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AStation Makes European Debut at TourismA 2026

FLORENCE, February 27, 2026AStation (booth V6) unveils its groundbreaking Enterverse technology at tourismA 2026, transforming how museums and archaeological sites can tell humanity’s greatest stories.

When History Becomes Present

Walk among ancient ruins and watch an entire layer of reality unfold in real time. Crumbling walls rise to their original glory. Empty halls fill with life. Visitors witness bygone eras as they happen around them.

AStation’s technology enables personalized guide avatars that explain civilizations in any language. Rooms and halls open as portals into different eras along chosen paths. At active archaeological dig sites, guests see reconstructed buildings in their prime.

Ancient Rome materializes in museum courtyards. Lost civilizations rebuild stone by stone. And, yes, historical events replay at their original locations.

This is the Enterverse®.

Game-Changing Technology for Cultural Institutions

“Museums hold humanity’s greatest stories, but static displays have inherent limitations,” said Chris Chen, CEO of AStation. “The Enterverse lets visitors step into the past itself. It becomes present.”

AStation’s proprietary platform seamlessly overlays reconstructions onto physical spaces without altering artifacts or architecture.

Museums can now offer different periods in identical physical spaces. Updates happen instantly as new archaeological discoveries emerge. Visual narratives transcend language barriers. Mobility-limited visitors access previously unreachable sites.

“We chose tourismA because European institutions lead the world in cultural preservation,” said Chen. “We’re not replacing traditional curation – we’re amplifying it. Your scholarship remains the foundation. We give you the power to let visitors walk through time, experiencing the past as a living reality rather than static display. We’re offering a revolutionary new canvas for the incredible stories you’re already telling.”

The technology solves the defining challenge of modern museums: competing for attention in the age of digital distraction while making ancient worlds compelling to generations raised on interactive media.

Proven. Scalable. Ready for Europe.

AStation operates seven extremely popular locations in Asia. Cultural tourism officials and municipal governments are competing for partnerships.

Following the tourismA debut, AStation will be seeking museum partners. Licensing includes the complete Enterverse platform, custom content development based on each institution’s collections, and full operational support.

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Credit: Astation

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Credit: Astation

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About AStation

AStation is a cutting-edge entertainment company that invites guests to enter new worlds. It has redefined immersive experiences by creating Mixed Reality adventures. Its unrivaled technology, Enterverse, allows it to be the only company to do this in massive, outdoor locations. It is comprised of leaders in Extended Reality, Tourism, Destination-Based Entertainment, and programming fields.

About tourismA

TourismA is the international archaeological exhibition held February 27-March 1, 2026 at Palazzo dei Congressi in Florence. Organized by Archeologia Viva magazine, tourismA attracts cultural tourism operators, museum professionals, archaeological researchers, and heritage preservation experts from across Europe and beyond.

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Penn Museum Showcases 100-Year-Old Watercolor Paintings Depicting the Art Inside Ancient Egyptian Funerary Chapels

PHILADELPHIA—Spotlighting century-old watercolor paintingsby Egyptian artist Ahmed YousefAncient Egypt in Watercolors: Paintings and Artifacts from Dra Abu el-Naga will go on view at the Penn Museum starting Saturday, February 28, 2026.

Last exhibited in Cairo during the 1920s, the watercolor paintings have been carefully preserved in the Penn Museum’s Archives for more than 100 years. They have never been on display in the United States.

Ancient Egypt in Watercolors reveals the often under-appreciated, but critical function of art in archaeology. The 1,500 sq. ft. exhibition highlights elaborately decorated tomb chapels during the New Kingdom (approximately 1550 BCE-1070 BCE), a “golden age” that marked the height of Egypt’s power and wealth. Many affluent officials built their tombs at Dra Abu el-Naga—a key part of the larger Theban Necropolis. Their tomb paintings show scenes from everyday life and imagery depicting the journey to the netherworld—illuminating how much the ancient Egyptians valued family bonds, honoring their ancestors, and continuing one’s identity into the next life.

“The watercolors are copies of important tomb paintings of high officials and their families interred at Thebes and provide a rich record of the vitality of Egyptian funerary art of the New Kingdom,” says Penn Museum Egyptologist Dr. Josef Wegner, Lead Curator of Ancient Egypt in Watercolors. “Together with select artifacts on display for the first time, the exhibition reveals a society at the zenith of its power and creativity.”

Between 1921-1923, Penn Museum archaeologist Clarence Fisher excavated at Dra Abu el-Naga—taking photographs and commissioning these watercolor paintings. Yousef, a gifted young artist, was among the 200 local workmen who helped with the excavation.

“Archaeology requires more than digging. There is a value of collaboration in archaeological research, and the role an artist can play alongside the archaeologist in documenting and preserving ancient sites. Art, both ancient and modern, has an important role in maintaining memory and interpreting the past,” Dr. Wegner adds. “We are still learning more about the people of the New Kingdom by studying these watercolor paintings, the Penn Museum’s extensive collections, and field notes that archaeologists left behind.”

Many of the tombs recorded in the watercolor paintings are still standing today. Other tombs, however, were more vulnerable. Some original works in the tombs themselves have been lost to time—destroyed by the elements. One of the deteriorated tombs in Dra Abu el Naga’s Lower Cemetery (Tomb 306) belonged to the Doorkeeper of Amun (Temple), Irdjanen, and his wife, the Chantress of Amun, Mutemipet. Dating to the 19th Dynasty (ca. 1295-1186 BCE), the tomb’s interior artworks have been preserved through Yousef’s watercolors and Fisher’s archival photographs—the only documentation that still exists.

“Ahmed Yousef’s paintings are artworks in their own right,” Dr. Wegner adds.

Ancient Egypt in Watercolors draws attention to one of the most important archaeological sites in Egypt excavated by the Penn Museum during the first half of the 20th century, as well as the prominence of the Museum’s Egyptian Collections of more than 50,000 artifacts—with nearly 3,000 objects from Dra Abu el-Naga. Of those, a selection of nearly 60 rarely-seen artifacts complement the paintings, including 3,500-year-old bread loaves, statuary of high officials and New Kingdom royalty, funerary stelae, shabti figurines (which ensured comfort for deceased individuals in the Afterlife), amulets, ostraca (informal notes), canopic jars, among others.

The eight-month exhibition will feature multimedia elements and two rotations of watercolor paintings: The first group will be on display through June while the second will be on view beginning July 1.

Ancient Egypt in Watercolors will close in November—just ahead of the grand opening for the Penn Museum’s Egypt Galleries: Life and Afterlife on December 12, 2026. Following extensive conservation across nearly three decades, its centerpiece will be the 4,300-year-old Tomb Chapel of Kaipure—a high-ranking treasury official of Egypt’s Old Kingdom (ca. 2350 BCE). This architectural marvel, excavated more than a century ago at Saqqara, features a massive 5-ton “false door” with nearly 100 carved and painted limestone blocks. Visitors will be able to enter and move through the space to experience what it feels like to be inside an ancient tomb chapel.

Life and Afterlife represents the first phase of the Penn Museum’s bi-level, 14,000 sq. ft. Ancient Egypt and Nubia Galleries. The second phase is the Egypt and Nubia Galleries: Royalty and Religion—showcasing the monumental 3,000-year-old palace of Pharaoh Merenptah, whose towering 30-ft. columns will be displayed at their full height for the first time since their excavation more than 100 years ago. These galleries are scheduled for completion in 2029. 

Here is a timelapse video documenting the installation of the 5-ton tomb chapel. For more information on the Ancient Egypt and Nubia Gallerieswatch the video here

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The Theban Mountain by Ahmed Yousef, a watercolor documenting original ancient Egyptian art painted on tomb chapel walls at Dra Abu el-Naga near Thebes, uncovered during excavations in the early 1920s. Image: Penn Museum

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Doorkeeper of Amun (Temple), Irdjanen, and his wife, Mutemipet, are shown being taken care of in the Afterlife. Ahmed Yosef’s watercolor paintings documented the art inside the tombs at Dra Abu el-Naga.  Image: Penn Museum

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Husband and wife are together through eternity, as depicted in paintings inside Tomb 306 at Dra Abu el-Naga and recorded in Ahmed Yousef’s watercolors. Image: Penn Museum

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Tomb 306 in the Lower Cemetery. Coxe Expedition Dra Abu el-Naga (Thebes), Egypt 1922-1923.  Image: Penn Museum Archives

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Upper Cemetery. Upper Terrace: courtyards of tombs 35 & 160 looking down from pyramid. Looking south. Coxe Expedition Dra Abu el-Naga (Thebes), Egypt 1922-1923.  Image: Penn Museum Archives

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Frequently Asked Questions

What is Dra Abu el-Naga?

Dra Abu el-Naga was one of the most important archaeological sites in Egypt excavated by the Penn Museum during the first half of the 20th century. It is located on the west bank of the Nile River at Thebes—near the modern city of Luxor—opposite the temple of Amun at Karnak. Many of the tombs at Dra Abu el-Naga belonged to rich, powerful officials connected with the Amun temple. Close to the Valley of the Kings, it was as a key part of the larger Theban Necropolis. 

When was the New Kingdom in Ancient Egypt?

The New Kingdom (approximately 1550 BCE-1070 BCE) marked the height of Egypt’s wealth.

What was depicted on the walls of ancient Egyptian tombs during the New Kingdom?

During the New Kingdom (approximately 1550 BCE-1070 BCE), paintings that decorated the tombs at Dra Abu el-Naga showed scenes from everyday life and the journey to the netherworld—illuminating how much the ancient Egyptians valued family bonds, honoring their ancestors, and continuing one’s identity into the next life. 

Who is the artist Ahmed Yousef?

Egyptian painter Ahmed Yousef worked as a draftsman and an artist for Penn Museum archaeologist Clarence Fisher in 1922. Yousef painted watercolors depicting elaborately decorated tomb chapels. He went on to have a long career with major art institutions—making him a key figure in the development of modern Egyptian applied arts and design education. 

Where were Ahmed Yousef’s watercolor paintings for the last 100 years?

For the last 100 years, Ahmed Yousef’s watercolor paintings have been safely stewarded and carefully preserved by the Penn Museum Archives in its temperature-controlled storage facilities.

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ABOUT THE PENN MUSEUM

The Penn Museum’s mission is to be a center for inquiry and the ongoing exploration of humanity for our University of Pennsylvania, regional, national, and global communities, following ethical standards and practices.

Through conducting research, stewarding collections, creating learning opportunities, sharing stories, and creating experiences that expand access to archaeology and anthropology, the Museum builds empathy and connections across diverse cultures.

The Penn Museum is open Tuesday–Sunday, 10:00 am–5:00 pm. The Café is open Tuesday–Thursday, 9:00 am–3:00 pm and Friday and Saturday, 10:00 am–2:00 pm. On Sundays, the Café is open 10:30 am–2:30 pm. For information, visit www.penn.museum, call 215.898.4000, or follow @PennMuseum on social media. 

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Article Source: Penn Museum news release.

Cover Image, Top Left: A century-old watercolor painting from Egyptian artist Ahmed Yousef (#28) depicts artwork inside the tomb of Irdjanen, the Doorkeeper of Amun, and his wife, Mutemipet, being taken care of in the Afterlife. Image: Penn Museum

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New evidence that ancient floods “rewrote” civilizations along the Yangtze River

Science China Press—Changes in temperature and water availability have long since played a significant role in the trajectory of human civilizations. A major climate event around 4,200 years ago (known as the “4.2 kyr event”), which coincides with the decline of major ancient societies, has attracted considerable scientific attention. In China’s middle Yangtze River region, the once-flourishing Shijiahe culture collapsed during this period. The reasons behind the abandonment of the ancient Shijiahe city and the abrupt disruption of its cultural development have been widely debated. Now, a research team including Dr. Jin Liao. Dr. Christopher Day, Prof. Chaoyong Hu, Prof. Gideon Henderson, Prof. Yuhui Liu from the University of Oxford’s Department of Earth Sciences and from China University of Geosciences (Wuhan), has shown that this collapse was caused by widespread flooding in the Yangtze Valley. These findings* were published in National Science Review.

By analyzing a stalagmite from Heshang Cave in the middle Yangtze Valley, the research team were able to create a precisely dated “rainfall yearbook”. Stalagmites grow as rainwater water drips from the roof of a cave, and the dissolved minerals within add new layers of calcium carbonate to these stalagmite cave features that rise up from the floor below. The team performed high-precision measurements on the chemical makeup of these layers to determine their age and the amount of rainfall at the time they formed. A total of 925 sample measurements were used to infer how much yearly rainfall the middle Yangtze Valley received over a thousand year period.

Their new reconstruction showed that the valley experienced three low-rainfall intervals (less than 700 mm of rain per year) which lasted between 40 and 150 years, and two high-rainfall intervals (more than 1,000 mm per year) which lasted 80 and 140 years respectively. Comparing this to archaeological data from the region revealed that these high-rainfall periods were associated with increased flooding, widespread wetland expansion, and a significant decline in population within the valley.

The area experienced a particularly large climate and cultural shift 3,950 years ago, which coincided with the start of the longest high-rainfall interval reconstructed by the research team. During this period, excess rainfall caused lakes across the Middle Yangtze valley to expand, low-lying areas to become waterlogged, and suitable land for settlement and farming to sharply diminish. The impact of this change was significant for the Shijiahe culture; a decline in the number of archaeological remains starting at this time indicates a pronounced drop in population which persisted for centuries. Evidence suggests that the post‑Shijiahe population abandoned their urban center in the valley and dispersed into surrounding higher‑elevation regions.

This study offers valuable insights for addressing current and future environmental change. The analysis reveals that even the peak precipitation during the high-rainfall period associated with the collapse of the Shijiahe civilization was lower than some extreme rainfall events observed in the modern instrumental record. This not only reflects the limited adaptive capacity of ancient societies, but also highlights the critical importance of modern day water management infrastructure, agricultural innovations, and governance systems in mitigating climate risks and safeguarding food security. Effectively managing these climate-driven extremes will thus become an essential challenge for achieving sustainable societal development in a climate-changing world.

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Flooding in the middle Yangtze river valley 4000 years ago, recorded by stalagmite calcium isotopes, coincides with the decline of the post-Shijiahe culture, highlighting that water-excess can be as problematic as water-shortage even for advanced ancient civilizations.  Credit ©Science China Press

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Article Source: Science China Press news release.

*10.1093/nsr/nwaf567 

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Ancient mosquitoes developed a taste for early hominins

Scientific Reports—The preference of some mosquitoes in the Anopheles leucosphyrus (Leucosphyrus) group — including those that transmit malaria — for feeding on humans may have evolved in response to the arrival of early hominins in Southeast Asia around 1.8 million years ago. The finding*s are published in Scientific Reports.

A preference for feeding on humans is uncommon among the 3,500 known mosquito species, yet this feeding preference is the main factor influencing the potential of mosquitoes to spread disease-causing pathogens.

Upasana Shyamsunder Singh, Catherine Walton, and colleagues sequenced the DNA of 38 mosquitoes from 11 species in the Leucosphyrus group, which were obtained between 1992 and 2020 from Southeast Asia. They used these sequences, computer models, and estimates of DNA mutation rates to reconstruct the evolutionary history of these species. The authors estimate that the preference for feeding on humans evolved once within Leucosphyrus between 2.9 and 1.6 million years ago in a region known as Sundaland, which includes the Malay Peninsula, Borneo, Sumatra, and Java. Prior to this, ancestors of the group fed on non-human primates. This overlaps with the earliest proposed date for the arrival of the hominin species Homo erectus in the region around 1.8 million years ago and predates the arrival of modern humans between 76,000 and 63,000 years ago. It also predates previously published estimates of the evolution of a preference for feeding on humans among the mosquito lineage that gave rise to the major African malaria carriers Anopheles gambiae and Anopheles coluzzii between 509,00 and 61,000 years ago.

Previous research has suggested that changes in mosquito feeding preferences require multiple changes in genes that encode receptors used to detect body odor. The authors propose that the evolution of a preference for human body odor among Leucosphyrus may have required H. erectus to be present in substantial numbers in Sundaland around 1.8 million years ago. They conclude that their findings provide independent non-archaeological evidence supporting the limited fossil record of early hominin arrival in Southeast Asia.

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Article Source: Scientific Reports news release.

*Early hominin arrival in Southeast Asia triggered the evolution of major human malaria vectors, Scientific Reports, 26-Feb-2026. 10.1038/s41598-026-35456-y 

Cover Image, Top Left: credit francoke35, Pixabay

The Archaeological Site of Herdonia: The Pompeii of Puglia

Across the broad, wheat-gilded plateau of the Tavoliere di Puglia, between the foothills of the Apennines and the Adriatic horizon, an ancient city lies mostly buried and largely forgotten. Herdonia—called, with both admiration and melancholy, ‘la Pompei di Puglia (Pompeii of Puglia)’—witnessed the catastrophe of Cannae, the armies of Hannibal, the glory of Trajan’s highway (Via Traiana), the slow twilight of late antiquity, and the hunting lodges of the Holy Roman Emperor Frederick II of Swabia. 

Only twenty per cent of its twenty-hectare urban fabric has been investigated in six decades of intermittent excavation, and the remaining eighty per cent still waits, intact, beneath the thin Puglian soil. This article synthesizes the full arc of research at Herdonia—from its Daunian origins in the Iron Age through the most recent initiatives for its recovery as a public archaeological park—and makes the case for the site’s singular importance to the archaeology of ancient Italy.

The Tavoliere in Time: a Landscape of Deep Memory.

Few regions of the Italian peninsula have been inhabited as continuously, and as consequentially, as the Tavoliere di Puglia. This vast alluvial plain in northern Puglia—the ancient territory of Daunia—extends roughly between the Gargano promontory to the northeast and the foothills of the sub-Apennine zone to the west, bisected by the rivers Carapelle, Cervaro, Fortore, and Ofanto.

It is one of the oldest farmed landscapes in Europe: the Neolithic enclosures of the Tavoliere, visible in aerial photography as concentric ditched circuits, are among the earliest evidence of sedentary agriculture in the western Mediterranean, dating back to the seventh and sixth millennia BCE. From this deep agrarian substrate, the cultural identity of Daunia would eventually crystallize.

It was within this landscape that the Daunian people—one of the ancient Italic peoples of the region—established a distinctive civilization during the Iron Age and Archaic periods (ca. eleventh to fourth centuries BCE).

Their material culture is among the most visually arresting in pre-Roman Italy: painted sub-Geometric and Geometric pottery, distinctive anthropomorphic grave stelae—the so-called stele daunie—carved from local limestone and erected over elite burials, their incised geometric decoration suggesting a world of warriors, supernatural creatures, and aristocratic feasting.

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Tavoliere di Puglia. (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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These stelae, many of which were recovered from the necropolis of Herdonia and its surrounding territory, stand today among the masterpieces of pre-Roman Italian art, displayed in the museums of Foggia, Bari, and Taranto, and—following a celebrated repatriation funded by a public subscription coordinated by the Apulia Felix Foundation—in the Herdonia Archaeological Museum (HerMA) at Ordona.

The ancient city of Herdonia occupies a low hillock to the southwest of the modern town of Ordona, in the province of Foggia. The site was enclosed by a perimeter wall approximately 1,980 meters in length, defining an elongated rectangular urban area roughly 730 meters north-to-south and 300 meters east-to-west — nearly twenty hectares in extent. 

Within this circuit, three low hills, flattened at their summits and separated by shallow valleys where the city’s gates once stood, formed the topographic skeleton of an urban landscape that endured, in one form or another, for more than fifteen hundred years.

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Herdonia’s Stelae Daunie.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The modern rediscovery of Herdonia is, by any measure, one of the great adventure stories of post-war Mediterranean archaeology. In November 1962, the Belgian archaeologist and architectural historian Joseph Mertens at the Institut Historique Belge of Rome initiated systematic excavations on a hillock that local inhabitants had long known harbored ancient remains. What unfolded over the following three decades would transform understanding of Roman urbanism in southern Italy.

Mertens’ team worked with remarkable methodological rigor for its era, employing stratigraphic analysis, detailed architectural documentation, and — crucially — aerial photography, which had first revealed the ghostly plan of the ancient city from altitude, its walls and street grid etched into the cereal crops by differential moisture retention. The Belgian mission excavated in continuous campaigns until 1992, and the results were published in an exemplary series of monographs—Ordona I through IX and beyond—that remain foundational references for scholars of Roman Puglia to this day.

By the time the Belgian campaigns concluded, archaeologists had brought to light the essential skeleton of Herdonia’s public urban core: the perimeter walls with their gates and flanking towers finished in opus reticulatum; a monumental forum complex with its civic basilica, senate house (curia), and two temples; a circular covered market (macellum); commercial taverns (tabernae); an elaborate bath complex aligned along the Via Traiana; and, to the northeast of the city, the modest but archaeologically significant remains of a small amphitheater—built, in a detail emblematic of the layered palimpsest that makes Herdonia so compelling, directly over a pre-existing Daunian defensive ditch.

Surrounding the walls, an extensive necropolis yielded hundreds of burials spanning the Daunian through late Roman periods, with grave goods now distributed across several Italian museums. The monumental publications of the Belgian mission, culminating in Mertens’ definitive study of 1995, followed by the continuing Ordona series, established Herdonia as a key reference site for the study of Italic and Roman urbanism. Mertens himself became one of the most respected figures in the archaeology of Roman Italy, and his loss to the scholarly community was deeply felt when he passed away after decades of productive engagement with the site.

The Discovery of a City: Joseph Mertens and the Belgian Mission (1962–1992)

The modern rediscovery of Herdonia is, by any measure, one of the great adventure stories of post-war Mediterranean archaeology. In November 1962, the Belgian archaeologist and architectural historian Joseph Mertens at the Institut Historique Belge of Rome initiated systematic excavations on a hillock that local inhabitants had long known harboured ancient remains. What unfolded over the following three decades would transform understanding of Roman urbanism in southern Italy.

Mertens’ team worked with remarkable methodological rigour for its era, employing stratigraphic analysis, detailed architectural documentation, and — crucially — aerial photography, which had first revealed the ghostly plan of the ancient city from altitude, its walls and street grid etched into the cereal crops by differential moisture retention. The Belgian mission excavated in continuous campaigns until 1992, and the results were published in an exemplary series of monographs—Ordona I through IX and beyond—that remain foundational references for scholars of Roman Puglia to this day.

By the time the Belgian campaigns concluded, archaeologists had brought to light the essential skeleton of Herdonia’s public urban core: the perimeter walls with their gates and flanking towers finished in opus reticulatum; a monumental forum complex with its civic basilica, senate house (curia), and two temples; a circular covered market (macellum); commercial taverns (tabernae); an elaborate bath complex aligned along the Via Traiana; and, to the northeast of the city, the modest but archaeologically significant remains of a small amphitheatre—built, in a detail emblematic of the layered palimpsest that makes Herdonia so compelling, directly over a pre-existing Daunian defensive ditch. 

Surrounding the walls, an extensive necropolis yielded hundreds of burials spanning the Daunian through late Roman periods, with grave goods now distributed across several Italian museums. The monumental publications of the Belgian mission, culminating in Mertens’ definitive study of 1995, followed by the continuing Ordona series, established Herdonia as a key reference site for the study of Italic and Roman urbanism. Mertens himself became one of the most respected figures in the archaeology of Roman Italy, and his loss to the scholarly community was deeply felt when he passed away after decades of productive engagement with the site. 

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The Forum of Herdonia.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The Italian Mission and the Unveiling of a Complete Urban History (1993–2000)

In 1993, a new chapter began at Herdonia. An Italian team from the University of Bari, directed by Giuliano Volpe—a scholar who would go on to serve as Chancellor of the University of Foggia—joined the ongoing Belgian excavations, establishing a collaborative Belgian-Italian mission. For seven years, the joint team excavated in a spirit of methodological innovation that brought Herdonia into the forefront of Italian field archaeology.

The Italian campaigns yielded results of exceptional significance across multiple historical periods. Among the most important discoveries of the 1993–2000 seasons was the full exposure and analysis of the great bath complex along the Via Traiana—a building of imperial and late antique date featuring a succession of hot and cold rooms richly adorned with colored marble revetments and mosaic floors.

The baths, which had first been partially investigated by the Belgian team in the 1970s, proved far more extensive than previously recognized, and their stratigraphic sequence provided a detailed narrative of the city’s development from the High Empire through the early mediaeval period. 

The Italian mission also undertook extensive investigation of the Daunian levels of the site, recovering evidence for the pre-Roman city in a detail that substantially revised understanding of Herdonia’s origins. Excavations in the area of the amphitheater—a structure built over an earlier Daunian ditch—revealed that the site had been occupied continuously from the Iron Age onwards, with clusters of domestic structures, abundant ceramics, and elaborate burial assemblages testifying to a prosperous Daunian community from the ninth or eighth century BCE. 

The pottery, including the characteristic sub-Geometric painted wares, for which Daunian craftspeople are celebrated, found parallels across the wider Daunian cultural sphere and enabled refined chronological sequences. The discovery that proved most arresting for public imagination, however, was a textile of exceptional antiquity found associated with a warrior burial.

A combination of over three hundred individual fragments—seventy pieces of woven fabric, twenty-nine of wood, two hundred and fifty of bronze laminate, and four turned objects—yielded, after a full year of painstaking laboratory analysis, a parade panoplia whose embroidered borders constitute the oldest recovered textile embroidery in all of Italy.*

The warrior of Herdonia, as the assemblage became known, attracted international scholarly attention and offered a vivid window into the material culture and social hierarchies of the Daunian elite.

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some Daunian potteries of Ordona’s archaeological site museum.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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Aerial view of Herdonia excavated zone (Ordona, FG) (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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Herdonia Between Hannibal and Rome: the Trauma of the Punic Wars

The Battle of Cannae during the Second Punic War.

Herdonia’s fate during the Second Punic War (218–201 BCE) illuminates with particular clarity the dangers confronting communities caught between superpowers in the ancient world — and the long institutional memory of the Roman state. Following the catastrophic Roman defeat at the Battle of Cannae in 216 BCE, fought on the banks of the Aufidus (modern Ofanto River) some thirty kilometers from Herdonia, the political landscape of Puglia was shattered. 

Entire communities revised their allegiances; Herdonia was among those that transferred their loyalty from Rome to Hannibal. The consequences were momentous. In 212 BCE, on the plains outside the city, Roman forces under the praetor Gnaeus Fulvius Flaccus were ambushed and annihilated by Hannibal’s army in what ancient sources record as one of Rome’s most humiliating reversals of the war—the First Battle of Herdonia. 

A second engagement followed in 210 BCE, again resulting in a Carthaginian victory, this time under the Samnite commander Hanno: when Rome ultimately prevailed, its reckoning with those communities that had sided with Carthage was systematic and unforgiving. The population of Herdonia was deported—ancient sources speak of transportation to Metapontum and Thurii, cities on the Gulf of Taranto—and the city was effectively razed or severely damaged. Excavations have confirmed this traumatic rupture in the archaeological record: destruction layers, abandoned structures, and a perceptible hiatus in material culture all testify to the violence of Rome’s retribution.

Yet Herdonia survived, and its subsequent history offers a remarkable story of recovery and reinvention. By the early imperial period, the city had been refounded as a Roman municipium, its urban grid reorganized, and its public architecture rebuilt on an ambitious scale. The very Via Traiana—built by the emperor Trajan between 108 and 114 CE to provide a more efficient route between Beneventum (Benevento) and Brundisium (Brindisi), replacing the older Via Minucia—ran directly through the heart of Herdonia, connecting it to the arterial infrastructure of the Empire and ensuring its continued commercial significance.

Ruts worn by generations of wheeled traffic are still visible today in the ancient paving stones of the Via Traiana as it traverses the archaeological site — one of the most viscerally immediate connections between the modern visitor and the life of Roman Italy available anywhere in the peninsula.

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Herdonia’s several surviving paving stones of the Via Traiana.  CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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Anatomy of a Roman City: the Public Architecture of Herdonia

At the heart of Herdonia’s excavated urban zone lies its forum — the civic and commercial nucleus that gave expression to the city’s identity as a Roman municipium. The forum complex conforms broadly to the canonical layout of Italian fora of the late Republican and imperial periods: a large open plaza, flanked on multiple sides by porticoed walkways, with major civic buildings disposed around its perimeter.

Two temple podia rise from the western edge of the forum, their orientation and alignment suggesting dedications consistent with the principal deities of the Roman state pantheon, though firm epigraphic confirmation remains elusive. A civic basilica—the multipurpose hall that served simultaneously as law court, commercial exchange, and public assembly space—closes one end of the plaza, its apses and nave still partially standing to a height that offers a visceral sense of the original interior volume. 

The senate house (curia decurionum), where the local governing council of elected magistrates met, adjoins the basilica complex. The macellum, or covered market, takes the form characteristic of Italian markets of the imperial period: a circular or polygonal central tholos surrounded by a ring of commercial tabernae, the whole enclosed within a colonnade.

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Herdonia’s local market, the Roman macellum.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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A series of tabernae also lines the forum porticoes, their standardized proportions and door-sill grooves evoking the commercial vitality of a prosperous agricultural city at the intersection of major road networks. Epigraphic evidence — building dedications, honorific inscriptions for imperial family members, and municipal decrees recorded on bronze — attests to the active civic culture of Herdonia’s governing class through the first and second centuries CE.

The great bath complex of Herdonia, excavated in its northern extent by the Belgian mission and substantially completed by the Italian campaigns of 1993–2000, represents the most architecturally elaborate structure yet revealed at the site. Located immediately south of the Via Traiana, whose ancient paving runs visibly through the excavated area, the baths follow the standard sequence of imperial thermae: an undressing room (apodyterium), cold hall (frigidarium) with plunge pool, warm room (tepidarium), and hot room (caldarium) with hypocaust underfloor heating.

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Herdonia’s bath complex of the final excavated thermae.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The decorative program – colored marble revetments, polychrome mosaic floors, painted stucco – reflects the wealth of a city whose economy was firmly grounded in the agricultural surplus of the Tavoliere and the transit commerce of the road network. The baths remained in use through the late antique period, their phased rebuilding and decorative renovation documenting Herdonia’s continued vitality well into the fifth and sixth centuries CE, at a time when many comparable cities of Roman Italy were experiencing contraction. 

A stratigraphic sequence of eight or more construction and renovation phases has been identified within the bath complex alone, making it among the best-documented examples of long-term architectural continuity at any site in southern Italy. 

Northeast of the forum, the remains of Herdonia’s amphitheater survive in partial form: while modest in scale compared to the great arenas of Campania or Capua, the structure is of singular archaeological interest for its stratigraphic position: it was constructed directly over a pre-existing Daunian defensive ditch, whose fill layers contained abundant Iron Age material. The amphitheater thus embodies in physical form the historical transition from Daunian Herdonia to Roman Herdoniae—the new Roman civic institution literally grounded upon the remains of the pre-Roman city.

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Herdonia’s ruins of the Roman amphitheater.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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Post-Roman Herdonia: the Mediaeval City and the Legacy of Frederick II

The abandonment of Herdonia was not sudden. Late antique transformations of the urban fabric — the conversion of forum spaces, the shrinkage of monumental building programs, the encroachment of agricultural or domestic structures into formerly public zones — are well documented archaeologically and conform to patterns observed across dozens of comparable sites in the Roman West. What distinguishes Herdonia is the remarkable longevity of its mediaeval occupation.

During the early mediaeval period, a nucleated settlement — the castellum — developed on the city’s acropolis, making use of the high point that dominates the three hills enclosed within the ancient walls. This fortified nucleus was surrounded by a defensive ditch and enclosed a series of late mediaeval structures whose plan is still partially legible from the surface. It was in this mediaeval context that Herdonia achieved one final moment of prominence in the historical record. 

Frederick II of Hohenstaufen—Holy Roman Emperor, King of Sicily, King of Jerusalem, Stupor Mundi (Wonder of the World) to his admirers and Antichrist to his enemies—established a hunting lodge at or near the mediaeval castellum of Herdonia in the thirteenth century. Frederick’s passion for falconry and the hunt was a defining element of his public persona; his great ornithological treatise, De Arte Venandi cum Avibus (On the Art of Hunting with Birds), written in the 1240s, remains a foundational text of mediaeval natural history. 

The presence of an imperial hunting lodge at Herdonia—as at nearby Pantano in the territory of Luceria, where excavations directed by Giuliano Volpe’s team revealed the remains of Frederick’s zoo and garden—attests to the deliberate imperial choice to locate these retreats in the agriculturally productive lowlands of Puglia, whose open plains offered ideal terrain for coursing and hawking.

By the fourteenth or fifteenth century, Herdonia was definitively abandoned. The slow attrition of population that had characterised the late mediaeval Tavoliere—itself a consequence of the plague, agricultural crisis, and political instability that afflicted the kingdom of Naples—finally extinguished the millennium-and-a-half of continuous urban life at the site. The modern community of Ordona developed nearby, first as a Jesuit agricultural estate and subsequently as one of the new royal colonial settlements established by Ferdinand IV of Bourbon in the late eighteenth century to repopulate the depopulated Tavoliere.

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Portrait of Frederick II of Swabia.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The Interrupted City: a Crisis of Stewardship (2000–2022)

The year 2000 brought the abrupt and entirely unforeseen suspension of all fieldwork at Herdonia. The cessation was caused not by scholarly decision or budgetary constraint but by a protracted legal dispute between the Italian state heritage agency (then MiBACT, now MiC — Ministero della Cultura) and the private landowners on whose property the ancient city stood. 

The Cacciaguerra family, which had owned the farmstead and land at the site for generations, and the state found themselves locked in litigation over the terms of compulsory purchase — a procedure mandated by Italian cultural heritage law for sites of declared national importance but one whose execution in this case proved extraordinarily protracted. 

The consequences for the site were severe: monuments that had been excavated, conserved, and stabilized over decades were left without maintenance or protective covering. Vegetation—the rank scrub of the Puglian lowlands—progressively reclaimed the exposed walls, mosaic floors, and stucco surfaces. Restored frescoes, exposed to rain and sun without protection, deteriorated rapidly. 

Interpretive panels installed by the Italian team during the 1990s, once designed to welcome and educate visitors, weathered beyond legibility. The site, which had served for nearly four decades as a flourishing teaching excavation where successive generations of Belgian, Italian, and international archaeology students received field training, fell effectively silent.

The scholarly community did not, however, abandon the site. Research continued through the analysis of already-excavated materials and the application of digital archaeology: GIS mapping, three-dimensional reconstructions, photogrammetric documentation of extant remains, and the systematic publication of unpublished finds. The monograph series Ordona—the thirteenth volume of which appeared in 2021—continued to provide a vehicle for ongoing scientific communication. 

A landmark digital archaeology initiative summarized as Ordona XIII (2021) brought together twenty years of post-excavation research and established Herdonia as one of the best-documented, if least-visited, Roman cities in southern Italy.

The human cost was also visible. The site’s de facto custodian, Ambretta Cacciaguerra, maintained the archaeological area at her family’s expense, organizing civic volunteers to clear vegetation, welcoming visitors, representing the site at archaeological fairs and cultural events, and lobbying tirelessly for its recovery. 

Her commitment — born of long familiarity with the excavations and deep attachment to the place — exemplifies the kind of civic archaeology that sustains Italian heritage sites in periods of institutional failure. 

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Towards Recovery: New Initiatives and the Prospect of a Renaissance 2014–2025 

The long-awaited turn in Herdonia’s fortunes began in 2014, when the Ministry of Cultural Heritage succeeded in acquiring a portion of the privately held land. A further and decisive step came in May 2022, when the ministry completed the acquisition of the remaining parcels, removing the principal legal obstacle to renewed fieldwork and large-scale conservation. The formal legal confirmation of state ownership was underscored by the intervention of President of the Republic Sergio Mattarella, whose rejection of a final appeal by the landowners definitively established the entire twenty-four-hectare archaeological zone as public property. The acquisitions opened the way for substantial investment. 

Under the CIS Capitanata (Contratto Istituzionale di Sviluppo)—an instrument for coordinated public investment in southern Italy—a project for the restoration and valorization of the central area of Herdonia received funding of one million euros. A further allocation of 1.7 million euros from the Ministry of Culture followed through the regional Secretariat of Puglia, which assumed the role of contracting station for the project. These resources were directed toward conservation of exposed monuments, improvement of site access, connection to the adjacent HerMA museum, and the creation of infrastructure for sustainable public use.

In March 2024, the Soprintendenza Archeologia Belle Arti e Paesaggio for the Provinces of Foggia and BAT, in collaboration with the Municipality of Ordona and the University of Foggia’s Department of Human Studies, organized a participatory planning event, entitled “Paesaggio e Archeologia: Herdonia e l’Area del Castellum Medievale”, which presented to the local community two major valorization projects: the Appia Viarum initiative—which proposes to integrate Herdonia into a cultural landscape itinerary along the ancient Via Traiana, connecting it to the Roman bridge at Ponte Rotto on the Cervaro and the Roman bridge on the Carapelle—and the CIS Capitanata ‘Parco Archeologico di Herdonia’ project.

The participatory dimension of the event reflected a deliberate commitment to community engagement as a foundational principle of any viable heritage recovery. In May 2024, the Italian parliament received a formal announcement from the Undersecretary of Culture, Gianmarco Mazzi, that the administrative procedure for formal expropriation of any remaining contested parcels was underway and that the completion of state ownership would enable a unified master plan for the archaeological park.

The announcement followed an interrogation by Senator Anna Maria Fallucchi concerning the status of the long-delayed project — evidence that Herdonia’s fate had become, at last, a matter of national political attention. Parallel to these institutional developments, a remarkable collaboration between the Ministry of Culture’s Puglia Regional Secretariat, the Soprintendenza, and the Department of Architecture, Construction and Design (ArCoD) of the Politecnico di Bari has produced a comprehensive programme of advanced digital documentation.

By using laser scanning, drone-based photogrammetry, and structured light scanning, Politecnico students and faculty have generated a complete three-dimensional model of Herdonia’s excavated remains—the first time in the site’s sixty-year research history that a truly exhaustive topographic and architectural record has been achieved. This digital baseline will serve as the foundation for all future conservation, design, and interpretive interventions.

A crucial element of the emerging archaeological park infrastructure is the Herdonia Museo Archeologico (HerMA), inaugurated in 2017 in the town of Ordona, a few hundred meters from the ancient city.

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Herdonia’s Archaeological Museum (HerMA) inaugurated in 2017.  (CREDITS: ORDONA’S HERMA – HERDONIA ARCHAEOLOGICAL MUSEUM)

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The museum represents the first purpose-built facility to serve the interpretation of Herdonia’s long history, providing a permanent home for the thousands of objects recovered during sixty years of excavation and now, for the first time, organised within an accessible, professionally curated display framework. Among the museum’s most celebrated holdings are examples of Daunian painted pottery — the extraordinary sub-Geometric and Geometric vessels that rank among the finest products of pre-Roman Italian ceramics. 

The museum also displays the Daunian stele recovered from the local area, including one exceptional limestone funerary monument repatriated through public subscription after it appeared at auction at the Bertolami Fine Arts house — a recovery coordinated by the Fondazione Apulia Felix and its president, Giuliano Volpe, whose personal engagement with the cause attracted significant media attention and public generosity.

Roman material culture is represented across the full chronological range of the site’s occupation: Republican-period ceramics, bronze inscriptions, imperial-period sculpture fragments, decorative architectural elements from the forum and baths, and the hoard of 147 gold tarì and one Byzantine solidus discovered during the 1965 Belgian campaigns—a numismatic find of considerable rarity and scholarly importance, long held in the reserves of the Taranto Museum without public display.

HerMA also serves as the interpretive and educational hub for the proposed archaeological park, hosting temporary exhibitions, school programmes, and cultural events, including theatrical performances and historical reenactments of the Herdonia landscape. 

Conclusions 

Herdonia’s claim on international scholarly attention rests on several convergent arguments, each compelling in its own right, and together constituting a case for the site’s elevation into the first rank of Italian archaeological priorities.

First, Herdonia is one of the rare Italian cities of antiquity where the ancient urban fabric is not overlain by a living modern town. Unlike Capua, Benevento, Venosa, or Lucera—all of which preserve substantial ancient remains but whose investigation is complicated by their continuous habitation—Herdonia’s abandonment in the mediaeval period means that its Roman and pre-Roman stratigraphy is accessible across virtually its entire twenty-hectare extent.

The proportion of this area yet un-investigated — conservatively estimated at eighty percent, representing fifteen to sixteen hectares of intact deposits — constitutes a research archive of extraordinary potential. As Giuliano Volpe has observed, if forty years of excavation yielded four to five hectares of revealed urban fabric, the remaining unexplored areas represent, at comparable research intensity, more than a century of future discovery.

Second, Herdonia’s chronological depth is exceptional. The site documents human occupation from the Neolithic through the late mediaeval period—a sweep of roughly eight thousand years—in a landscape whose geological stability and agricultural productivity have largely preserved the stratigraphic record intact. Few Italian sites offer this combination of chronological range and physical accessibility.

Third, Herdonia’s position at the intersection of multiple road systems—the Via Traiana, the Via Eclanense, and the road to Venosa—made it a node of connectivity within the imperial road network and a point of cultural exchange between Rome and the eastern Mediterranean; its history of alternating alliances during the Punic Wars, its recovery under Roman administration, and its transformation through late antiquity and the mediaeval period offer a compressed narrative of the processes—Romanization, Christianization, and feudalization—that shaped the Italian south over two millennia.

Fourth, and perhaps most urgently for the present moment, Herdonia exists at a pivotal juncture in its modern history. The legal obstacles that prevented fieldwork and conservation for more than two decades have been substantially resolved. Public funds for conservation and site infrastructure are in place.

A coordinated planning process involving the Ministry of Culture, the local Soprintendenza, the municipalities of Ordona and the wider Daunia, the Universities of Foggia and Bari, and the Politecnico di Bari is underway. The scholarly community, represented by the continuing Ordona series and by active researchers at multiple institutions, stands ready to resume excavation. What Herdonia requires, above all, is sustained international attention and the kind of long-term institutional partnership that has transformed comparable sites — Pompeii, Herculaneum, Paestum — from imperiled ruins into world-class cultural destinations.

The field is open. Puglia’s lost city and Italy’s most neglected archaeological marvel is waiting.

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Acknowledgments

The author acknowledges the vital contributions of the late Joseph Mertens to the study of Herdonia. Thanks are due to the community of Ordona—especially to Ambretta Cacciaguerra for her extraordinary custodianship of the site—to the Soprintendenza Archeologia of Foggia and BAT, and to the colleagues of the Universities of Foggia and Bari, the Politecnico di Bari and Fondazione Apulia Felix for their wonderful support.

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Cover Image, Top Left: Scavi di Ordona, Nafta82, CC BY-SA 3.0, Wikimedia Commons

Ancient DNA reveals 7,700-year-old “north-south corridor” linking Lake Baikal and northern China

Science China Press—An international research team has uncovered a previously unknown “north-south corridor” of human interaction. This prehistoric link connected Early Neolithic populations from the Lake Baikal region of Siberia with those in the Yan Mountain Region (YMR) of northern China, thousands of years before the rise of pastoralism.

The study*, published today in the journal Science Bulletin, challenges the long-held view that significant contact between the Eurasian Steppe and northern Chinese agricultural societies only began with the spread of pastoralism and metallurgy in the Bronze Age.

By analyzing 42 ancient genomes from three archaeological sites, dating from 7,700 to 4,300 years before present (BP), the researchers identified a key population that serves as a genetic bridge. These individuals, from the Early Neolithic Sitaimengguying (STM_EN) site in northern China (ca. 7,700-7,400 BP), carried a distinct genetic signature linked to populations from Lake Baikal, specifically descendants of a group known as Ancient Paleo-Siberians (APS).

“The Sitaimengguying population is the critical link,” said Yinqiu Cui, a corresponding author and professor at the School of Life Sciences, Jilin University. “Without their genomes, this prehistoric north-south connection would have remained invisible. They served as a crucial intermediary, preserving the genetic signal from the Baikal region and allowing us to trace this legacy into later populations in northern China.”

This genetic link is strongly supported by rare archaeological evidence. The STM_EN site features unique round-bottomed vessels, a style previously only found in the Lake Baikal region. Furthermore, the burial practice at STM_EN—with males placed in a lateral position with overlapping limbs—was also prevalent at Lake Baikal.

The study also provided a high-resolution genomic snapshot of the Yan Mountain Region, an agropastoral transition zone. The team found that later Late Neolithic individuals from the Jiangjialiang (JJL_LN) site (ca. 4,800-4,300 BP) were genetically heterogeneous. They were the product of an ongoing admixture between the local, northern STM_EN-related groups and southern farming populations migrating from the Yellow River region.

“The Yan Mountain Region was clearly a dynamic border zone, a true sphere of interaction,” said Choongwon Jeong, a corresponding author and associate professor at the School of Biological Sciences, Seoul National University. “We see not just the early north-south connection, but also a continuous north-south admixture later in time. This highlights the YMR’s pivotal role in shaping the genetic landscape of northern East Asia.”

This research provides a new, fine-scaled picture of population history in East Asia. By using the Ancient Paleo-Siberian ancestry as a tracer , the team has demonstrated that long-distance connections were shaping human genetics and culture in this region far earlier than previously understood.

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This figure illustrates the prehistoric gene flow and cultural interaction within and around the Yan Mountains region (YMR). The YMR served as a crucial corridor connecting the agricultural Central Plains of North China (green shaded area) with the Mongolian Plateau (yellow shaded area). During the Early Neolithic, a genetic corridor between the Lake Baikal region and the YMR (blue-red gradient line) already existed prior to the widespread development of pastoralism/nomadism. From the Middle to Late Neolithic, the Yan Mountains became a significant hub for the convergence of agricultural and pastoral gene flows, with complex interactions between the YMR, the Yellow River region, and the West Liao River region (indicated by dashed arrows). The inset highlights the similar unique burial posture found in both the Lake Baikal region and the YMR (STM_EN site), archaeologically demonstrating the connection between these two regions.  Credit ©Science China Press

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Article Source: Science China Press news release.

*10.1016/j.scib.2025.11.013 

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Iron Age massacre targeted women and children, new research reveals

UCD Research & Innovation—New research* has revealed that women and children were deliberately targeted in one of the largest prehistoric mass killings discovered in Europe.

Archaeological investigations at the Gomolava burial sites in northern Serbia uncovered a grave containing the remains of more than 77 individuals, most of them women and children.

Buried together around 2,800 years ago, the victims suffered violent deaths, including bludgeoning and stabbing, in what researchers say was a planned act of large-scale violence.

“When we encounter mass graves from prehistory with this kind of demographic, we might expect they were families from a village that was attacked,” said co-lead and ERC grantee Associate Professor Barry Molloy, UCD School of Archaeology.

“Gomolava genuinely took us by surprise when our genetic analysis showed the majority of people studied were not only unrelated, not even their great–great-grandparents were. This was highly unusual for a prehistoric mass grave and not what we expect to find if they had all lived together in a village.”

Using a range of analyses, the ERC-funded study showed that as with the adults, most of the children found were also female.

This, and the killing of younger age groups that may be taken away as slaves, suggests this was more than a simple ambush and that targeting these people was meant to send a grisly message to their wider community, the researchers argue.

The findings, published in Nature Human Behaviour, provide fresh understanding to Iron Age conflict and sheds new light on how mass violence was used to assert power in prehistoric Europe.

Of the victims, 40 were children between the ages of one and twelve, 11 were adolescents, and 24 were adults – 87% of whom were female. The only infant discovered in the grave was male.

Unlike other mass burials of the period, the Gomolava site shows evidence of careful preparation with victims buried alongside personal possessions, including bronze jewelry and ceramic drinking vessels.

“It is typical in prehistoric mass graves for victims to be hastily buried together in a pit, maybe by survivors or even their killers. The victims at Gomolava were hastily buried in a disused semi-subterranean house, but uniquely, not only had the bodies not been looted of their valuables, offerings were made in what must have been a respectful ritual,” said Associate Professor Molloy.

Animal remains, such as a butchered calf, were also interred with them, while broken grain-grinding stones and burnt seeds were placed on top of the grave.

Such an investment of time and resources suggest the killings were followed by a deliberate and symbolic burial ceremony rather than a hurried attempt to dispose of the dead.

“The brutal killings and subsequent commemoration of the event can both be read as a powerful bid to balance power relations and assert dominance over land and resources,” said co-lead Dr Linda Fibiger, University of Edinburgh’s School of History, Classics and Archaeology.

Genetic testing showed the victims were not closely related, while isotopic data from teeth and bones showed diverse childhood diets pointing to the possibility that the women and children were from different settlements and were likely captured or forcibly displaced before being killed.

Researchers believe the mass-killing took place at an unsettled time when communities in the Carpathian Basin were establishing enclosed settlements and reoccupying Bronze Age settlement mounds and parts of mega-forts.

Building these forts and the claims they must have made on the land around them may have sparked conflict with other groups disputing territorial boundaries or potentially mobile pastoralists who sought to continue exploiting those same lands seasonally, they argue.

“Our team has been tracing the Bronze Age collapse and its aftermath in Europe. What we found at Gomolava tells us that as things recovered in this area moving into the Iron Age, reasserting control over landscapes could include widespread and extremely violent episodes between competing groups,” added Associate Professor Molloy.

This study was carried out by an international team co-led by University College Dublin, University of Edinburgh, the University of Copenhagen, and the Museum of Vojvodina, with contributions from institutions across Europe.

The research was supported by the European Research Council (ERC) grant “The Fall of 1200 BC” based at UCD School of Archaeology.

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Reconstruction of the burial event at Gomolava by S.N. Linda Fibiger et al

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Article Source: UCD Research & Innovation news release.

*A large mass grave from the Early Iron Age indicates selective violence towards women and children in the Carpathian Basin, Nature Human Behaviour, 23-Feb-2026. 10.1038/s41562-025-02399-9 

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Study finds 1.9 million year out-of-Africa migration wave leaves its mark in the Jordan Valley

The Hebrew University of JerusalemA new study has determined that the archaeological site of Ubeidiya in the Jordan Valley dates back at least 1.9 million years, pushing back evidence of early human presence in the region by hundreds of thousands of years and positioning the Ubeidiya site, together with Dmanisi, Georgia, the oldest evidence of early humans outside of Africa. The discovery revises a critical moment in human evolution, indicating that ancient pioneers, equipped with a diverse array of stone tools, were established in the Levant at the dawn of our species’ global expansion.

A new study* led by Prof. Ari Matmon of the Hebrew University of JerusalemProf. Omry Barzilai from the University of Haifa, and Prof. Miriam Belmaker from the University of Tulsa provides a clearer timeline for one of the most significant prehistoric sites worldwide for the study of human evolution. By integrating three advanced dating techniques, researchers have determined that the site of ‘Ubeidiya in the Jordan Valley likely dates back to at least 1.9 million years ago.

This revised age suggests that ‘Ubeidiya is among the oldest known sites of early humans outside of Africa.

The ‘Ubeidiya Formation has long interested researchers because it preserves early evidence of the Acheulean culture, characterized by large bifacial stone tools found in association with rich faunal assemblages, including species of African and Asian origin, some of which are now extinct.

However, establishing the site’s exact age has been a challenge for decades. For many years, most researchers estimated that ‘Ubeidiya dated to between 1.2 and 1.6 million years ago but this age was based on relative chronology. To determine the precise age range of ‘Ubeidiya, the team returned to the site and resampled it using a battery of novel dating techniques, each offering a different way of probing the deep past.

One method, known as cosmogenic isotope burial dating, measures rare isotopes created when cosmic rays strike rocks at the Earth’s surface. Once those rocks are buried, the isotopes begin to decay at predictable rates, effectively starting a geological clock that reveals how long they have lain underground.

The scientists also examined traces of Earth’s ancient magnetic field preserved in the site’s lake sediments. As sediments settle, they lock in the direction of the planet’s magnetic field at that moment. By matching these magnetic signatures to known reversals in Earth’s history, the researchers determined that the layers formed during the Matuyama Chron, a period that began more than two million years ago.

Finally, the team analyzed fossilized Melanopsis shells, freshwater snails embedded in the sediment, using uranium-lead dating to establish a minimum age for the layers in which the stone tools were discovered.

 Altogether, the results converged on a significantly earlier date than previously assumed.

The findings indicate that the ‘Ubeidiya site is at least one million nine hundred thousand years old, representing a major shift in our understanding of early human history.

This new timeline suggests that ‘Ubeidiya is roughly the same age as the well-acknowledged Dmanisi site in Georgia, which means our ancestors were spreading across different regions at a similar time. It also suggests that two different technologies of making stone tools, the simpler Oldowan tradition and the more advanced Acheulean, migrated at the same time from Africa by the different groups of hominins as they moved into new territories.

The study also addressed a major scientific hurdle: the initial isotope readings suggested the rocks were 3 million years old, which contradicted paleomagnetic, paleontological, geological and archaeological evidence. The researchers addressed this hurdle by demonstrating that the sediments containing human remains have a long history of recycling within the Dead Sea rift and along its margins.

“The exposure-burial history that emerges from the model implies recycling of sediments previously deposited and buried in the rift valley… and then redeposited along the ‘Ubeidiya paleo lake shoreline.”

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A specialized imaging technique reveals mineral layers preserved within a fossilized Melanopsis shell (sample UB1). Perach Nuriel

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A bifacial stone tool from ‘Ubeidiya. Credit: Omry Barzilai

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Article Source: The Hebrew University of Jerusalem news release.

*Complex exposure-burial history and Pleistocene sediment recycling in the Dead Sea Rift with implications for the age of the Acheulean site of Ubeidiya, Quaternary Science Reviews, 10.1016/j.quascirev.2026.109871 

Cover Image, Top Left: Tel Ubeidiya 3 km south of Lake Tiberias, in the Jordan Rift Valley, Israel, is an archaeological site of the Pleistocene. Hanay, CC BY-SA 3.0, Wikimedia Commons

How LiDAR is Mapping Undiscovered Ancient Cities Worldwide

Entire civilizations have been sitting right under our noses for hundreds of years, hidden beneath Guatemala’s dense rainforests and Cambodia’s impenetrable jungle cover. LiDAR archaeology has completely transformed the game when it comes to locating these lost worlds. Using laser-based scanning, this technology digitally peels back layers of vegetation to expose pyramids, sprawling road systems, and massive urban complexes that conventional archaeological methods would never have caught. 

The University of Cambridge reports that scientists identified more than 60,000 previously unknown structures in Guatemala’s Maya Biosphere Reserve alone. You’re not looking at a handful of scattered ruins here. We’re talking about entire interconnected metropolitan areas that challenge everything historians believed about ancient civilizations.

Technology Reshaping Archaeological Discovery

The scientific toolkit for hunting down lost cities has evolved dramatically over the last ten years. LiDAR mapping technology works by firing millions of laser pulses at ground level from airborne platforms, then calculating how long each individual beam takes to return.

How LiDAR Mapping Technology Works

Picture this: the equipment launches approximately 150,000 pulses every single second toward the surface below. Some beams smack into treetops and bounce back immediately. Others slip through openings in the canopy and reflect off the actual ground level. 

Sophisticated computer algorithms then strip away all the vegetation data, isolating just the bare earth topography beneath. What emerges is basically an X-ray vision of the terrain, revealing every bump, depression, and man-made structure that’s been buried under forest growth for centuries. Today’s systems can cover roughly 50 square miles in just one day. 

Ground teams would need years to survey that same area on foot. The vertical precision hits within 4 inches, meaning you can detect incredibly subtle features like ancient farming terraces or protective fortifications.

Many expedition teams now rely on global connectivity solutions powered by esim worldwide services. These solutions operate seamlessly across multiple countries without requiring physical SIM cards. This allows researchers to transmit discoveries and connect with laboratories immediately. As a result, teams can stay connected regardless of how remote their excavation sites may be. 

Remote Sensing in Archaeology Applications

Remote sensing in archaeology has expanded far beyond simply locating buildings. You can now track ancient highway systems, water management infrastructure, and even the quarries where construction materials originated. This data shows us how urban centers are linked together and how populations engineered their surroundings.

Here’s something interesting: archaeologists conducting fieldwork in these isolated jungle environments need reliable connectivity for instant data transmission and team coordination. The technology also revolutionizes decision-making about where to actually dig. Resources are limited, you can’t excavate everywhere. LiDAR allows research teams to concentrate their efforts on locations with the highest archaeological potential.

Major Ancient Cities Discovered by LiDAR

The last fifteen years have delivered discoveries that belong in adventure fiction. What really captures the imagination? We’re identifying these locations faster than research teams can properly examine them.

Maya Civilization Breakthroughs

Guatemala’s Petén region has produced the most stunning revelations. Ancient cities discovered by LiDAR include enormous urban complexes linked by raised causeways. The Mirador Basin alone exposed 417 interconnected cities, not simple villages, but genuine urban centers featuring monumental construction.

Researchers discovered Ocomtún in 2023, located in Mexico’s Campeche region. Nobody even knew it existed. The site contained pyramids exceeding 50 feet in height, ball courts, and residential zones extending for miles. Scientists found Valeriana near a contemporary highway in that same area, featuring 6,674 structures, including pyramids and administrative buildings.

These findings indicate that population estimates for the Maya were wildly inaccurate, off by millions. Current research suggests 10-15 million people inhabited the lowlands during the civilization’s zenith, roughly twice what scholars previously calculated.

Southeast Asian Findings

Cambodia’s famous Angkor Wat temple complex? Turns out that was merely scratching the surface. LiDAR mapping exposed over 1,000 square kilometers of concealed infrastructure surrounding those iconic temples, entire neighborhoods, elaborate water control systems, and roadways connecting dozens of temple locations.

The scans demonstrated that Angkor wasn’t some isolated religious sanctuary. It was actually the nucleus of an expansive medieval city. Engineers had constructed ingenious hydraulic networks with reservoirs and channels that regulated water distribution throughout wet and dry seasons.

Impact on Understanding Lost Civilizations

These breakthroughs accomplish more than adding new locations to archaeological maps. They’re fundamentally reshaping our comprehension of how sophisticated societies evolved and ultimately declined.

Population Estimates Transformed

Lost civilizations uncovered by LiDAR repeatedly demonstrate population densities far exceeding what researchers considered feasible. Regions previously classified as sparsely inhabited wetlands actually supported intensive farming operations and substantial settlements.

The Maya lowlands potentially housed 10-15 million inhabitants at peak capacity. That density matches medieval England, except compressed into a tropical jungle landscape. These weren’t struggling primitive groups barely surviving, they were advanced civilizations that flourished across centuries.

Trade Networks Revealed

LiDAR has unveiled extensive highway systems linking urban centers across hundreds of miles. These weren’t simple walking paths but engineered roadways elevated above flood zones, built wide enough for substantial traffic flow. 

The ramifications for understanding ancient trade and cultural interaction are enormous. Urban centers that appeared isolated were actually critical nodes in extensive commercial networks.

Wrapping Up the LiDAR Revolution

You’re witnessing a golden age of archaeological discovery that’s literally rewriting ancient history. LiDAR archaeology has demonstrated that civilizations we assumed we understood were actually far more extensive and sophisticated than anyone imagined possible. The technology continues advancing, and future surveys will undoubtedly uncover additional hidden cities across every continent. 

Your Questions About LiDAR Archaeology Answered

1. Is LiDAR used in archaeology?

Airborne LiDAR technology maps terrain features and identifies cultural elements hidden beneath vegetation cover, giving archaeologists comprehensive aerial perspectives of complete sites. Ground-based LiDAR generates extremely accurate three-dimensional models of ancient buildings on smaller scales.

2. How accurate is LiDAR for finding ancient structures?

Contemporary LiDAR systems deliver vertical accuracy within 4-6 inches and can identify features as compact as 12 inches across. The technology detects 85-95% of artificial structures, though ground verification is still crucial for validating discoveries.

3. Why are we finding so many cities now?

LiDAR technology has only become financially accessible for large-scale surveys within the past decade. Equipment costing millions in 2010 now runs hundreds of thousands, making comprehensive mapping projects realistic for universities and research organizations.

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Cover Image, Top Left: Digital terrain model created on the territory of the archeology monument of the fort of Kudin city, 9-13 centuries, Ukraine, Khmelnytsky region, Letychiv district. Panchuk Valentyn, CC BY 4.0, Wikimedia Commons

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Archaeologists identify elders in Iron Age Israel through household artifacts

Bar-Ilan University—A new study* from Bar-Ilan University is shedding light on a long-overlooked social group in archaeology: the elderly. While research on women and children has flourished in recent decades, older adults have remained largely invisible, their lives reconstructed primarily through skeletal remains. Now, Bar-Ilan archaeologists present a new and innovative study, identifying the elderly through household artifacts, offering a fresh window into their daily lives and social roles.

The study, now accessible as FirstView in the Cambridge Archaeological Journal, focuses on Building 101 at Tel ʿEton, located in the southeastern Shephelah, Israel. This large, high-quality residence, with its multiple rooms spanning the building’s two floors, was destroyed during an Assyrian military campaign in the late 8th century BCE, leaving hundreds of pottery vessels and additional artifacts sealed within the destruction debris, and providing an exceptionally detailed case study for understanding domestic life.

Using an innovative approach that combined analysis of artifacts, architectural features, activity areas, and comparative ethnographic perspectives on aging and household life, Prof. Avi Faust and his team reconstructed the lived experiences and social roles of older adults within the house. The building was the home of an extended family of some three generations. Room B, likely occupied by the household’s senior couple, had several unique qualities. It was the largest room in the building, the only room on the ground floor that was used for living and sleeping (rather than specialized activities like storage, cooking, etc.). The room’s location within the building is important for a number of reasons. First, the strategic location, opposite the entrance, enabled the residents to watch the entire courtyard and the entrances to the other rooms. Second, the fact that this was the only bedroom on the ground floor reflects the difficulty the elderly would have had climbing a ladder several times a day to reach the other sleeping quarters located on the second floor. The room contained various special finds, including a unique footbath, associated with entertaining important guests, and burnt cedar, perhaps the remains of an impressive chair. The patriarch, sitting on a large chair, could have watched comings and goings and entertained guests, whereas the matriarch could have overseen all household activities. Adjacent spaces, including a room for food preparation with a large loom, and a partially enclosed courtyard, were associated with the elder matriarch’s activities, such as childcare and weaving, highlighting her central role in daily domestic management.

The study advances beyond traditional methods of identifying the elderly, which rely almost exclusively on skeletal analysis in cemeteries. These conventional approaches are often limited, incomplete, or biased, especially in Iron Age Israel, where burial evidence is sparse and fragmentary. By contrast, this material-based approach exposes the elders within the domestic space, revealing their social status, influence, and integration within family and household structures, moving beyond chronological age to capture lived experience.

“For years, the elderly have remained largely invisible in archaeological research,” said Prof. Avi Faust, from the Department of General History at Bar-Ilan University, director of excavations at Tel ʿEton and author of the study. “By analyzing household artifacts rather than skeletal remains, we have a more effective way to identify elders and uncover their roles and influence within the family, a perspective archaeology has long overlooked.”

According to Faust the findings show that the elderly were not merely passive members of the household. Rather, they actively participated in managing resources, supervising domestic work, and maintaining family cohesion. The research underscores the potential of household archaeology to illuminate aspects of daily life that skeletal or textual data alone cannot capture.

This study marks a significant step in the archaeology of old age, opening a new avenue for identifying and understanding elders in other ancient societies. As Prof. Faust notes, “By meticulously examining small finds within domestic spaces, interpreting them in light of textual evidence and ethnographic data about the life of the elderly, we can give them the visibility they deserve in reconstructing past societies.”

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Building 101, on the eve of its destruction by the Assyrian army in the late 8th century BCE. Vered Yacobi

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Aerial image of Room B after the conclusion of excavations. Skyview

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An Iron Knife from Room B. Prof. Avi Faust

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Article Source: Bar-Ilan University news release.

*The Archaeology of the ‘Elderly’, ‘Elders’, ‘Fathers’ and ‘Mothers’ in Iron Age Israel: Building 101 at Tel ʿEton as a Case-Study, Cambridge Archaeological Journal, 7-Jan-2026. 

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Rewriting our understanding of early hominin dispersal to Eurasia

University of Hawaii at Manoa—What if Homo erectus (H. erectus), the direct ancestor of modern humans, arrived in China much earlier than we thought? New research published in Science Advances on February 18, may rewrite our understanding of early human dispersal in that area.

A study by a team of geoscientists and anthropologists, including corresponding author Christopher J. Bae from the University of Hawaiʻi at Mānoa’s Department of Anthropology in the College of Social Sciences, confirms that H. erectus appeared in Yunxian, China 1.7 million years ago, about 600,000 years earlier than previous studies indicated.

Prior to this study, which was funded by the National Natural Science Foundation of China and the U.S. National Science Foundation, the oldest Yunxian H. erectus fossils were reported to be about 1.1 million years old. The revised timeline reshapes one of the earliest chapters of human history, suggesting our ancestors spread across continents earlier—and possibly more successfully—than scientists once believed.

“While Homo erectus, our distant ancestor, is widely recognized to have originated in Africa before dispersing into Eurasia, the precise timeline of its arrival in eastern Asia was unknown,” said Bae. “Using the combination of the Yunxian H. erectus fossils and burial dating data, we have now been able to recreate a fairly robust dating reconstruction of when these hominins appeared in eastern Asia.”

Calculating burial data

The researchers used Aluminum-26 (Al-26) and Beryllium-10 (Be-10) burial dating to determine the age of the Yunxian fossils. Hua Tu, lead author, describes the method as using aluminum and beryllium isotopes in sediment from the same stratigraphic level as the fossils to determine when it was first buried and shielded from cosmic radiation. 

“Al-26 and Be-10 isotopes are produced when cosmic rays hit quartz minerals. Once buried deeply underground, isotope production stops and radioactive decay takes over. By using aluminum’s and beryllium’s known decay rates, and comparing the ratio of the two types of atoms left in sediment samples surrounding a fossil, researchers can calculate how long a fossil has been buried. This is key as traditional Carbon-14 dating is limited to the last 50,000 years while the Al-26/Be-10 method allows researchers to accurately date materials as far back as 5 million years ago,” said Tu, from the Institute of Marine Sciences, Shantou University and College of Geographical Sciences, Nanjing Normal University.

Bae added, “These findings challenge long-held assumptions regarding when the earliest hominins are thought to have moved out of Africa and into Asia. While these results are significant, the mystery of exactly when H. erectus first appeared and last appeared in the region remains. If H. erectus was not the earliest occupant to reach Asia, alternative species must be considered. The updated chronology for Yunxian is a critical step toward resolving these debates.”

In addition to Bae and Tu, other team members include:

  • Xiaobo Feng: School of History and Culture, Shanxi University
  • Lan Luo: Department of Physics and Astronomy, Purdue Rare Isotope Measurement Laboratory, Purdue University
  • Zhongping Lai: Institute of Marine Sciences, Guangdong Provincial Key Laboratory of Marine Disaster Prediction and Prevention, Shantou University and Alpine Paleoecology and Human Adaptation Group (ALPHA), State Key Laboratory of Tibetan Plateau Earth System, Environment and Resources, Institute of Tibetan Plateau Research, Chinese Academy of Sciences
  • Darryl Granger: Department of Earth, Atmospheric, and Planetary Sciences, Purdue University
  • Guanjun Shen: College of Geographical Sciences, Nanjing Normal University and Institute of Marine Sciences, Guangdong Provincial Key Laboratory of Marine Disaster Prediction and Prevention, Shantou University

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Yunxian Homo erectus excavation site. Photo Credit: Guangjun Shen

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Reconstruction of the Yunxian Homo erectus. Photo Credit: Xiaobo Feng

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Article Source: University of Hawaii at Manoa news release.

Archaeological insights from satellite remote sensing data

Proceedings of the National Academy of Sciences—A study finds culturally relevant patterns in burial mound placement associated with lake climate characteristics in precontact Michigan. Increased availability of satellite-based remote sensing data enables the use of remotely sensed landscape data in archaeological applications, even without direct exploration of archaeological sites. Meghan C.L. Howey and Michael W. Palace automated the analysis of satellite thermal sensor data from the Landsat 8 Thermal Infrared Sensor between 2014 and 2024 across Michigan’s lower peninsula. The authors used the resulting data to analyze seasonal temperature patterns, extracting measures of temperature amplitude and phase shifts for thousands of inland lakes, as well as calculating perimeter-to-area ratios of each lake. Comparing the modern data with the locations of burial mounds built between 1200 and 1600 CE, the authors found that lakes with burial mounds warmed later in the spring, cooled later in the fall, and displayed more regular shapes, compared with lakes without mounds. The findings suggest that the placement of burial mounds may have been associated with resource advantages, possibly including an extended maize-growing season. According to the authors, the findings suggest a greater cultural role for maize than previously appreciated and show how remote sensing landscape data can provide archaeological insights.

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Seasonal temperature pattern measures amplitude (𝑎𝑎) and phase shift (∅) derived from a 10-year time series of satellite thermal data for all 10+ ha inland lakes in Michigan’s lower peninsula. Michael Palace

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A subset of conical burial mounds in Michigan’s Lower Peninsula that met the analytic parameters for this analysis. Michael Palace

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Article Source: PNAS news release.

*“Satellite thermal data applied to landscape archaeology: Mounds in Michigan (1200–1600 CE),” by Meghan C.L. Howey and Michael W. Palace. Proceedings of the National Academy of Sciences, 17-Feb-2026. https://www.pnas.org/cgi/doi/10.1073/pnas.2528379123

Women and men roles in the Neolithic were gendered but flexible

CNRS—Far from the common assumption of a strictly binary division of labor, the roles of women and men in Neolithic Europe were both clearly differentiated and flexible. This is what a new study* conducted by CNRS1 researchers within an international team reveals. These findings are published in the journal American Journal of Biological Anthropology on February 16, 2026.

To reach this result, the research team analyzed 125 adult skeletons from two Hungarian archaeological sites, Ferenci-hát (5300–5000 BCE) and Csőszhalom (4800–4600 BCE). The researchers combined the study of activity traces on bones — microtraumas at muscle attachment sites, vertebral lesions linked to intense physical strain, and markers of repeated postures such as kneeling — with the analysis of funerary practices, including body position and objects deposited in graves.

At both sites, male skeletons, unlike female ones, showed recurrent lesions on the dominant arm linked to physical tasks such as throwing or working stone and wood — a pattern commonly observed at the European scale.

At Csőszhalom, funerary practices reflect strong social structuring: women were buried on their left side, men on their right, often accompanied by polished stone tools. Kneeling posture markers are significantly more frequent among the latter, suggesting specific activities and a particular status. One woman, however, was buried with these traditionally male-associated attributes.

This study thus shows that gendered roles did exist, and that some corresponded to a general pattern observed in other European prehistoric groups. However, Neolithic society tolerated exceptions and was already experiencing the complexity of identities.

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Typical male burial from Csőszhalom. Skeleton of a man buried on his right side with a polished stone tool (at the level of the left shoulder). © Alexandra Anders

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Article Source: CNRS news release.

Notes

  1. Working at the “Eco-anthropologie” laboratory (CNRS/MNHN), scientists from the laboratory “De la préhistoire à l’actuel : culture, environnement et anthropologie” (CNRS/Ministère de la Culture/uiversité de Bordeaux) are also involved.

*Fixed and fluid: The two Faces of Gender Roles — A Combined Study of Activity Patterns and Burial Practices in the European Neolithic, Sébastien Villotte, Tamás Szeniczey, Sacha Kacki, Alexandra Anders, American Journal of Biological Anthropology, 16 February 2026. DOI : doi.org/10.1002/ajpa.70217

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Hunter-gatherers northwestern Europe adopted farming from migrant women, study reveals

Bournemouth UniversityA new study has used ancient DNA to reveal that hunter-gatherers in Belgium, the Netherlands and nearby parts of Germany adapted to farming thousands of years later than elsewhere in Europe. It has also uncovered the pivotal role of women in the process.  

The research, published in Nature, involved scientists from Bournemouth University (BU) and the University of Huddersfield and was led by David Reich at Harvard University.  

Palaeoecologist Professor John Stewart at BU has been excavating caves in the region for over 20 years. He worked with archaeologists at the Université de Liège in Belgium to excavate ancient human remains from the Meuse and Lower Rhine regions of modern-day Belgium, the Netherlands and Germany, between 8500 and 1700 BCE which were used in the research. 

The analysis of the DNA from the human remains was carried out at the University of Huddersfield by research students under the supervision of Dr Maria Pala, Professor Martin B. Richards, and Dr Ceiridwen Edwards. 

The Neolithic period was a crucial phase in European prehistory when a series of major population and cultural shifts happened that shaped the genetic composition of modern Europeans. At a time before national borders existed, people moved freely across large distances. In Europe, these movements influenced genetically distinct populations that intermixed creating new languages, cultures, and ways of life.  

During this time European populations had three distinct ancestral components: a hunter-gatherer component inherited from the first modern human (Homo sapiens) inhabitants of the continent, a Neolithic component brought by the first farmers from the Near East, and a third component associated with pastoralists from south Russia. 

DNA analysis from the remains of these ancient populations has helped peal back the layers of time and revealed that the arrival of farming in the Meuse and Lower Rhine regions, around ~4500 BCE did not result in anything like the major shift in genetic composition that took place across the rest of Europe. Instead, the hunter-gather practices were still being used, and the adoption of farming was slower to be introduced by up to 3,000 years.  

Strikingly, the data from the study suggest that this farmer influx was mostly from women marrying into the local hunter-gatherer communities, bringing with them their know-how as well as their genes. This pattern was limited to the water-rich environments (riverine, wetlands and coastal areas) across the region. The wealth of natural resources seems to have allowed the local people to selectively embrace some aspects of farming while also preserving many hunter-gatherer practices (and genes). 

The high levels of hunter-gatherer ancestry persisted until the end of the Neolithic, around 2500 BCE, when the famous “Bell Beaker” pottery first appeared. At this point, new people, with ancestry from Russia, spread across Europe. This time however, the newcomers overwhelmed the local communities, and the ancient lineages that had survived for so long dwindled.  

The study also has consequences for the history of Britain. The analysis revealed that British Early Bronze Age populations after 2500 BCE traced more than 90 per cent of their ancestry to those continental Bell Beaker populations – the earlier people, who built Stonehenge, seem to have almost completely vanished. 

Professor John Stewart commented: “We expected a clear change between the older hunter-gatherer populations and the newer agriculturalists but apparently in the lowlands and along the rivers of the Netherlands and Belgium the change was less immediate. It’s like a Waterworld where time stood still.” 

Dr Maria Pala said: “This study has also brought to light the crucial role played by women in the transmission of knowledge from the incoming farming communities to the local hunter-gatherers. Thanks to ancient DNA studies we can not only uncover the past but also give voice to the invaluable but often overlooked role played by women in shaping human evolution.” 

For further information about courses in Life Sciences please visit our website

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Map showing dispersion of Hunter-Gatherers. Bournemouth University

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One of the caves in Belgium where the remains of ancient settlers were excavated. Bournemouth University

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Article Source: Bournemouth University news release.

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Scientists unravel mysterious musty aroma of ancient Egyptian mummies to reveal unprecedented historical insights

University of Bristol—The art of mummification has long been shrouded in mystery, but new research shows the musty smell of mummified remains helps unlock important information about the ancient practice.

The study, led by chemists at the University of Bristol, reveals the elusive aroma is far more than just matter of decay through age; it captures a potent mix of embalming materials and preserved bandages, which uncover how the careful processes have evolved over many centuries.

Lead author Dr Wanyue Zhao, Research Associate in Organic Geochemistry at the University of Bristol, said: “The findings mark a significant step forward in improving our understanding of Egyptian history and the fascinating ritual of mummification. Our analysis of the associated scents has uncovered new insights into how the practice developed through the ages and became increasingly sophisticated.”   

The research team used pioneering techniques to analyze the air surrounding small mummy specimens the size of a peppercorn. Traditional methods often require solvent dissolving material, which is more damaging to fragile artifacts.

By combining solid phase micro-extraction with gas chromatography and high-resolution mass spectrometry, they were able to trap the gases present in small vials so the various scents – known as Volatile Organic Compounds (VOCs) – could be separated and analyzed in minute detail.

The study*, published in the Journal of Archaeological Science, examined 35 samples of balms and bandages taken from 19 mummies spanning more than 2,000 years of Egyptian history between 3200 BC to 395 AD. Across the samples, 81 distinctive VOCs were identified – all providing vital clues about how and when the mummification was carried out.

These compounds, even if only present in tiny amounts, were grouped into four main categories linked to the embalming substances used: fats and oils produced aromatic compounds and short-chain fatty acids; beeswax contributed mono-carboxylic fatty acids and cinnamic compounds; plant resins released aromatic compounds and sesquiterpenoids, and bitumen produced naphthenic compounds.

Dr Zhao said: “Our findings showed the chemical patterns varied across historical periods. Earlier mummies had simpler profiles dominated by fats and oils, while later mummies displayed more complex mixtures incorporating imported resins and bitumen. Such materials were more costly and required more specialized preparation, as the practice became more advanced.”

The chemical profiles also indicated changes depending on what body region of the mummy they were taken.

“For instance, samples from heads often contained different patterns than those from torsos, suggesting embalmers applied distinct recipes to separate parts of the body to possibly aid preservation. This is an area which needs further analysis and research to better understand what techniques were used and why,” Dr Zhao added.

The results provide a more detailed analysis of known balm compositions, deepening existing understanding of the intricate processes involved and their evolution.

Study co-author Richard Evershed, Professor of Chemistry at the University of Bristol, said: “Our volatile analysis proved sensitive enough to detect residues at extremely low concentrations. For example, bitumen biomarkers were previously difficult to detect with earlier soluble residue methods.

“This approach expands the study of ancient Egyptian funerary practices, presenting a clearer, fuller picture of mummification recipes, material choices, and preservation strategies.”

Museums and historical collections also stand to benefit. Air sampling offers a rapid, non-destructive screening tool for fragile mummies, allowing curators to gather chemical information while preserving physical integrity.

Study co-author Ian Bull, Professor of Analytical Chemistry at the University of Bristol, added: “Physical sampling still plays a role for detailed work, yet volatile analysis provides an effective and enlightening first step for studying embalmed remains across collections and time periods.”

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Image shows one of the mummy samples, from the Bristol Museum, used in this study. The red arrow shows where the bandage sample was taken from the finger of the mummified female hand. Katherine Clark, a study co-author

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Image shows one of the mummy samples, the size of a peppercorn, used in the study. University of Bristol

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Article Source: University of Bristol news release.

Bird poop powered the rise of the Chincha Kingdom, archaeologists find

University of Sydney—New archaeological evidence reveals that seabird guano – nutrient-rich bird droppings – was not only essential to boosting corn yields and supercharging agriculture in ancient Peru but may have been a driving force behind the rise of the Chincha Kingdom as one of the most prosperous and influential pre‑Inca societies. 

Lead author Dr Jacob Bongers, a digital archaeologist at the University of Sydney and a Visiting Research Fellow at the Australian Museum Research Institute, said the findings highlight the unexpectedly powerful role bird droppings played in shaping ancient societies in the Andes. 

“Seabird guano may seem trivial, yet our study suggests this potent resource could have significantly contributed to sociopolitical and economic change in the Peruvian Andes,” Dr Bongers said.  

“Guano dramatically boosted the production of maize (corn), and this agricultural surplus crucially helped fuel the Chincha Kingdom’s economy, driving their trade, wealth, population growth and regional influence, and shaped their strategic alliance with the Inca Empire.  

“In ancient Andean cultures, fertiliser was power.”   

Ancient fertiliser, modern science   

Published in PLOS One, the study analysed biochemical signatures in 35 maize samples recovered from burial tombs in the Chincha Valley, home to a powerful coastal polity of an estimated 100,000 people.    

Chemical analyses revealed exceptionally high nitrogen levels in the maize, far beyond the natural soil conditions typical for the area. This strongly indicates the crops were fertilised with seabird guano, which is enriched in nitrogen due to the birds’ marine diets.  

“The guano was most likely harvested from the nearby Chincha Islands, renowned for their abundant and high-quality guano deposits,” Dr Bongers said. “Colonial‑era writings we studied report that communities across coastal Peru and northern Chile sailed to several nearby islands on rafts to collect seabird droppings for fertilisation.” 

The researchers also examined regional archaeological imagery featuring seabirds, fish, and sprouting maize depicted together on textiles, ceramics, pottery, wall carvings and paintings, offering a further line of evidence that seabirds and maize held cultural importance in these ancient societies. 

“Together, the chemical and material evidence we studied confirms earlier scholarship showing that guano was deliberately collected and used as a fertiliser,” Dr Bongers said. “But it also points to a deeper cultural significance, suggesting people recognised the exceptional power of this fertiliser and actively celebrated, protected and even ritualised the vital relationship between seabirds and agriculture.” 

Dr Emily Milton, a postdoctoral fellow at the Smithsonian Institution in Washington, D.C., said the multidisciplinary approach was critical. 

“The historical records documenting how bird guano was applied to maize fields helped us interpret the chemical data and understand the regional importance of this practice,” she said. “Our work extends the known geographic extent of guano fertilisation, echoing recent findings in northern Chile, and suggests soil management began at least around 800 years ago in Peru.” 

How guano reshaped power on the desert coast 

Farming on Peru’s coast is challenging, as it is one of the driest areas on Earth, where even irrigated soils quickly lose nutrients. Guano shipped from offshore islands provided a potent, renewable fertiliser that allowed coastal farmers in the Chincha Valley to grow maize, one of the most important staple crops in the Americas, in abundance.  

This agricultural surplus supported specialist merchants, farmers and fisherfolk, and helped the Chincha people to become major coastal traders.  

“We know the Chincha were extraordinarily wealthy and one of the most powerful coastal societies of their time. But what underpinned that prosperity? Previous research often pointed to spondylus shells, the spiny oyster, as the key driver of merchant wealth,” Dr Bongers said.   

“Our evidence suggests guano was central to the Chincha Kingdom’s success, with the Chincha’s maritime knowledge and access to the Chincha Islands likely reframing their strategic importance in the region.”   

The Inca, based in the highlands of the Andes, produced the largest native empire in the Americas before Europeans arrived and were famously obsessed with maize, using it to make ceremonial fermented beer, or ‘chicha’. But they couldn’t grow much of it in their highland environments, nor could they sail. 

“Guano was a highly sought-after resource the Incas would have wanted access to, playing an important role in the diplomatic arrangements between the Inca and the Chincha communities,” Dr Bongers said.  

“It expanded Chincha’s agricultural productivity and mercantile influence, leading to exchanges of resources and power.” 

Coauthor Dr Jo Osborn at Texas A&M University said this research invites us to reconsider what ‘wealth’ meant in the ancient Andes.   

“The true power of the Chincha wasn’t just access to a resource; it was their mastery of a complex ecological system,” she said. “They possessed the traditional knowledge to see the connection between marine and terrestrial life, and they turned that knowledge into the agricultural surplus that built their kingdom. Their art celebrates this connection, showing us that their power was rooted in ecological wisdom, not just gold or silver.” 

The findings expand on Dr Bongers’ recent research on the Band of Holes just south of the Chincha Valley, where he suggests that the site was an ancient marketplace built by the Chincha Kingdom. 

“This research adds another layer to our understanding of how the Chincha, and potentially other coastal communities, used resources, trade and agriculture to expand their influence in the pre-Hispanic era,” Dr Bongers said. 

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Caption: The Islas Ballestas off the coast of the Chincha and Pisco valleys remain an important location for many seabird species, as well as seals and other marine animals. Birds today are less abundant than they were in the past, leading to decreased guano accumulation compared to earlier eras. Photos by Jo Osborn

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Caption: Bone balance beam scale, The Art Institute of Chicago 1955.2579d. Public domain. https://www.artic.edu/artworks/126423/balance-beam-scale

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LIP and LH seabird imagery from the Peruvian southern coast.
(A) Ceremonial digging stick or paddle, The Met Museum 1979.206.1025. (B) Bone balancebeam scale, The Art Institute of Chicago 1955.2579d. (C) Adobe frieze (now destroyed) at the site of La Centinela c.1938, Bennett Greig (1907–1944). (D) Embossed lead and silver ball depicting seabirds eating a fish, The Met Museum 82.1.22. (E) Ceramic jar from UC-018 mortuary site, middle Chincha Valley, photo by J. Bongers. (F) Pyro-engraved gourd from Jahuay, Quebrada de Topará, photo by J. Osborn. (G) Embroidered textile from UC-25, middle Chincha Valley, photo by C. O’Shea. (A-D): CC0 Public Domain. All photos cropped from the originals.

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Article Source: University of Sydney news release.

*Bongers JL, Milton EBP, Osborn J, Drucker DG, Robinson JR, Scaffidi BK (2026) Seabirds shaped the expansion of pre-Inca society in Peru. PLOS One 21(2): e0341263. https://journals.plos.org/plosone/article?id=10.1371/journal.pone.0341263

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Bison hunters abandoned long-used site 1,100 years ago to adapt to changing climate

Frontiers—On the Great Plains of North America, bison were hunted for thousands of years before populations collapsed to near extinction due to overexploitation in the late 1800s. But long before then, bison hunters used various strategies and different types of sites, sometimes switching between sites.

Now, researchers sought to understand why hunting stopped when bison continued to be present at the Bergstrom site in central Montana, where bison were hunted intermittently for around 700 years before the site fell into disuse. The results* were published in Frontiers in Conservation Science.

“We found that bison hunters ceased using a kill site in central Montana around 1,100 years ago,” said first author Dr John Wendt, a paleoecologist and assistant professor of rangeland ecosystem management at New Mexico State University. “It appears that hunters stopped using it because severe, recurring droughts reduced the water available for processing animals at a small nearby creek. Site abandonment was a response to environmental stressors and changing social and economic pressures.”

More than bison

To understand what shaped choice of hunting sites and organization, the team combined archaeological excavation, sediment coring, and laboratory analyses. “The Bergstrom site presented a puzzle because it was used intermittently and abandoned when bison were common throughout the region and hunting was intense,” Wendt explained. “Why would hunters stop using a site that had worked for so long?”

To get to the mystery’s core, the researchers dug nine 1×1m excavation pits in the spring of 2019. Excavated materials were documented and photographed and charcoal fragments were sent off for radiocarbon analysis. Two sediment cores were collected directly next to the excavation area. The team analyzed these for pollen and charcoal fragments. They also tracked the presence of large herbivores and analyzed climate reconstructions. Based on this, the team was able to see if ecological changes explained why Bergstrom was abandoned, or if something else had driven hunters away.

“Abandonment wasn’t because the site became ecologically unsuitable in any absolute sense. Bison were still around, vegetation hadn’t changed, and there was no substantive shift in fire activities,” Wendt pointed out. “Bison hunting activity was not simply following prey populations.”

Leveling up hunting sites

Instead, severe droughts stretching decades hit the region before and after final abandonment of the site. Such droughts limited how much water was available, but also made locations where water wasn’t a given less attractive to hunter groups. At the same time, many hunters reorganized themselves from small mobile groups working opportunistically to more coordinated, larger groups who used constructed infrastructure and occupied sites for longer time periods.

“These larger operations were based on large kills and could produce surplus for trade and winter storage, but they also meant more dependence on specific resources like water, forage for larger herds, and fuel for processing fires,” said Wendt.

Sites meeting these characteristics were more scarce, as they also needed topographic features suited to large bison drives, such as cliffs for jumps and features to contain herds. If these characteristics were given, however, such sites often saw repeated, large-scale use over centuries.

Sophisticated climate adaptation

Favoring larger sites, however, meant greater dependency on everything going right, as these sites were harder to replace. Hunters worked at these sites over generations and could reorganize as conditions changed. Maintaining cultural knowledge and flexibility is most likely what allowed this type of hunting organization to persist through climate variability, the team said. This flexibility is also relevant to modern bison management systems, which can increase their odds of persisting through climate variability by retaining the capacity to reorganize how and where animals are managed.

The team pointed out that their conclusions may not hold true for other bison hunting sites in the region, which may have been abandoned for other reasons. In addition, while the study shows use for around 700 years, it could not determine how long each use period lasted or how frequently the site was used during this time. It also is possible that after abandonment, the Bergstrom site saw infrequent, low-impact use that left minimal traces that could not be detected, the team said.

“While people have been adapting to the climate for much longer, Bergstrom’s abandonment shows that people reorganized in response to recurring droughts in the last 2,000 years,” concluded Wendt.

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Bison bones are scattered across the site. John Wendt

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Students conducting archaeological excavations. Michael Neeley

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Article Source: Frontiers news release.

Between Scripture and Stone: Rethinking the Pharaoh of the Exodus

Menna Tallah Salah Eldin, is an independent Egyptian researcher based in Egypt, with a focus on ancient Egyptian civilization.

 

The question “Who was the Pharaoh of the Exodus?” has long been one of the most controversial questions in ancient history, not only because of its religious dimension, but because the search for an answer places us directly within a highly complex zone where sacred religious texts, historical reality, archaeology, and collective memory intersect.

Contrary to the commonly circulated attempts to identify a specific pharaoh by name, a more appropriate scholarly approach does not search for a name as much as it searches for a historical context within which the story may have taken shape. The true starting point in examining the historical context of the Pharaoh of the Exodus, therefore, lies in determining when the Israelites (otherwise known as the ancient Hebrews) actually entered Egypt.

Reconsidering the Question of Israelite Presence in Egypt

There is nothing in the Egyptian archaeological record that explicitly indicates the presence of any group called “the Israelites” inside Egypt during any phase of the New Egyptian Kingdom. No inscriptions describe deportation, nor are there records of forced labor projects associated with a group bearing this name. Nevertheless, the absence of evidence does not necessarily mean the absence of the event itself. Rather, it may indicate that this group was limited in number and lacked political significance at the time.

Egyptian texts clearly refer to the entry of groups known as “Asiatics” (Aamu) into Egypt, whether for work, residence, or as a result of unrest in the East.

This makes the idea of a Semitic group—possibly the nucleus of the Israelites—living in Egypt historically plausible, without requiring the assumption of a sudden migration or an organized invasion. The key question, however, is when exactly these groups formed within Egypt.

What Does the Merneptah Stele Tell Us?

The Merneptah Stele, dating to the reign of the Nineteenth Dynasty (c. 1208 BCE), represents the earliest known mention of the name “Israel” in any historical source. The inscription states: “Israel is laid waste; its seed is no more.”

What is striking about this inscription is that:

  • “Israel” seems to be conveyed as a people, not a state.
  • The text does not imply mass deportation.

It is notable that the inscription does not mention deportation or captivity, instead employing the familiar propagandistic language of Egyptian royal inscriptions, which exaggerated victories without precise documentation of events.

This allows the phrase to be understood as describing a military blow that ended the cohesive social/political existence of a local group in Canaan, rather than a complete ethnic extermination.

This opens an important possibility: that the group known as “Israel” may have suffered defeat or fragmentation in Canaan without disappearing entirely or being fully deported.

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The Merneptah Stele, housed in Cairo, Egypt. Ovedc, CC BY-SA 4.0, Wikimedia Commons

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From Defeat to Migration — The Hypothesis of Movement to Egypt

In light of this, one may propose the hypothesis that:

  • The remaining members of this group, which was defeated in Canaan, may have moved to Egypt, whether as captives, forced migrants, or economic migrants.
  • These groups were very small in number.
  • Over time, and under difficult social and economic conditions, they multiplied within Egypt.

This scenario explains why no significant trace appears in Egyptian records and why they later emerge as a distinct group with a recognizable identity, yet limited in size. Such a migration from Canaan to Egypt does not need to have been collective or officially documented. It could have been:

  • Gradual,
  • Limited in number,
  • Later absorbed into Egyptian society as a subordinate or laboring class.

This aligns with the image later presented in religious texts.

Between History and Collective Memory

Archaeological research in the Canaanite highlands indicates that between 1100 and 1000 BCE, hundreds of new small villages appeared suddenly, lacking fortifications, palaces, or evidence of invasion. These settlements consisted of simple, uniform houses, suggesting the arrival of a new group practicing a different way of life.

Many scholars have linked these groups to the Israelites. So, even if we apply the traditional biblical Exodus narrative and accept the story that the Israelites wandered in the wilderness for forty years, it would not be a stretch to suggest that they became dispersed and entered Canaan gradually as individuals or small groups who settled in the highlands. This would explain why these groups are scarcely mentioned in the archaeological record, given their small numbers and limited political or economic importance at the time.

When Can the Exodus Be Dated?

If we assume that the entry of these groups into Egypt occurred in the late Nineteenth Dynasty (around 1200 BCE), then their departure—if it occurred—would logically fall at the end of the Twentieth Dynasty (approximately 1100–1050 BCE) — based on Canaan Archaeological evidences — a period at the end of the New Kingdom characterized by:

  • Collapse of central authority,
  • Severe economic crises,
  • Weakening of the army,
  • The rise of the priesthood and its control over southern Egypt,
  • The absence of effective oversight over the provinces.

All of these factors could create an environment contributive to the departure of a small group without official documentation.

Historical Comparisons to Identify the Likely Characteristics of the Period of the Pharaoh of the Exodus

Based on comparing descriptions found in religious texts to historical records:

According to religious tradition, “Moses” received revelation in his thirties or forties. If one assumes the existence of a single Egyptian ruler from Moses’ birth until the Exodus, then the expected reign of that ruler would exceed thirty years.

If we assume that the Israelites entered Egypt in the 12th century BCE, at roughly the same time the Merneptah Stele was composed, and that this entry occurred in the form of a small group which later multiplied within Egypt, then it is natural to place the Exodus in the subsequent period—namely from the late Nineteenth Dynasty through the Twenty-first Dynasty. It would also be natural for neither the entry nor the departure to be documented, due to the small size of these group and their limited impact.

Religious Narrative and Historical Conditions

According to religious tradition, famine and plagues spread as punishment for Pharaoh and his supporters prior to the Exodus. Egyptian sources likewise indicate that the late Twentieth and early Twenty-first Dynasties witnessed famine, epidemics, climatic disturbances, and reduced Nile floods.

Religious texts also describe the priests and magicians turning against Pharaoh following their confrontation with “Moses”. Historically, Egyptian texts indicate that during the late Twentieth Dynasty—particularly under Ramesses XI (1106/7–1077 (approximate) BCE)—Egypt was divided into north and south, the priesthood defied the King’s commands, controlled the south, royal authority weakened, military power declined, and social and economic unrest intensified.

As a result of the state’s weakness during the late Twentieth Dynasty, documentation declined significantly, meaning that many events may have gone unrecorded.

The Ambiguity of the End and the Drowning Narrative: A Possible Historical Reading

Drawing from the temple of Khonsu in Karnak (Room E). Closeup of pharaoh Ramesses XI while taking a sort of “shower of Life” performed by two gods. Karnak, Reign of Ramesses XI, end-20th Dynasty, end-New Kingdom. [Lepsius’ Denkmaeler, Abtheilung III (Band VII), pl. 239]. Karl Richard Lepsius (1810-84), Public Domain, Wikimedia Commons

The ambiguity surrounding the end of the reign of Ramesses XI acquires particular significance when compared with the religious narrative that suggests, by some scholar’s interpretation, the drowning of Pharaoh during the pursuit of the Israelites. Ancient Egyptian history, despite its propagandistic nature, was accustomed to documenting the deaths of kings and their funerary rites, even during periods of instability. In the case of Ramesses XI, however, we encounter an almost complete silence: no text describing his death, no confirmed tomb (although many scholars connect an unfinished tomb in the Valley of the Kings to him, with no burial), and no mummy that can be attributed to him with certainty.

From a purely historical perspective, this absence cannot be considered direct evidence of a drowning incident. At the same time, it opens the door to the possibility, especially when it is taken into account that drowning and body loss represents the worst possible scenario for the Egyptian royal funerary system, which depended on the recovery of the body, its mummification, and the performance of complex rituals intended to guarantee the king’s eternal life in the afterworld.

Accordingly, the absence of any clear funerary evidence for Ramesses XI should not be read as an isolated mystery, but rather within the broader context of an era marked by the collapse of central authority, the division of the state, and the decline of official record-keeping. In such a climate, a religious narrative describing a humiliating and catastrophic end for the king—such as death by drowning—becomes consistent with the historical void, even if this connection remains within the realm of possibility rather than certainty.

Taking into consideration that the political fragmentation associated with the reign of Ramesses XI was not present at the beginning of his rule, but developed gradually and reached its peak in its final years—could explain a time when a major undocumented event could plausibly have occurred.

Conclusions

Based on the synthesis of archaeological data and religious texts, it becomes possible to propose that:

  • The Israelites did not suddenly appear in Egypt. Rather, they gradually emerged from small groups that lived in Canaan and moved to Egypt during the Nineteenth Dynasty and their identity formed over time.
  • Their departure from Egypt occurred in the late Twentieth Dynasty (meaning they remained in Egypt for approximately 150 years).
  • Their return to Canaan was also gradual, in the form of small groups.

This reading does not negate the religious narrative, but situates it within a historically plausible context and opens the door to a deeper and better understanding of the emergence of one of the most significant identities in the history of the ancient Near East.

The Pyramids and the Question of Chronology

Based on this hypothesis, the widespread association between the Israelites and the construction of the pyramids has no sound historical or chronological basis. The pyramids were built during the Old Kingdom, specifically under the Fourth Dynasty—more than a thousand years before the Israelites appear in the historical record.

If, as archaeological and historical evidence suggests, Israelite presence in Egypt began during the late New Kingdom, then the chronological gap between these events makes it logically impossible for them to have participated in pyramid construction. Thus, linking the Israelites to the pyramids is simply the result of a common conflation between later religious traditions and firmly established historical facts .

Final Assessment

Archaeological evidence from the Canaanite highlands places the emergence of the Israelites in Canaan between 1100 and 1000 BCE, indicating that the Exodus from Egypt would have occurred during this same period—approximately during the reign of Ramesses XI.

Ramesses XI ruled for nearly thirty years, and no confirmed tomb or mummy has been found for him. His reign was marked by economic hardship, political fragmentation, and weakening central authority. These conditions may point to the occurrence of a major event during his reign—one that significantly weakened the Egyptian state but was not documented due to the decline in record-keeping and the Egyptian tendency to omit defeats.

Ramesses XI was the last ruler of the Twentieth Dynasty. After his death, the Twenty-first Dynasty began, marking the period of decline of ancient Egyptian civilization. This may indicate the occurrence of a powerful and destabilizing event from which Egyptian civilization never fully recovered, instead continuing in a prolonged state of deterioration until its eventual disappearance.

Final Question

In light of all the above, can we answer the question that has long puzzled scholars and historians: Who was the Pharaoh of the Exodus?

This article does not provide a definitive answer. Instead, it leaves the conclusion to the reader’s judgment after considering the evidence presented. The question remains open—subject to debate, interpretation, and continued dialogue.

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References

  • Cline, Eric H. 2014. 1177 B.C.: The Year Civilization Collapsed. Princeton: Princeton University Press.
  • Redford, Donald B. 1992. Egypt, Canaan, and Israel in Ancient Times. Princeton: Princeton University Press.
  • Kitchen, Kenneth A. 2003. On the Reliability of the Old Testament. Grand Rapids: Eerdmans.
  • Kemp, Barry J. 2006. Ancient Egypt: Anatomy of a Civilization. London: Routledge.
  • Janssen, Jac. J. 1997. Village Varia: Ten Studies on the History and Administration of Deir el-Medina. Leiden: Brill.
  • Finkelstein, Israel. 1988. The Archaeology of the Israelite Settlement. Jerusalem: Israel Exploration Society.
  • Lehner, Mark. 1997. The Complete Pyramids. London: Thames & Hudson.

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Cover Image, Top Left: Amenemope Dynasty 20 reign of Ramesses XI wood gesso and paint  Mary Harrsch, CC BY 2.0, Wikimedia Commons

Breathing in the past: How museums can use biomolecular archaeology to bring ancient scents to life

Max Planck Institute of Geoanthropology—Recent advances in biomolecular archaeology have revealed that ancient objects can retain the molecular fingerprints of past aromatic practices. These molecules provide unprecedented insight into ancient perfumery, medicine, ritual, and daily life.

In a new publication*, an interdisciplinary research team led by archaeo-chemist Barbara Huber (Max Planck Institute of Geoanthropology and the University of Tübingen), shows how museums can use this molecular evidence to engage audiences with the sensory worlds of the past. The team combined their expertise to create a new workflow for converting biomolecular data into accessible, visitor-ready olfactory recreations.

“This research represents a significant shift in how scientific results can be shared beyond academic publications,” explains Huber.

From Data to Fragrance

The process began with a briefing, prepared by Huber in collaboration with scent-based storytelling consultant Sofia Collette Ehrich, establishing a crucial link between scientific data and perfumery practice. Building on this foundation, perfumer Carole Calvez developed a series of formulations that translated ancient chemical signatures into a scent suitable for museum environments. Calvez emphasizes that this is not a simple act of replication.

“The real challenge lies in imagining the scent as a whole,” she explains. “Biomolecular data provide essential clues, but the perfumer must translate chemical information into a complete and coherent olfactory experience that evokes the complexity of the original material, rather than just its individual components.”

Scent Cards and Stations: Visitors Travel Back in Time through their Noses

To demonstrate, the team developed two formats for presenting ancient scents in public settings. Using The Scent of the Afterlife, a recreation of the aromas that accompanied the ancient Egyptian mummification process, they created a portable scented card and a fixed scent diffusion station integrated into exhibition design.

At the Museum August Kestner in Hanover, where the artefacts that inspired the project are displayed, the scented card quickly became an integral part of guided tours.

“Scent provides a new approach to mummification, moving away from the scare factor and horror movie clichés towards an appreciation of the motivations behind the actions and the desired results,” curators Christian E. Loeben and Ulrike Dubiel report. 

The fixed scent station format was installed in the exhibition Ancient Egypt – Obsessed with Life at the Moesgaard Museum in Aarhus, Denmark.

“The scent station transformed how visitors understood embalming,” curator Steffen Terp Laursen observes. “Smell added an emotional and sensory depth that text labels alone could never provide.”

This work demonstrates how molecular traces of the past can be transformed into meaningful cultural experiences.

“We hope to offer museums compelling new tools for bringing visitors closer to past environments and practices via sensory interpretation and engagement,” Sofia Collette Ehrich concludes.

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The Scent of the Afterlife scented card. The essence of the reproduced scent is inserted into the paper via scent printing. Credit: Ehrich SC, Calvez C, Loeben CE, Dubiel U, Terp Laursen S and Huber B (2026) From biomolecular traces to multisensory experiences: bringing scent reproductions to museums and cultural heritage. Front. Environ. Archaeol. 4:1736875. doi: 10.3389/fearc.2025.1736875

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Visitors sniffing the Scent of the Afterlife card during a guided tour at the Museum August Kestner, Hannover, Germany. Credit: Ehrich SC, Calvez C, Loeben CE, Dubiel U, Terp Laursen S and Huber B (2026) From biomolecular traces to multisensory experiences: bringing scent reproductions to museums and cultural heritage. Front. Environ. Archaeol. 4:1736875. doi: 10.3389/fearc.2025.1736875

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Museum display for the Scent of the Afterlife in at the Moesgaard Museum in Denmark’s exhibition, Ancient Egypt – Obsessed with Life. Credit: Ehrich SC, Calvez C, Loeben CE, Dubiel U, Terp Laursen S and Huber B (2026) From biomolecular traces to multisensory experiences: bringing scent reproductions to museums and cultural heritage. Front. Environ. Archaeol. 4:1736875. doi: 10.3389/fearc.2025.1736875

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Article Source: Max Planck Institute of Geoanthropology news release.

CT scans unwrap secrets of ancient Egyptian life

University of Southern California – Health Sciences, LOS ANGELES — Keck Medicine of USC radiologists use computed tomography (CT) scanners to diagnose and treat patients’ diseases and injuries.  

Recently, however, this advanced technology was put to a far more novel use: examining the bodies of two ancient Egyptian mummies. 

Radiologists conducted full-body CT scans of two Egyptian priests, Nes-Min, circa 330 BCE, and Nes-Hor, circa 190 BCE, whose bodies had been preserved for more than 2,200 years.  

The mummies, along with 3D digital models and 3D prints of select parts of their bodies, will be on display at “Mummies of the World: The Exhibition,” an upcoming exhibit at the California Science Center opening Feb. 7.  

Each mummy was scanned inside the bottom half of its sarcophagus, which weighed approximately 200 pounds each. The mummies were wrapped in linen shrouds, blackened with age. The older mummy, Nes-Min, was draped in a garment of heavily beaded net over his torso and wore several strands of colorful beads.  

A state-of-the-art, 320 slice CT scanner revealed small details of their bodies that humanized the men, including facial features such as eyelids and their lower lips. The images also held clues about their health, life experiences and lifespans that resonate with people today.  

Scans reveal healed injuries, dental issues and other modern-day ailments  

Analysis of the scans showed that the elder of the mummies, Nes-Min, probably suffered from an aching lower back like many modern humans. His spine showed a collapsed lumbar or lower back vertebrae likely due to natural aging and wear and tear.  

He was buried with several artifacts, representing several scarab beetles and a fish.  

Nes-Hor’s scan revealed dental issues and a severely deteriorated hip, and that he was older at the time of death than Nes-Min.  

“These scans provide a treasure trove of information made possible by Keck Medicine’s access to the latest in high-level scanning, coupled with the team’s expertise,” said Summer Decker, PhD, who leads 3D imaging for Keck Medicine and serves as director of the USC Center for Innovation in Medical Visualization with the Keck School of Medicine of USC.  

“These mummies were scanned previously, but due to advancements in scanning technology, the results are much more detailed and extensive than ever before,” said Decker, who oversaw the mummy scans and visualization analysis. “The high-resolution images have revealed things that were previously unknown and helped create a picture of what their lives were like.” 

After scanning the mummies, Decker and her colleague, Jonathan Ford, PhD, used the scans to create 3D digital models of the men. They also printed out life-size reproductions of the men’s spines, skulls and hips, as well as artifacts found with Nes-Min, using medical-grade 3D printers.  

“Mummies have long been a mystery. Seeing beneath the surface to reveal the specific lived experience of individuals is incredibly exciting,” said anthropologist Diane Perlov, PhD, senior vice president for special projects at the California Science Center. “This modern scientific technology offers us a powerful window into the world of ancient people and past civilizations that might otherwise be lost.” 

Keck Medicine’s 3D technology brings organs to life  

Keck Medicine’s 3D visualization and printing technologies used on the mummies allow for surgeons to turn medical imaging, such as a CT or MRI scan, into physical reproductions of a patient’s liver, heart, pelvis or other structure.  

The scans first create hundreds of detailed 3D cross-sectional images (or “slices”), then 3D visualization experts digitally “stack” the images together to form 3D digital models. These models can then be analyzed, measured or used to print on high-resolution medical-grade 3D printers, meaning that the prints can be used in surgery and are safe to touch and potentially be implanted in a patient.  

Surgeons then use these prints to better visualize and understand a patient’s complex medical condition or practice the best surgical solution before entering the operating room. 

“Through 3D visualization, modeling and printing, clinicians like surgeons can accurately measure hard-to-detect tumors, examine the intricate structure of a patient’s heart or liver or determine how best to repair a shoulder or hip,” said Decker. “They walk into the operating room with a much better idea of what they are facing and how they will approach surgery. With these advanced technologies, we can create custom treatments and solutions for our patients, which may lead to improved outcomes.”  

Patients may also benefit from holding a replica of their own organ in their hand, Decker continued. “They gain a new understanding of what their condition is and how it will be treated,” she said.  

Keck Medicine has access to almost two dozen 3D printers housed in the USC Center for Innovation in Medical Visualization. 

About the exhibit  

“Mummies of the World: The Exhibition” first debuted at the California Science Center in 2010. After touring the globe, the exhibition returns to Los Angeles for its closing venue with a new selection of mummies never seen before in Los Angeles.  

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Keck Medicine of USC scans two ancient Egyptian mummies using innovative computed tomography (CT) scanners. Summer Decker, PhD, (right), 3D imaging lead for Keck Medicine and director of the USC Center for Innovation in Medical Visualization, and Jonathan Ford, PhD, (left) associate director of the center, examine the mummies, part of “Mummies of the World: The Exhibition” at the California Science Center. Credit: Ricardo Carrasco III

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Article Source: University of Southern California – Health Sciences news release.

For more information about Keck Medicine of USC, please visit news.KeckMedicine.org

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