In the year A.D. 222 a bright and principled lad ascended the throne of Rome, left vacant by the assassination of his first cousin, Elegabalus. The new emperor, however, was but thirteen years old. Nevertheless, Alexander Severus, of Syrian ancestry and birth, brought hope to a Roman world sickened by his predecessor’s four-year reign of unparalleled decadence, depravity and despotism.
Because of Alexander’s youth, his mother, Julia Mamaea – an attractive, brilliant woman of the elite Patrician class – served as his principal advisor. While the boy was the de jure ruler of the vast empire, his mother was the de facto real power behind the scenes. Playing the role of a “regent” (something unique in the chronicles of the Caesars), she largely influenced the most important issues and decisions. Under the guidance of Julia Mamaea, Alexander governed moderately and effectively. As he matured, he grew into the job, steadily assuming a more dominant hand in running things.
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Marble Bust of Severus Alexander, ca. 222-235 AD. Public Domain, Wikimedia Commons
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Julia Avita Mamaea. Cast in Pushkin Museum after original in British museum. shakko, CC BY 3.0, Wikimedia Commons
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Alexander – and Julia – began by purging the government of the roguish, inept, and corrupt cronies of his oppressive cousin, and by assembling an administration made up of the best and brightest men that Rome had to offer. Persuaded by the political astuteness and instincts of his regent, Alexander gave back to the senate the authority to legislate. He – and she – formed a cabinet of sixteen of the most prominent senators with whom they would consult on all public affairs of any consequence.
Mother and son streamlined the bloated bureaucracy, restored the treasury, improved the economy, and rehabilitated the sordid image of the principate. Totally dedicated to the duties of his supreme office, Alexander tended to official matters even before dawn and kept at it far into the evening, never complaining but always displaying calm, reason, and optimism.
Early on in his reign he launched a comprehensive facelift of the neglected capital, giving much time, energy and resources to the restoration and maintenance of the city’s aging monuments and historic sites, such as the Colosseum, which was beginning to show considerable wear and tear of the century and a half of its existence; the Circus Maximus, whose seating sections had partially collapsed; the Baths of Caracalla, the Baths of Nero located just behind the glorious Pantheon; countless temples, such as that of Serapis, of Saturn, of Antoninus and Faustina; libraries, shrines, basilicas, and triumphal arches, especially the enormous, white marble one of Emperor Septimius Severus (193-203), which still anchors, practically in mint condition, thanks to the restorative efforts of Alexander – the northwestern corner of the Roman Forum. And aqueducts, too. The last of these waterworks of Republican and Imperial Rome, by the way, was built by his order in A.D. 226 and bore his name, the Aqua Alexandrina, the ruins of which remain in a remarkable state of preservation.
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The Aqua Alexandrina. Saverio.G, CC BY-SA 4.0, Wikimedia Commons
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He appointed a special commission to see to the meticulous upkeep of all these architectural gems and particularly to a plethora of fountains and other monuments that featured bronze and marble statues. Surely the impressive condition and state of preservation of some of Rome’s ruins in our time could be plausibly credited to Alexander’s vast urban renewal projects.
His long range planning called for a new grand basilica which would have been more than a thousand feet in length and adorned with great works of art. Though Alexander by now was completely in charge, he was still benefiting from his mother’s wise counsel and her ambitious activism which entailed many domestic entitlement programs to aid the needy, the sick, the elderly, the marginalized, along with various programs aimed at improving the education of children. The people, quick to recognize and appreciate all these changes for the better in their government, outwardly showed their affection and gratitude to him, and to her.
As commander-in-chief of the military, Alexander Severus lifted the morale of the troops by making it a regular practice to visit the front lines and to visit the sick and the wounded among the ranks. In every speech to the legions he never failed to express his personal sense of indebtedness and admiration for the fighting men of Rome. The elite Praetorian Guards also were fond of Alexander, finding him always amiable, sincere, and wholeheartedly committed to his duties. They considered him “a truly nice kid.” Alexander also greatly improved conditions and benefits to the veterans.
Convinced that the best way to lead was by example, he comported himself impeccably. He was dignified, yet approachable; just, yet compassionate. Having been educated by the finest private tutors, among whom was the renowned Ulpian, the leading authority on Roman law, Alexander was interested in art, architecture, music, and philosophy and was also extremely well read. Fluent in Greek, he often found himself curled up with a volume of “Plato’s Republic.” In Latin he favored the essays of Cicero, especially “De Officiis” (On Duties) and De Republica (On the State).
He enjoyed the letters of Cicero too and loved corresponding himself, often spending what little free time he had, reading and responding to personal letters from a large circle of friends and acquaintances. Unspoiled by power and fame, he often invited boyhood chums to his evening meals. Dispensing with formalities, Alexander insisted that they still call him by his given name.
Physical fitness was also important to him. His daily routine included an hour of swimming in a cold pool, combined with a simple diet.
Here let us pause to learn more about Julia Mamaea, who had a lifelong interest in and respect for all forms of divine worship. As a younger woman she had heard of the famous Christian theologian, Origen, and traveled to Antioch to hear his orations and sermons. Inspired by what he had to say, she sought private instruction from him in the Christian message. Awed by that religion’s promise of eternal life, she returned home to investigate all the forms of divine worship coursing through the Roman world at that point in history.
As they were religious by nature, and her son by upbringing, they brought to their official duties a tolerant, perhaps one could say, an ecumenical approach to the issue of freedom of worship. As a result, they often bestowed favors on the various cults and creeds being practiced in Rome and throughout the realm. For example, Alexander exempted the Jewish community from the statute prohibiting circumcision. He issued a decree emphasizing that this dispensation represented…”Iudais privilegia reservata,” (Privileges reserved for the Jewish people.).
Another passage in that same proclamation states that it is permissible for Christians to exist. (“Christianos esse passus est”), this despite the fact that Christianity was still officially banned by the laws of the land.
To make certain that the Jews could practice their faith in peace, Alexander took upon himself the role of protector of synagogues. As a sign of their gratitude, his Jewish subjects named one of their houses of worship after him. Epitaphs in their ancient catacombs hint that even some Jewish children were being named for the compassionate emperor. The gravestone of one little girl, who had been born during his benevolent reign, bore the inscription: Alexandria Severus.
He was also the first emperor publicly to show respect and compassion for Christianity and its adherents. (Pope Urban I – 220-230 AD – presided over his spiritual flock during what some historians view as a sort of “golden age” in the pre-Constantinian church.)
One example of Alexander’s friendly disposition toward the Christians involved a dispute over property rights. In the teeming Transtiberim quarter of Rome a congregation of believers had established a place of worship in a row of abandoned shops. Christian ownership of the site, however, was contested by a group of tavern keepers who wanted to set up businesses there. The issue eventually landed on the desk of the emperor who quickly ruled in favor of the Church. “I would rather have God honored on those premises than to put up with the noise and rowdiness that taverns would bring,” he later told confidants.
During his tranquil tenure, the Christians were also allowed to erect above-ground sanctuaries over the subterranean resting places of their celebrated martyrs. There are some indications that the dowager empress may have secured from her son considerably more favors for the Church and may even have secretly been a Christian herself. (Origen thought so.) Eusebius, bishop of Caesarea in Palestine in the early fourth century and author of the book Ecclesial History, chronicling the growth of the Church up to his time, singles her out for high praise:
“The emperor’s mother Mamaea was one of the most religious and
pious of women, and sought instructions in the Christian rite from
the renowned theologian Origen, who revealed to her many things
pertaining to the glory of the Lord and the virtue of His divine
message.”
Before appointing anyone to an important government or military post, Alexander would publicly circulate the name of the appointee and invite the citizenry to challenge the nomination if they wished. In doing so, he was using a procedure used by both Jews and Christians who would announce far in advance the names of those who were proposed to be ordained rabbis or priests.
Alexander Severus was so fond of the Judeo-Christan tenet, “Do unto others as you would have them do unto you,” (“Prout vultis ut faciant vobis homines, et vos facite illis similiter” – Luke 6.31), that he had it engraved on the walls of his palace and other state buildings. Early each morning he would perform religious rituals in his lararium (private chapel) which was adorned with small statues, not only of the main pagan divinities and deified emperors, but also of Abraham and Jesus. He held in respect other religions thriving in Rome such as Mithraism (from Persia), the Egyptian cults of Cybele, Isis, and Serapis, along with those that came from Syria and other imperial provinces. (The Historian Lampridius wrote that “Alexander was determined to raise a temple to Christ.”)
For a dozen years or so, things went quite well for the ship of state, with Alexander at the helm and Julia Mamaea as navigator. Late in 234, sadly, wars began to break out. While the Emperor was personally overseeing his army’s efforts to repel a Persian invasion of Mesopotamia, German divisions were breaking through the Roman boundaries along the Rhine, which were weakened by the withdrawal of some legions to help out with the fierce fighting taking place in the territory between the Tigris and Euphrates. Penetrating deep into Roman Gaul, the Germans terrorized and plundered as they advanced.
The imperial family – Alexander, Julia Mamaea and kin – found themselves racing across Europe, hoping to stem the Teutonic tide. Though prepared and confident enough to confront the enemy on the battlefield, Alexander, a literal “commander-in-chief,” sought to avert the bloodbath through diplomacy and the offer of subsidies. While this approach might have succeeded, the war-hardened Roman legionaries saw this as an act of cowardice and were outraged. Before the negotiations could be finalized, a squad of Roman soldiers one night raided the imperial family’s tent and murdered both the Emperor and his mother, thereby plunging the Empire into a half-century of anarchy, chaos, and devastation, foreshadowing the long twilight of the glory that was Rome.
This violent turn of events spelled grave trouble for the Church. For one of the first official acts of the new emperor, Maximinus, an army officer and a cruel brute of a man, elevated to power by his fellow warriors, was to launch a new persecution of the Christians, primarily out of loathing for his predecessor who had been their benefactor.
When news of Alexander’s death reached Rome, the Senate, and the people of all classes, mourned profoundly, remembering him for his justice, wisdom, and clemency in governing, and for the humility, simplicity, and purity of his private life. Requiescat in pace.
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The tomb of Severus Alexander, and his mother Julia Avita Mamaea. Fabio Isman, CC BY-SA 4.0, Wikimedia Commons
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Cover Image, Top Left: The tomb of Severus Alexander, and his mother Julia Avita Mamaea. Fabio Isman, CC BY-SA 4.0, Wikimedia Commons.
































































