to find ways to multitask. And, when time is short and your to-do list is long, humans find ways to be resourceful—something caregivers have apparently been doing for a very, very long time.

The authors of a new article published in the Journal of Archaeological Method and Theory* argue that they have found evidence of the use of baby carriers 10,000 years ago at the Arma Veirana site in Liguria, Italy. The research, led by Arizona State University’s Claudine Gravel-Miguel, PhD, also includes the University of Colorado Denver’s Jamie Hodgkins, PhD, an Associate Professor of Anthropology, and a co-principal investigator on the excavation of Arma Veirana.

Because material used to make the first baby carriers does not preserve well in the archaeological record and because prehistoric baby burials are very uncommon, evidence for prehistoric baby carriers is extremely rare. The site—which includes the oldest documented burial of a female infant in Europe, a 40- to 50-days-old baby, nicknamed Neve—has both. Researchers used innovative analytical methods to extract hard-to-obtain information about perforated shell beads found at the site.

The study used a high-definition 3D photogrammetry model of the burial combined with microscopic observations and microCT scan analyses of the beads to document in detail how the burial took place and how the beads were likely used by Neve and her community in life and in death.

The results of this research show that the beads were likely sewn onto a piece of leather or cloth that was used to wrap Neve for her burial. This decoration contained more than 70 small, pierced shell beads and four big, pierced shell pendants, the likes of which have yet to be found elsewhere. Most of the beads bear heavy signs of use that could not have been produced during Neve’s short life, demonstrating they were handed down to her as heirlooms.

“Given the effort that had been put into creating and reusing these ornaments over time, it is interesting that the community decided to part with these beads in the burial of such a young individual, said Gravel-Miguel. “Our research suggests that those beads and pendants likely adorned Neve’s carrier, which was buried with her.”

Relying on ethnographic observations of how baby carriers are adorned and used in some modern hunter-gatherer societies, this research suggests that Neve’s community may have decorated her carrier with beads in order to protect her against evil. However, it is possible that her death signaled that those beads had failed, and it would have been better to bury the carrier rather than reuse it.

“Infant burials are so rare, and this one had so many beads,” said Hodgkins. “Being able to look at the use wear and positioning of the ornaments around the infant to determine that these beads were handed down and the infant was wrapped in a way that matches the form of a baby carrier is truly a unique glimpse into the past, giving us  a connection to this tragic event that happened so long ago.”

Learn More: This new research about Neve contributes to the growing literature of prehistoric childcare and the likely use and reuse of beads to protect individuals and maintain the social links within a community. Neve’s remains were found in 2017 in a cave located in Liguria, Italy. The ongoing study of this rare infant burial provides insight into customs and daily life of the early Mesolithic period. To read more, click here

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Team of researchers including Claudine Gravel-Miguel from Arizona State University, Jamie Hodgkins from the University of Colorado Denver work at the excavation of Arma Veirana. University of Colorado Denver

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Article Source: UNIVERSITY OF COLORADO DENVER news release.

About University of Colorado Denver

The University of Colorado Denver is the state’s premier public urban research university and equity-serving institution. Globally connected and locally invested, CU Denver partners with future-focused learners and communities to design accessible, relevant, transformative educational experiences for every stage of life and career. Across seven schools and colleges in the heart of downtown Denver, our leading faculty inspires and works alongside students to solve complex challenges through boundary-breaking innovation and impactful research and creative work. As part of the state’s largest university system, CU Denver is a major contributor to the Colorado economy, with 2,000 employees and annual economic impact of $800 million. For more information, visit www.ucdenver.edu.

Meet the first Neanderthal family

MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY—The first Neanderthal draft genome was published in 2010. Since then, researchers from the Max Planck Institute for Evolutionary Anthropology have sequenced a further 18 genomes from 14 different archaeological sites throughout Eurasia. While these genomes have provided insights into the broader strokes of Neanderthal history, we still know little of individual Neanderthal communities.

To explore the social structure of Neanderthals, the researchers turned their attention to southern Siberia, a region that has previously been very fruitful for ancient DNA research – including the discovery of Denisovan hominin remains at the famous Denisova Cave. From work done at that site, we know that Neanderthals and Denisovans were present in this region over hundreds of thousands of years, and that Neanderthals and Denisovans have interacted with each other – as the finding of a child with a Denisovan father and a Neanderthal mother has shown.

First Neanderthal community

In their new study, the researchers focused on the Neanderthal remains in Chagyrskaya and Okladnikov Caves, which are within 100 kilometers of Denisova Cave. Neanderthals briefly occupied these sites around 54,000 years ago, and multiple potentially contemporaneous Neanderthal remains had been recovered from their deposits. The researchers  successfully retrieved DNA from 17 Neanderthal remains – the largest number of Neanderthal remains ever sequenced in a single study.

Chagyrskaya Cave has been excavated over the last 14 years by researchers from the Institute of Archaeology and Ethnography, Russian Academy of Sciences. Besides several hundred thousand stone tools and animal bones, they also recovered more than 80 bone and tooth fragments of Neanderthals, one of the largest assemblages of these fossil humans not only in the region but also in the world.

The Neanderthals at Chagyrskaya and Okladnikov hunted ibex, horses, bison and other animals that migrated through the river valleys that the caves overlook. They collected raw materials for their stone tools dozens of kilometers away, and the occurrence of the same raw material at both Chagyrskaya and Okladnikov Caves also supports the genetic data that the groups inhabiting these localities were closely linked.

Previous studies of a fossil toe from Denisova cave showed that Neanderthals inhabited the Altai mountains considerably earlier as well, around 120,000 years ago. Genetic data shows though, that the Neanderthals from Chagyrskaya and Okladnikov Caves are not descendants of these earlier groups, but are closer related to European Neanderthals. This is also supported by the archaeological material: the stone tools from Chagyrskaya Cave are most similar to the so-called Micoquian culture known from Germany and Eastern Europe.

The 17 remains came from 13 Neanderthal individuals – 7 men and 6 women, of which 8 were adults and 5 were children and young adolescents. In their mitochondrial DNA, the researchers  found several so-called heteroplasmies that were shared between individuals. Heteroplasmies are a special kind of genetic variant that only persists for a small number of generations.

The easternmost Neanderthals

Among these remains were those of a Neanderthal father and his teenage daughter. The researchers also found a pair of second degree relatives: a young boy and an adult female, perhaps a cousin, aunt or grandmother. The combination of heteroplasmies and related individuals strongly suggests that the Neanderthals in Chagyrskaya Cave must have lived – and died – at around the same time.

“The fact that they were living at the same time is very exciting. This means that they likely came from the same social community. So, for the first time, we can use genetics to study the social organization of a Neanderthal community,” says Laurits Skov, who is first author on this study.

Another striking finding is the extremely low genetic diversity within this Neanderthal community, consistent with a group size of 10 to 20 individuals. This is much lower than those recorded for any ancient or present-day human community, and is more similar to the group sizes of endangered species at the verge of extinction.

However, Neanderthals didn’t live in completely isolated communities. By comparing the genetic diversity on the Y-chromosome, which is inherited father-to-son, with the mitochondrial DNA diversity, which is inherited from mothers, the researchers could answer the question: Was it the men or the women who moved between communities? They found that the mitochondrial genetic diversity was much higher than the Y chromosome diversity, which suggests that these Neanderthal communities were primarily linked by female migration. Despite the proximity to Denisova Cave, these migrations do not appear to have involved Denisovans – the researchers found no evidence of Denisovan gene flow in the Chagyrskaya Neanderthals in the last 20,000 years before these individuals lived.

“Our study provides a concrete picture of what a Neanderthal community may have looked like”, says Benjamin Peter, the last author of the study. “It makes Neanderthals seem much more human to me.”

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Chagyrskaya Cave, Siberia. Bence Viola

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A Neanderthal father and his daughter. Tom Bjorklund

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Article Source: MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY news release.

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Research suggests ancient Troy was embedded in a larger Anatolian civilization

For most of us, ancient Troy brings to mind a besieged, almost mythical legendary city that in the end finally fell in a dramatic, fiery and violent battle to the Achaeans, a massive Aegean military force assembled and executed, according to the ancient Greek author Homer, for one purpose — to force the return of Helen, the (from the Achaean perspective) abducted wife of Sparta’s King Menelaus. 

Scholars suggest that, beyond Homer’s myth and legend, there was a historical basis for the city. Many of them identify the archaeological remains excavated at the Hisarlik hill or tell near the northwest coast of modern day Turkey as evidence for the storied city. The first excavations began in 1871 with Heinrich Schliemann and Frank Calvert. The combination of succeeding excavations eventually revealed nine major layers and 46 strata, the first and earliest dating to the Early Bronze Age and the latest to the Byzantine era. 

But recent investigations are showing that the city, contrary to its popular conception as a magnificent, isolated enclave at the edge of the Aegean, was actually part of a much larger civilization and culture. 

“A recently published scientific study argues that Troy was not an isolated outpost on the wrong – non-European – side of the Aegean Sea,” writes Eberhard Zangger, a Swiss geoarchaeologist who has devoted many years of research on ancient settlements in western Turkey. “Instead,” Zangger suggests, “the city was embedded in a long-lasting and influential culture, which, however, has hardly been investigated so far.”

In his recently published article, “Ancient Troy and its Neighbors: Acknowledging the Luwian Culture at Last”, Zangger relates the efforts of 33 archaeological excavations and 30 archaeological surveys that have resulted in a catalog of 477 settlements representing a culture that “is not indicated on maps”. Troy, he postulates, was a part of this ancient civilization and culture. Moreover, he suggests that this culture may have played a major role among the “Sea Peoples” who are hypothesized by some scholars to have contributed to the great Late Bronze Age collapse. 

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The excavated walls of ancient Troy. Ebru Sargın L.,Creative Commons Attribution-Share Alike 4.0 International, Wikimedia Commons

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More about the research can be obtained in the article, Ancient Troy and its Neighbors: Acknowledging the Luwian Culture at Last, published in the fall 2022 issue of Popular Archaeology Magazine.

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Study suggests Neanderthals were carnivores

Were Neanderthals carnivores? Scientists have not yet settled the question. While some studies of the dental tartar of individuals from the Iberian Peninsula appear to show that they were major consumers of plants, other research carried out at sites outside Iberia seem to suggest that they consumed almost nothing but meat. Using new analytical techniques on a molar belonging to an individual of this species, researchers1 have shown that the Neanderthals at the Gabasa site in Spain appear to have been carnivores.

To determine an individual’s position in the food chain, scientists have until now generally had to extract proteins and analyze the nitrogen isotopes present in the bone collagen. However, this method can often only be used in temperate environments, and only rarely on samples over 50,000 years old. When these conditions are not met, nitrogen isotope analysis is very complex, or even impossible. This was the case for the molar from the Gabasa site analysed in this study.

Given these constraints, Klevia Jaouen, a CNRS researcher, and her colleagues decided to analyze the zinc isotope ratios present in the tooth enamel, a mineral that is resistant to all forms of degradation. This is the first time this method has been used to attempt to identify a Neanderthal’s diet. The lower the proportions of zinc isotopes in the bones, the more likely they are to belong to a carnivore. The analysis was also carried out on the bones of animals from the same time period and geographical area, including carnivores such as lynxes and wolves, and herbivores like rabbits and chamois. The results showed that the Neanderthal to whom this tooth from the Gabasa site belonged was probably a carnivore who did not consume the blood of their prey.

Broken bones found at the site, together with isotopic data, indicate that this individual also ate the bone marrow of their prey, without consuming the bones, while other chemical tracers show that they were weaned before the age of two. Analyses also show that this Neanderthal probably died in the same place they had lived in as a child.

Compared to previous techniques, this new zinc isotope analysis method makes it easier to distinguish between omnivores and carnivores. To confirm their conclusions, the scientists hope to repeat the experiment on individuals from other sites, especially from the Payre site in south-east France, where new research is under way.

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A first molar from a Neanderthal, analyzed for this study.
© Lourdes Montes

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Excavation work at the Gabasa site, Spain.
© Lourdes Montes

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Article Source: CNRS news release

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Notes

  1. 1 In France, the work involved scientists from the Geosciences Environment Toulouse Laboratory (CNRS/CNES/IRD/UT3 Paul Sabatier), and the Geology Laboratory of Lyon: Earth, Planets, Environment (CNRS/UCBL1), together with teams from the University of Zaragoza, the Max Planck Institute for Evolutionary Anthropology, Leipzig, the Max Planck Institute for Chemistry, Mainz, and the Johannes Gutenberg University, Mainz.

A Neandertal dietary conundrum: new insights provided by tooth enamel Zn isotopes from Gabasa, Spain. Klervia Jaouen, Vanessa Villalba Mouco, Geoff M. Smith, Manuel Trost, Jennifer Leichliter, Tina Lüdecke, Pauline Méjean, Stéphanie Mandrou, Jérôme Chmeleff, Danaé Guiserix, Nicolas Bourgon, Fernanda Blasco, Jéssica Mendes Cardoso, Camille Duquenoy, Zineb Moubtahij, Domingo C. Salazar Garcia, Michael Richards, Thomas Tütken, Jean Jacques Hublin, Pilar Utrilla and Lourdes Montes, PNAS, the 17th of october. DOI :2021-09315RR

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Lost Worlds of Arabia

To traverse across this land for more than 30 minutes, anyone would need a good hat, sturdy shoes, eye shades, a good dose of sun block lotion, and an ample portable supply of fresh water. Those are just the basics. Anything more depends on your planned time, distance and activity. 

This is, as was once also popularly described about the lunar surface, a magnificent desolation. The Great Nefud Desert spreads as an expansive oval shaped region across northern Saudi Arabia for about 70,000 square kilometers, characterized by rocky elevations of rock and sand ranging from 600 to 1,000 meters. Its face moves with shifting red sands, lifted by perpetual strong winds. Isolated red sandstone massifs pockmark the terrain, sculpted by tens of thousands of years of wind action, creating in some places an almost surreal landscape with an otherworldly feel. Summer temperatures can typically range between 30 to 54 degrees Celsius (between 85 and 120 degrees Fahrenheit). It goes without saying that vegetation is sparse, though a significant presence of ephemeral plants can be seen during ‘wet’ years. Despite the desolation here, modest communities of hyenas, jackals, wildcats, ungulates like gazelle, rodents and lizards make it their domicile.

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Today, humans live here, too. Concentrated primarily in lowland areas such as near the Hejaz Mountains, they manage and inhabit oases where dates, vegetables, barley, and fruits are grown. Indeed, an entire city of about 20,000 people —Jubbah — is completely surrounded by the Nefud. Thus in modern times, people have learned how to live and even thrive in this desert.

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Jubba as viewed from space. Public Domain, Wikimeda Commons

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Following The Water

The Nefud was not always like this. In recent years, teams of scientists have walked and camped across the region, surveying, sampling, excavating, studying and documenting sites that today present evidence of ancient lakes — in geologic parlance, lacustrine deposits — of which many date back at least several hundred thousand years. One can see the remnants of these ancient lakes by walking across the surface, and especially by viewing the surface from aerial vantage points. They have a different color and consistency from what is often a context of windblown, sandy dunes. In these places, scientists have uncovered fossils and other evidence of water-endowed spaces that, tens of thousands of years ago, were frequented or inhabited by a variety of animal and plant species — ecosystems much like the savannas of Africa we see today. By analyzing the recovered fossils, climate models and records, and the lacustrine sediment records of these ancient lake remnants, scientists have discovered that, at wetter intervals in this desert environment’s arid past, ‘greener’ conditions afforded a critical accommodation for fluctuating communities of life. 

The site of Ti’s al Ghadah in southwestern Nefud presents a perfect example of this. This site is located within an internal depression, or basin. As a 630-meter area ancient paleo-lake deposit outcrop, it has been dated to Pleistocene times and contains a rich array of fossil fauna. 

““Ti’s al Ghadah is one of the most important palaeontological sites in the Arabian Peninsula and it currently represents the only dated collection of middle Pleistocene fossil animals in this part of the world, and includes animals such as elephant, jaguar and water birds,” says Mathew Stewart of the University of South Wales, lead author of a 2019 published study/paper* on the results of taphonomic and zooarchaeological investigations at the site.** Most notably, the paper documented the discovery of stone tools spatially associated with evidence of butchery of animals dated to between 500,000 and 300,000 years ago.

The implications were enormous. There were humans here — or, more accurately, hominins —even before the emergence of our own species, Homo sapiens. Said Michael Petraglia, the Ti’s al Ghadah project principal archaeologist and paper co-author, “This makes Ti’s al Ghadah the first, early hominin-associated fossil assemblage from the Arabian Peninsula, demonstrating that our ancestors were exploiting a variety of animals as they wandered into the green interior.”**

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A trench at the site of Ti’s al Ghaddah, where a large collection of animal fossils dating to approximately 500,000 years ago have been found. Photo: Palaeodeserts Project, from One Small Arabian Fingerbone, by Huw S. Groucutt, Popular Archaeology July 7, 2018.

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Who were these hominins? If not Homo sapiens, then what species? Scientists don’t know the answer to this question, but researchers have discovered other sites that have demonstrated a hominin presence in Arabia. An Nasim, a paleo-lake site in an internal basin like Ti’s al Ghadah within the Nefud, was found to contain Acheulean-type stone tools, along with other fossil fauna, dated to between 350 and 250 ka (thousand years) ago. And the list of new artifact discoveries at similar sites continues to expand, including a remarkable recent discovery at another paleo-lake site in the Nefud known as Al Wusta in 2016………

Bone 

The evidence for hominin occupation around the ancient paleo-lakes of Arabia has been evidenced primarily through stone tool artifact finds, including some proof of usage for processing animals at sites like Ti’s al Ghadah and the discovery of hominin footprints at the Alathar ancient paleolake deposit located within the western Nefud****. But Huw Groucutt, an archaeologist at the University of Oxford who has played a key role in the ongoing research on early humans in the Arabian Peninsula, tells the story of a tantalizing discovery made while investigating sites in the Nefud region:

“We made a quick visit to Al Wusta in 2014, which involved driving down steep dunes to the base of an inter-dunal depression. We noted some stone tools and interesting sediments, but it was late in the day and the sun was getting low in the sky so we did not stay long. It was clearly an interesting site, but we located dozens of interesting sites. It was a place to which we wanted to return at some point, and our team member Prof Nick Drake (Kings College London) kept mentioning the site as something that looked significant. In 2016 we returned to the site with a large interdisciplinary team of international and Saudi scholars. We walked to the far end of the site where we had not previously been, and immediately found numerous animal bones and human-made stone tools on the surface. These were scattered around deposits of lake sediments. Then our colleague, Dr Iyad Zalmout from the Saudi Geological Survey, picked up a small and well preserved fossil.” ***

The find turned out to be a human intermediate phalanx (middle finger bone, the bone from the knuckle toward the end of the finger). By employing a series of chronometric dating techniques, scientists were able to determine the age to be between 95-86 thousand years old.

That made this find rare and remarkable, as it represented the only direct fossil evidence ever found of human habitation in the region as long ago as nearly 90,000 years BP.

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The Al Wusta site from the top of a neighboring sand dune. Photo: Ian Candy. From One Small Arabian Fingerbone, by Huw S. Groucutt, Popular Archaeology July 7, 2018.

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Lithic artifacts (stone tools) from Al Wusta. Top row: two Levallois flakes, bottom: Levallois core. Photo: Eleanor Scerri. From One Small Arabian Fingerbone, by Huw S. Groucutt, Popular Archaeology July 7, 2018.

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The Al-Wusta 1 intermediate phalanx fingerbone. Photo: Ian R. Cartwright. From One Small Arabian Fingerbone, by Huw S. Groucutt, Popular Archaeology July 7, 2018.

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What kind of human?

So the phalanx was human, but to what species of human did it belong? Given the age, could it be Neanderthal?

“In many cases, a single fossil would not be enough to determine the species represented,” says Groucutt. “In the case of the finger bone, however, we are lucky in that this bone is very different in Neanderthals and Homo sapiens. In basic terms, Neanderthal intermediate phalanges are relatively shorter and are generally more robust, while those of Homo sapiens are relatively longer and are more gracile. The [measurement] values for the Al Wusta finger bone clearly aligns it with Homo sapiens.”**

Combined with the associated lithics, the case then became a slam-dunk for early modern humans. Many of the Al Wusta site artifacts “feature an emphasis on centripetal Levallois technology”, says Groucutt. This is a manufacturing technique typical of Middle Paleolithic/Middle Stone Age period stone tools, common among finds associated with the early modern human presence at other sites, such as in east and north Africa. 

Dispersal into Green Arabia

Luminescence dating of the sediments at these paleo-lake deposit sites indicates that the dates for the evidence of hominin occupation occurred at a time of higher rainfall in the region, when freshwater lakes, wetlands and rivers formed, inviting development of migration routes for animal species……. and hominins.

“It’s remarkable; every time it was wet, people were there,” says Petraglia from the Max Planck Institute for the Science of Human History. “This work puts Arabia on the global map for human prehistory.”***** As more evidence of hominin occupation in the region mounts, scientists are becoming increasingly convinced that the Arabian Peninsula was an important corridor for dispersal of hominins out of Africa into the rest of the world, occurring in different waves and at different times in prehistory. 

And the findings portend the development of a broader and more complex story on human evolution. “Arabia has long been seen as empty throughout the past,” says Groucutt. “Our work shows that we still know so little about human evolution in vast areas of the world and highlights the fact that many surprises are still out there.”*****

Early Desert Monuments

Most archaeologists would say that the Neolithic, a time period between 10,000–4,500 BCE, was best characterized by the beginnings of agriculture and fixed human settlements. These people were not known for their massive architectural achievements and monuments. But a recent excavation led by a team of archaeologists from the University of Western Australia has shed new light on ancient monumental structures dating back over 7,000 years ago, located in present-day Saudi Arabia.

Known as “mustatils,” named after the Arabic word for rectangle, these structures have been the subject of very little research, despite the fact that they are not a recent discovery.

“We started excavating in 2019 as it was the natural progression of our work in the region,” explains Dr. Melissa Kennedy, one of six researchers working on this excavation. “Once we had found out how these structures were formed it was important to be able to date them.”

The team documented hundreds of mustatils aerially, explored almost 40 on the ground, and excavated one, making this the largest study ever conducted on these structures. According to the project’s director Dr. Hugh Thomas, in an interview for Antiquity, over 1,000 mustatils were documented during this project, covering over 200,000 km2 in northwest Arabia.

Dr. Kennedy notes, “Our project started off as purely aerial photography and after viewing our photos of these structures we began to realize that these features were extraordinarily well preserved and that we needed to visit them on the ground. That is when we really began to realize how complex these structures were. Having the aerial photography component of our project is unique, as this allows us to get a different perspective on the archaeological remains we are documenting.”

“We use a variety of techniques; remote sensing, using publicly available satellite imagery, aerial photography, ground survey, and traditional excavation,” she explains. “We also used a lot of digital technologies, such as orthophotography, which is a highly accurate photo mosaic created from hundreds of aerial photographs, and drones. The main challenge with this site is that the structure was made of a type of stone that was highly degraded. It made work in the head of the structure very difficult and very hard to define the chamber.”

This research has more than doubled the total known number of mustatils in Saudi Arabia and established that these structures were far more architecturally complex than previously supposed. Cattle horns and skull parts were uncovered at the site as apparent offerings, confirming assumptions that the structures were built for rituals. Cattle was a vital part of the lives of early humans in the region. Evidence of ‘cattle cults’ have been found in southern Arabia around 900 years later, making it reasonable to conclude that these more ancient mustatils may have been an early example of these cults.

The number and consistency of mustatils in northwest Arabia suggests to researchers that these beliefs were widespread across the region. Given their size and number, they were likely large groups of people coming together and organizing to erect these ritual sites, creating the oldest monumental landscape of this scale ever identified, predating the pyramids of Egypt and Stonehenge in Britain.

“We hope to gain a broader insight into the cultic landscape of northwest Arabia in the late Neolithic,” says Dr. Kennedy. “Particularly, why were these large cultic structures built, what were the beliefs of these people and why did this tradition die out?”

While the findings of the excavation shed light on the ritual traditions and community organization of this region, they also offer more information on the wildlife at the time. Dr. Kennedy explains, “The animal horns are extraordinarily well preserved; they are very important as they give us an insight into the type of cattle being herded in the region in a way that the bones do not.”

“From our perspective, the most significant finds from our work have been from the mustatil and the collective burial we excavated that featured the earliest domestic dog in Arabia,” notes Dr. Kennedy. “For the mustatil, articulating the different facets of these structures has been very important. With the collective burial, we identified multiple phases of use and significant animal offerings. This is some of the earliest evidence for this in northwest Arabia.”

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A group of three mustatils. AAKSAU and Royal Commission for AIUIa. From Before Stonehenge: Monument Builders of Arabia, by , Popular Archaeology, July 6, 2021

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Mustatils from the Harrat Kaybar, Saudi Arabia. AAKSAU and Royal Commission for AIUIAa. From Before Stonehenge: Monument Builders of Arabia, by , Popular Archaeology, July 6, 2021

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Mustatils are not the only early stone structures that have recently been discovered on the Arabian landscape. Dated as far back as the Late Neolithic, monumental structures now penned as “desert kites” have been photographed, surveyed and examined across the landscape in southern Jordan and northwest Saudi Arabia. Although 700 to 800 of these surface formations were known to exist 20 years ago, investigators now account for at least 6,500 and counting. They are described as ‘kites’ because, when viewed from above, many of them resemble the shapes of children’s kites with streamers that were popular on the market years ago. According to researchers’ interpretations as documented in recently published study reports******, these structures were actually massive traps constructed by Neolithic and early Bronze Age people to methodically lead or force their animal prey to natural precipices or human-made pits where they would fall to their deaths. 

“Regardless of form,” states an October 24, 2022 press release from HK Strategies and the Royal Commission for ALULa****** “all kites in the region have driving lines of low stone walls that converge to funnel animals towards a trap such as a pit or precipice. On average, the driving lines of the AlUla kites are approximately 200m long. However, elsewhere they can stretch for kilometres.”

“While kites recorded in the AlUla region [in northwest Saudi Arabia] tended to funnel prey towards a sudden precipice,” continues the press release, “kites elsewhere often end in concealed pits, in which hundreds of animals could be killed during a single hunt.”****** 

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A kite in Khaybar. These ancient hunting traps were named ‘kites’ by aviators in the 1920s because, from above, they resemble old-fashioned children’s kites. (Diaa Albukaai and Kévin Guadagnini, Khaybar Longue Durée Archaeological Project/RCU/Afalula/CNRS)

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In other research, archaeologists of the University of Western Australia (UWA), reporting findings in the journal The Holocene in January, 2022, suggest that people who lived in ancient north-west Arabia built long-distance ‘funerary avenues’ – major pathways flanked by thousands of burial monuments that linked oases and pastures.******* 

“The existence of the funerary avenues suggests that complex social horizons existed 4,500 years ago across a huge swathe of the Arabian Peninsula,” states the press release.******* 

The researchers applied satellite imagery analysis and aerial photography, and then ground survey work and excavations to further identify and study the funerary avenues over at least 160,000 square km, recording more than 17,800 ‘pendant’-shaped tombs in the AlUla and Khaybar areas. They found that the highest numbers of funerary avenues were located near water resources, and appeared to be created for travel between oases. Others appeared to have been used for moving domestic animal herds into pasture areas during periods of rain.

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Pendant tombs and funerary avenues discovered in north-west Saudi Arabia. Courtesy Royal Commission for AlUla.

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Ancient Civilizations of the Incense Road

Few activities spurred the creation of great ancient cities more than the Incense Trade Route, otherwise known as the Incense Road. It was a far-reaching ancient trade network linking the Mediterranean world with eastern and southern producers of incensespices and other luxury goods, ending at Mediterranean ports in the Levant and Egypt, Northeast Africa, Arabia and India. It powered the magnificent rise and florescence of monumental civilizations on the Arabian Peninsula, which reached their height between the 7th century BC and the 2nd century AD.

One archaeologist in particular was inspired to explore the hidden secret of these monumental cities during the 1950’s and 60’s………….

Saba’s Desert Jewel

No other ancient site in Yemen, a country that skirts the southern coast of Arabian Peninsula, excited Wendell Phillips more than the prospect of excavating at Ma’rib, the capital of the ancient Sabaeans (people of the Kingdom of Saba) and thought by many biblical scholars as the likely residence of the famed 10th century Queen of Sheba. As an American adventurer and archaeologist, it was among his plans from the beginning to explore the possibility of obtaining permission to excavate at the site, but the area was regarded as forbidden to Westerners because of tribal unrest. Approval and support from Imam Ahmed, the King of Yemen, however, could make all the difference, and this is exactly what Phillips attempted to obtain. An audience with the King was finally realized, resulting in approval for Phillips and his team to push forward to Marib for this, the first excavation by a Western expedition to Ma’rib in over 60 years. Efforts began in earnest during the 1950’s.

Getting to Ma’rib required an uneasy journey northward across the dunes through what for Westerners was largely unexplored land. But once there, Phillips was overwhelmed by the site. Phillips knew that local Yemenis had already dug about 70 feet down at one point at the site to recover stone blocks for a fortress and houses, encountering cultural layers as they went. But he knew that excavating the entire city would be far too much to tackle at this point, so the team focused their efforts on what was clearly the most prominently visible feature of the city—the Mahram Bilqis, or Temple of Awam, otherwise known by the ancients as the Temple of Almaqah, dedicated to the moon god who was the principal deity of Ma’rib.

Only the tops of eight massive pillars and the upper part of an oval-shaped wall could be seen jutting above the windblown sand at first, but as they dug, painstakingly removing tons of sand and soil with a workforce of scores of workmen, they eventually uncovered a large hall with monumental pillars, stairways, inscriptions, and bronze and alabaster sculptures. In some places the wall of the temple itself, 13.5 feet thick and constructed of fitted ashlar masonry, still stood to a height of more than 27 feet above the temple’s excavated entrance hall. Adjacent to the temple they uncovered evidence of a mausoleum and tombs similar to what they had previously unearthed at the ancient site of Timna to the north.

These discoveries were already magnificent by any measure, and there was potentially much more to unearth. But developing tribal tensions spelled danger for the team long before they could achieve their objectives, and they were forced to leave the site, never to return as an expedition under Phillips’ direction again. Their sudden, hasty exit meant leaving their equipment and archaeological discoveries behind, though their written records were later published in scholarly reports. Phillips died in 1975, never having realized his hopes of returning to Ma’rib to finish the work.

Return to Ma’rib

It wasn’t until 1998, more than two decades later, when renewed excavations began at Ma’rib. Invited by the government of Yemen to resume excavations where her brother left off in 1952, Merilyn Phillips Hodgson took the ball and ran with it. With more than fifty workmen and an international team that included archaeologists, epigraphists, architects, and other specialists involved in what turned out to be a multi-year expedition lasting nine seasons, their discoveries were no less sensational than those made decades earlier. Focusing on the Awam Temple, hundreds of new inscriptions were recovered, and for the first time, the interior of the oval precinct walls of the complex was uncovered to a depth of sixteen feet. Features of its main Peristyle Hall and Annex areas were uncovered and defined, and more insight to the construction and occupational chronology or sequence for the Temple was acquired.

“The earliest material cultural remains excavated in the Awam complex date to the eighth century BC,” wrote archaeologists Zaydoon Zaid and Mohammed Maraqten in a report of their findings from the Temple complex. “Inscriptions mark the beginning of the history of occupation of the site.” Add to this “a recently discovered but as yet unpublished inscribed block that served as the base of a statue mentions a dedication by the Shab of Saba and is dated according to the Himyaritic era (i.e. 115 or 110 BC) to the late fourth century AD. It confirms the continuity of the main function of the temple as a sacred place……..The architectural sequence for the Awam temple would therefore seem to span a period from the first millennium BC to the late fourth century AD.”********

The results of the renewed excavations further confirmed what Phillips had, decades before, concluded about the significance of the site. In terms of the construction date chronology, continuity of use, opulence and monumental scale, the Awam Temple was, according to Zaid, clearly “one of the most important monuments of the Sabaean period, which doubtless composed the religious center of the city of Ma’rib and of ancient South Arabia as a whole”.******** It bespoke a civilization that, in its time, rivaled the great civilizations to its north, west and east, for it was in Ma’rib that the Sabaean kings made their capital, building massive irrigation works such as the Ma’rib dams, (the ruins of which are still visible) and other monumental buildings, made possible by the wealth brought in through the incense trade routes and extensive maritime connections as a seafaring people. It was a flourishing culture for more than a thousand years.

Was it here, at the Awam Temple, that the biblical Queen of Sheba worshipped? As far as scholars know, the temple construction chronology post-dates the time period in which many biblical scholars suggest she lived, the 10th century BCE. Was there an earlier temple on this spot? Further excavation may shed additional light on the question. “One of our main objectives is to continue excavating inside the Oval areal, where we think we will find a lot of answers that will help to establish and complete the occupational history of the site,” says Zaid.

Zaid hopes to one day return to finish where the last set of seasons left off, but the political situation and unrest mitigates the possibilities.

He tempers some sadness with wishful anticipation. “Yemen is a unique land, something like an open museum,” he says. “When you travel in Yemen, talk to the kind Yemeni people, visit the old cities and the amazing bazaars—you would think that time has stopped. Things are still much the same as they were hundreds of years ago. We hope that the situation in Yemen will develop in a positive way, so that the people of Yemen will have their peace and go back to normal life and, of course, allow us to go back to continue our work at the temple.”

Phillips, no doubt, if he were alive, would be in the front of the pack.

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View of the impressive excavated staircase in ‘Area A’ of the Awam Temple at Ma’rib. Excavations have revealed that the Temple Complex includes several major architectural components: The Oval Wall, enclosing most of an open-air Oval Precinct; The Peristyle Hall with thirty-two pillars surrounding a large courtyard; The Annex Area along the north-east side of the Peristyle Hall and parallel to the eight monumental pillars; A large courtyard area, Area A, building 1, paved passage and staircases; A mausoleum adjacent to the south-east exterior of the Oval Wall; and a cemetery to the south-west of the Oval Wall. Courtesy Zaydoon Zaid and the AFSM. From The Real Indy, Popular Archaeology, December 20, 2014 

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View of the excavated Peristyle Hall and Annex area at Ma’rib. Courtesy Zaydoon Zaid and the AFSM. From The Real Indy, Popular Archaeology, December 20, 2014 

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The Temple pillars as seen from inside the Oval Wall at Ma’rib. Courtesy Zaydoon Zaid and the AFSM. From The Real Indy, Popular Archaeology, December 20, 2014 

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The Treasures of AlUla

Located about 190 miles north of Medina in northwest Saudi Arabia, the city of AlUla, set within a valley oasis of palms and citrus groves, comprises a population of just over 5400 residents. Though relatively small in terms of population and infrastructure, this place has nonetheless been the focus of national attention by the country’s government to expand and develop its historical, cultural, and natural attractions with the goal of making it a super-magnet for international tourism. There is good reason for this. The AlUla region is richly endowed with archaeological sites that date back to the Bronze Age, but most prolifically through the first millennium BC into the early centuries AD, when Arabian spices and other goods were traded up along the routes of the Incense Road, enriching the ‘middle men’ cites and oases along its route and giving rise to wealthy and monumental communities. 

“Already, well over 100 archaeologists are working across AlUla during fieldwork seasons and projects, shedding light on many past eras and revealing the depth and richness of AlUla’s cultural heritage,” says Dr Abdulrahman Alsuhaibani, Acting Executive Director of Collections at the Royal Commission for AlUla (RCU) and associate professor of archaeology at King Saud University.*******. “Our teams [have been] uncovering more than 10,000 artifacts per year. Our storage units are growing rich with wonderful finds – from the minute (for example, a unique leaf-shaped mother-of-pearl pendant found in a burial site dating to between 4300 and 3500 BCE) to the monumental (2.5m-tall statues of broad-shouldered kings excavated at Dedan dated to between the 5th and 3rd centuries BCE).”******* Simultaneously, resources are being mobilized to ensure the safe preservation, conservation and storage of the treasures they uncover, as well as the treasures that have already been unearthed and exhibited to the world. Facilities are already slated to be built that will showcase this cultural heritage and house the institutions established to administer the projects and promote AlUla as a major world cultural attraction for tourism. Toward this end, Alsuhaibani and his colleagues plan to “work with the best cultural institutions and businesses, large or small, around the world to place RCU and the Kingdom of Saudi Arabia at the forefront of the community.”*******

Since 2005, Alsuhaibani himself has excavated at sites that are revealing more evidence of the ancient kingdoms of Dadan and Lihyan. Beginning around 600 years BC, a capital city built and ruled by a succession of dynastic kings arose in UlUla, The oasis supported agriculture and herding, the city’s economic foundation, but the movement of precious commodities of trade from southern Arabia — products like frankincense, resin, and other aromatics — stopped here to be further transported to distant locations in the Mediterranean. The ‘middle-men’ businesses that profited from this activity enriched the Dadanites, and the successive dynasties of the Lihyanites. 

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A Dadanite inscription. Zunkir, (CC BY-SA 4.0), Wikimedia Commons

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Dadanite bas relief of a lion. Sanctuaire de Dadan (al-Khuraybah), al-‘Ula. Daté des Ve-Ier siècles av. J.-C. Sur bloc de grès rouge. Présenté à l’Institut du Monde Arabe de Paris pour l’exposition sur Al-‘Ula, prêt du Musée du département d’archéologie de Riyad, université du roi Saud. Zunkir, (CC BY-SA 4.0), Wikimedia Commons

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Consistent with the pattern for the development of all great civilizations, trade and economic activity brought with it new ideas and influences in art, writing, and other cultural developments typical of prosperous communities. Archaeologists have unearthed thousands of artifacts that attest to this, including inscriptions, figurines, statuary, rock art, and architectural remains. Among the most remarkable architectural finds were tombs, meticulously and artfully carved into the sandstone cliffs that characteristically define the scenic desert landscape. Most notable are the “lion tombs”. These tombs were carved adjacent to each other along the cliff face, decorated with reliefs of lions. Even more remarkable in the AlUla area are the massive, elaborate rock-cut tombs created by the Nabataeans………. 

Hegra 

Otherwise known as Mada’in Saleh, the spectacular remains of ancient Hegra can arguably be said to eclipse the visual impact of the many other unique visual features of AlUla. Much like the rock-cut constructions of its sister city of Petra far to the north in present-day Jordan, at Hegra the ancient Nabataeans created a city of tombs and other edifices primarily out of the natural stone outcrops of the landscape. And although Hegra boasts far fewer carved tombs than Petra, most of them are better preserved, some never completed, and they feature a significantly greater abundance of inscriptions on or near their facades. With columns topped with capitals, triangular pediments, tomb entablatures, crowns featuring sets of stairs, carved sphinxes, eagles, griffins, Medusa-like masks, these tombs show the affluence and art and architectural influence mix of classical Greece, Rome, Egypt and Persia — a visual testament to the convergence of the great civilizations and cultures that define its world context. It is no wonder. Hegra, like Petra to its north, constituted a critical trade and stopping point through which commercial and other representatives of world civilizations and cultures passed on the Incense Road.

For archaeologists, the inscriptions have provided a means to date the tombs, the oldest determined to have been created around 1 BC and the most recent at about 70 AD. They have also cracked open a window on the people, although the picture is far from understood at this point. Intriguingly, however, they do offer a glimpse on the great diversity of people who occupied and traversed through the city, including not just Hegrites, but Moabites, Syrians, Jews and many other kinds of people. But the monumental tombs themselves reflected only a small slice of the diversity and economic status of these people — these tombs, just as in most ancient civilizations, were likely elaborate resting places for the wealthy, powerful, and societal elite. 

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Qasr al Farid, tomb in the archaeological site Mada’in Saleh, AlUla. Richard.hargas, (CC BY-SA 4.0), Wikimedia Commons

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Above and below: Tombs at Mada’in Saleh. Tom and Linda Anderson, Public Domain, Wikimedia Commons

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Who were they?

Historically speaking, the Nabataeans began as a nomadic, pastoral tribe, moving in the Arabian desert by following natural water resources needed for sustenance. They did not emerge as a notable civilization and polity until between the 4th and 2nd centuries BCE, when their kingdom was built around the lucrative trading network of the Incense Road, finally binging them wealth and some influence within the ancient world.

Once they became a power in their own right, the Nabataeans allied with the Hasmoneans in battle with the Seleucid monarchs. But they soon became local rivals of this Judaean dynasty, and Hasmonean king Alexander Jannaeus invaded and occupied Nabataea, followed by the successful attack by Nabatean king Obodas I, who defeated the Hasmonean forces near Gaulane and destroying the Judean army in about 90 BC. Beginning in 32 BC, under Herod the Great, conflict between Nabataea and Judea continued through a series of back-and-forth battles, with Herod’s forces usually gaining the upper hand.

As an ally of the Roman Empire during the 1st centuries BC and AD, the Nabataean kingdom flourished, Its influence expanding through Arabia to the Red Sea and as far south as present-day Yemen. During its heyday, Petra, the famous rock-cut remains of which lie in southern Jordan, exemplified the center of their power.

Despite its spectacular archaeological remains, however, relatively little is known about the Nabataeans — at least, in comparison to what we know today about the great civilizations that surrounded them. But archaeologists and other scientists are busy at work investigating the sites, and it is hoped that much more will be known about these people in time through careful and continuous efforts. The authorities and scientists at AlUla hope to make this happen, preserving what they find for the future. “We are pursuing several projects to ensure the safe preservation of the treasures in our custody,” says Alsuhaibani. “As ambitious as we are to show the world our archaeological discoveries, this is also a time to be meticulous. We are careful with our riches to ensure that they can continue to be researched and enjoyed by future generations.”*******

Arabia, prehistoric and ancient, never really was lost — just hidden. It only awaits scholars and scientists like Alsuhaibani to finally bring it to light.

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*https://www.sciencedirect.com/science/article/abs/pii/S0277379118308138#!

**https://popular-archaeology.com/article/earliest-hominin-migrations-into-the-arabian-peninsula-required-no-novel-adaptations/

***Huw Groucutt, One Small Arabian Finger Bone, Popular Archaeology, July 7, 2018.

****https://popular-archaeology.com/article/stepping-out/

*****https://popular-archaeology.com/article/prehistoric-climate-change-repeatedly-channelled-human-migrations-across-arabia/

Thomas, H., Kennedy, M., Dalton, M., McMahon, J., Boyer, D., & Repper, R. (2021). The mustatils: Cult and monumentality in Neolithic north-western Arabia. Antiquity, 95(381), 605-626. doi:10.15184/aqy.2021.51  https://doi.org/10.15184/aqy.2021.51

 ******‘The Use of Desert Kites as Hunting Mega Traps: Functional Evidence and Potential Impacts on Socioeconomic and Ecological Spheres’ by Rémy Crassard, et al, published in Journal of World Prehistory. Project sponsored by CNRS and French National Research Agency.

‘Kites of AlUla County and the Ḥarrat ‘Uwayriḍ, Saudi Arabia’ by Rebecca Repper, et al, published in Arabian Archaeology and Epigraphy. Project sponsored by RCU.

‘New Arabian desert kites and potential proto-kites extend the global distribution of hunting mega-traps’ by Olivier Barge, et al, published in Journal of Archaeological Science: Reports. Khaybar data in this article results from the Khaybar Longue Durée Archaeological Project. 

******* Massive Late Neolithic animal traps in Arabia have archaeologists mobilized, October 24, 2022, Popular Archaeology Magazine, HK Strategies and the Royal Commission for ALULa press release of October 24, 2022.

********Mysterious ancient tombs reveal 4,500-year-old highway network in north-west Arabia, Royal Commission for AlUla , January 10, 2022.

********* Zaid, Zaydoon and Maraqten, Mohammed, The Peristyle Hall: remarks on the history of construction based on recent archaeological and epigraphic evidence of the AFSM expedition to the Awam temple in Marib, Yemen, Proceedings of the Seminar for Arabian Studies, Vol. 38, 2008

********** Abdulrahman Alsuhaibani, Rediscovering Ancient Arabia, Popular Archaeology, 1/14/2022.

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Footprints in Time

Recent decades have seen remarkable discoveries that have uncovered evidence of soft tissue forms of hominins and later human ancestors. More specifically, beyond fossilized bones and skeletons, we now have fossilized impressions of hominin and human feet, opening up a new window on prehistoric human behavior. Here, Popular Archaeology issues an anthology of four major articles published on some of these incredible recent discoveries. The first story began over three million years ago………….

 

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Laetoli: The Unfolding Story

Laetoli, Tanzania — September, 2015 — A small team of scientists and skilled excavators crouched face-down into shallow square 2 x 2 meter test pits they had carefully and methodically dug into the dry volcanic sand of an African savanna landscape. They were isolated here, with the only nearest sign of civilization, a small village called Endulen, about 50 minutes away by car. The air was almost unbearably hot, typical of the long 7-month dry season in the Ngorongoro Conservation Area, a region of low-rolling light yellow-brown tropical grasslands textured with a mix of acacias, candelabra trees, jackalberry trees, whistling thorns, Bermuda grass, baobabs, and elephant grass. For millions of years, what is today the Conservation Area has been home to thousands of different species of animals, including the better-known varieties such as lions, cheetahs, hyenas, and jackals, with wildebeest, zebras and gazelles passing through. This team, led by Dr. Marco Cherin of the University of Perugia, Italy, was revealing some very ancient footprints — more than 3 million years old, to be more precise. They represented animals still common to the African landscape today, like equids, rhinoceros, giraffe, and guineafowl. 

But most tantalizing were the remarkably preserved footprints of a special animal.

A human.

Or something very akin to a human.

It’s certainly not the first time scientists have found traces of prehistoric humans, or extinct human-like relatives, in this region. About 50 km to the north of where Cherin and his colleagues were digging, scientists discovered some of the first fossilized evidence of an ancient ancestral human species, or hominin, over 55 years ago at Olduvai Gorge, radically changing the direction of human evolution research; and only 150 m to the north, another iconic site in the Laetoli area revealed remarkably well-preserved human-like 3.66-million-year-old footprints in 1978. But for Cherin, the 2015 find was perhaps the greatest discovery of his life, and for good reason. The footprints he and his colleagues were now uncovering provided potentially revelatory new answers to questions that scientists have debated for decades. 

Rare Finds

Discoveries at Laetoli began around 1935, when the renowned paleontologist Louis Leakey was clued into investigating the area. Leakey recovered several mammalian fossils and one left lower canine fossil tooth which later proved to be that of a hominin. Then, in 1938 and 1939, German explorer Ludwig Kohl-Larsen found hominin molars, premolars and incisors in the same area, further revealing the area’s potential. But it wasn’t until 1974 when the discovery of yet another hominin premolar generated renewed interest in the area, drawing the renowned British paleontologist Mary Leakey to investigate sites in the area, revealing new fossils representing 23 hominin individuals, including a fragmentary infant skeleton, dated to between 3.46 and 3.76 million years old.

The dating and examination of the fossil remains suggested they were from Australopithecus afarensis, the hominin species made famous by Donald Johanson with his discovery of the fossil skeletal remains of ‘Lucy’ in 1974 in the Hadar region of Ethiopia. The Lucy find was dated to about 3.2 mya (million years ago), and today scientists broadly accept a date range of between 3.85 and 2.95 mya for the Au. afarensis species. 

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(A) Location of the study area in northern Tanzania. (B) Location of Laetoli within the Ngorongoro Conservation Area, about 50 km south of Olduvai Gorge. (C) Plan view of the area of Laetoli Locality 8 (Sites G and S). Site G was the earlier, 1978 site. Site S is the current site. Figure: Giovanni Boschian. Licensed under CC BY 4.0.

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Fossils were not all that were found in the Laetoli area, however. Laetoli is perhaps best known today for its ancient animal trackways created in ash laid down millions of years ago by the eruption of a nearby volcano, the ash having transformed into a volcanic tuff over time. To date, mammal, bird, and insect prints and trails have been found in 18 out of 33 specific locations. But perhaps the most sensational find turned out to be the ancient 88 ft.- long trackway consisting of 70 footprints embedded in an excavated layer of 3.66 mya volcanic tuff — a trackway that exhibited the clear signs of something quite human. Paul Abell, a member of Leakey’s team, first encountered them in 1978 after Leakey and her team uncovered a series of other animal tracks imprinted in the same ancient tuff beginning in 1976. The new finds made headlines in science venues worldwide, and initiated a subsequent series of studies, the results of which began to shed additional light on defining the Au. afarensis hominin species, which by 1978 had already been suggested by many scientists to be a forerunner to humans on the biological evolution spectrum.

Careful examination and documentation of the trackway revealed three individuals walking together in the same direction at the same time. They were of different body sizes, with the largest individual walking side-by-side with the smallest, and an intermediate-sized individual walking just behind the largest. All walked with a human-like speed. The shape of their feet and the configuration of the toes were consistent with what was known about the feet of Au. afarensis, fossil remains of which were found in the same area and sediment layer as the footprints. Perhaps the biggest takeaway from this discovery was the affirmation that Au. afarensis was bipedal, and walked much like a modern human — a gait where the heel strikes the ground first followed by a push-off from the toes. Secondly, the footprint trackway spacing indicated a short stride, suggesting the individuals were small in stature, or at least short-legged — also consistent with the general size determination for Au. afarensis at the time. 

Where was this small group of early hominins going and why? To find a more friendly location in which to sojourn? To find a new watering hole? To date, there is no evidence to confidently suggest any answers. But information gleaned from study of the site has given some clues about the environment and the circumstances. It is clear that they were treading this path shortly after the ash fell and settled over the landscape following a nearby volcanic eruption. Much like mud, the ash was still fresh with the wetness bestowed upon it by a recent light rainfall, producing a consistency good for making impressions. The eruptions had to have been rather frequent, as subsequent layers of ash fall covered the footprints and thus preserved them before they were superimposed by any other subsequent activity, such as other animals. Other prints uncovered in the same tuff layers indicated the presence of another twenty different animal species that existed at the time, including hyenas, baboons, wild cats, giraffes, rhinos, wild boars, gazelles, several kinds of antelope, buffaloes, extinct elephant relatives, birds and hares. The sediments also showed that the climate was a little wetter than the present day.

Were these hominins toolmakers? No artifacts were found, at least within the same sediment beds that contained the trackway, and no artifacts have been found to date that could be associated with Au. afarensis anywhere else in the Laetoli area—still consistent with current thinking that afarensis was not a toolmaker, unlike later hominins.

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Above: Three dimensional scans of experimental footprints and a Laetoli footprint.  Contours are 1 mm.

A) Contour map of modern human footprint (Subject 6) walking with a normal, extended limb gait and side view of normal, extended limb footprint.

B) Contour map of modern human footprint (Subject 6) walking with a BKBH (ape-like bent-knee, bent-hip) gait and side view of BKBH print.

C) Contour map of Laetoli footprint (G1-37) and side view of Laetoli footprint (G1-37). Note the difference in heel and toe depths between modern humans walking with extended and BKBH gaits. Laetoli has similar toe relative to heel depths as the modern human extended limb print.

This is the earliest direct evidence of kinematically human-like bipedalism currently known, and it shows that extended limb bipedalism evolved long before the appearance of the genus Homo. Since extended-limb bipedalism is more energetically economical than ape-like bipedalism, energy expenditure was likely an important selection pressure on hominin bipeds by 3.6 Ma.  Image: Raichlen DA, Gordon AD, Harcourt-Smith WEH, Foster AD, Haas WR Jr  Image and text from Raichlen DA, Gordon AD, Harcourt-Smith WEH, Foster AD, Haas WR Jr (2010) Laetoli Footprints Preserve Earliest Direct Evidence of Human-Like Bipedal Biomechanics. PLoS ONE 5(3): e9769. doi:10.1371/journal.pone.0009769. Republished from Laetoli: The Unfolding Story, Popular Archaeology Magazine

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Finding Chewie

As efforts in the ongoing exploration of human origins research would have it, the story at Laetoli did not end with the 1978 discoveries and their subsequent study. But it wasn’t until 2014, more than 35 years later, that the next major chapter in the area began to unfold. Plans to construct a new field museum in the Laetoli area tasked Fidelis T. Masao and Elgidius B. Ichumbaki of the University of Dar es Salaam and their co-workers to undertake a systematic survey and excavation (known as a cultural heritage impact assessment, a process required by Tanzanian law) before land preparation and construction could begin. Masao, long a well-known player in paleoanthropological research in Tanzania, and his colleagues asked Marco Cherin(1) of the School of Paleoanthropology of the University of Perugia, including researchers from the Universities of Rome, Florence and Pisa, to join them in 2015. A total of 62 randomly placed test pits were methodically and carefully excavated with the objective of exposing and examining the ‘Footprint Tuff’, the same sediments in which the Laetoli footprints were found in 1978. The first phase involved the use of small shovels to quickly remove the overlying modern topsoil (approximately 20–25 cm), graduating to lighter excavation tools such as trowels and pickaxes to dig into the underlying layers until they reached the first signs of the Footprint Tuff. From this point, Cherin and his team knew that excavation had to proceed with the highest level of caution, using small wooden tools, dental tools, small trowels and brushes. 

What they had hoped to find began to emerge. In this case, fourteen hominin footprints, along with those of other animals, eventually took form in three test pits. According to Cherin and his colleagues, the hominin prints represented a single individual walking to create, in this exposure, a trackway of 32 meters in an SSE to NNW direction— the very same direction as those uncovered at the earlier Laetoli footprint site in 1978. And the tracks bore a remarkable similarity to those of the earlier site, calculated with a similar walking speed. But there was one major exception — these footprints were significantly larger. Cherin and colleagues determined that they represented an individual with large relative stature and mass, standing 165 cm in height. By the end of the September 2015 field season, they discovered a second hominin trackway, this one made by a smaller individual. But the apparent size of the first, larger individual, was a surprise, particularly given the assessment that this person, like those who made the trackways at the earlier Laetoli site, was likely a member of the Au. afarensis species, a species generally thought to be significantly smaller in stature than hominins that evolved later in the human evolutionary spectrum.  “We nicknamed him Chewie, after the famous Chewbacca of Star Wars,” said Cherin. 

All footprints, including those of other animals, were very carefully cleaned using soft brushes, revealing greater detail and to better measure, photograph, trace and map them for continuing study. Apart from the hominin footprints, the animal tracks provided critical information about the kind of environment where Chewie made his home — a mosaic of grassland, woodland, dry tropical bushland, and riverine forest — much like the savanna environment that exists there today. 

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Fidelis T. Masao (University of Dar es Salaam) (right) coordinates the digging operations with the Masai assistants. Photo Sofia Menconero. Licensed under CC BY 4.0.

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 Four hominin tracks photographed at sunset in test-pit L8 at Laetoli Site S. Photo Raffaello Pellizzon. Licensed under CC BY 4.0.

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Getting to Know Afarensis

The footprint finds at the new site brought up the count by two hominin individuals, making it now five individuals for whom evidence has been found at Laetoli. Five individuals walking on the same ancient, soft, wet ash surface at the same time, 3.66 million years ago, long before the genus Homo, the genus to which modern day humans belong, walked the earth. 

Were they all part of the same group?

Cherin and his colleagues think so.

According to Cherin, their careful study of the geology and morphology of the area, including the detailed characteristics of the newly exposed stratigraphic sequence, provided “a very good margin of confidence”* that the newly discovered tracks belonged to the same surface as that found in the Footprint Tuff at the earlier site. “They were walking together on the same paleosurface, in the same direction and with the same speed,” says Cherin. “This allows us to consider the five individuals (the two in our [new] ‘Site S’ and the three in the 1970s ‘Site G’) as part of the same social group of Australopithecus afarensis.”

There may be some room for doubt, however. “The correlation between Site G and Site S cannot be absolutely indisputable, at least for the time being, because the original profile [of Site G] could not be examined directly,” state the study authors in the subject report. Moreover,  “it must be pointed out that extra-fine correlation between outcrops, even in a depositional environment with moderate lateral variability like the Footprint Tuff deposition area, can be affected by major uncertainty.”*  

Nonetheless, footprint evidence like this can potentially say much about the footprint makers. “Footprints are a rare and unique form of evidence of our ancestors, both physical and behavioral,” says Briana Pobiner, a key paleoanthropologist with the Smithsonian Institution in Washington, D.C.  “Fossils can tell us about the general body size and shape, but with footprints we can learn about how fast ancient people walked or ran and what kinds of social groups they were in.”

Pobiner speaks from experience. She was part of a team that investigated more than 400 footprints uncovered at another site in Tanzania called Engare Sero. Here, modern humans — Homo sapiens — walked across a surface of ash laid down between 5,000 and 19,000 years ago, spewed out from the nearby volcano, Ol Doinyo Lengai. The study of those prints revealed that some of the individuals were moving at a jogging pace, and one set of prints suggested the possibility of a broken toe. Other prints revealed what seemed to be a group of about a dozen associated people composed mostly of women and children, suggesting a particular social unit of people, or at least part of one, traveling southwest to an unknown destination. In this place, Pobiner shared some of the same feelings Cherin, Masao and others must have felt at Leotoli: “The opportunity to literally walk next to the footprints of an ancient human, to hundreds of them, was haunting,” Pobiner continued. “They were RIGHT THERE, in the same spot I was standing, but 19,000 years ago. They walked where I walked. What did they see? What were they thinking? The scenery today is stark and beautiful, with the volcano towering in the background; it’s hot, dry, and dusty. Was it the same back then? It’s hard not to feel an eerie, emotional connection doing research on human footprints.”  

Laetoli and Egare Sero are not the only places discoveries like this have taken place — Koobi Fora, another famous hominin site in East Africa, features hominin footprints that are 1.5 mllion years old, the Willandra Lakes site in Australia revealed 700 human footprints that are 20,000 years old, and in South Africa two sites along the coast have yielded prints dated as much as 120,000 years ago.

But all of these sites are rare when compared to the total fossil and archaeological record bearing on hominins.

What distinguishes the Laetoli discoveries from others, according to Cherin and colleagues, are the possible new implications the latest finds might have for understanding one of humankind’s earliest ancestral lineages, the Australopithecines, and more specifically, Au. afarensis. More than behavior and movement, the tracks at Site S may have revealed something about size and social structure.

“The remarkable stature of Chewie (165 cm) is the highest ever estimated for any australopithecine and is similar to average values of more derived hominin species, such as Homo erectus or Homo sapiens itself,” says Cherin. “This demonstrates that the increase of stature did not occur along a linear trend during human evolution and is not directly linked to encephalization.”

In other words, increase in height and/or body size does not necessarily conform to the traditional thinking that hominins like Homo erectus, a more derived or ‘advanced’ extinct human species that emerged later in the fossil record, were the first “tall” or more standard-sized humans, correlating with a similar increase in brain size. 

On the other hand, was Chewie an aberration among his species peer group? After all, today we know there are some unusually tall people among our own world population, deviating from the norm. Did Cherin and his colleagues simply come across one of those deviants among the Australopithecines? The discovery of additional tracks laid down during the same time horizon in East Africa and in other locations would of course likely shed additional light and provide evidence to either support or detract from Cherin’s tentative conclusion. 

Dimorphism and Gorillas

The Site S tracks revealed some additional implications, according to Cherin.  

“Given the impressive stature, Chewie was very likely a large male,” he suggests. “Another three Laetoli individuals have a stature of about 130-145 cm, thus being probably females (or sub-adults). The smallest individual (113 cm) was probably a juvenile. This social structure (i.e., one large male with more than one smaller female) is similar to that of the living gorilla, in which one male has a “harem” of smaller mates with their cubs. This similarity allows us to hypothesize that Au. afarensis may have been a polygynous species.”

The published study report summarizes the rationale for his thinking:

The impressive record of bipedal tracks from Laetoli Locality 8 (Site G and the new Site S) may open a window on the behaviour of a group of remote human ancestors, envisaging a scenario in which at least five individuals (G1, G2, G3, S1 and S2) were walking in the same time frame, in the same direction and at a similar moderate speed. This aspect must be evaluated in association with the pronounced body-size variation within the sample, which implies marked differences between age ranges and a considerable degree of sexual dimorphism in Au. afarensis. Significant implications about the social structure of this stem hominin species derive from these physical and behavioural characteristics, suggesting that reproductive strategies and social structure among at least some of the early bipedal hominins were closer to a gorilla-like model than to chimpanzees or modern humans.*

Some scientists, no doubt, have and will continue to take issue with the conclusions. Human evolution research, by its very nature, has always been a hotbed for debate, and continuing research and discovery has historically changed what we know about human evolution, new studies and finds either debunking or confirming previous hypotheses or conclusions. But for now, Cherin’s conclusions remain an intriguing possibility.

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 Minimum and maximum estimated statures of selected fossil hominins by species and locality over time for the interval 4–1 million years. Figure Marco Cherin. Licensed under CC BY 4.0.

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 Australopithecus afarensis: Defining a species

The story of the discovery of Australopithecus afarensis actually began with Donald Johanson and a team of scientists and excavators at a remote site in the area of Hadar, Ethiopia on November 24, 1974. Here, while surveying and mapping the area, Johanson spotted a forearm bone, skull bone, femur, lower jaw bone, pelvis, and some rib bones at the surface, identifying them as those of a hominin. This sparked two weeks of excavation resulting in the recovery of several hundred more bone fragments that constituted 40 percent of what was determined to be a single hominin (based primarily on the fact that there was no duplication in the recovered bone element anatomy). Nick-named “Lucy” by the excavators, the find became the first and perhaps most iconic specimen of the Au. afarensis hominin species. Examination of the bones further indicated that Lucy was indeed a female, standing about three-and-a-half feet tall and weighing between 60 to 65 pounds — diminutive by modern human standards — with a small brain, not much larger than a chimpanzee. Using paleomagnetic, paleontological, and sediment studies, researchers dated Lucy to almost 3.18 million years old. 


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Among the most revelatory findings from examination of Lucy’s bones was the determination that she walked upright, much like humans, suggesting a life-way much different than the other primates, where knuckle-walking and an arboreal lifestyle (movement in trees) was most characteristic. But Lucy’s arms were proportionately longer than those of later hominins and modern humans, a characteristic more like those of chimpanzees and the the other Great Apes. A recent study, however, has shed some additional light on the question. That study, by Christopher Ruff and colleagues of Johns Hopkins University and published November 30, 2016 in the open-access journal PLOS ONE, involved taking X-ray microtomography scans of Lucy’s upper arm bone (humerus) and upper leg bone (femur) to produce cross-sections for 3D modeling. This revealed that Lucy’s humerus and femur bone strengths were somewhere between the arm and leg bone strengths of today’s chimpanzees and humans, suggesting that Lucy, and by extension the Au. afarensis species, spent a significant amount of time using arms to move through trees. Based on modern animal analogs of behavior, this meant that Au. afarensis used trees to forage for food and escape predators. Moreover, Ruff’s analysis suggested that afarensis’ walking gait may have been somewhat different and less efficient than that of modern humans. In any case, however, the footprints at Laetoli have been considered strong confirmation that Au. afarensis walked upright as a sustained activity. (Pictured right, the full skeletal array of Lucy’s remains, 120, Creative Commons Attribution-Share Alike 3.0 Unported, Wikimedia Commons)

To date, scientists have recovered fossils from more than 300 Au. afarensis individuals discovered at various sites, such as Hadar and Dikika, in Ethiopia and Laetoli in Tanzania and have placed the species within a 3.85 – 2.95 mya date range.

 

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 Bone Clones skull cast of Australopithecus afarensis “Lucy” Wikimedia Commons

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An endocast of the Australopithecus afarensis brain on display in the Hall of Human Origins in the Smithsonian National Museum of Natural History in Washington, D.C.  To create an endocast, scientists fill the inside of the skull with a rubber-like material, making a model of the brain. The brain and its blood vessels leave imprints on the inside of the skull. Because more advanced brains have smaller veins and many more folds and lobes, an endocast is very useful in determing how intelligent a human ancestor might have been, and what portions of its brain were more developed.  Tim Evanson, Wikimedia Commons

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 Australopithecus afarensis paleoanthropological sites in East Africa – Tanzania, Kenya and Ethiopia  Chartep, Wikimedia Commons

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Based on research, if one were to observe a living Au. afarensis, one would see a creature that looked much like an ape with some human-like features. It had apelike face proportions and a small braincase and apelike long arms with hands exhibiting curved fingers. But it also had small canine teeth like other, later early humans and walked upright on a regular basis. Many scientists suggest that its adaptations for both walking upright and living in trees helped the species survive more than 900,000 years before going extinct, much longer than the time our own species, Homo sapiens, has existed.

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Moving Forward  

Like many other hominin sites throughout Africa, scientists would likely tell us that there is probably much more to glean from the areas in which the sites are located, adding to the record of early human existence on the African continent. Laetoli has only revealed a fraction of the trackways that may still lie buried beneath the modern dry volcanic sand of this ancient savanna grassland. Cherin and his colleagues plan to return to the site. “We are now collecting funding for new field seasons at Laetoli,” says Cherin. “Our goal is to expose some additional footprints to study the locomotion of the track-makers and, simultaneously, to elaborate a proper conservation strategy to make these incredible findings available for future generations.”

The story of Laetoli is clearly not over.

                                                                      —Ed.

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 Reconstruction of the Laetoli palaeolandscape and the Au. afarensis group 3.66 million years ago. Artwork Dawid A. Iurino. Licensed under CC BY 4.0.

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(1) Marco Cherin is a vertebrate paleontologist at the University of Perugia, Italy, whose first research topic is the systematics, biology, ecology and evolution of Plio-Pleistocene terrestrial mammals of Europe and East Africa. He works mainly on terrestrial carnivores, such as canids, felids, mustelids, etc.  In 2010, together with his colleague Angelo Barili (Natural History Museum, University of Perugia), he began a collaborative relationship with Fidelis Masao (University of Dar es Salaam). Every year they organize a field workshop in Olduvai Gorge, a famous Tanzanian paleoanthropological site not far from Laetoli. 

*Masao, et al., New Footprints from Laetoli (Tanzania) provide evidence for marked body size variation in early hominins, eLife 2016;5:e19568.DOI: 10.7554/eLife.19568 

Image, third from top, left: Southern portion of test-pit L8 at Laetoli Site S. Photo Raffaello Pellizzon. Licensed under CC BY 4.0, Wikimedia Commons.

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Footprints in the Silt

It was an almost desperate race against time. On one side was the ocean, its relentless incoming and outgoing tides beating and constantly reshaping the beach, as any ocean would do. On the opposite side were the overlying cliffs, the erosion of which through time helped to expose a series of small hollows, what appeared to be human footprints, on an ancient beach surface dated hundreds of thousands of years into the past. This team of scientists knew they had only a short window of time to observe and record them before the elements erased the hollows back into oblivion.

“When we first saw them, we were in a state of initial disbelief, but once we’d ruled out all the other possibilities we were utterly amazed that, first, they survived, and second, that we happened to be there during the few days that they were exposed,” said Nick Ashton, a curator with the British Museum for over 25 years. Ashton is also the Director of the Ancient Human Occupation of Britain Project (AHOB) funded by the Leverhulme Trust. He has been directing the oceanside Happisburgh Paleolithic excavations, where these footprint finds were located. The site has yielded evidence of a human presence as far back as 800,000 years ago, and the footprints tell a story of humans who may have walked this place even more anciently.

But Ashton and his team faced a serious challenge. Their task to initially examine and document them could only be measured in a few weeks, if not days. 

“The first problem was mobilizing a team to record them,” said Ashton. “But Sarah Duffy from York University stepped into the breach, coming down at short notice to record them using multi-image photogrammetry.” Duffy is an archaeologist with specialized expertise in digital imaging techniques as they apply to archaeology.

“The weather was foul,” he added. “We couldn’t get down to the beach until just after 5 pm just as it started to lash with rain. Heavy seas meant that there were only 3-4 hours in which to record them, but first we had to remove the beach sand that had accumulated since the last tide and remove the excess water from the hollows. As Sarah started the recording we were continually using sponges to remove the persistent rain-water. By this time the light was fading, despite being May and I really had little faith in the technique working. We eventually left the beach cold, wet and somewhat demoralized. However, the results were stunning.”

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 Above and below: Area A (which includes the hollows/footprints) at Happisburgh from cliff top looking south. (Photo: Martin Bates).

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The imaging showed that the hollows were elongated, like the shape of a foot, and the majority of them fell within the range previously determined through paleoanthropological research as juvenile to adult hominin foot sizes. “In many cases, the arch and front/ back of the foot can be identified and in one case the impression of toes can be seen,” write Ashton and colleagues in their more recent research report.*

Moreover, further study indicated that they were dealing not with just one individual, but a group of perhaps five individuals of mixed ages — perhaps an adult and several children. And whoever they were, they were apparently moving in a southerly direction along mudflats of an ancient estuary of a tidally-influenced river.

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 Above and below: The footprint hollows in situ on the beach at Happisburgh. (Photos: Martin Bates). 

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 Above: Detail of footprint surface. (Photo: Martin Bates)

 

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Vertical image of Area A at Happisburgh with model of footprint surface produced from photogrammetric survey with enlarged photo of footprint 8 showing toe impressions. © Happisburgh Project

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Enhanced 3D model of footprint surface produced from photogrammetric survey by using color to indicate depth. © Happisburgh Project

 

But perhaps the biggest find had to do with age. The ancient laminated silt layers in which the footprints were found were directly associated with ancient laminated silt layers and lag gravels that had already been dated nearby. Artifacts, flora and fauna found within those layers helped to pinpoint the age range.

“An artefact assemblage has been recovered from these lag gravels, consisting of flint flakes, flake tools and cores. The sediments also contain a rich assemblage of fauna and flora which suggest that the archaeological evidence can be attributed to the later part of an interglacial. This interglacial is dated on the basis of biostratigraphical and palaeomagnetic evidence to the latter part of the Early Pleistocene, perhaps MIS 21 or MIS 25,” reported Ashton and colleagues.* 

In other words, the footprints, according to Ashton and his research team, are dated to between ca. 1 and 0.78 million years ago.

The finding was astounding. This meant that this was the oldest known hominin footprint surface outside of Africa. It pushed the record of human occupation of northern Europe back by at least 350,000 years. 

 

The footprints have become a major a milestone in a series of discoveries beginning in 2000 at this location, named after the nearby village of Happisburgh on the coast of eastern England. 

“The first evidence of Palaeolithic archaeology was a handaxe found by a local person walking their dog (Mike Chambers),” said Ashton. “Although this dates to 500,000 years ago, it led to further fieldwork and the discovery of ‘Site 3’ dating to 800,000 years old and subsequently the footprints.”

Happisburgh has been found to feature a remarkable concentration of Early Stone Age, or Lower Palaeolithic, sites that were buried in time under glacial sediments and subsequently exposed in time as a result of coastal erosion. Thus far, excavations have revealed numerous artifacts as well as butchered large mammal bones and other biological remains across five identified sites, tell-tale signs of a human presence during a cool climatic period around 500,000 years ago and earlier. At “Site 3”, the location of the recently discovered footprints, about 80 stone tools have been uncovered during large scale excavations from 2005 to 2010. Studies have shown that this area was once the location of an ancient river channel. The river was the ancestral river of the current Thames which, hundreds of thousands of years ago, flowed into the North Sea 150 kilometres north of its present day estuary. 

Research on the plant and animal remains recovered from the site have afforded archaeologists and other scientists the opportunity to reconstruct the climate and environment of the area as it existed more than half a million years ago, at the time the artifact-bearing sediments were deposited. They found that these early humans occupied the area during a cooling period when a conifer woodland was predominant: 

From palynological analysis of adjoining sediments, the local vegetation consisted of a mosaic of open coniferous forest of pine (Pinus), spruce (Picea), with some birch (Betula). Alder (Alnus) was growing in wetter areas and there were patches of heath and grassland. This vegetation is characteristic of the cooler climate typically found at the beginning or end of an interglacial or during an interstadial period….*

To date, no human fossil bones have been excavated at Site 3 or any of the other four sites. But now, analysis of the footprints, combined with current knowledge about early human occupation of Europe, are providing some clues about who these people were and how they might fit into the developing landscape of the first humans in the European geographic arena.

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 Reconstruction of Happisburgh, over 800,000 years ago. © John Sibbick

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Measuring the Evidence

The researchers measured a total of 152 hollows/footprints, indicating a preponderance of elongated forms and shapes, form features and measurements that suggested they were made by perhaps 5 individual humans of varying size and age. Foot size yielded estimates of height. Most significantly, the dimensions seem to fit neatly into the range identified through previous studies and archaeological investigations as attributed to an early human form that is known to have occupied Europe during the Middle Pleistocene.

“Overall the estimated foot size, foot area and stature of the Happisburgh hominins correspond with the estimates for Homo antecessor,” report Ashton, et.al.*

Homo antecessor (or H. antecessor) — the name derives from landmark human fossil discoveries made at the archaeological cave sites of Gran Dolina and Sima del Elefante at the Sierra de Atapuerca mountain in northern Spain. There, archaeologists Eudald CarbonellJuan Luis Arsuaga and J. M. Bermúdez de Castro discovered fossil evidence of an extinct human species that lived between  800,000 to 1.2 million years ago. Carbonell and his colleagues estimate that the adult H. antecessor stood about 1.6-1.8 m (5½-6 feet) tall, similar to the recent estimates from Happisburgh (ca. 0.93 for the juvenile and 1.73 m for the adult), and weighed roughly 90 kg (200 pounds). Their brain sizes are estimated to be 1,000–1,150 cm³, smaller than the 1,350 cm³ average for modern humans. But because the fossil evidence is comparatively scarce, little else is known about the physiology of this ancient human species. To date, these sites are the only locations where fossilized remains of the species have been found, but the finds have interjected a new chapter in the developing picture of human evolution and the advent of early humans (hominins) on the European subcontinent. 

So now, Happisburgh adds yet another discovery to the mix: H. antecessor, or something like it, occupied the northern parts of Europe, or at least the region today known as the UK, as much as 1 million years ago. 

Walking the Beach

The evidence thus far could present an intriguing, albeit incomplete picture of what could be going on in this place so long ago. Informed by the findings and what he already knows about the prehistory of the area and the interdisciplinary science thus far applied to human beginnings in this part of the world, Ashton paints a hypothetical picture:

“We appear to be dealing with a small family group walking along the muddy fringes of an estuary perhaps 10 to 15 miles from the coast. It would be nice to imagine that they’re pausing in their walk to collect shell fish, crabs and possibly seaweed. Around would have been the grassy floodplain, grazed by deer, horse and bison together with more exotic animals such as rhino, hippo and elephant. In the distance coniferous forest would have dominated the surrounding hills.”

With more work, this picture could become much larger with greater detail. But time is of the essence. As Ashton reports: 

The rarity of such evidence is equalled only by its fragility at Happisburgh, where severe coastal erosion is both revealing and rapidly destroying sites that are of international significance. The pre-glacial succession around Happisburgh has now revealed several archaeological locations of Early Pleistocene and early Middle Pleistocene age with evidence of flint artefacts, cut-marked bones and footprints. Importantly, the sites are associated with a rich environmental record of flora and fauna allowing detailed reconstructions of the human habitats and the potential for preservation of organic artefacts. Continuing erosion of the coastline will reveal further exposures of the HHF and new sites, which promise to transform our understanding of the earliest human occupation of northern latitudes.*

“We’ll be continuing to work in the area as new information is revealed every time we visit,” he says. “Over the years we have built up a team of local people who walk the beaches on a far more regular basis and are excellent at reporting back any new discoveries, whether these be new sediments, artifacts or fossil bones.”

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Dr Nick Ashton, British Museum at the Happisburgh site. Dr Ashton is the Co-Director of the Happisburgh Project and the British Museum’s curator of the Palaeolithic collections. Photo: Happisburgh Project 

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*Ashton N, Lewis SG, De Groote I, Duffy SM, Bates M, et al. (2014) Hominin Footprints from Early Pleistocene Deposits at Happisburgh, UK. PLoS ONE 9(2): e88329. doi:10.1371/journal.pone.0088329

Cover Photo, Top Left: Photograph of the footprint hollows in situ on the beach at Happisburgh, Norfolk. (Photo: Martin Bates).

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Stepping Out of Africa: Early Human Footprints in Arabia

It must have been an astonishing moment when they first laid eyes on them. Here, on this arid, inhospitable landscape, they found fossilized footprints of humans that inhabited what is the present-day Nefud Desert in Saudi Arabia about 120,000 years ago. For the first time, the remarkable discovery provided direct supporting evidence for the presence of anatomically modern humans (AMH, or Homo sapiens) in a region suggested by some scientists to have been inhabited during early exodus dispersal episodes of humans out of Africa well before the date range thought by most archaeologists for the exit (about 60,000 years ago). 

Through investigative field efforts led by Mathew Stewart of the Max Planck Institutes for Chemical Ecology (MPI-CE), the research team, consisting of members from MPI-CE and the Science of Human History (MPI-SHH) in Jena, Germany and Royal Holloway University of London, UK, along with other partners, discovered the footprints along with numerous other large mammal footprint tracks in the Alathar ancient paleolake deposit located within the western Nefud desert. The geological deposit, like the desert that surrounds it, has been dry for tens of thousands of years. But at one time it formed the bed of a fresh water lake. The researchers surveyed two sections within a 1.8-meter-thick deposit of sandy-silt diatomite layer, which was overlaid by a layer formed by windblown sand. They uncovered a total of 376 tracks, which included 44 elephant, 107 camel, and 7 hominin footprints. The sediment in which the tracks were found was sandwiched between a younger sediment above and an older sediment below, dating the tracks to a time between 112,00 and 121,000 years ago. 

“We immediately realized the potential of these findings,” said Stewart. “Footprints are a unique form of fossil evidence in that they provide snapshots in time, typically representing a few hours or days, a resolution we tend not get from other records.” Similar striking snapshots on the spectrum of human evolution have been discovered, for example, at Laetoli in Tanzania and near Happisburgh in the UK.

Other than the human footprints, equally noteworthy were the elephant tracks, as elephants are thought to have gone extinct in the Levant to the west about 400 thousand years ago. According to team member and study author Michael Petraglia of MPI-SHH, the evidence for the presence of large mammals like elephants and water-loving hippos, along with the paleoenvironmental evidence for open grasslands and significant water resources such as lakes in Arabia at this ancient time, likely meant the region was a desirable place for animals, including humans, to pass through and inhabit as a kind of corridor region between Africa and Eurasia. In the case of Alathar, the findings suggest that the animals and humans were coming together to forage and survive around the ancient lake during a time of increasing aridification (drying) and diminishing water resources. “We know people visited the lake, but the lack of stone tools or evidence of the use of animal carcasses suggests that their visit to the lake was only brief,” says Stewart. 

Following the Green

The findings actually represent an event within a larger pattern of environmental fluctuations and animal and human movements over time in the region. “In the present day,” says Ash Parton of the University of Oxford, a specialist on palaeoenvironmental change, “monsoon rains only reach the very south-southwestern edges of the peninsula; however, palaeoclimatic evidence suggests that over the past 130,000 years there have been several periods in which these rains extended all the way into the desert interior. Utilizing a technique that allows researchers to know when individual grains of sand were buried (optically stimulated luminescence dating), findings suggest that the ‘greening of Arabia’ occurred approximately every 22,000 years between around 130,000 and 50,000 years ago. During these times drainage systems became active, leading to the expansion of large meandering rivers and the development of vast freshwater lakes, some of which were up to 2000 km². Palaeoenvironmental evidence from relict lake beds in what are now the hyper-arid Nefud and Rub al Khali deserts of Saudi Arabia, also shows that these large lakes were fringed with grasslands and trees, and home to a wide variety of fauna.”

The Gateway to Eurasia 

The species of human that moved through the region during this time period remains a matter of debate. Neanderthals were in Eurasia at the time. But the archaeological record thus far does not support their presence in Arabia during this period, and the record for modern human habitation of the Levant region just to the west dates back to about 180,000 years ago. “It is only after the last interglacial with the return of cooler conditions that we have definitive evidence for Neanderthals moving into the region,” says Stewart. “The footprints, therefore, most likely represent [anatomically modern] humans, or Homo sapiens.”  

The footprints are located within what many scientists suggest was a ‘gateway’ between Africa and Eurasia, a possible general route for the dispersal of modern humans out of Africa and into the rest of the world. Although the earliest fossils of AMH discovered outside of Africa date to about 210,000 years ago in southern Greece and 180,000 years ago in the Levant, the exit routes they took from Africa into Eurasia have remained largely unknown and a topic of scholarly debate. But it is clear that investigations in Arabia will continue to play a prominent role in the debate. “Every new site being discovered in Arabia reveals remarkable new information which makes it a very exciting time to be working in the area,” said Huw Groucutt, an archaeologist and paleoanthropologist currently with the MPI-SHH who has been conducting research and working at sites in Saudi Arabia for years. “We are confident that……..we will make some major discoveries. We are also keen to see archaeological data emphasized when it seems that many archaeologists have been living in the shadow of genetics interpretations over recent years. Yet archaeological data is the only record of how humans were behaving in particular times and places, so we are trying to restore the balance to the subjects contributing to the story of modern human origins.” Thus the Alathar footprints, maintain Stewart and his colleagues, make an important contribution to the search for early movements of AMH out of Africa into the Eurasian continent.

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View of the edge of the Alathar ancient lake deposit and surrounding landscape. Klint Janulis

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Researchers surveying the Alathar ancient lake deposit. Palaeodeserts Project

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The first human footprint discovered at Alathar and its corresponding digital elevation model (DEM). Stewart et al., 2020

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Above and below: First human footprints discovered at the Alathar ancient lake. Klint Janulis

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Article sources: SCIENCE ADVANCES and MAX PLANCK INSTITUTE FOR THE SCIENCE OF HUMAN HISTORY press releases, and The First Arabians, published June 5, 2014 in Popular Archaeology Magazine. Above article published previously on September 17, 2020 in Popular Archaeology.

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Trackways of Otero

Anyone who visits White Sands National Park in south central New Mexico cannot help but marvel at the stark yet uniquely beautiful, undulating formations of white, rich gypsum crystal sand dunes that make it stand out from most any other arid landscape on the planet. It is what draws its thousands of visitors every year. It spreads over 145,762 acres or 227.8 square miles within the Tularosa Basin, a vast geologic graben that lies between the Sacramento Mountains to the east and the San Andres and Oscura Mountains to the west. White Sands is the largest of its kind anywhere on Earth, its gypsum sand depth extending as much as 30 feet and its dunes reaching a hight as much as 60 feet —  a mass of 4.1 billion metric tons. Despite its aridity, among its dunes live mammal populations of fox, rodents, coyotes, bobcats, badgers, rabbits, and porcupines; along with seven species of amphibians; reptiles, including a variety of lizards and snakes; and 220 species of birds. Cacti, desert grasses, and even some trees and shrubs pockmark the landscape — tracks of small animals can even be seen leading from plant to plant.

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Aerial view of White Sands. Wikimedia Commons, Public Domain

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But rewind backward over 12,000 years, and one sees a very different world. During the late Pleistocene, before the end of the Last Glacial Maximum (or LGM), the land here was characterized by lakes, rivers and streams. Vegetation was significantly more lush. It supported such animal species as mammoth, giant ground sloth, and dire wolves, mammals now long extinct. We know this because teams of scientists and specialists have spent years in the region surveying, excavating, and studying recovered finds that attest to this ancient reality. One of many locations in the region has revealed evidence of a great ancient inland body of water known to paleoclimatologists and paleontologists as Lake Otero, the largest of several lakes that characterized the Tularosa Basin between 36,000 and 19,000 years ago. Here, on what is today a dried up ancient lakebed known as a playa, teams of paleontologists and other specialists have revealed evidence for extinct late Pleistocene fauna such as mammoth, groundsloth, canid and felid carnivora (such as the dire wolf and the saber-toothed cat), bovids and camelids (such as ancient cattle species and ancient camels).

In January of 2020, one team of scientists uncovered something quite remarkable at a site they designated WHSA (White Sands) Locality 2 ………..

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Artist recreation of late Pleistocence landscape in present-day White Sands National Park. Wikimedia Commons, Public Domain

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The Unequivocal Proof

It was in 2019 when a research team consisting of a core group of specialists—Dan Odess and David Bustos from the National Park Service, Kathleen Springer and Jeff Pagati from the US Geological Survey, Tommy Urban from Cornell University, and Matthew Bennet of Bournemouth University, discovered what appeared to be human footprints among those of what they knew to be extinct megafauna. Battling arid conditions and windblown sand, in January of 2020 they meticulously excavated and eventually revealed human, proboscidean (such as mammoths), and canid (such as dire wolf) footprints in all layers or levels throughout their trenching. But of particular interest were the human tracks — no less than 61 in all — showing, according to the researchers, “good anatomical definition”, meaning they exhibited good heel impressions, toe pads and longitudinal arch definition consistent with modern Homo sapiens footprints as well as human footprints documented at other Pleistocene sites across the world. Most important, the team was able to establish a controlled chronology for the footprints by dating their sediment context using radiocarbon ages of sediment samples containing macroscopic seeds of the aquatic plant Ruppia cirrhosa (from beds of ditch grass seeds) which sandwiched the relevant footprint-bearing layers. The dating sequence yielded calibrated ages from 22.86 ± 0.32 to 21.13 ± 0.25 ka.*

In other words, there were humans at this location 23,000 years ago, and perhaps even earlier.

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David Bustos excavating at site WHSA 2. Bustos initially discovered the tracks. Courtesy Matthew Bennett

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Team members at work on the site. Courtesy David Bustos.

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Human fossil print trackway. Courtesy David Bustos.

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Human fossil footprint tracks at the site. Courtesy Dan Flores.

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One of the oldest tracks at the site. Courtesy Matthew Bennett.

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“We had discovered human tracks at White Sands before so it was not a big surprise,” said Matthew Bennett, a lead researcher and ichnologist at the site. Among footprints they have previously discovered at White Sands and analyzed was a trackway, now considered the longest prehistoric human trackway ever found (measured at over 1.5 kilometers in length), that tells the story of a woman with a young child, perhaps a toddler, walking in a straight path at an average pace of about 1.7 meters per second — a rather determined clip. For much of her journey she carried the child. At other points along the way she had apparently let the child down to walk as she made adjustments or allowed for some rest, as the tracks showed the child walking about on its own. Equally remarkable, analysis of the trackway indicates the same woman and child returning along the same path and direction. A sloth and a mammoth had apparently crossed the human footprint trackway between the outward and return journeys. In another White Sands discovery and subsequent study, the researchers relate a story of a prehistoric sloth hunt. During that investigation, they discovered human tracks embedded within sloth prints, suggesting that humans had stepped into the sloth prints while possibly stalking them. The presence of “flailing circle” prints by the sloth indicated it rose up on its hind legs and swung its forelegs — a behavior that would match the act of defending itself with sweeping movements against attackers. Comparing this to the usual straight-line trackways for sloths when human trackways were not present, and those where changes in direction were observed when human tracks were present, the researchers were able to hypothesize a hunting scene.

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Artist conception of prehistoric woman with child traversing the landscape, based on analysis of fossil human footprints at White Sands National Park. Karen Carr

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But the implications of the latest discovery at WHSA site 2 were game-changing: For the first time, scientists had arguably indisputable evidence that humans were actually present in North America before the Last Glacial Maximum, when ice sheets were thought to have provided a convincing barrier to human entry into the Americas from what DNA evidence has suggested to be their ancestral homelands in Asia, west of the Bering Land Bridge, or ancient Beringia, through which humans presumably traversed to reach the Americas. Even the coastal route from Asia to the Americas is thought to have been very difficult to navigate during LGM times. So humans must have entered during a time well before the LGM.

Bennett and his colleagues are confident about their finding. “The icing on the cake here,” adds Bennett, “is that we can date these traces accurately using beds of ditch grass seeds.”**

Given what has been excavated thus far, site investigators have been able to piece together a preliminary hypothetical picture of the size, composition and activity of the group of humans at the location.

“The track sample is quite small but currently it looks to be composed of teens and children with a few adults,” says Bennett. They “give a picture of what was taking place, teenagers interacting with younger children and adults. We can think of our ancestors as quite functional, hunting and surviving, but what we see here is also activity of play, and of different ages coming together.”**

According to Dr Sally Reynolds, a mammalian palaeontologist at Bournemouth University, the discovery also gives us a broader view of these humans in their ecological context.

“It is an important site because of all of the trackways we’ve found there show an interaction of humans in the landscape alongside extinct animals like mammoths and giant sloths,” she says. “We can see the co-existence between humans and animals on the site as a whole, and by being able to accurately date these footprints, we’re building a greater picture of the landscape.”**

But, says Bennett, ”we need more tracks to say more.” Plans are to return to the site to continue excavations in January of 2022 — COVID willing.

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Examining the seed layers. Courtesy David Bustos.

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Above and below: Artist depiction of Pleistocene scene at White Sands National Park site. Karen Carr.

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The timeline and site significance. Courtesy Matthew Bennett

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A Shifting Paradigm

The broadly accepted view about when and how the first Americans entered the Americas has revolved in part around the changes in the glacial periods associated with the last glacial period of the Ice Age. Since about 40,000 B.P., the Cordilleran and Laurentide ice sheets covered much of Canada. However, during the warmer interglacial periods they retreated to create ice-free corridors along the Pacific coast and areas east of the Rocky Mountains of Canada. Scientists have long suggested that it was through these corridors that humans were likely able to cross Beringia into the Americas. Beringia was a land bridge as much as 1,000 miles wide that joined present-day Alaska and eastern Siberia at various times 110,000 to 10,000 years ago. Exactly when and how this crossing may have occurred has been a matter of debate for decades.

Taken together, new discoveries and research results are beginning to paint a picture of a human beginning in the Americas that is considerably more complex and likely earlier than previously thought. An increasing number of sites in North and South America are now suggested by many scientists to have yielded a human presence well before 13,000 years ago — sites such as Meadowcroft in Pennsylvania, Cooper’s Ferry in Idaho, Friedkin in Texas, Paisley Caves in Oregon, Manis in Washington, Page-Ladson in Florida, Huaca Prieta in Peru, Chiquihuite cave in Mexico, Monte Verde in Chile, and Bluefish caves (as much as 24,000 years ago) in Canada. Most of these cases, however, are not without scholarly dispute and debate. One controversial case, in fact, revolves around a discovery made near San Diego, where the remains of a 130,000-year-old mastodon are suggested by the site investigators to be associated with simple stone human tools.

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Stone tool found below the Last Glacial Maximum (LGM) layer at Chiquihuite Cave, where stone tools suggested to be between 18,000 and 26,000 years old were discovered. Ciprian Ardelean, from America’s Ice Age Hunters, Popular Archaeology, October 23, 2020.

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Horse mandible from Bluefish cave shows a number of cut marks on the lingual surface. They show the animal’s tongue was cut out with a stone tool. Credit: Université de Montréal, The first humans arrived in North America a lot earlier than believed, January 16, 2017.

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Some genetic studies have shown that a single original population of modern humans dispersed from southern Siberia toward the Bering Land Bridge, or ancient Beringia, as early as about 30,000 years ago, and more dispersals from Beringia to the Americas by perhaps 16,500 years ago, with some groups traversing the Americas back into Asia. From the paleoclimate evidence, we see indications that the environmental stage was set by at least 16,300 years ago for an accommodating passage for humans into the Americas. From archaeology, we know that humans appeared south of the Canadian ice sheets by at least 15,000 years ago, 2,000 or more years before the emergence and spread of the Clovis culture, and it is no longer tenable that there is a clear linear evolutionary relationship between the Clovis culture and early technology discovered in the western regions of the North American continent.  Finally, from archaeology, evidence builds to support a suggested route along the deglaciated north Pacific coastline.

But few, perhaps no, discoveries in recent years have provided a more convincing attestation to the argument for a much earlier entry and settlement of the Americas than the recent excavation and dating of human footprints at WHSA site 2 at White Sands.

Bennett states that there is much more work to do at or near the site.

“[We need to] extend the sequence both up and down sections to look for the total duration of visitation/occupation and expand the track sample.  Also, [we need to] use some other dating techniques to build community confidence in the findings.” 

The year 2022 could provide that opportunity — provided the pandemic relinquishes some control.

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*Evidence of humans in North America during the Last Glacial Maximum, Matthew R. Bennett, David Bustos, Jeffrey S. Pigati, Kathleen B. Springer, Thomas M. Urban, Vance T. Holliday, Sally C. Reynolds, Marcin Budka, Jeffrey S. Honke, Adam M. Hudson, Brendan Fenerty, Clare Connelly, Patrick J. Martinez, Vincent L. Santucci ,Daniel Odess, Science, 373 (6562), • DOI: 10.1126/science.abg7586

**Earliest evidence of human activity found in the Americas, University of Arizona and Bournemouth University, September 23, 2021.

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Don’t miss out on this unforgettable evening as Dr. Hawass reveals the most closely guarded secrets of ancient Egypt and presents his groundbreaking new discoveries and latest research live on stage. As the man behind all major discoveries in Egypt over the last few decades and director of several ongoing archaeological projects, Dr. Hawass may yet surprise you with unexpected revelations that will make news across the world.

 

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Ancient Troy and its Neighbors: Acknowledging the Luwian Culture at Last

Eberhard Zangger (born 1958 in Kamen, Germany) is a Swiss geoarchaeologist, corporate communications consultant and publicist. Eberhard Zangger studied geology and paleontology at the University of Kiel and obtained a PhD from Stanford University in 1988. After this he was a senior research associate in the Department of Earth Sciences at the University of Cambridge (1988–91). He is currently president of the board of trustees of the international non-profit foundation Luwian Studies.

In May 2016, Luwian Studies went public with a website in German, English and Turkish. As part of its research, the foundation has systematically catalogued extensive settlement sites of the Middle and Late Bronze Age in Western Asia Minor. These sites are presented in a public database on the website. The foundation provides financial support for archaeological excavations and surveys, as well as for linguistic studies dedicated to the cultures of the Middle and Late Bronze Age in western Asia Minor.

For millennia, Troy was Western culture’s lost ideal of longing: a city steeped in legend and severely punished by fate, submerged in floodplain deposits near the Dardanelles in northwestern Turkey. It was supposedly discovered there in 1868 by the German merchant Heinrich Schliemann during a flying visit. Schliemann apparently had not even visited the site at the time; instead, he was persuaded by his dinner host Frank Calvert to dig for Troy on the hill called Hisarlık. Schliemann had invited himself to the diplomat’s house after he had missed his ferry to Constantinople. At Calvert’s place, he saw the bulging glass cases filled with Bronze Age finds that his host, an amateur researcher, had excavated in the region. Schliemann thus found the destiny for which he had been searching so longingly – for wealth he already possessed enough.

Heinrich Schliemann. Ed. Schultze Hofphotograph, HeidlCON, Creative Commons Attribution-Share Alike 4.0 International, Wikimedia Commons

A recently published scientific study* argues that Troy was not an isolated outpost on the wrong – non-European – side of the Aegean Sea. Instead, the study claims, the city was embedded in a long-lasting and influential culture, which, however, has hardly been investigated so far. An international team of archaeologists, geoarchaeologists and experts in geographic information systems (GISs) spent a full twelve years combing through the almost exclusively Turkish archaeological literature to find out which settlements from Troy’s heyday in the second millennium BCE are already known today. For this purpose, 33 archaeological excavations in western Turkey were recorded and evaluated, as far as they touched the Late Bronze Age (ca. 1700–1200 BCE). The results of 30 archaeological surveys in an area equivalent to twice the size of Ireland were also evaluated. This has resulted in a catalog of 477 settlements known today, all of which are more than 100 meters in diameter. For each of these 477 sites, 30 physio-geographical parameters were determined to perform quantitative analyses with the help of GIS. The research confirms the existence of the Luwian culture, already postulated in 2016 in a preliminary publication, a culture that until today is not indicated on maps. In addition, the study allows quantifiable statements about site selection and economic practices at that time.

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The walls of the acropolis of Troy VII, the site of the Trojan War. CherryX, Creative Commons Attribution-Share Alike 3.0 Unported, Wikimedia Commons

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Almost 500 large settlement sites in western Asia Minor dating to the second millennium BCE have been catalogued (Luwian Studies #0120).

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Euro-Centric Biases

Schliemann’s spectacular success at Troy fundamentally changed archaeology. Not only was he able to prove that Troy was not a figment of the poet Homer’s imagination, but his excavations also demonstrated the existence of a sophisticated culture a thousand or even two thousand years before classical antiquity. The time of the great discoveries in archaeology, however, between about 1870 and 1930, was also marked by prevailing political attitudes, which from today’s point of view are extreme and no longer comprehensible. Colonialism led to the exploitation of foreign peoples. With a cultural divide between the supposedly superior Leitkultur (leading culture) of the West and the so-called primitive peoples of the Third World, scholars tried to justify the exploitation with supposed scientific arguments. Particularly serious was the conflict between Europe and the disintegrating Ottoman Empire, which eventually culminated in a bloody war with Greece. Schliemann himself, after his spectacular successes, could choose which sites to focus his attention on. He chose Greece, where the New Humanists and Philhellenes saw the cradle of European civilization. The Anatolian shore of the Aegean Sea also became the target of archaeological excavations, such as those begun in 1878 at Pergamon, in 1895 at Ephesus, in 1899 at Miletus, in 1904 at Aphrodisias, and in 1910 at Sardis – all thriving metropolises in classical antiquity, a time when life in western Asia Minor was European in character. Schliemann’s discovery of the Bronze Age also ensured that other protohistoric sites were searched for in the vicinity of Troy, i.e. in the west of present-day Turkey. The study that has now been published therefore benefited from many previous extensive surveys.

To this day, according to archaeological textbooks and an extensive popular scientific literature, the period of Troy’s greatest flowering in the thirteenth century BCE was framed primarily by two centers of power in the northeastern Mediterranean: the Mycenaean culture in the south of present-day Greece, fragmented into a few dozen petty kingdoms, and, the centrally governed Hittite culture in central Asia Minor. The area in between, the west of present-day Turkey, remained a kind of desert in terms of archaeological excavation of Bronze Age sites – even though Troy is located in this region and it is where most Greek thinkers before Socrates lived. The 477 flourishing settlements from the period between 2000 and 1000 BCE now identified provide evidence that this blank spot on the map of cultures should be filled. The Luwian language, which was widespread throughout western and southern Anatolia at the time, may have been identity-forming for the people who lived there. The third great script of the Bronze Age (in addition to cuneiform and Egyptian hieroglyphs) also originated in this region; the picturesque Luwian hieroglyphs remained in use for over 1,300 years. It therefore makes sense to call the people who lived between the Mycenaean realm in the west and the Hittite kingdom in the east the “Luwians.”

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The realms of the Mycenaean and Hittite cultures were defined more than a century ago. This map shows the Luwian sphere of influence in western Asia Minor and also indicates ore deposits. (Luwian Studies #0109).

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Luwian was the predominant language spoken in Anatolia during the thirteenth century BCE (after Wittke, Olshausen, and Szydlak 2007, 22; Luwian Studies #0110).

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The Paraphernalia of Luwian Culture

What did Luwian culture look like? First of all, there was a wide range of typical Anatolian ceramic forms. Anatolian Gray Ware was predominant in the northwest; elsewhere Anatolian Red Ware was common. There was also so-called Gold Wash Ware, named for its high mica content. The inland communities can be divided into three main categories. Over ninety percent of the settlements were rural in nature. There, peasants and artisans lived in close-knit houses highly concentrated in one place. Trade and administrative centers were located at traffic junctions and, occasionally, at strategically particularly important passages, mighty fortresses were built on hilltops. Whether their primary function was that of barracks, an arsenal or a refuge is not yet clear. In the case of the coastal villages, three further forms of communities can be distinguished. There were fishing villages with moorings for small boats that did not travel far. Blessed with natural harbors, there were port towns with sea routes to the coasts around the eastern Mediterranean. The third category was ports of call established by foreigners who sought provisions and fresh water, as well as shelter during storms, or needed to make repairs to the ships. These ports of call may have had another function: they may have shortened trade routes considerably. If it was generally known that Mycenaeans maintained a port on an Anatolian shore which was run by Greek ships, it may have sufficed to drop off commodities there instead of taking them all the way to Greece. This would have made transport shorter, safer and considerably cheaper. There is no reason to believe that claims were made from such ports of call on the territories surrounding them. On the contrary, everything indicates that hidden places without advantageous connection to the inland were deliberately chosen for such installations.

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Thanks to the excavations, almost all of which were carried out under the direction of Turkish archaeologists, the economy of the time is known quite well. Subsistence agriculture prevailed almost everywhere; accordingly, peasant families lived from what they cultivated. To acquire items beyond the needs of daily life, having a commodity that could be produced locally in surplus was crucial. This could be ores, for example, which were abundant in western Turkey. The legendary King Midas, in whose hands everything turned to gold (according to myth), ruled in this region. King Croesus, the proverbial richest man of all time, also came from there. The possession of gold, silver, copper, and lead had a function like money. Metals indicated status and could be hoarded to fall back on in uncertain times. The most important goods produced in surplus, however, appear to have been fabrics and ceramic vessels, the latter were probably filled with essences, oils or other valuable agricultural products.

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Biconvex bronze seal with Luwian hieroglyphic inscription found at Troy (Luwian Studies
#0504).

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Long-Distance Trade via Cyprus

A deep insight into the trans-regional flow of goods is provided by reading Cypro-Minoan documents proposed by the linguist Fred Woudhuizen. According to these, all but one document with this script found to date are of the same type: they are lists of lading recording goods in transit. The documents were found in Enkomi on Cyprus and in Ugarit in northern Syria and stem from a short period of time around 1200 BCE. They are like spreadsheets indicating first the supplier, then the recipient, then the number of products, and finally the goods, the latter in abbreviated form. The merchandise arrived mostly from northwestern Turkey, probably from the region of Troy, but Ephesus and Crete are also mentioned as producers. Registering commodities in Cyprus was crucial since the Hittite Great King levied taxes on them. Obviously, the Hittites always used the same accounting system, as it was already known from excavations in Anatolia. However, the rulers could of course not impose a foreign language or script on the local officials. On the mainland the clerks therefore used the Luwian language and Luwian hieroglyphs for their bookkeeping, while the officials on Cyprus also wrote in Luwian but in the local Cypriot script. Goods were shipped several times until they could be carried on the shortest possible land route to the Hittite capital Hattusa. Obviously the haulers preferred the sea route, presumably because it was faster and safer.

At this time, around 1200 BCE, Cyprus had been annexed by the Great King of Hatti because he had previously lost the important copper deposits of Isuwa in the east to Mitanni. Cyprus possessed copper in abundance. However, the annexation to the Hittite Empire interfered with international long-distance trade, as the cylinder seals from Enkomi clearly indicate. Having to pay taxes to the Hittite Great King must have been a thorn in the side of the merchants. The Hittite royal house was weakened by internal strife that had persisted for generations. If the patronized neighbors were interested in breaking Hittite hegemony over Central Asia Minor, the time was right. None of the neighboring states would have had a chance of defeating Hatti on their own. A military alliance, albeit a temporary one, offered the only prospect of success. Owing to the limited size of city and petty states, such coalitions were common at the time – shown, for example, by the enumeration of the vassals, mercenaries and militias on the side of the Hittite Great King at the battle of Kadesh. If anyone had a chance to topple the Hittite regime, it would have been the united countries of western Asia Minor. They suffered the most from Hittite excesses, but had also gained some strength.

A Telling Find 

The only document in Cypro-Minoan writing that does not represent a list of lading testifies to what happened next. This object bears the inventory number Enkomi 1687 and is on exhibit in the Archaeological Museum in Nicosia, Cyprus. It is a letter from a Cypriot admiral – again according to Fred Woudhuizen – who is conducting a patrol in the southern Aegean on behalf of his king. At Samos, he unexpectedly encounters a large fleet. The Cypriot discovers that a certain Akamas commanded this fleet which apparently had set out from Troy. The Cypriot navarch turns away and heads for a Hittite port of call in Lycia. From there he dictates this letter to his king to request reinforcements. That such contingents were indeed sent to the region has long been known from correspondence found in Ugarit. Enkomi 1687 could thus be a smoking gun long hoped for to determine the origin and motive of the so-called Sea Peoples. These united warriors of various ethnic groups terrorizing the shores of the eastern Mediterranean around 1200 BCE evidently came for the most part from Luwian states, with the fleet apparently having assembled in Troy.

The raids of the Luwians/Sea Peoples were crowned with success. The Hittite kingdom fell and sank into oblivion for over 3,000 years. The Luwian sphere of influence thus extended for a few years from the Vardar River in northern Greece to Ashkelon on the border between Canaan and Egypt. The Mycenaean Greeks, of all people, who had not been involved in the upheavals, then decided to copy Luwian military strategy. The rulers of the petty kingdoms also formed a military alliance and ordered the building of a fleet, an undertaking that lasted a few years. Eventually, they attacked the Luwian port cities one after another. In the end, the combined forces of both sides had a showdown in the plain of Troy, where it all began. After a period of siege, the Greeks were able to capture and destroy Troy. The reason for the conflict, however, was not to avenge the taking of a woman, as is related in Homer’s mythic Iliad, but more likely control of trade routes. Ultimately, it was a matter of who would rule the world.

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Late Bronze Age crater from Bademgediği Tepesi showing feather crown warriors in a ship; (after Mountjoy 2011; Luwian Studies #0308).

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Artist’s impression of a warrior with feather crown (©Rosemary Robertson;
#4021).

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The Greek leaders could not truly savor their victory, however, for when they returned home, civil war was raging in many places. As a consequence, in the memory of this uniquely profound cultural collapse shortly after 1200 BCE, Troy always remained the object of European admiration. For 2,500 years, Troy was considered by many to be the origin of European culture. Immigrant peoples such as the Etruscans are said to have had their origins in western Asia Minor. Hundreds of cities in Central Europe were built on the Trojan model. Aristocratic families from all over Europe traced their family trees back to Trojan noble families. Even in the late Middle Ages, up to the time of Shakespeare, books about the Trojan War were by far the most widely read secular literature. With the conquest of Constantinople in 1453 and the second siege of Vienna by the Ottoman Empire in 1683, the mindset in Europe changed completely. Since then, the importance and influence of Anatolian cultures have been deliberately downplayed. This now results in a research gap of one and a half centuries. In other words, there are probably few other regions in the world today where there is still so much yet to be discovered archaeologically as in the Bronze Age cultures in western Turkey.

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*Scientific Publication 

Eberhard Zangger, Alper Aşınmaz and Serdal Mutlu (2022): “Middle and Late Bronze Age Western Asia Minor: A Status Report.” In: The Political Geography of Western Anatolia in the Late Bronze Age, edited by Ivo Hajnal, Eberhard Zangger, and Jorrit Kelder, 

Archaeolingua Series Minor 45, 39–180. Archaeolingua, Budapest. ISBN 978-615-5766-54-1

Free download: https://luwianstudies.academia.edu/EZangger 

This project was funded by Luwian Studies and by a one-year grant from the University of Zurich.

Cover Image, Top Left: Walls of ancient Troy. Ebru Sargın L.,  Creative Commons Attribution-Share Alike 4.0 International, Wikimedia Commons

The Metamorphoses of the Roman Basilica

Professor Frank J. Korn has retired from his teaching position on the Classical Studies faculty at Seton Hall University.  He is a Fulbright Scholar at the American Academy in Rome and the author of nine books on various aspects of the Eternal City.  He is listed in Marquis Who’s Who as “a notable classical educator and writer.”  Recipient of the Princeton Prize for Distinguished Teaching, he resides with his wife Camille in Scotch Plains, N.J.  The couple’s three sons –  Frank, Ronald, and John and their families live nearby.  His latest book    Below Rome, the Story of the Catacombs    which he co-authored with his wife, is available on Amazon or from the publisher, St. Johann Press, Haworth, N.J.

To most people today the word “basilica” suggests a Christian church of great splendor, such as St. Peter’s in the Vatican. To the ancient Greeks, however, the term meant “…a kingly and spaciously beautiful hall”; to their conquerors, the Romans, a courthouse. In the floor plan of such a building, the latter saw an ideal setting for the administration of justice.

Generally it was a large, imposing, rectangular structure whose width was anywhere from one half to one third of its length. Customarily, the interior of a Greek basilica consisted of, among other features, a wide center aisle flanked with Doric columns separating it from two narrower side aisles, and, in one of the end walls, a curved semi-domed recess (apse) which housed the throne of the basileus {the Greek word for king).

The Romans gave the center aisle (called the “nave,” from the Latin word navis) higher walls and consequently, a higher ceiling than the rest of the building. These high walls, called the “clerestory” (sometimes spelled “clearstory” because of the illumination they provided) were usually veneered with marble and fitted with a line of windows that flooded the vast hall with daylight. A two-tiered portico served as the formal entrance. All this and much more we learn from the first century B.C. Roman writer, Vitruvius, in his book, De Architectura.

In a Roman basilica the space in the apse was taken up by an elevated platform that served as the tribunal’s bench. When the Christians of 4th century A.D. Rome began to raise magnificent churches, they, too, settled on the basilican design, using the apse for the sanctuary and main altar. In naming these houses of worship, they retained the word basilica since its original significance – Hall of the King – was altogether fitting in that it could now be taken as a reference to Christ as their King of Kings.

Returning to the 2nd century B.C., we know that this was a time when an intensive interest in monumental architecture studded the Roman world with aqueducts, bridges, arches, theaters, stadia, and many public buildings. It was during this time that the basilica began to be an integral part of the Eternal City’s landscape. As many as 17 modest-sized court complexes were scattered throughout town.

In the year 184 B.C., the censor Marcus Porcius Cato undertook an extensive and expensive building project in the Forum Romanum that included the construction of a large public assembly hall to be used also for juridical affairs. The historian Livy reports that despite vehement opposition in the Senate to this extravagant plan, the new facility went up and was named in honor of its sponsor:

Cato…basilicam ibi fecit quae Porcia appellata est.”

(Cato erected a basilica there which was named The Basilica Porcia)

Then just five years later, the censor Marcus Aemilius Lepidus pushed through a bill that called for another Forum courthouse of even greater grandeur, the Basilica Aemilia, 322 feet in length, 98 in width, and over 100 in height. While it served at times as a conference hall for commerce and business transactions as well as for civic gatherings, its main purpose was to host major trials.

The year 169 B.C. saw yet another court building rise in the Forum, the Basilica Sempronia, named for Tiberius Sempronius Gracchus, father of the heroic Gracchi brothers Tiberius and Gaius, champions of the poor and downtrodden, both eventually martyred for the cause.

And in 121 B.C., with Roman society becoming increasingly litigious, up went the Basilica Opimia to help ease the backlog of cases to be adjudicated. While no trace of this basilica remains, it is thought to have stood near the Temple of Concord at the northern end of the Forum.

These four courthouses in the Forum Romanum (or Forum Magnum as it was also known) soon became a prominent part of daily life in the capital, not only for the legal crowd but also the general population. Open from sun-up to sun-down, these spacious halls – much cooler with their marble walls and pavements and lofty ceilings – served like air-conditioned retreats for all social classes on sultry days and as shelters on stormy ones. The lower classes could also combat the ennui of their underprivileged existence by attending the raucous trials of the rich and famous, with their professional, and paid, applauders, booers, and hissers always ready to perform on cue. Educated Romans had a voracious appetite for scandal and oratorical excellence and would sit, spellbound and crammed together, through long-winded testimony and presentations of evidence. (Martial wrote satires on windbag lawyers.)

One newcomer to the bar tells of his first experience with a jam-packed, turbulent courtroom:

“Being late for the trial, the crowd was so great that I could not get to my place without crossing the tribunal where the judges sat. And then I have this “pleasing” circumstance to add further, that a young nobleman, having had his tunic torn, an ordinary occurrence in a mob scene, stood, with his gown thrown over him, just to hear me for the full seven hours I was speaking, though my success in the case more than counterbalanced the fatigue of so long a speech.”

When court was not in session, the tribunes, elected representatives of the plebeians, often used the basilicas to hold meetings of their restless constituency, at which they reported on the latest goings-on in the Senate. Businessmen preferred to conduct their deals in the airy ambience of the basilicas, while the money changers set up shop in the shady confines of the porticoed entrances.

In the year 80 B.C. it was most likely that in the venerable, by now century-old Basilica Aemilia a young (26) handsome man from Arpinum, a humble hilltop village 70 miles south of Rome, launched a career that would propel him to great heights in the legal profession and the political world, ultimately sweeping him into the Presidency, i.e. the Consulship, of the Roman Republic. He agreed to be the defense counsel in the celebrated Sextus Roscius murder case, a role the whole Roman bar membership avoided like the proverbial plague because it would incur the wrath of the then all powerful ruthless dictator Sulla since a favored partisan of his had brought the charges. Against a stacked deck – corrupt judges, bribed jurors, a cunning silver- tongued prosecutor – this courageous novus homo (Latin for: the new man in town), in front of an overflow crowd, won the case. That night, Marcus Tullius Cicero was the talk of all the lavish dinner parties in the great houses on the fashionable Palatine Hill. Outside the court building, throngs had gathered to await the announcement of the verdict. A circus atmosphere prevailed: street vendors hawked their sundry wares, unemployed lawyers trolled the grounds for prospective clients, juvenile hoodlums sought to pick pockets, fights broke out between rooters of opposing sides. Roman troops ultimately cleared the Forum and restored order.

Before long the Basilica Aemilia began to show its age and a massive restoration effort was begun by the descendants of the founder, Marcus Aemiliuis Lepidus. Cicero, in a rambling newsy letter to his friend and confident Atticus, writes about the status of the restoration:

“In medio Foro basilicam iam paene texerat isdem antiquis columnis…”

(He had by now just about roofed his basilica in the middle of the Forum using the same ancient pillars.)

He also comments on the splendor of the renovated interior and the sums of money lavished on it. A century and a half later, Pliny the Younger maintained that the Aemilian Courthouse, with its statue-bedecked arcades, still ranked among the empire’s most beautiful and inspiring edifices. Sadly, the Aemilia was destroyed by Alaric and his Visigoths in the raid of A.D. 410. Today, the ruins are rather skimpy, with just some stubs of columns and parts of the brick portico denuded of their marble veneer, though most of the floor remains. In the nave there are traces of Alaric’s arson: small round raised green stains from coins – dropped by the money changers in their hasty flight and fused into the white stone pavement.

In the mid-first century B.C., during the ambitious dictatorship of Gaius Julius Caesar, who put an end to the Republic, the Sempronian Basilica was plowed under to make way for the grandiose Basilica Julia, named for the ruler. With its gleaming marble exterior and its two-storied arcaded entrance, the Julian venue quickly took over as the high court of appeals and the architectural focal point of the great public square. The interior consisted of a nave with two side aisles making a total width of 70 feet and a length of 269. There were plush cushioned curule chairs for dignitaries and not very comfy wooden bleachers for hoi polloi. Suetonius, in his magnum opus, “The Lives of the Twelve Caesars”, relates how, one day, the batty Emperor Caligula (A.D. 37-41) – seeking to draw attention to his “magnanimity” – stood on the roof of the Basilica Julia and, for hours, tossed money down on his “lucky” subjects while laughing uncontrollably at the mad scramble down below. Flavius Josephus, the Jewish historian, also mentions this stately structure.

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Digital reconstruction of the Basilica Sempronia. Prof. Dr. Susanne Muth, Creative Commons Attribution-Share Alike 2.5 Generic, Wikimedia Commons

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No new courthouse was erected in Rome until the reign of Trajan (Marcus Ulpius Trajanus), A.D. 98-117. This creative giant gave his imperial capital a state-of-the-art civic center that included a sprawling shopping mall, two well-stocked libraries – one Greek and one Latin – and a spanking new, first rate court complex, the Basilica Ulpia, the largest of them all, with four side aisles and two apses. His successor Hadrian (117-138) built the Basilica of Neptune. In the years 145-150, Manlius Publius Hilarus, a wealthy, civic-minded pearl merchant, gifted the city with a fine facility near the Coelian Hill, the Basilica Hilariana.

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Reconstruction of Basilica Ulpia in Rome. Public Domain, Wikimedia Commons

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Two more centuries would elapse before yet another basilica graced the Forum, an immense structure begun by Maxentius (A.D. 306-312) but completed by his successor Constantine in 313, who named it after himself. Most classical scholars and historians ever since, however, have preferred to call the building, Basilica Maxentia. Built on a cement platform, this most majestic and vast hall of three naves measured 328 feet in length, 213 in width. Its beautifully coffered and vaulted ceiling looked down at judges, jurors, and just plain folks from a vantage point of 118 feet. Five arched entrances faced the southern stretch of the Via Sacra. A graceful staircase conducted the visitor into the narthex with its depth of 27 feet, then into the great hall resplendent with polychrome marble walls and dazzling white pilasters. On the apse at the end of the central nave stood a colossus of the Emperor Constantine, the head, one arm with bulging bicep, and one foot of which survive and can be seen today in the courtyard of the Palazzo dei Conservatori, part of the Capitoline Museums. Of the eight, 45-foot-tall corinthian columns that once supported the upper walls of the center aisle, only one remains, but not in situ. Pope Paul V, of the wealthy Borghese clan, transferred it to the piazza in front of the Basilica of Santa Maria Maggiore, on the summit of the Esquiline Hill, where it holds aloft a travertine statue of the Virgin Mary sharply outlined against the limpid blue of a Roman sky. (An earlier Pope, Honorius I, had the gilded bronze tiles of the roof removed, to be used on the old St. Peter’s.)

The enormous Maxentian court remained mostly intact despite the barbarian invasions of the early Middle Ages, but the earthquake of the year 841 saw the collapse of the central nave. From then on, the ruins became a convenient quarry of marble for the prominent families of Rome. What survived this greedy assault on the structure and what we still see in our day were the three soaring coffered arches of the right nave. The still vast remains were enough to serve as a hall for horse shows and an equestrian school in the era of the Renaissance.

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Remains of the Basilica of Maxentius and Constantine in Rome. Public Domain, Wikimedia Commons

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Sadly, for lovers of things Classical, most of these elegant ancient courthouses have either vanished without a trace, or lie in extremely fragmented ruins. Of the Basilica Porcia and the Opimia, not a single identifiable stone is left. The Aemilia has left us just a few remnants of its former glory, as alluded to earlier. The skeletal remains of the Julian Court are outlined against the slopes of the Palatine and shadowed by the front colonnade of the Temple of Saturn. Trajan’s proud Basilica Ulpia offers even skimpier remains at the entrance to his time-gutted shopping mall.

Despite such devastation, there are still two effective ways for us to derive a clear mental picture of the architectural majesty of the Roman basilicas of old. One way is to purchase one of those “Then and Now” pictorial books so ubiquitous in the shops and stalls of Rome. The second way is to visit the venerable Basilica of St. Paul’s Outside the Walls, a structure which scholars and archeologists say perfectly replicates the plan of the typical court complex/civic center of old Rome.

This, then, has been the tale of how the metamorphoses of the Classical architectural form called “basilica” came about: from royal hall, to courthouse, to church.

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Never Retreat, Never Surrender: The Incredible Spartans

What follows is an interview of Professor Paul Cartledge by Richard Marranca relating to the culture and history of Sparta, an ancient Greek city-state that has fascinated many across the world for centuries. Here is what we know about the Spartans from the perspective of a world recognized scholar who has studied this ancient people for decades:

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RM (Richard Marranca): Is there much archaeology being done at Sparta now?  What’s left of ancient Sparta? 

Yes, much – typically rescue excavations in and around Sparta, but the modern town of Sparta (1834) was built smack on top of the ancient, so there’s not much left to get at easily. 

RM: From your brilliant and comprehensive book, The Spartans, I read that Sparta wasn’t much of a built-up city with an urban center, like Athens and other city-states (poleis). For most of its history, it had no wall. Where was Sparta located and who were the patron gods? What did it look like? And can you give us some of the demographics on Sparta?  

Thucydides said Sparta was settled in an ancient, pre-urban manner – by ‘villages’ (komai), of which there were 4, plus – at a distance of some 5km – Amyklai. There was no city wall until the 3rd century BCE, and you’re right, by then it was a sign of Sparta’s weakness. Sparta had one patron god(dess): Athena. Her surname Poliachos (‘City-holder’) was alternatively Chalkioikos (‘of the bronze house’) because the walls of her official 6th-century temple on the ‘acropolis’ was adorned with bronze plates probably on the inside walls (maybe designed or fashioned by a local man named Gitiadas). Demographics: perhaps as many as 35,000-40,000 Spartans (men, women and children) citizens by c. 550, perhaps 30,000 in 480, then after the 460s a steep decline to just over 1000 adult male citizens in the late 370s. Besides Spartans, there lived within the bounds of the Spartan state (huge – max 8400 km. squared) two other population groups: local free Greek Perioikoi (about 50 communities – if of average size, about 75,000 adult male citizens in all) and Helots (unknowable – a guesstimate would be 100,000 men women and children, i.e. about 3 times as big as the Spartans).

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A section of surviving wall that surrounded Sparta. StanTravels, Creative Commons Attribution-Share Alike 4.0 International, Wikimedia Commons

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RM: What are some of the main factors that created this unique and highly successful culture and war machine? And whether real or not, who was Lycurgus? 

Factors:  topography, geopolitics – the Spartans managed to acquire easily the biggest city territory in all Hellas, all the Greek world, a territory protected by difficulty of access from without and within by the Taygetos mountain chain. After finally conquering and incorporating Messenia, by 600 BCE, elite aristocratic Spartans came to a compromise with ordinary poorer Spartans to adopt a common, self-denying, communally oriented lifestyle, including Greece’s only compulsory educational cycle for all (agoge), and a strong military orientation – to keep the Helots in their place! Lycurgus: probably at least semi-fictional ‘lawgiver’ to whom most of Sparta’s historical institutions including the agoge were credited. I personally think of him as a convenient fiction.

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Map showing the ancient territory of Sparta. Marsyas, Creative Commons Attribution-Share Alike 4.0 International, Wikimedia Commons

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RM: Can you tell us some key aspects of the political system of Sparta? You have chapters on the great leaders in Spartan history. Can you tell us about a few?  

Political system: there’s great controversy over how precisely to define Sparta’s ‘constitution’, as it had strong elements of kingship, aristocracy and a sort of quasi-democratic equality. Basically I’d say it was a peculiar kind of aristocratic oligarchy, i.e. ruled top down but requiring popular assent to the decisions taken in advance by the elite (esp. Gerousia + Ephorate). 

Great leaders: 2 kings, 2 commoners: Kleomenes I (r.c. 520-490) – most powerful mainland Greek figure of his day, key to beefing up Greek/Athenian resistance to Persia in late 490s but died – murdered? – in odd circumstances. Agesilaus II (b. c. 445, r. c. 400-360): ditto, failed in Asia but succeeded in getting his hardline, pro-oligarchic policy implemented throughout Peloponnese. He failed in the end, however, versus Thebes and Athens, and was a major cause of Sparta’s precipitous decline in the 360s. Brasidas (flourished 431-death in 422): served as ephor and as commander of both the land-based commando force in 425 and of a major allied army in 424 to keep Thessaly from going over to Athens in the Peloponnesian War. He died in winning a battle in 422 that successfully kept the key northern strategic base of Amphipolis in permanent revolt from its founder Athens. Lysander (c. 450s to 395): the older lover of adolescent Agesilaus, came to prominence as a victorious naval commander at the end of the Peloponnesian war, securing massive Persian financial support. He failed in an apparent attempt to have the kingship thrown open to families besides the Agiads and Eurypontids, but crucially backed Agesilaus in the disputed royal succession within the Eurypontid house, then fell out with him later in a big way and died at Haliartos in the imprudent invasion of Boeotia.

RM: Can you explain the education of boys – leaving the home and going into the barracks and the rigorous education and all that – as you mention in The Spartans: “the compulsory and communal educational system known as Agoge or Raising/Upbringing.” 

Agoge: As mentioned, it was unique in all Greece – and for that reason commended by both Plato and Aristotle, but also heavily criticized by Aristotle for being excessively military, producing citizens more like wild beasts than civilized! It was, I believe, a repurposed and comprehensively redefined version of male maturation rituals, principally adolescent, designed to ease and mark transition from boy (pais), lad (paidiskos) to man (anêr), hence the inclusion (I believe) of a pederastic dimension (Agesilaus nb went through the agoge, with Lysander as his love).

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RM: How did Athens and other democracies differ from Sparta?  

Let me count the ways… but first I must make clear that Athens was exceptionally – not normatively – democratic. Sparta had kings (very very un-democratic) and an aristocratic Gerousia (senate). Athens had no kings, had a pre-deliberative Council of 500 (chosen by lot), and a decision-making Assembly. At Athens, most offices were filled by lot – the democratic way. Sparta had no sortitive offices – all offices were filled by election (and a very undemocratic sort of ‘popular’ election – ‘childish’ according to Aristotle). Athens had a popular judiciary (all juror-judges chosen by lot) a key part of its function being to act as a second sovereign body checking on, i.e. either overturning or corroborating, decisions of the Assembly. There were perhaps as many as several hundred other cities which had some form of ‘democratic’ constitution but all of them were less democratically developed than those of Athens.

RM: Who were the helots? Did having a huge local slave class under its heels give Sparta a bad reputation in Greece? Did it also encourage Spartan xenophobia and provincialism? I guess I’m asking, what were the benefits and detriments of controlling the helots for so long?  

Helots: Scholars differ over when Helots became helotized, and over whether all Helots – Messenians and Laconians – were Helots on the same terms, and over what those terms precisely were! I’d say they all suffered the same terms and conditions – ultimately they all lived under threat of being judicially murdered on grounds of being enemies of the state – and that those terms and conditions had been established by 600, if not soon after. They worshipped the same gods as their Spartan masters, they spoke the same dialect of Greek, they were allowed – unlike slaves proper, e.g. in Athens – to have families (wives, children). But they had no personal or political freedoms: ‘Heilotai’ means ‘captives’, i.e. war-captives, and that’s ultimately how the Spartans treated them all in law. But some (Messenians) felt their loss of freedom more and were more hostile than other Helots, some (Laconians) actually lived in the homes of their Spartan masters and mistresses as domestic servants, and no doubt some of them enjoyed quite good personal relations, just as some of them were probably treated quite brutally (cf. house slaves in the Old US South). Spartan men had sex with female Helots, hence a category of ‘halfbreeds’ called mothakes

The benefit of having a slave class of Helots was – quite simply – having a state of the Spartan type, at all, since the Helots were the basis of it – economic and cultural. They were the basis of Spartan military might – until the Peloponnesian War, and especially in the 370s, when they became a liability—their hostility exploited as such, especially by the Thebans who liberated the Messenians in 370/69. That was the end of Sparta as a great power.

Xenophobia: the Spartans were indeed exceptionally xenophobic, partly for security reasons (ditto their treatment of the Helots). They conducted periodic ‘expulsions of xenoi’.

RM: So, the helots made it possible for the Spartans to focus on preparing / conducting war; even Spartan women seemed to benefit from freedoms that Greek women of that time didn’t have. So, they had more time to exercise and be healthy and raise great warriors?  

Spartan women: see my article in Classical Quarterly 1981, in my Spartan Reflections collection (2001). They were indeed freed – by their Helot maidservants – from having to perform the routine tedious daily chores performed by ordinary free Geek citizen women elsewhere (cooking, clothes-making, housecleaning etc). As adolescent girls, they ate more than other Greek females of their age, and they exercised more, and publicly (i.e. were less closely chaperoned).

RM: I recall two women that you mentioned in your book, Gorgo and the royal woman, Cynisca, who won horse races at the Olympics. Can you tell us about these two and others that are extraordinary?  

Those two are the only Spartan women (before the 3rd century BC) about whom we know anything much, and they certainly were extraordinary, apart from being royals. Gorgo: daughter of a king (see Kleomenes I above) and wife of a king, Leonidas (Kleomenes’ half-brother) of Thermopylae fame. Clearly very intelligent – see her two mentions in Herodotus.  Cynisca: as her prizewinning epigram at Olympia (396 BC) boasts, she was the daughter of a king (Archidamos II – see Thucydides) and full sister of a king (Agesilaus) and half-sister of another, older king (Agis II). She was the first woman to win an Olympic crown (owning, not driving a 4-horse chariot) but opinions differ whether it was her idea – or Agesilaus’s – to go seriously for that sport, normally the preserve of men, including Spartan men.

RM: How did the girls grow up? Did they study? Did they have a good diet and was that for eugenics? You also mentioned the Spartan fondness for dance – did it have a purpose or just for pleasure?  

See the article mentioned above. Eugenics, yes, in the sense that the Spartans wished to minimize maternal death in childbirth and not in the sense of wishing to produce a ‘master race’ in a Nazi sort of way. Dance: yes, the Spartans – men as well as women – were very keen on dance (choros in Greek) and devised many native dances. Among them were dances for nubile adolescent girls on the threshold of marriage (c. 17 or 18) called parthenoi, hence e.g. the Partheneia (songs composed for them to sing and dance to, by Spartan Alcman c. 600 BC).

RM: You mentioned the ‘Sayings of Spartan Women’. Can you elaborate on that?

Plutarch (c. 100 AD/CE) made a collection of such Apophthegmata (as he did one of Spartan men, and one of Greek kings and commanders). Sparta famously produced ‘laconic’ speech. Gorgo has some ‘Sayings’ attributed to her in Plutarch’s collection. Not all such Sayings are authentic.

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Bronze figure of a running girl, 520-500 BC. Spartan. Caeciliusinhorto, Creative Commons Attribution-Share Alike 4.0 International, Wikimedia Commons

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RM: I recall that Pericles’s Funeral Oration evinces disdain for the Spartan system – it’s lack of freedoms and culture. What was Pericles’ overall message and critique?  

His overall message was that democracy is good and the Spartans didn’t have it. Instead, they had to be coerced into being brave rather than being brave by free, educated choice. Of course the contrast was overdrawn.

RM: Did Sparta influence Plato in his writing of The Republic (the first study of an ordered society)?

Yes, heavily – also the later Laws. But Plato was not a slavish follower or advocate of Spartan mores. The Spartans would not have begun to understand either his philosophical argument or the education program he prescribed for the Guardians of his Ideal City.

RM: In my literature classes last semester, I had the students look at Aristophanes’ Lysistrata, so I was especially fascinated by your portrait of Lampito. Can you tell us about her? And might she be based on a real person?  

Her name is a real Spartan name (mother or grandmother of King Archidamos II). But she needn’t have been based on any one particular Spartan woman. Her physique was a – comic – tribute to Spartan physical education. What mattered for Aristophanes was that she, a Spartan woman representing her city, was prepared to join the enemy – Athenian women – in declaring a sex-strike!

RM: Can you tell us about the Persians Wars? How did the Greeks defeat the Persians and what were the special qualities of Sparta, Athens and other Greek states that led to this incredible victory over the superpower, Persia? 

Too big a question to be answered briefly! It took Herodotus a huge, massive book. Basically these are the key considerations/factors: (1) the resisting Greeks (only a little over 30 cities out of 700 or so in the Aegean region!!) were fighting for their homeland and families as well as for their own lives and political freedom, whereas the heterogeneous polyglot Persian army was a ramshackle, pick-up mob. (2) the resisters – especially Themistocles of Athens at sea – knew the terrain and their military capacity far better than Xerxes’ Persians. (3) thanks to Sparta and Athens agreeing to bury their differences and join in resistance, the morale of the resisting Greeks was far higher than that of the Persians, especially after Salamis.

RM: Do you have any favorite passages or themes in Herodotus?

I do: 1.207 (cycle of fortune);  3.38 (human communities develop powerful local customs, so powerful that each community thinks it’s always doing the ‘right thing’ even though the ‘right thing’ for one community might violently contradict the norm of another (e.g over cannibalism)); 8.3 (war is hell, civil war being worse than ordinary war against an external enemy).

RM: In The Spartans, you discussed the powerful “What if” – if the Persians had overtaken the coast of Asia Minor and the rest of Greece. That’s big stuff – a top ten. Would that have changed history?   

Persia – Achaemenid Persia – did control its Asia Minor western seaboard and its Greek cities there for long stretches: c. 550-479, 386-330. The key moment, so far as Western and other history goes, was 479, the battle of Plataea. Had the resisting Greeks lost that one, well, probably there would have been no Athenian-led cultural revolution of c. 450-400, no Athenian democracy, no Socrates, no Plato, no Parthenon, no Sophocles, no Democritus, etc. Sparta, in contrast, gained no special cultural benefit and in the 460s suffered a catastrophic earthquake. Sparta’s victory in the Peloponnesian War therefore brought no cultural benefit – whereas the restoration of democracy at Athens in 403 did (Plato, Demosthenes, etc) as did the victory of Thebes at Leuctra (freedom for Messenian helots, extension of federalism to Arcadia…)

These would not have been inevitable, nothing in human history is strictly that, but quite likely! Thucydides had to try to answer the question: why did the Peloponnesian war happen at all (not only why it happened as and when it did), and why did the Spartans start it? His answer: the Spartans were convinced of three things: (1) that the empire of the Athenians constituted a threat both to their own alliance and ultimately to their own status and power and therefore they had no choice but to attack, (2) that they would win and quite soon/easily, and (3) that (partly because) the gods, especially Apollo, were on their side against the impious Athenians who had broken an oath-sworn treaty.

RM: In 370 BC the Battle of Leuctra shocked Greece. Can you tell us about this incredible game-changer? How did Xenophon report on this? 

Xenophon, though an Athenian, was often pro-Spartan in his Hellenica (Greek history, 411-362) which was really a Peloponnesian history told from a Spartan viewpoint. He was so disgusted that the Spartans broke a solemn oath (cf. above) by invading and occupying Thebes in 382 that he believed the Leuctra victory of the Thebans in 371 to be divine retribution! Thebes won, actually, because of the military reforms engineered and presided over by the great Pelopidas and the even greater Epaminondas, and because the morale both of the Spartans themselves and of their allies was at a low point.  The misguided foreign policy that resulted in Leuctra was essentially Agesilaus’s, but the commanding king who died was Cleombrotus. Xenophon says he was drunk. Sparta lost 400 out of 700 citizens present, about one third of their entire adult male citizen body.

So, Sparta went from top dog—for centuries—to losing its might and its helots. Other city-states, such as Thebes, gained the upper hand. Soon Philip and Alexander and the Successors conquered, followed by Rome. You mentioned that Sparta became a vacation spot and got obsessed with antiquarianism. Is it fair to say that Sparta got swallowed up by a changing world that it was not prepared for? 

Yes that would be fair. Spartan temperament and ideology had always been conservative – by the 4th century it had become outright reactionary.

RM: Did Sparta remain a powerful image for others, including Romans? Even today there are towns and teams named Sparta and Spartans, etc. 

Yes, indeed, to the extent that some Romans claimed they were related, even that they were descended from the Spartans. Yes in the early modern, neoclassical period hundreds of north Amrrican towns have ‘Sparta’ as or in their name, e.g. Sparta, Wisconsin.

RM: You ended your book with the chapter on Leonidas who many people know from his undaunted leadership at Thermopylae – and from the movie “300”, of course. What does this leader represent to Sparta, to Greece, to the world? You mentioned the admirations of Michel de Montaigne, Lord Byron, Cavafy and others. Should we be as impressed with Sparta as we are with Athens?

Marble statue of a helmed hoplite (5th century BC), maybe Leonidas, Sparta, Archæological Museum of Sparta, Greece. de:Benutzer:Ticinese, GNU Free Documentation License, Wikimedia Commons

I think Leonidas followed in his half-brother Kleomenes I’s footsteps – convinced that the Persians constituted a mortal danger not only to Sparta but to all Hellas, and that therefore they must be resisted militarily, wherever and whenever, at all costs (hence Thermopylae and his famous 300) – a view, however, that not all Spartans let alone all Greeks (viz esp. the Thebans!) agreed with. I believe he was even prepared to play fast and loose with an alleged Delphic oracle saying a Spartan king had to die or all Sparta would be destroyed….hence his own death. We should be mightily impressed with that sort of morale attitude – it made the key contribution, I believe, to the Greeks’ and especially the Spartans’ decisive victory at Plataea (see above) – but we should be equally or more unimpressed by the ‘dark side’ of Spartan society, the Helots.

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About Paul Cartledge

Professor Paul Anthony Cartledge is a British ancient historian and academic whose field of study is Athens and Sparta in the Classical Age. From 2008 to 2014 he was the A. G. Leventis Professor of Greek Culture at the University of Cambridge. He was chief historical consultant for the BBC TV series The Greeks and the Channel 4 series The Spartans, presented by Bettany Hughes. Cartledge is also a holder of the Gold Cross of the Order of Honour of Greece and an Honorary Citizen of (modern) Sparta.

Cover Image, Top Left: EyeShotYou, Pixabay

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Ancient Maya cities were dangerously contaminated with mercury

FRONTIERS—The cities of the ancient Maya in Mesoamerica never fail to impress. But beneath the soil surface, an unexpected danger lurks there: mercury pollution. In a review article in Frontiers in Environmental Science, researchers conclude that this pollution isn’t modern: it’s due to the frequent use of mercury and mercury-containing products by the Maya of the Classic Period, between 250 and 1100 CE. This pollution is in places so heavy that even today, it pose a potential health hazard for unwary archeologists.

The Anglo-Saxon migration: new insights from genetics

MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY—Almost three hundred years after the Romans left, scholars like Bede wrote about the Angles and the Saxons and their migrations to the British Isles. Scholars of many disciplines, including archaeology, history, linguists and genetics, have debated what his words might have described, and what the scale, the nature and the impact of human migration were at that time.

New genetic results* now show that around 75 percent of the population in Eastern and Southern England was made up of migrant families whose ancestors must have originated from continental regions bordering the North Sea, including the Netherlands, Germany and Denmark. What is more, these families interbred with the existing population of Britain, but importantly this integration varied from region to region and community to community.

“With 278 ancient genomes from England and hundreds more from Europe, we now gained really fascinating insights into population-scale and individual histories during post-Roman times”, says Joscha Gretzinger, a lead author of the study. “Not only do we now have an idea of the scale of migration, but also how it played out in communities and families.” Using published genetic data from more than 4,000 ancient and 10,000 present-day Europeans, Gretzinger and colleagues identified subtle genetic differences between the closely related groups inhabiting the ancient North Sea region.

Migrants intermixed with the local population

Upon arrival, the migrants intermixed with the local population. In one case, in an Anglo-Saxon cemetery from Buckland near Dover, researchers were able to reconstruct a family tree across at least four generations and identify the point in time when migrants and locals intermarried. This family showed a large degree of interaction between the two gene pools. Overall, the researchers witnessed burials of prominent status across the studied cemeteries of both local and migrant origin.

The interdisciplinary team consisting of over 70 authors was able to integrate archaeological data with these new genetic results, which revealed that women of immigrant origin were buried with artifacts more often than women of local origin, especially considering items such as brooches and beads. Interestingly, men with weapons were found to have both genetic origins equally often. These differences were locally mediated with prominent burials or wealthy graves seen across the range of origins. For example, a woman buried with a complete cow in Cambridgeshire was genetically mixed, with majority local ancestry.

Duncan Sayer, archaeologist from the University of Central Lancashire and a lead author of the study says, “We see considerable variation in how this migration affected communities. In some places, we see clear signs of active integration between locals and immigrants, as in the case of Buckland near Dover, or Oakington in Cambridgeshire. Yet in other cases, like Apple Down in West Sussex, we see that people with immigrant and local ancestry were buried separately in the cemetery. Perhaps this is evidence of some degree of social separation at this site.”

Impact of this historic migration on present-day English people

With the new data, the team could also consider the impact of this historic migration today. Notably the present-day English derive only 40 percent of their DNA from these historic continental ancestors, whereas 20 to 40 percent of their genetic profile likely came from France or Belgium. This genetic component can be seen in the archaeological individuals and in the graves with Frankish objects found in early Medieval graves, particularly in Kent.

“It remains unclear whether this additional ancestry related to Iron Age France is connected to a few punctuated migration events, such as the Norman conquest, or whether it was the result of centuries-long mobility across the English Channel”, says Stephan Schiffels, lead senior author of the study. “Future work, specifically targeting the medieval period and later will reveal the nature of this additional genetic signal.

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An early Anglo-Saxon grave with pottery vessel, brooches and a Roman Spoon. This grave 66 from Oakington Cambridgeshire contained a woman of mixed ancestry. © Duncan Sayer, University of Central Lancashire

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Archaeologists excavate a complicated triple burial while working at Oakington Cambridgeshire. These three women were not related to each other, and each had a different proportion of WBI (Western Britain and Ireland) and CNE (Continental North European) ancestry. © Duncan Sayer, University of Central Lancashire

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Article Source: MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY news release.