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Pollen analysis suggests peopling of Siberia and Europe by modern humans occurred during a major Pleistocene warming spell

UNIVERSITY OF KANSAS, LAWRENCE — It’s an Ice Age mystery that’s been debated for decades among anthropologists: Exactly when and how did the flow of Homo sapiens in Eurasia happen? Did a cold snap or a warming spell drive early human movement from Africa into Europe and Asia?

A new study* appearing in Science Advances compares Pleistocene vegetation communities around Lake Baikal in Siberia, Russia, to the oldest archeological traces of Homo sapiens in the region. The researchers use the “remarkable evidence” to tell a compelling story from 45,000-50,000 years ago with new detail: how the first humans migrated across Europe and Asia.

The new pollen data suggest warming temperatures supported forests that expanded into Siberia and facilitated early human migration there, at roughly the same time as more and western areas of Eurasia.

“This research addresses long-standing debates regarding the environmental conditions that early Homo sapiens faced during their migration into Europe and Asia around 40,000 to 50,000 years ago,” said co-author Ted Goebel, professor of anthropology at the University of Kansas. “It provides critical insights into environmental conditions at Lake Baikal, using pollen records to reveal surprising warmth during this period.”

Indeed, the pollen data suggest that the dispersal of people occurred during some of the highest temperatures in the late Pleistocene, which also would have featured higher humidity. The ancient pollen record shows coniferous forests and grasslands characterized the region, able to support foraging and hunting by humans. Goebel said the environmental data, combined with archeological evidence, tell a new story.

“This contradicts some recent archaeological perspectives in Europe,” said the KU researcher. “The key factor here is accurate dating, not just of human fossils and animal bones associated with the archaeology of these people, but also of environmental records, including from pollen. What we have presented is a robust chronology of environmental changes in Lake Baikal during this time period, complemented by a well-dated archaeological record of Homo sapiens’ presence in the region.”

Goebel’s collaborators were lead author Koji Shichi of the Forestry and Forest Products Research Institute in Kochi, Japan; Masami Izuho of Tokyo Metropolitan University, Hachioji, Japan; and Kenji Kashiwaya of Kanazawa University, Kanazawa, Japan.

While the pollen analysis was carried out in Japan, Goebel and Izuho tied the pollen data to important evidence in the archeological record of early human migration. Goebel said the emergence of full-fledged Homo sapiens in the archaeological record corresponds to changes in culture and behavior. Early modern humans of this period were making stone tools on long, slender blades, working bone, antler and ivory to craft tools — including some of the first bone needles with carved eyelets for sewing and early bone and antler spear points.

“Some of us argue that as the anatomical changes were occurring, as evidenced by the fossil record, there was a simultaneous shift in behavior and cognition,” Goebel said. “These early humans were becoming more creative, innovative and adaptable. This is when we start to observe significant changes in the archaeological record, such as cave paintings. We also find mobile art, like the early carvings known as Venus figurines. In Central Europe, there’s even an ivory sculpture dating back to this early period, depicting a lion-headed man. It’s not just replicating nature; it’s about creative expression, inventing new things, exploring new places.”

At least one human bone has been found in the region that dates to the era, according to the KU researcher.

“There is one human fossil from Siberia, although not from Lake Baikal but farther west, at a place called Ust’-Ishim,” Goebel said. “Morphologically, it is human, but more importantly, it’s exceptionally well-preserved. It has been directly radiocarbon-dated and has yielded ancient DNA, confirming it as a representative of modern Homo sapiens, distinct from Neanderthals or Denisovans, or other pre-modern archaic humans.”

Goebel said the earliest human inhabitants of the area likely would have lived in extended nuclear families or small bands, as they seem to have done in other areas of Eurasia. But because so much archeological evidence is degraded, it’s difficult to know with certainty.

“At Ust’-Ishim in Siberia, we have evidence of a fully modern human co-existing with the sites we’ve been discussing,” he said. “However, Ust’-Ishim was an isolated discovery, found by geologists eroding from a riverbank. We lack information about its archaeological context, whether it was part of a settlement or simply a solitary bone washed downstream. Consequently, linking that single individual to the archaeological sites in the Baikal region is tenuous — do they represent the same population? We think so, but definitely need more evidence.”

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Map showing theorized migration routes of early Homo sapiens from Africa across Eurasia. Ted Goebel

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Chikoi River valley, Trans-Baikal region. Ted Goebel

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Article Source: UNIVERSITY OF KANSAS news release

Visual psychological phenomenon may have stimulated early humans to make cave art

Durham University—New research has found that Ice Age cave art made as early as 40,000 years ago could have been influenced in part by a visual psychological phenomenon that humans still experience today.  

The research team, led by Dr Izzy Wisher, then a PhD student at Durham University’s Department of Archaeology, tested the theory that cave artists may have experienced pareidolia – a psychological phenomenon where people see meaningful forms in random patterns, such as seeing faces in clouds.

They investigated whether pareidolia may have influenced the artists who painted depictions of animals in the Las Monedas and La Pasiega caves, in Northern Spain.

If so, then the majority of drawings would be expected to be depictions of animals that included features of the cave walls within them and take relatively simple forms (pareidolic images tend to be simple and lack detail). 

Their study, published today in the Cambridge Archaeological Journal, found that pareidolia could be responsible for the production of some cave images, suggesting that the cave artists were experiencing the same psychological influences on perception when viewing the natural features of cave walls that humans still experience today.  

While the researchers found evidence that pareidolia played a part in the production of some cave images, their research also found the cave painters were influenced by their own experiences and creativity. 

Dr Izzy Wisher, now based at Aarhus University, Denmark, said: “It is exciting to see that cave artists in the Upper Palaeolithic era were also experiencing pareidolia, just like many of us do today, and that this influenced their art.  

“Much like a modern artist might take inspiration from a basic form or shape, like a crack in a material or a smudge of paint on a canvas, and build their art around this, we can see that cave artists worked in similar ways.  

“However, whilst our study showed that pareidolia did have some influence on the cave artists, this was not always the case, giving us fascinating insight into the work of these early painters.

“It seems to us that their art may have been part of a ‘creative conversation’ with the cave walls, where they both took inspiration from what they saw in the cracks and shapes of the cave wall, but also used their own creativity.”  

The research found that as many as 71 per cent of images studied in the Las Monedas caves, and 55 per cent in the La Pasiega caves, showed a strong relationship to the natural features of the cave wall, suggesting pareidolia may have been a partial influence on the artists.  

Examples included where the curved edges of the cave wall were used to represent the backs of animals such as wild horses, or where natural cracks were used as bison’s horns.  

The study also found that of those drawings with a strong relationship to natural features on the cave wall, the majority (80 per cent in Las Monedas and 83 per cent in La Pasiega) lacked additional details such as eyes or hair, which correlates with the simplistic nature of imagery influenced by pareidolia.  

The research team, which included Professor Paul Pettitt, Department of Archaeology and Professor Robert Kentridge, Department of Psychology, both Durham University, also investigated whether lighting conditions in the caves at the time the artwork was created might have contributed to the potential influence of pareidolia.   

To do this Dr Wisher used a virtual reality gaming software called Unity to model the cave walls and replicate the light sources used by the cave artists, which would have consisted of flickering firelight produced by small torches or lamps, to understand the visual effects across the cave wall.  

The results showed that low and unstable lighting conditions did not have a strong correlation to cave art that uses natural features.  

Dr Wisher argues that this, coupled with the conclusion that the influence of pareidolia was evident in some, but not all, of the artwork, suggests that cave artists may also have been actively looking for shapes that reminded them of animals within the caves to incorporate into their drawings, as part of a nuanced dialogue between the artist’s personal creativity and the forms seen in the cave walls.  

Whilst the theory that pareidolia may have influenced cave artists has long been discussed, the team believes their study offers the first systematic testing of this theory, and is the first to utilise simulated lighting conditions in virtual reality to achieve this.  

It provides further detail in the understanding of the experiences, desires, imagination and influences of Upper Palaeolithic cave artists and how cave art may have been made. It also advances Durham University’s research into visual palaeopsychology. 

Pareidolia may have first evolved to help humans evade predators by providing a heightened sense of visual interpretation for potential risks, such as helping humans see predators hiding behind bushes. It is a fundamental part of the human visual system, and was probably triggered within dark cave environments. 

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Top image: Upper Palaeolithic drawing of a bison in vertical orientation, which uses the edge of the cave wall surface to represent the back. Bottom image: The same bison drawing under the simulated VR light conditions.  Copyright: Izzy Wisher, courtesy of the Gobierno de Cantabria

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Top image: Upper Palaeolithic drawing of the partial outline of a horse that uses the natural edge of the cave wall to represent the back and head of the horse.
Bottom image: The same horse drawing under the simulated VR light conditions.  Copyright: Izzy Wisher, courtesy of the Gobierno de Cantabria

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Caption: A Palaeolithic painting of a horse from the cave of La Pasiega, where the artist used a natural crack to represent the head and ear of the horse. Copyright: Izzy Wisher, courtesy of the Gobierno de Cantabria

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A Palaeolithic painting of an aurochs from the cave of La Pasiega. The Palaeolithic artist traced the natural cracks in the cave wall when painting the head, horns, and back leg of the animal. Copyright: Izzy Wisher, courtesy of the Gobierno de Cantabria

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La Pasiega Cave in the Monte Castillo cave system. Gobierno de Cantabria, Creative Commons Attribution 3.0 Unported, Wikimedia Commons

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Article Source: Durham University news release.

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Long-term history of violence in hunter-gatherer societies uncovered in the Atacama Desert

PLOS—Interpersonal violence was a consistent part of life in ancient hunter-gatherer communities on the Atacama Desert coast of northern Chile, according to a study* published September 20, 2023 in the open-access journal PLOS ONE by Vivien Standen of the University of Tarapacá, Chile and colleagues.

Archaeological research supports the notion that interpersonal violence and warfare have played an important role in the lives of hunter-gatherer groups over time, but many questions remain about the factors that influence such violence. The record of human populations in northern Chile extends across 10,000 years, providing a valuable opportunity to study patterns in violence over time.

In this study, Standen and colleagues examined signs of violent trauma on the remains of 288 adult individuals from funerary sites across the Atacama Desert coast, dating from 10,000 years ago to 1450 AD. The researchers also analyzed patterns in weaponry and in artistic depictions of combat during this time. They found that rates of violence were surprisingly static over time, though there was a notable increase in lethal violence during the Formative Period starting around 1000 BC, a trend also found in similar studies of the Andean region. Data from strontium isotopes indicate that this interpersonal violence was occurring between local groups, not between local and foreign populations.

These results indicate that violence was a consistent part of the lives of these ancient populations for many millennia. The absence of a centralized political system during this time might have been a factor leading to the consistency of violent tensions in the region. It’s also possible that violence was the result of competition for resources in the extreme environment of the desert, a factor which might have become exacerbated as farming became more prominent and widespread.

The authors add: “Despite all the technological advances, humanity has not learned to resolve its conflicts in a different way than our millenary ancestors, in peace and without war.”

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Weapons and defensive objects. Standen et al., 2023, PLOS ONE, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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Perimortem cranium fractures, Formative Period. Standen et al., 2023, PLOS ONE, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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Funerary bundle of an individual with probable role of “warrior” (photographs by Nick Charlesworth). Standen et al., 2023, PLOS ONE, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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Motifs in rock art and geoglyphs from the Formative Period (a-c) and Late Intermediate Period (d-j). Photograph (a) and (d) by Nick Charlesworth; (e) photogrammetry by Marta Crespo. Standen et al., 2023, PLOS ONE, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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Article Source: PLOS news release.

*Standen VG, Santoro CM, Valenzuela D, Arriaza B, Verano J, Monsalve S, et al. (2023) Violence in fishing, hunting, and gathering societies of the Atacama Desert coast: A long-term perspective (10,000 BP—AD 1450). PLoS ONE 18(9): e0290690. https://doi.org/10.1371/journal.pone.0290690

Archaeologists discover world’s oldest wooden structure

UNIVERSITY OF LIVERPOOL—Half a million years ago, earlier than was previously thought possible, humans were building structures made of wood, according to new research* by a team from the University of Liverpool and Aberystwyth University.

The research, published in the journal Nature, reports on the excavation of well-preserved wood at the archaeological site of Kalambo Falls, Zambia, dating back at least 476,000 years and predating the evolution of our own species, Homo sapiens.  

Expert analysis of stone tool cut-marks on the wood show that these early humans shaped and joined two large logs to make a structure, probably the foundation of a platform or part of a dwelling.

This is the earliest evidence from anywhere in the world of the deliberate crafting of logs to fit together. Until now, evidence for the human use of wood was limited to its use for making fire, digging sticks and spears.

Wood is rarely found in such ancient sites as it usually rots and disappears, but at Kalambo Falls permanently high water levels preserved the wood.

This discovery challenges the prevailing view that Stone Age humans were nomadic. At Kalambo Falls these humans not only had a perennial source of water, but the forest around them provided enough food to enable them to settle and make structures.

Professor Larry Barham, from the University of Liverpool’s Department of Archaeology, Classics and Egyptology, who leads the ‘Deep Roots of Humanity’ research project said:

“This find has changed how I think about our early ancestors. Forget the label ‘Stone Age,’ look at what these people were doing: they made something new, and large, from wood. They used their intelligence, imagination, and skills to create something they’d never seen before, something that had never previously existed.”

“They transformed their surroundings to make life easier, even if it was only by making a platform to sit on by the river to do their daily chores. These folks were more like us than we thought.”

The specialist dating of the finds was undertaken by experts at Aberystwyth University.

They used new luminescence dating techniques, which reveal the last time minerals in the sand surrounding the finds were exposed to sunlight, to determine their age.

Professor Geoff Duller from Aberystwyth University said:

“At this great age, putting a date on finds is very challenging and we used luminescence dating to do this. These new dating methods have far reaching implications – allowing us to date much further back in time, to piece together sites that give us a glimpse into human evolution. The site at Kalambo Falls had been excavated back in the 1960s when similar pieces of wood were recovered, but they were unable to date them, so the true significance of the site was unclear until now.” 

The site of Kalambo Falls on the Kalambo River lies above a 235 metres (772 foot) waterfall on the border of Zambia with the Rukwa Region of Tanzania at the edge of Lake Tanganyika. The area is on a ‘tentative‘ list from UNESCO for becoming a World Heritage site because of its archaeological significance.   

Professor Duller added: 

“Our research proves that this site is much older than previously thought, so its archaeological significance is now even greater. It adds more weight to the argument that it should be a United Nations World Heritage Site.” 

This research forms part of the pioneering ‘Deep Roots of Humanity’ project, an investigation into how human technology developed in the Stone Age. The project is funded by the UK’s Arts and Humanities Research Council and involved teams from Zambia’s National Heritage Conservation Commission, Livingstone Museum, Moto Moto Museum and the National Museum, Lusaka.

Professor Barham added:

“Kalambo Falls is an extraordinary site and a major heritage asset for Zambia. The Deep Roots team is looking forward to more exciting discoveries emerging from its waterlogged sands.”

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Professor Larry Barham (pictured, right) uncovering the wooden structure on the banks of the river with a fine spray. Professor Geoff Duller, Aberystwyth University

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The excavation team uncovering the wooden structure. Professor Larry Barham, University of Liverpool

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A wedge shaped piece of wood. Professor Larry Barham, University of Liverpool

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The wooden structure, showing where Stone Age Humans have cut into the wood. Professor Larry Barham, University of Liverpool

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Article Source: UNIVERSITY OF LIVERPOOL news release

*Evidence for the earliest structural use of wood at least 476,000 years ago, Nature, 20-Sep-2023. https://www.nature.com/articles/s41586-023-06557-9

Stone age artists carved detailed human and animal tracks in rock art in Namibia

PLOS—During the Later Stone Age in what is now Namibia, rock artists imbued so much detail into their engravings of human and animal prints that current-day Indigenous trackers could identify which animals’ prints they were depicting, as well as the animals’ general age and sex. Andreas Pastoors of Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany, and colleagues report these findings in a new study published September 13 in the open-access journal PLOS ONE.

Engravings of animal tracks and human footprints appear in numerous traditions of prehistoric rock art around the world. Namibia is especially rich in hunter-gatherer rock art from the Later Stone Age with many well-executed engravings of animal and human tracks. Most research into prehistoric rock art has grouped these engravings with geometric shapes, however, leaving them badly under-researched despite being common throughout the world.

In the new study, researchers enlisted the help of Indigenous tracking experts from the Kalahari desert to analyze animal and human footprints in rock art in the Doro! Nawas Mountains in central Western Namibia. The experts were able to define the species, sex, age group and even the exact leg of the animal or human print in more than 90% of the 513 engravings they analyzed. Their work showed the rock art had much more diversity in the animals represented by tracks than the engravings of the animals themselves. Engravers also showed a clear preference for certain species and were more likely to depict adult animals than juveniles, and male footprints compared to female footprints.

The new findings reveal patterns that likely arise from culturally determined preferences, but the meaning of these patterns is still unknown. The researchers propose that consulting with present-day Indigenous experts may shed some light in this area. They point out that while Indigenous knowledge has tremendous capacity to advance archaeological research, in this situation, the precise meaning and context of the rock art will likely remain elusive.

The authors add: “Namibia’s rock faces contain numerous Stone Age depictions of animals and humans, as well as human footprints and animal tracks. Until now, the latter have received little attention because researchers lacked the knowledge to interpret them. Archaeologists from the Friedrich-Alexander University of Erlangen-Nürnberg and the University of Cologne in Germany, together with indigenous trackers from the Nyae Nyae Conservancy in Tsumkwe, Namibia, have now examined several hundred of the tracks in more detail and discovered surprising details: the tracks cover a wider range of animal species than in conventional animal depictions and differentiated cultural patterns emerge in the representation of the various species.”

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Detail of Stone Age depictions of human footprints and animal tracks in Doro! nawas mountains, Namibia. Andreas Pastoors, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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Article Source: PLoS ONE news release

*Lenssen-Erz T, Pastoors A, Uthmeier T, Ciqae T, Kxunta /, Thao T (2023) Animal tracks and human footprints in prehistoric hunter-gatherer rock art of the Doro! nawas mountains (Namibia), analysed by present-day indigenous tracking experts. PLoS ONE 18(9): e0289560. https://doi.org/10.1371/journal.pone.0289560

Funding: TU: Funded by the Deutsche Forschungsgemeinschaft (DFG, German Research Foundation, https://www.dfg.de/) – UT41/6-1. AP: We acknowledge financial support by Deutsche Forschungsgemeinschaft and Friedrich-Alexander-Universität Erlangen-Nürnberg within the funding programme “Open Access Publication Funding”. The funders had no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript.

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Ancient Neolithic ‘Horn Chamber’ reveals ritual performed in north-west Arabia

AlUla, Saudi Arabia: Results of two recent archaeological excavations supported by the Royal Commission for AlUla (RCU) demonstrate that the Neolithic inhabitants of north-west Arabia conducted “complex and sophisticated ritual practices” in the late 6th millennium BCE.

The unprecedented findings open unsuspected horizons for a broader understanding of the social, cultural and spiritual background of the ancient peoples of north-west Arabia.

Researchers emphasize the probable communal character of the ritual and the possibility that people journeyed specifically to prehistoric stone structures known as mustatils to undertake the ritual, which would represent one of the earliest known pilgrimage traditions. Further, greater representation of domestic species among the animal offerings confirms the pastoral nomadic nature of the community, whose members may have built the mustatils as a form of social bonding and/or a marker of territory.

Mustatils are large-scale, open-air rectangular structures with low stone walls. Through aerial surveys, researchers have identified more than 1,600 of them across north Arabia. Though the structures’ function was at first unknown, excavations since 2018 have pointed to a ritual significance and provided increasing insights into the practice.

Results of the two studies have been peer-reviewed and recently published. The study led by Dr Wael Abu-Azizeh of the Archéorient Laboratory and France’s Lyon 2 University appears in the book ‘Revealing Cultural Landscapes in North-West Arabia’, edited by a team of experts led by Dr Rebecca Foote, Director of Archaeology at RCU. The study led by Dr Melissa Kennedy of Australia’s University of Sydney appeared in the journal PLoS One in March.

Abu-Azizeh study

In 2018 Dr Abu-Azizeh began an excavation on behalf of Oxford Archaeology that unearthed the ‘Horn Chamber’ in a mustatil at site IDIHA-0000687 north-east of AlUla dating to circa 5300-5000 BCE. The chamber measures 3.25m by 0.8m and is at the western end of a mustatil measuring 40×12 meters – smaller than most mustatils.

Inside the ‘Horn Chamber’ he and his team made an exceptional discovery of horns and skull fragments, densely packed into a layer 20 to 30 cm deep that covered the floor of the chamber. This, they write, is “a unique and unprecedented assemblage in the context of north Arabian Neolithic.”

About 95% of the horns and skull fragments were from domestic species – goat, sheep and cattle – with the rest from wild species including gazelle, Nubian ibex and aurochs (a now-extinct ancestor of domestic cattle). Beneath the assemblage was a thin bedding of twigs that in preparation for the ritual had been placed on the chamber’s sandstone surface.

The researchers conclude that the horns and skull fragments were probably deposited during a single ceremony. In a tentative reconstruction of the ritual, they propose that pastoral nomads gathered and bore the offerings as part of the ritual performance. To reach the solemn space of the small Horn Chamber they entered one by one through a narrow doorway and small antechamber with hearths to present this trophy on behalf of their social group. The collective hoard of enshrined offerings expressed a cohesive identity for the wider social group.

The researchers write: “By the quantity of remains, the diversity of species represented, and the unusual state of preservation, this assemblage constitutes a unique and unprecedented discovery in the archaeological record of the region. This deposit is interpreted as a testimony of complex and sophisticated ritual practices … ”

Kennedy study

In 2019, the second study, by a team led by Dr Kennedy, then of the University of Western Australia, began excavation of a mustatil deep within dense sandstone canyons east of AlUla, at site IDIHA-0008222. Like Abu-Azizeh’s team, they found a chamber containing horns and skull parts that dated to circa 5200-5000 BCE, though not in as great a quantity. There are further differences: these bones appeared to have been deposited in three or four phases over a generation or two, rather than all at once.

Most of the horns and skull parts were from cattle, and several from goats. The researchers write that this finding is “amongst the earliest attestation of domestic cattle and goat in northern Arabia”.

At the center of the shrine is an upright stone that is believed to have served as the focal point for the ritual. Most of the horns and skull parts were deposited around this standing stone, which stood 0.8m high. The researchers interpret this stone as being a betyl, “a mediator between humankind and the divine, acting as a proxy or a manifestation of an unknown Neolithic deity/deities or religious idea, to which the faunal elements were deposited as votive offerings.” This would constitute one of the earliest known betyls in the Arabian Peninsula.

The researchers further note that the repeated used of the shrine over a period of years “represents one of the earliest examples of ‘pilgrimage’ or shrine revisiting currently identified in the Arabian Peninsula.”

Intriguingly, they hypothesize that the placement of the mustatils might have had an ecological basis. The Arabian climate was growing more arid in the Middle Holocene Period; varying micro-climates made mobility essential and herding viable. The ritual might have been intended to ensure fertility and the continuity of rains, with the mustatils themselves possibly located near water sources such as wadis. This, the writers say, is a key avenue for future research.

Dr Rebecca Foote, Director of Archaeology and Cultural Heritage Research at RCU, said: “RCU has embarked on one of the largest archaeological research programmes worldwide. Across AlUla and Khaybar, 12 current surveys, excavations and specialist projects are deepening our understanding of the past environment, land use, and human occupation of the region. Rich cultural landscapes are being revealed, including funerary avenues, mustatils, ancient cities, inscriptions in 10 languages, rock art and complex agricultural practices. AlUla is a leading hub of archaeological activity, a standing that will be enhanced by the inaugural AlUla World Archaeology Summit.”

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In this overview of the horn chamber mustatil, SU300 marks the eastern wall of the mustatil, SU200 marks a stone cairn and SU100 marks the 7×2.5m platform containing the horn chamber. The cliff overhang protected the horn chamber from exposure to the elements. Credit: Wael Abu-Azizeh et al 2022 / RCU

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The outline of the Kennedy team’s mustatil is at the forefront of this image of the landscape east of AlUla. They describe the location as “essentially hidden in the sandstone canyons”. Credit: Hugh Kennedy, AAKSA / RCU

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The team led by Dr Wael Abu-Azizeh excavates the chamber that contained “an exceptional discovery” of skull and horn fragments. Muhammad Al-Dajani / RCU

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At top is a general view of the SU100 platform; at bottom are details of the horn chamber. Credit: Wael Abu-Azizeh et al 2022 / RCU

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The Kennedy team found most of the skulls and horns deposited around a central standing stone that the researchers interpret as a betyl, “a mediator between humankind and the divine”. Credit: Melissa Kennedy, AAKSA / RCU

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The Abu-Azizeh team found horns from several domestic and wild species, ranging from goats to the now-extinct aurochs. The horns were predominantly from male animals. Credit: Wael Abu-Azizeh et al 2022 / RCU

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About the Royal Commission for AlUla

The Royal Commission for AlUla (RCU) was established by royal decree in July 2017 to preserve and develop AlUla, a region of outstanding natural and cultural significance in north-west Saudi Arabia. RCU’s long-term plan outlines a responsible, sustainable, and sensitive approach to urban and economic development that preserves the area’s natural and historic heritage while establishing AlUla as a desirable location to live, work, and visit. This encompasses a broad range of initiatives across archaeology, tourism, culture, education, and the arts, reflecting a commitment to meeting the economic diversification, local community empowerment, and heritage preservation priorities of the Kingdom of Saudi Arabia’s Vision 2030 programme.

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Article Source: Royal Commission for AlUlA news release (edited).

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Genomic model suggests population decline in human ancestors

AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS)—Between 800,000 and 900,000 years ago, the population of human ancestors crashed, according to a new genomic model* by Wangjie Hu and colleagues. They suggest that there were only about 1280 breeding individuals during this transition between the early and middle Pleistocene, and that the population bottleneck lasted for about 117,000 years. The researchers say about 98.7% of the ancestral population was lost at the beginning of the bottleneck. This decline coincided with climate changes that turned glaciations into long-term events, a decrease in marine surface temperatures, and a possible long period of drought in Africa and Eurasia. Hu et al. developed a coalescence model that looks at divergence between gene lineages and can be used to estimate past population size, using it to analyze genomic sequences from 3154 people from 10 African and 40 non-African populations. The ancient “bottleneck was directly found in all 10 African populations, but only a weak signal of the existence of such was detected in all 40 non-African populations,” Hu et al. write. The proposed bottleneck also coincided with the time that many researchers think the last common ancestor of Denisovans, Neanderthals and modern Homo sapiens lived, but the bottleneck theory needs to be tested against the archaeological and fossil human evidence, Nick Ashton and Chris Stringer write in a related Perspective. “If, as seems likely, humans were widespread inside and outside of Africa in the period between about 800-900,000 years BP … whatever caused the inferred bottleneck was limited in its effects on the wider non-sapiens lineage populations, or any effects were short-lived,” the Perspective authors add.

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A new genomic model opens a window on a prehistoric bottleneck in human evolution. The Digital Artist, Pixabay

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The scent of the afterlife unbottled in new study of ancient Egyptian mummification balms

MAX PLANCK INSTITUTE OF GEOANTHROPOLOGY—In an innovative endeavor to create a sensory bridge to the ancient past, a team of researchers led by Barbara Huber of the MPI of Geoanthropology has recreated one of the scents used in the mummification of an important Egyptian woman more than 3500 years ago.

Coined ‘the scent of the eternity’, the ancient aroma will be presented at the Moesgaard Museum in Denmark in an upcoming exhibition, offering visitors a unique sensory experience: to encounter firsthand an ambient smell from antiquity – and catch a whiff of the ancient Egyptian process of mummification.

The team’s research centered on the mummification substances used to embalm the noble lady Senetnay in the 18th dynasty, circa 1450 BCE. The researchers utilized advanced analytical techniques – including Gas Chromatography-Mass Spectrometry, High-Temperature Gas Chromatography-Mass Spectrometry, and Liquid Chromatography-Tandem Mass Spectrometry – to reconstruct the substances that helped to preserve and scent Senetnay for eternity.

“We analyzed balm residues found in two canopic jars from the mummification equipment of Senetnay that were excavated over a century ago by Howard Carter from Tomb KV42 in the Valley of the Kings,” says Huber. Today, the jars are housed in the Museum August Kestner in Hannover, Germany. The team found that the balms contained a blend of beeswax, plant oil, fats, bitumen, Pinaceae resins (most likely larch resin), a balsamic substance, and dammar or Pistacia tree resin.

“These complex and diverse ingredients, unique to this early time period, offer a novel understanding of the sophisticated mummification practices and Egypt’s far-reaching trade-routes,” says Christian E. Loeben, Egyptologist and curator at the Museum August Kestner.

“Our methods were also able to provide crucial insights into balm ingredients for which there is limited information in contemporary ancient Egyptian textual sources,” observes Huber.

The work also highlights the trade connections of the Egyptians in the 2nd millennium BCE. “The ingredients in the balm make it clear that the ancient Egyptians were sourcing materials from beyond their realm from an early date,” says Prof. Nicole Boivin, senior researcher on the project. “The number of imported ingredients in her balm also highlights Senetnay’s importance as a key member of the pharaoh’s inner circle.”

Among those imported ingredients were larch tree resin, which likely came from the northern Mediterranean, and possibly dammars, which come exclusively from trees in Southeast Asian tropical forests. If the presence of dammar resin is confirmed, as in balms recently identified from Saqqara dating to the 1st millennium BCE, it would suggest that the ancient Egyptians had access to this Southeast Asian resin via long-distant trade almost a millennium earlier than previously known.

Working closely with the French perfumer Carole Calvez and the sensory museologist Sofia Collette Ehrich, the team meticulously recreated the scent based on their analytical findings.

“’The scent of eternity’ represents more than just the aroma of the mummification process,” notes Huber. “It embodies the rich cultural, historical, and spiritual significance of Ancient Egyptian mortuary practices.”

In creating this smell for museum display, the team hopes to help provide an immersive, multisensory experience to visitors, allowing them to connect with the past in a uniquely olfactory way, while bringing the mystique of Ancient Egyptian mummification to the modern day. Their groundbreaking approach not only bridges a deep temporal divide, but also enables visually impaired individuals to participate more fully in the exhibition of Egypt’s past, making new research results on ancient mummification accessible to a broader audience.

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Perfumer Carole Calvez in the process of recreating the scent of eternity. Carole Calvez

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New ancient ape from Türkiye challenges the story of human origins

UNIVERSITY OF TORONTO—A new fossil ape from an 8.7-million-year-old site in Türkiye is challenging long-accepted ideas of human origins and adding weight to the theory that the ancestors of African apes and humans evolved in Europe before migrating to Africa between nine and seven million years ago. 

Bronze Age family systems deciphered: Mainz palaeogeneticists analyze a 3,800-year-old extended family

JOHANNES GUTENBERG UNIVERSITAET MAINZ—The diversity of family systems in prehistoric societies has always fascinated scientists. A groundbreaking study by Mainz anthropologists and an international team of archaeologists now provides new insights into the origins and genetic structure of prehistoric family communities.

Researchers Jens Blöcher and Joachim Burger from Johannes Gutenberg University Mainz (JGU) have analyzed the genomes of skeletons from an extended family from a Bronze Age necropolis in the Russian steppe. The 3,800-year-old “Nepluyevsky” burial mound was excavated several years ago and is located on the geographical border between Europe and Asia. Using statistical genomics, the family and marriage relationships of this society have now been deciphered. The study was carried out in cooperation with archaeologists from Ekaterinburg and Frankfurt a. M. and was partly financially supported by the German Research Foundation (DFG) and the Russian Science Foundation (RSCF).

The kurgan (burial mound) investigated was the grave of six brothers, their wives, children and grandchildren. The presumably oldest brother had eight children with two wives, one of whom came from the Asian steppe regions in the east. The other brothers showed no signs of polygamy and probably lived monogamously with far fewer children.

Fascinating snapshot of a prehistoric family

“The burial site provides a fascinating snapshot of a prehistoric family,” explains Jens Blöcher, lead author of the study. “It is remarkable that the first-born brother apparently had a higher status and thus greater chances of reproduction. The right of the male firstborn seems familiar to us, it is known from the Old Testament, for example, but also from the aristocracy in historical Europe.”

The genomic data reveal even more. Most women buried in the kurgan were immigrants. The sisters of the buried brothers, in turn, found new homes elsewhere. Joachim Burger, senior author of the study, explains: “Female marriage mobility is a common pattern that makes sense from an economic and evolutionary perspective. While one sex stays local and ensures the continuity of the family line and property, the other marries in from the outside to prevent inbreeding.”

The genomic diversity of the prehistoric women was higher than that of the men

Accordingly, the Mainz population geneticists found that the genomic diversity of the prehistoric women was higher than that of the men. The women who married into the family thus came from a larger area and were not related to each other. In their new homeland, they followed their husbands into the grave. From this the authors conclude that in Nepluyevsky there was both “patrilineality”, i.e. the transmission of local traditions through the male line, and “patrilocality”, i.e. the place of residence of a family is the place of residence of the men.

“Archaeology shows that 3,800 years ago, the population in the southern Trans-Ural knew cattle breeding and metalworking and subsisted mainly on dairy and meat products,” comments Svetlana Sharapova, archaeologist from Ekaterinburg and head of the excavation, adding, “the state of health of the family buried here must have been very poor. The average life expectancy of the women was 28 years, that of the men 36 years.”

In the last generation, the use of the kurgan suddenly stopped and almost only infants and small children were found. Sharapova adds, “it is possible that the inhabitants were decimated by disease or that the remaining population went elsewhere in search of a better life.”

Multiple partners and many children for the putative firstborn son

“There is a global connection between different family systems and certain forms of life-style and economy,” says Blöcher. “Nevertheless, human societies are characterized by a high degree of flexibility.” He adds, “in Nepluyevsky, we find evidence of a pattern of inequality typical of pastoralists: multiple partners and many children for the putative firstborn son and no or monogamous relationships for most others.”

The authors find additional genomic evidence that populations genetically similar to Neplujevsky society lived throughout most of the Eurasian steppe belt. Burger comments: “It is quite possible that the local pattern we found is relevant to a much larger area.” Future studies will show to what extent the “Neplujevsky” model can be verified at other prehistoric sites in Eurasia.

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A skeleton from the Nepluyevsky site. photo/©: Svetlana Sharapova, CC BY-NC-ND

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Article Source: JOHANNES GUTENBERG UNIVERSITAET MAINZ news release

La Brea megafaunal extinctions driven by fires 13,000 years ago

AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS)—Pleistocene megafaunal extinctions from Southern California were driven by large-scale fires in an ecosystem made increasingly vulnerable by climate change and human impacts, according to a new study*. The findings, made possible by a new radiocarbon chronology of fossils from the La Brea tar pits, not only provide insights into the dynamics that contributed to Pleistocene extinctions, but inform understandings of modern ecological change. “The conditions that led to the end-Pleistocene state shift in Southern California are recurring today across the western United States and in numerous other ecosystems worldwide,” write the authors, “and understanding the interplay of climatic and anthropogenic changes in driving this past extinction event may be helpful in mitigating future biodiversity loss in the face of similar pressures.”

At the end of the last Ice Age, roughly two-thirds of Earth’s large mammals in most regions worldwide went extinct. This extinction – the largest of the Cenozoic – coincided with both late-Quaternary climate changes and the growth and expansion of human populations across continents. However, the timing, causes, and consequences of the end-Pleistocene megafaunal extinctions have been difficult to understand. Much of what is known about the event is based on fragmentary paleontological records that lack the chronological precision required to compare the timing of species disappearances to archaeological and environmental data. Using the abundant fossils preserved at the La Brea tar pits (Rancho La Brea) – a site that contains a nearly continuous record of Pleistocene megafaunal occupation of the Los Angeles Basin from more than 55,0000 years ago to the Holocene – Frank O’Keefe and colleagues investigated the potential drivers of megafaunal extirpations in Southern California. O’Keefe et al. obtained new AMS radiocarbon dates on 172 megafaunal individuals and developed a high-resolution radiocarbon chronology for the eight most common mammal species at La Brea from 15.6 to 10 thousand years before present (ka). They found that 7 of these species were extinct in the region by 12.9 ka. Then, using local sediment core records, the authors evaluated the timing of these extirpations with regional paleoclimate and paleoenvironmental records, as well as continental-scale analyses of megafaunal extinction and human demographic growth in North America. According to the findings, the disappearance of megafauna at La Brea preceded North American megafaunal extinction by at least 1000 years, preceded the Younger Dryas climate event, and coincided with vegetation change and aridification at the end of the Bølling-Allerød – a brief climatic warming event that occurred between 14.6 and 12.8 ka. Moreover, the records reveal an increase in large-scale fire activity in the region, which the authors estimate was the primary cause of La Brea’s regional megafaunal extinction. In sum, O’Keefe et al. argue that this increase in fire may have resulted from climate change-induced warming and drying in conjunction with mounting impacts of human hunting and burning in an increasingly fire-prone ecosystem.

Ötzi: dark skin, bald head, Anatolian ancestry

MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY—The genetic makeup of most present-day Europeans has resulted mainly from the admixture of three ancestral groups: western hunter-gatherers gradually merged with early farmers who migrated from Anatolia about 8,000 years ago and who were later on joined by Steppe Herders from Eastern Europe, approximately 4,900 years ago.

The initial analysis of the Iceman’s genome revealed genetic traces of these Steppe Herders. However, the refined new results no longer support this finding. The reason for the inaccuracy: the original sample had been contaminated with modern DNA. Since that first study, not only have sequencing technologies advanced enormously, but many more genomes of other prehistoric Europeans have been fully decoded, often from skeletal finds. This has made it possible to compare Ötzi’s genetic code with his contemporaries. The result: among the hundreds of early European people who lived at the same time as Ötzi and whose genomes are now available, Ötzi’s genome has more ancestry in common with early Anatolian farmers than any of his European counterparts.

Ötzi’s Ancestry and Appearance

The research team concludes that the Iceman came from a relatively isolated population that had very little contact with other European groups. “We were very surprised to find no traces of Eastern European Steppe Herders in the most recent analysis of the Iceman genome; the proportion of hunter-gatherer genes in Ötzi’s genome is also very low. Genetically, his ancestors seem to have arrived directly from Anatolia without mixing with hunter gatherer groups,” explains Johannes Krause, head of the Department of Archaeogenetics at the Max Planck Institute for Evolutionary Anthropology in Leipzig, and co-author of the study*.

The study also yielded new results about Ötzi’s appearance. His skin type, already determined in the first genome analysis to be Mediterranean-European, was even darker than previously thought. “It’s the darkest skin tone that has been recorded in contemporary European individuals,” explains anthropologist Albert Zink, study co-author and head of the Eurac Research Institute for Mummy Studies in Bolzano: “It was previously thought that the mummy’s skin had darkened during its preservation in the ice, but presumably what we see now is actually largely Ötzi’s original skin color. Knowing this, of course, is also important for the proper conservation of the mummy.”

Our previous image of Ötzi is also incorrect regarding his hair: as a mature man, he most likely no longer had long, thick hair on his head, but at most a sparse crown of hair. His genes, in fact, show a predisposition to baldness. “This is a relatively clear result and could also explain why almost no hair was found on the mummy,” says Zink. Genes presenting an increased risk of obesity and type 2 diabetes were also found in Ötzi’s genome; however, these factors probably did not come into play thanks to his healthy lifestyle.

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Since 2012, which is when Ötzi’s genome was sequenced for the first time, DNA sequencing technologies have advanced enormously. This new study reveals that compared to other contemporary Europeans, Ötzi’s genome had an unusually high proportion of genes in common with those of early farmers from Anatolia, that his skin was darker than previously thought, and that he was likely bald or had little hair on his head when he died. © South Tyrol Museum of Archaeology/Eurac/Marco Samadelli-Gregor Staschitz

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Article Source: MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY news release

Archaeologists Discover One of the World’s Oldest Synagogues in the Black Sea region

Volnoe Delo Foundation—Phanagoria archaeologists have unearthed the foundational structure and wall outlines of the synagogue on the Taman Peninsula, along the Black Sea coast. Inside, they found marble menorahs, liturgy tables, and marble stele fragments. One stele from the 5th century AD bears the Greek inscription “synagogue”. This, along with earlier discoveries including marble tablets inscribed with “house of prayer” and “synagogue” dating to 16 and 51 A.D., respectively, establishes the Phanagoria synagogue as one of the world’s oldest, operating since at least the early 1st century AD.

The Phanagoria synagogue is a rectangular structure, measuring 21 meters by 6 meters, with two chambers each exceeding 60 square meters. The interior boasted marble columns and liturgy tables, showcasing intricate decorative details. The walls were adorned with paintings and tiles. The ornamentation of the marble menorahs discovered within the synagogue displays unique characteristics that differentiate them from their counterparts in the Near East. The Phanagoria synagogue existed until the middle of the 6th century, when the city was pillaged and devastated by local barbarian tribes.

The synagogue can be traced back to the end of the Second Temple period, a historical epoch spanning from 516 BC to 70 AD. It is characterized by the religious centrality of the Second Temple of Jerusalem, which was constructed on the ruins of the First Temple following its obliteration by the Babylonians. All religious rituals were conducted within the confines of the Temple, rendering synagogues a rarity, primarily constructed by Diaspora communities residing far from Jerusalem. The earliest synagogues date back to the 3rd century BC, while their construction only saw a notable increase towards the 3rd century AD. Consequently, the Phanagoria synagogue stands as one of the earliest examples globally.

The presence of a robust Jewish community within the city already in the 1st century AD is corroborated by depictions of menorahs on amphorae and tombstones from that era. Historical records from the medieval period also affirm the notion that Jews constituted a significant portion of the city’s inhabitants. Notably, Theophanes, an 8th-century Byzantine chronicler, and Ibn-Hordadbeha, a 9th-century Arabian geographer, both referred to Phanagoria as a “Jewish city”. Contemporary historians believe that the Jewish community of Phanagoria mirrored the city’s cosmopolitan character.

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Above and below: the Phanagoria synagogue excavation site and some of the remains uncovered at the site. Courtesy Phanagoria Archaeological Expedition and the Volnoe Delo Foundation

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About the Phanagoria archaeological expedition

The Phanagoria expedition, led by the Institute of Archaeology of the Russian Academy of Sciences, is currently excavating the ancient Greek city of Phanagoria. Supported by the Oleg Deripaska Volnoe Delo Foundation since 2004, these excavations encompass 7,000 square meters. A team of 250 archaeologists, students, and volunteers conducts these annual explorations.

Founded by Greek settlers on the Taman Gulf’s shores around the middle of the 6th century BC, Phanagoria encompasses an ancient settlement and necropolis across 900 hectares, featuring over 700 mounds. The city flourished for over 1,500 years and was one of the Bosporan Kingdom’s two capitals.

The treasures discovered within Phanagoria’s mounds are housed in esteemed institutions like the Hermitage and the Pushkin State Museum of Fine Arts, as well as museums in Great Britain and Germany. The expedition’s findings have been showcased at international scientific gatherings in Germany, France, Denmark, Greece, the United States. In 2009, the uncovering of Mithridates VI’s palace earned a spot on Archaeology Magazine’s list of the world’s ten most remarkable discoveries. www.phanagoria.info

About Volnoe Delo Foundation
Volnoe Delo is one of the largest non-profit organizations in Russia involved in charity, patronage and volunteer projects. The foundation addresses social issues, supports education and the sciences, and helps preserve the country’s cultural and historical heritage. The Foundation has supported more than 500 projects in 50 different regions of Russia to date. The projects’ beneficiaries include around 90,000 school children, 4,000 teachers, 8,000 students from universities and vocational schools, 4,000 scientists, and over 1,200 educational, scientific, cultural, healthcare and sporting institutions. http://volnoe-delo.ru

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Article Source: Volnoe Delo Foundation news release

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Climate modeling reveals new insights into hominin migration and evolution

AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS)—In two studies*, researchers demonstrate how climate modeling approaches can fill gaps in our understanding of hominin evolution and migration.

Over the last several decades, research efforts into the lives of hominins – humans and their close ancestors – have shifted from identifying fossils and artifacts to understanding the environmental and climate settings in which they lived and how these factors could have influenced hominin evolution and migration. However, like the hominin fossil record, environmental and climate records that accurately capture environmental change and span the period over which hominins evolved and spread across the globe are uncommon and incomplete. Some of these limitations can be addressed through advances in analytical tools, particularly climate and ecosystem models, which can help fill these gaps and provide valuable new insights into hominin migration.

In one study, Vasiliki Margari and colleagues used a deep-sea sediment core, which provided a temperature record for Europe from 800,000 to 1.8 million years ago. Using these data, the authors created a climate envelope model and evaluated the geographic range of hominin species using climate variables such as temperature and precipitation. Margari et al. discovered hominin presence around the Mediterranean before ~1.1 million years ago was characterized by long, stable interglacial conditions with short glacials that would have allowed for hominin establishment and long-term occupation. However, extreme glacial conditions beginning around 1.1 million years ago would likely have made the region too cold for hominins to survive. Margari et al. argue that these extreme conditions likely led to the depopulation of Europe, which could have lasted for several glacial-interglacial cycles.

In another study, Jiaoyang Ruan and colleagues evaluate how climate shifts across central Eurasia during the Pleistocene could have facilitated interbreeding between Denisovans and Neanderthals. Genetic studies have revealed evidence of interbreeding between Neanderthals and Denisovans in Eurasia. However, much about these admixture events remains unknown. Here, Ruan et al. developed a species distribution model combining extensive fossil, archaeological, and genetic data with transient coupled general circulation model simulations of global climate and habitat change for the past 400,000 years, which was used to determine the habitat preferences for both Neanderthals and Denisovans. The authors found that, although both species lived in a variety of environments, Neanderthals preferred temperate forests, whereas Denisovans lived in a much wider range of habitats. However, orbitally driven climate shifts in habitat caused the preferred habitats of Denisovans and Neanderthals to overlap, providing opportunities for interbreeding between the two species.

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Figure showing interbreeding between Neanderthals and Denisovans. Made by Axel Timmermann using Paraview software

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By Walter Beckwith

Article Source: AAAS news release

Northern Spain’s Triple-A: Archaeology, Architecture, and Art

 

Day 1 (October 20)

Arrive in Barcelona from our original departure points and settle into our hotel and amenities. Enjoy an evening meal for the first time as a traveling group.

Day 2 (October 21)

Sagrada Familia. Patrice Audet, Pixabay

Barcelona Casa Battlo & La Sagrada Familia

After breakfast start your trip to Barcelona with a visit to Casa Batlló, a building in the center of Barcelona. It was designed by Antoni Gaudí, and is considered one of his masterpieces. Throughout the tour you’ll see Gaudi influence on architecture all over the city. A remodel of a previously built house, it was redesigned in 1904 by Gaudí and has been refurbished several times after that.

After a break for lunch, we will visit the most iconic Gaudi architecture in the city. The Basílica i Temple Expiatori de la Sagrada Família, also known as the Sagrada Família, is a large unfinished minor basilica in the Eixample district of Barcelona. This magnificent edifice is a UNESCO World Heritage Site.

Day 3 (October 22)

Barcelona Fundación Joan Miro, Montjuic & Picasso Museum

After breakfast head over to Fundació Joan Miró, a museum of modern art honoring Joan Miró located on the hill called Montjuïc. After the museum continue to explore Montjuic until lunch.

After lunch, head over to the Picasso Museum, housing one of the most extensive collections of artworks by Pablo Picasso. With 4,251 works exhibited by the painter, the museum has one of the most complete permanent collections of his works. Later have dinner at a quaint local café and head back to your hotel.

Day 4 (October 23)

Barcelona Catedral de Barcelona & Santa Maria del Mar, Museu d’Historia de Barcelona & Gothic Quarter

This morning, after breakfast, visit the Cathedral of Barcelona, the Gothic cathedral and seat of the Archbishop of Barcelona, Catalonia, Spain. The cathedral was constructed from the thirteenth to fifteenth centuries, with the principal work done in the fourteenth century.

Cathedral of Barcelona. Catharinarytter, Pixabay

Next, head over to Santa Maria del Mar, a church in the Ribera district of Barcelona, Spain, built between 1329 and 1383 at the height of the Principality of Catalonia’s maritime and mercantile pre-eminence. It is an outstanding example of Catalan Gothic, with a purity and unity of style that is very unusual in large medieval buildings.

Afterwards get lunch and head over to the Museu d’Historia de Barcelona and after the museum, we make stops at Placa del Rei square and the ancient Roman Temple d’August. Then we will explore the Gothic Quarter of Barcelona and get dinner at a local café before heading back to the hotel.

Day 5 (October 24)

A day at Montserrat

Travel through to the breathtaking multi-peaked mountain range of Montserrat. Board a cogwheel train, visit a historic monastery on the Montserrat mountain range, and admire some incredible views. Later, return to your hotel in Barcelona.

Day 6 (October 25)

Off to Madrid

Today we fly to Madrid from Barcelona to begin our journey to other historic and prehistoric sites to the west away from the Barcelona coastal area. We will board a coach to travel northward to the historic city of Burgos, where we will settle in at our hotel with possible optional free time to explore the city. Enjoy an included evening dinner together.

Day 7 (October 26)

Burgos 

Today after breakfast we head into Burgos to see key historic sites, accompanied and led by a special guest/lecturer, Dr. Amalia Perez-Juez. Among other points of interest, Burgos is rich in historic churches and convents, such as the great (Gothic) Burgos Cathedral, the Monasterio de las Huelgas Reales, and the Carthusian monastery, Miraflores Charterhouse (Cartuja de Miraflores). We will also visit the Castle of Burgos, where archaeological and historic research activities have revealed a long human occupation at the site ranging as far back as the European Early Bronze Age through to the early 19th century. Grab lunch during the day’s visits and enjoy a group dinner in the evening, and enjoy an evening lecture from our guide/lecturer.

Day 8 (October 27)

Burgos: Museum of Human Evolution & Atapuerca

Today have a good breakfast and, with the guidance of our guest/lecturer Amalia Perez-Juez, head straight to the Museum of Human Evolution. This museum exhibits, among many other things, the discoveries and finds from the world-famous Atapuerca excavation sites located 16 kilometers to the east.

Skull detail of Homo heidelbergensis, a hominin discovered in the Sima de los Huesos cave system at Atapuerca. Fernando Losada Rodríguez, Creative Commons Attribution-Share Alike 4.0 International, Wikimedia Commons

After the museum grab lunch and head over to the Atapuerca excavation sites. The archaeological sites of Atapuerca are notable for evidence of early human occupation, including artifacts and fossils that attest to the earliest hominin (early relatives of humans) presence in Western Europe. The sites have produced arguably one of the world’s most prolific collections of fossils bearing on human evolution. Atapuerca was designated a World Heritage Site in 2000. After the visits have dinner and head to the hotel.

Day 9 (October 28)

Today we arise to breakfast and then depart to travel northward to the Cantabria region. Here we will settle into our hotel in Santillana del Mar, have lunch, and enjoy some free time in the historic town.

Day 10 (October 29)

Cantabria: Caves of Monte Castillo & Puente Viesgo

Interior detail of main room in Cueva del Castillo. Gabinete de Prensa del Gobierno de Cantabria, Creative Commons Attribution 3.0 Spain, Wikimedia Commons

After breakfast this morning, accompanied by our special guest/lecturer archaeologist Dr. Joao Zilhao, we will visit the Caves of Monte Castillo, an archaeological site that evidences prehistoric human occupation going back more than 35,000 years. The archaeological stratigraphy has been divided into around 19 layers, beginning in the Proto-Aurignacian, and ending in the Bronze Age. (Only small groups are allowed into the caves. Depending on the size of our overall group, we may need to split the group into 2. The first group will visit El Castillo while the other visit Las Monedas, and then the groups will swap).

After the caves, grab lunch at a local café in the town of Puente Viesgo. Later, we will have free time in Santillana del Mar.

Day 11 (October 30)

Cantabria: Cave of Altamira & Santillana del Mar

Today after breakfast head over to the replica and museum of the Cave of Altamira with Dr. Zilhao. Altamira is a cave complex located near Santillana del Mar. The original cave has been closed to the public for conservation purposes. This cave is renowned for prehistoric parietal cave art featuring charcoal drawings and polychrome paintings of contemporary local fauna and human hands. The earliest paintings were applied during the Upper Paleolithic, around 36,000 years ago. 

Replica of interior detail, cave painting in Altamira cave. José-Manuel Benito, Public Domain, Wikimedia Commons

After the caves, grab lunch and have more time to explore the historic town of Santillana del Mar before heading back to your hotel in Cantabria to settle in and have dinner.

In the evening, enjoy a lecture by Dr. Zilhao about his research and the discoveries in which he took part.

Day 12 (October 31)

Off to Bilbao – Casco Viejo

Today after breakfast we go by motor coach to Bilbao and enjoy the Spanish countryside along the way.  Once we arrive, we check-in to our hotel and get settled. We have the rest of the day to explore Casco Viejo, the medieval old quarter, a lively riverside district of narrow alleys lined with modern shops and traditional taverns. La Ribera market has food stalls in a boat-like waterfront structure, flanked by pintxo bars serving Basque tapas on sticks. We return to the hotel, enjoy dinner and retire for the evening.

Day 13 (November 1)

Bilbao – The Guggenheim Museum & Gaztelugatxe

Bilbao, view of Guggenheim Museum. Javier Alamo, Pixabay

Today, after breakfast, we start our day with a visit to The Guggenheim Museum, a museum of modern and contemporary art designed by Canadian-American architect Frank Gehry, and located in Bilbao. The museum was inaugurated on 18 October 1997 by King Juan Carlos I of Spain, with an exhibition of 250 contemporary works of art.

After the museum grab lunch at the museum café and head over to Gaztelugatxe, an islet on the coast of Biscay. It is connected to the mainland by a man-made bridge. On top of the island stands a hermitage dedicated  to John the Baptist, that dates from the 10th century, although discoveries indicate that the date might be the 9th century. Lodging this evening will be in Bilboa.

Day 14 (November 2)

Today after breakfast we head home from the airport in Bilbao to return to our various home destinations.

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For more information and to sign up, go to the website here.

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Our Guest Lecturers

Dr. Amalia Perez-Juez is Adjunct Professor at Boston University, Co-Director of the Menorca Archaeological Field School, and Director of the Boston University Study Abroad program in Spain. Amalia will impart her knowledge of the cultural and historical background and points of interest in Burgos, including the Museum of Human Evolution and the famous Atapuerca archaeological sites.

Dr. Joao Zilhao, with the University of Lisbon, is an archaeologist and specialist in Paleolithic Archaeology, who’s research focusses on the Stone Age Archaeology of Portugal and Spain. The Middle-to-Upper Paleolithic transition has been a focus of his research, leading him to conduct fieldwork at a number of sites in Portugal, Spain, and other locations in Europe.

Neolithic necklace from child’s grave reveals complex ancient culture

PLOS—A single accessory – an ornate necklace from a child’s grave in ancient Jordan – provides new insights into social complexity of Neolithic culture, according to a study published August 2, 2023 in the open-access journal PLOS ONE by Hala Alarashi of the Consejo Superior de Investigaciones Científicas, Spain, and the Université Côte d’Azur, France and colleagues.

Body adornments are powerful symbols that communicate cultural values and personal identities, and they are therefore highly valuable in the study of ancient cultures. In this study, Alarashi and colleagues analyze materials that adorned the body of an eight-year-old child buried in a grave at the Neolithic village of Ba’ja in Jordan, dating to between 7400 and 6800 BCE.

The materials in question comprise over 2,500 colorful stone and shell, two exceptional amber beads – the oldest known thus far in the Levant – along with a large stone pendant and a delicately engraved mother-of-pearl ring. Analyzing the composition, craftsmanship, and spatial layout of these items, the authors conclude that they belonged to a single composite multi-row necklace that had since fallen apart. As part of this study, the researchers created a physical reconstruction of the original necklace, which is now on display in the Petra Museum in Southern Jordan.

The multi-row necklace is one of the oldest and most impressive Neolithic ornaments, providing new insights into funerary practices at the time for individuals of apparently high social status. The making of the necklace appears to have involved meticulous work, as well as the import of certain exotic materials from other regions. The study of this necklace reveals complex social dynamics between community members at Ba’ja – including artisans, traders, and high-status authorities who would commission such pieces – which certainly merit further investigation of this Neolithic culture.

The authors add: “Adorning the deceased child, bridging the worlds of life and death: The discovery and reconstruction of an extraordinary necklace from the 9000-year-old village of Ba’ja (Jordan).”

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Final physical reconstruction of the necklace, today exposed at the new museum of Petra in Jordan. Alarashi et al., 2023, PLOS ONE, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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 Article Source: PLoS ONE news release.

*Alarashi H, Benz M, Gresky J, Burkhardt A, Fischer A, Gourichon L, et al. (2023) Threads of memory: Reviving the ornament of a dead child at the Neolithic village of Ba`ja (Jordan). PLoS ONE 18(8): e0288075. https://doi.org/10.1371/journal.pone.0288075

Funding: ArchaeologyHub.CSIC 2022 Internal Research Grant (HA) https://archaeologyhub.csic.es/. H2020 Marie Sklodowska-Curie Actions, grant number 846097 (HA) https://cordis.europa.eu/project/id/846097. German Research Foundation (BO 1599/14-1; BO 1599/16-1) (MB, HGG) https://www.dfg.de/en/. Franz-and Eva Rutzen Stiftung Foundation (MB) https://www.deutsches-stiftungszentrum.de/stiftungen/franz-und-eva-rutzen-stiftung. Junta de Andalucía (Consejería de Economía, Conocimiento, Empresas y Universidad), under contract P20_01080 (CPO) https://www.juntadeandalucia.es/organismos/universidadinvestigacioneinnovacion.html. The funders had no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript.

Sufi Stories: A Calming Refuge for Mental Well-being and Moral Upliftment

Life’s fast-paced rhythm, packed with technology and relentless work demands, often leaves us feeling drained and stressed. In this whirlwind of obligations, we might lose touch with our inner selves, compromising our mental well-being. The ancient wisdom of Sufi stories offers a soothing retreat from this intense daily routine. They invite us to contemplate profound moral values, providing an ideal backdrop for bedtime stories for both adults and children.

Sufi Stories: A Treasure Trove of Wisdom and Tranquility

Originating in the Islamic mysticism called Sufism, Sufi stories are parables and fables packed with metaphysical insights and life lessons. Written by Sufi saints and scholars, these stories extend beyond the boundaries of religion, touching upon universal themes of love, compassion, truth, and justice. Reading a Sufi story can feel like slipping into a tranquil meditation, where the hustle and bustle of life fade into the background.

Origin and history of the literary genre

The origin of Sufi stories can be traced back to the early centuries of Islam, around the 7th century CE. The practice of storytelling was a common way of teaching and conveying moral, ethical, and spiritual lessons in the Middle Eastern and Central Asian societies of that time. These stories became an integral part of Sufi teachings and were passed down from generation to generation through oral tradition.

The stories were not just religious texts but were also filled with metaphors, allegories, and symbols. They were used to communicate complex and profound spiritual truths, often involving tales of Sufi saints, mystics, and their experiences on the path of divine love and self-realization. The stories often featured themes such as love, devotion, sacrifice, patience, and the annihilation of the self in the divine.

One of the most famous collections of these Sufi stories is the Mathnawi, composed by the 13th-century Persian poet Rumi. This extensive poem, often referred to as the “Quran in Persian,” contains a variety of stories derived from everyday life, the Bible, the Quran, and other traditional folklore. These tales were intended to provide moral instruction and spiritual guidance to the reader or listener.

Another significant contributor was Fariduddin Attar, a 12th-century Persian poet, who is known for his book “The Conference of the Birds.” In this book, the journey of a group of birds seeking the Simorgh, or the mythical bird representing God, is described, which is filled with spiritual symbolism and profound metaphoric meanings.

Sufi stories have remained popular for centuries not only in Islamic culture but also have found resonance in the West due to their universal themes of love, self-discovery, and the quest for divine union. They have been widely translated and interpreted in various languages and continue to be a source of spiritual wisdom and insight for people of various cultural and religious backgrounds.

Sufi stories have been written in many languages, reflecting the widespread influence of Sufism across different cultures and geographical regions. Here are some of the main languages in which Sufi stories and teachings have been written:

  • Arabic: Being the language of the Quran, Arabic holds a central place in all Islamic literature, including Sufism. Many early Sufi texts and stories were written in Arabic.
  • Persian: Persian was the cultural and literary language of many Islamic regions, especially in areas like Iran, parts of Afghanistan, and the Central Asian regions. Many renowned Sufi poets and scholars, including Rumi, Hafez, and Attar, wrote in Persian.
  • Turkish: With the advent of the Ottoman Empire, Turkish became an important language of Sufi literature. Yunus Emre, one of the most famous Turkish Sufi poets, wrote many poems and stories that are considered cornerstones of Turkish literature.
  • Urdu: In South Asia, particularly in areas that are now Pakistan and India, Urdu was a key language for Sufi literature. Poets like Bulleh Shah and Mian Muhammad Bakhsh wrote profound Sufi poetry and stories in this language.
  • Bengali: The Bengal region, straddling present-day Bangladesh and the Indian state of West Bengal, has a rich tradition of Sufi literature in the Bengali language. Lalon Fakir is one of the most renowned Bengali Sufi poets.
  • Punjabi: In the Punjab region, spanning parts of present-day India and Pakistan, Sufi poetry and stories were often written in Punjabi. Baba Farid and Bulleh Shah are notable Punjabi Sufi poets.

Other languages in which Sufi literature can be found include Pashto, Sindhi, Kashmiri, and more. Sufi teachings have also been translated into numerous languages worldwide, further broadening their reach. These translations have made Sufi stories accessible to a global audience and ensured their continued influence and relevance.

Stories and Mental Well-being

Our mental well-being is often compromised when we become entangled in our daily work’s tension and intensity. Stress, anxiety, and emotional burnout lurk in the shadows of this relentless pace. Sufi stories offer a remedy, a refuge, a sanctuary where we can realign ourselves.

Reading Sufi stories allows us to disconnect from the outer world and dive into a realm of wisdom and calm. These tales’ soothing nature can help reduce stress levels, while their profound wisdom prompts introspection and self-awareness, promoting better mental health. It’s akin to the tranquility found in the eye of the storm; around us, life may be tumultuous, but inside, we find a calm serenity that strengthens us.

Promoting Truthfulness and Other Moral Values 

Sufi stories offer more than just tranquility; they also act as a conduit for moral values. Among the most profound lessons they teach is truthfulness. Sufi stories illustrate the importance of honesty with oneself and others, a virtue that’s vital in the complex fabric of human relationships. Living a life of truth not only promotes ethical conduct but also fosters self-esteem and mental harmony.

Sufi tales also delve into themes like humility, forgiveness, and selflessness, all integral to personal growth and the creation of a harmonious society. These stories teach us how our actions can have rippling effects on others, nudging us to make moral choices.

Sufi Stories: A Well of Bedtime Stories for Kids and Adults

Sufi stories are remarkably versatile, appealing to both children and adults. For children, they serve as engaging tales that impart valuable lessons subtly. The captivating narratives draw children into an imaginative world, stimulating their creativity and critical thinking while conveying moral teachings.

For adults, Sufi stories resonate on a deeper level. They open up a dialogue with our inner selves, shedding light on our thoughts, emotions, and behaviors. As bedtime stories, they offer a quiet space for reflection before sleep, promoting mental relaxation and a good night’s rest.

In Conclusion

Sufi stories provide a haven from the daily grind, a calming refuge where we can soothe our minds and nourish our souls. Their teachings of truthfulness and other moral values guide us in our personal journeys and interpersonal relationships. Moreover, as bedtime stories, they provide comfort and serenity to children and adults alike. In the heart of Sufi stories, we find an ocean of tranquility, a beacon of wisdom, and a path to mental well-being.

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Cover Image, Top Left: milaoktasafitri, Pixabay

Luzio, who lived in São Paulo 10,000 years ago, was Amerindian like Indigenous people now, DNA reveals

FUNDAÇÃO DE AMPARO À PESQUISA DO ESTADO DE SÃO PAULO—An article* published on July 31 in Nature Ecology & Evolution reveals that Luzio, the oldest human skeleton found in São Paulo state (Brazil), was a descendant of the ancestral population that settled the Americas at least 16,000 years ago and gave rise to all present-day Indigenous peoples, such as the Tupi.

Based on the largest set of Brazilian archaeological genomic data, the study reported in the article also offers an explanation for the disappearance of the oldest coastal communities, who built the icons of Brazilian archaeology known as sambaquis, huge mounds of shells and fishbones used as dwellings, cemeteries and territorial boundaries. Archaeologists often refer to these monuments as shell mounds or kitchen middens.

“After the Andean civilizations, the Atlantic coast sambaqui builders were the human phenomenon with the highest demographic density in pre-colonial South America. They were the ‘kings of the coast’ for thousands and thousands of years. They vanished suddenly about 2,000 years ago,” said André Menezes Strauss, an archaeologist at the University of São Paulo’s Museum of Archaeology and Ethnology (MAE-USP) and principal investigator for the study.

The first author of the article is Tiago Ferraz. The study was supported by FAPESP (projects 17/16451-2 and 20/06527-4) and conducted in partnership with researchers at the University of Tübingen’s Senckenberg Center for Human Evolution and Paleoenvironment (Germany).

The authors analyzed the genomes of 34 samples from four different areas of Brazil’s coast. The fossils were at least 10,000 years old. They came from sambaquis and other parts of eight sites (Cabeçuda, Capelinha, Cubatão, Limão, Jabuticabeira II, Palmeiras Xingu, Pedra do Alexandre and Vau Una).

This material included Luzio, São Paulo’s oldest skeleton, found in the Capelinha river midden in the Ribeira de Iguape valley by a group led by Levy Figuti, a professor at MAE-USP. The morphology of its skull is similar to that of Luzia, the oldest human fossil found to date in South America, dating from about 13,000 years ago. The researchers thought it might have belonged to a biologically different population from present-day Amerindians, who settled in what is now Brazil some 14,000 years ago, but it turns out they were mistaken.

“Genetic analysis showed Luzio to be an Amerindian, like the Tupi, Quechua or Cherokee. That doesn’t mean they’re all the same, but from a global perspective, they all derive from a single migratory wave that arrived in the Americas not more than 16,000 years ago. If there was another population here 30,000 years ago, it didn’t leave descendants among these groups,” Strauss said.

Luzio’s DNA also answered another question. River middens are different from coastal ones, so the find cannot be considered a direct ancestor of the huge classical sambaquis that appeared later. This discovery suggests there were two distinct migrations – into the hinterland and along the coast.

What happened to the sambaqui builders?

Analysis of the genetic material revealed heterogeneous communities with cultural similarities but significant biological differences, especially between coastal communities in the southeast and south.

“Studies of cranial morphology conducted in the 2000s had already pointed to a subtle difference between these communities, and our genetic analysis confirmed it,” Strauss said. “We discovered that one of the reasons was that these coastal populations weren’t isolated but ‘swapped genes’ with inland communities. Over thousands of years, this process must have contributed to the regional differences between sambaquis.”

Regarding the mysterious disappearance of this coastal civilization, comprising the first hunter-gatherers of the Holocene, analysis of the DNA samples clearly showed that, in contrast with the European Neolithic substitution of entire populations, what happened in this part of the world was a change of practices, with a decline in construction of shell middens and the introduction of pottery by sambaqui builders. For example, the genetic material found at Galheta IV (Santa Catarina state), the most emblematic site for the period, has remains not of shells but of ceramics and is similar to the classic sambaquis in this respect.

“This information is compatible with a 2014 study that analyzed pottery shards from sambaquis and found that the pots in question were used to cook not domesticated vegetables but fish. They appropriated technology from the hinterland to process food that was already traditional there,” Strauss said.

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About São Paulo Research Foundation (FAPESP)

The São Paulo Research Foundation (FAPESP) is a public institution with the mission of supporting scientific research in all fields of knowledge by awarding scholarships, fellowships and grants to investigators linked with higher education and research institutions in the State of São Paulo, Brazil. FAPESP is aware that the very best research can only be done by working with the best researchers internationally. Therefore, it has established partnerships with funding agencies, higher education, private companies, and research organizations in other countries known for the quality of their research and has been encouraging scientists funded by its grants to further develop their international collaboration. You can learn more about FAPESP at www.fapesp.br/en and visit FAPESP news agency at www.agencia.fapesp.br/en to keep updated with the latest scientific breakthroughs FAPESP helps achieve through its many programs, awards and research centers. You may also subscribe to FAPESP news agency at http://agencia.fapesp.br/subscribe.

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The investigation that covered four different parts of Brazil carried out analysis of genomic data from 34 fossils, including larger skeletons and the famous mounds of shells and fishbones built on the coast. André Strauss

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Article Source: FUNDAÇÃO DE AMPARO À PESQUISA DO ESTADO DE SÃO PAULO news release.

Tombs rich in artifacts discovered by Swedish expedition in Cyprus

UNIVERSITY OF GOTHENBURG—“Considering the richness of the grave goods, it is a reasonable assumption that these were royal tombs, even though we do not know much about the form of government practiced in the city at the time. Undoubtedly those buried here were part of the city’s government,” says Peter Fischer, professor of archaeology and leader of the expedition.

The tombs, located outside the 50-hectare Bronze Age city, consist of underground chambers accessed via a narrow passage from the surface. The chambers varied in size, measuring up to 4 x 5 meters.

More than 500 artifacts

The Swedish Söderberg expedition, which has been excavating in Hala Sultan Tekke near the city of Larnaca on the south coast of Cyprus since 2010, has previously found chamber tombs with valuable grave goods. What distinguishes the newly discovered chamber tombs from those previously excavated is the sheer quantity of artifacts and their superb quality.

“We found more than 500 complete artifacts distributed among two tombs. Many of the artifacts consist of precious metals, gems, ivory and high-quality ceramics.”

About half of the artifacts were imported from neighboring cultures. Gold and ivory came from Egypt. Precious stones, such as blue lapis lazuli, dark red carnelian and blue-green turquoise, were imported from Afghanistan, India and Sinai respectively. The tombs also contain amber objects from the Baltic region.

The tombs were discovered using magnetometers, a type of instrument that can produce images showing objects and structures up to two meters beneath the surface.

“We compared the site where broken pottery had been plowed during farming with the magnetometer map, which showed large cavities one to two meters below the surface. This led us to continue investigating the area and to discover the tombs.”

Woman buried with one-year-old

The several well-preserved skeletons in the tombs include that of a woman surrounded by dozens of ceramic vessels, jewelry and a round bronze mirror that was once polished. A one-year-old child with a ceramic toy lay beside her.

“Several individuals, both men and women, wore diadems, and some had necklaces with pendants of the highest quality, probably made in Egypt during the 18th dynasty at the time of such pharaohs as Thutmos III and Amenophis IV (Akhenaten) and his wife Nefertiti.”

Embossed images of bulls, gazelles, lions and flowers adorn the diadems. Most of the ceramic vessels came from what we now call Greece, and the expedition also found pots from Turkey, Syria, Palestine and Egypt.

The grave goods also included bronze weapons, some inlaid with ivory, and a gold-framed seal made of the hard mineral haematite with inscriptions of gods and rulers.

“The vast wealth of the entombed individuals came from the production of copper. Nearby mines in the Troodos Mountains produced copper ore, which was refined in the city. This port city then exported the refined metal in large quantities to neighboring cultures. Copper was an important commodity because, combined with tin, it becomes the hard alloy bronze, which gave its name to the Bronze Age,” says Peter Fischer.

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Detail of the ”Bull Diadem” (c. 1350 BCE). P.M. Fischer

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One of the skeletons with tomb gifts (c. 1350 BCE). P.M. Fischer

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Excavation and recording in progress. P.M. Fischer

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Large Minoan “Octopus Krater” (Crete) (c. 1350 BCE). P.M. Fischer

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Large Mycenaean (Greek) “Chariot krater” (c. 1350 BCE). P.M. Fischer

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Read more about the excavations here:

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Giant stone artifacts found on rare Ice Age site in Kent

UNIVERSITY COLLEGE LONDON—Researchers at the UCL Institute of Archaeology have discovered some of the largest early prehistoric stone tools in Britain.

The excavations, which took place in Kent and were commissioned in advance of development of the Maritime Academy School in Frindsbury, revealed prehistoric artifacts in deep Ice Age sediments preserved on a hillside above the Medway Valley.

The researchers, from UCL Archaeology South-East, discovered 800 stone artifacts thought to be over 300,000 years old, buried in sediments which filled a sinkhole and ancient river channel, outlined in their research, published in Internet Archaeology.

Amongst the unearthed artifacts were two extremely large flint knives described as “giant handaxes”. Handaxes are stone artefacts which have been chipped, or “knapped,” on both sides to produce a symmetrical shape with a long cutting edge. Researchers believe this type of tool was usually held in the hand and may have been used for butchering animals and cutting meat. The two largest handaxes found at the Maritime site have a distinctive shape with a long and finely worked pointed tip, and a much thicker base.

Senior Archaeologist Letty Ingrey (UCL Institute of Archaeology), said: “We describe these tools as ‘giants’ when they are over 22cm long and we have two in this size range. The biggest, a colossal 29.5cm in length, is one of the longest ever found in Britain. ‘Giant handaxes’ like this are usually found in the Thames and Medway regions and date from over 300,000 years ago.

“These handaxes are so big it’s difficult to imagine how they could have been easily held and used. Perhaps they fulfilled a less practical or more symbolic function than other tools, a clear demonstration of strength and skill. While right now, we aren’t sure why such large tools were being made, or which species of early human were making them, this site offers a chance to answer these exciting questions.”

The site is thought to date to a period in the early prehistory of Britain when Neanderthal people and their cultures were beginning to emerge and may even have shared the landscape with other early human species. The Medway Valley at this time would have been a wild landscape of wooded hills and river valleys, inhabited by red deer and horses, as well as less familiar mammals such as the now-extinct straight-tusked elephant and lion.

While archaeological finds of this age, including another spectacular ‘giant’ handaxe, have been found in the Medway Valley before, this is the first time they have been found as part of large-scale excavation, offering the opportunity to glean more insights into the lives of their makers.

Dr Matt Pope (UCL Institute of Archaeology), said: “The excavations at the Maritime Academy have given us an incredibly valuable opportunity to study how an entire Ice Age landscape developed over a quarter of a million years ago. A program of scientific analysis, involving specialists from UCL and other UK institutions, will now help us to understand why the site was important to ancient people and how the stone artifacts, including the ‘giant handaxes’ helped them adapt to the challenges of Ice Age environments.”

The research team is now working on identifying and studying the recovered artifacts to better understand who created them and what they were used for.

Senior Archaeologist Giles Dawkes (UCL Institute of Archaeology) is leading work on a second significant find from the site – a Roman cemetery, dating to at least a quarter of a million years later than the Ice Age activity. The people buried here between the first and fourth centuries AD could have been the inhabitants of a suspected nearby villa that may have lain around 850 meters to the south.

The team found the remains of 25 individuals, 13 of which were cremated. Nine of the buried individuals were found with goods or personal items including bracelets, and four were interred in wooden coffins. Collections of pottery and animal bones found nearby likely relate to feasting rituals at the time of burial. Though Roman buildings and structures have been extensively excavated, cemeteries have historically been less of a focus for archaeologists and the discovery of this site offers potentially new insights into the burial customs and traditions of both the Romans who lived at the villa, and those in the nearby town of Rochester.

Jody Murphy, Director of Education at the Thinking Schools Academy Trust said: “We, at Maritime Academy and the Thinking Schools Academy Trust, feel very lucky to be a part of this phenomenal discovery. We take great pride in our connection to our local community and region, with much of our school identity linked to the history of Medway. We look forward to taking advantage of this unique opportunity to teach our young people about these finds, creating a lasting legacy for those who came before us.”

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The largest giant handaxe. Archaeology South-East/ UCL

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ASE Senior Archaeologist Letty Ingrey measures the largest giant handaxe. Archaeology South-East/ UCL

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Archaeologists excavating at the Maritime Academy School site in Frinsdbury. Archaeology South-East/ UCL

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One of the handaxes at the point of discovery on site. Archaeology South-East/ UCL

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Article Source: UNIVERSITY COLLEGE LONDON news release

*On the Discovery of a Late Acheulean ‘Giant’ Handaxe from the Maritime Academy, Frindsbury, Kent, Internet Archaeology, 6-Jul-2023. 10.11141/ia.61.6 

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