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The Venetian Republic Offers Powerful Lessons to an American One in Need of Repair

John P. Ruehl is an Australian-American journalist living in Washington, D.C., and a world affairs correspondent for the Independent Media Institute. He is a contributor to several foreign affairs publications, and his book, Budget Superpower: How Russia Challenges the West With an Economy Smaller Than Texas’, was published in December 2022.

Over more than a thousand years, Venice transformed from a modest refuge into a dominant Mediterranean power. Despite various crises and encircling empires, the Venetian Republic avoided foreign rule, revolution, and collapse.

It developed an adaptable and efficient political system, building on its semi-independence from the 5th century until Napoleon’s conquest in 1797. In an international system dominated by self-proclaimed democratic republics, the longevity and eventual downfall of Venice’s oligarchic republican model provides insights for tailoring governance to contemporary challenges. Its unique political structure inspired founding fathers of the United States, like Alexander Hamilton and John Adams, who looked to Venice’s early system when shaping the republic. By blending Roman legal principles, Byzantine refinements like the Justinian Code (a compilation of Roman laws shaped by Greek traditions that codified and systematized legal practices), and its original innovations, Venice became a symbol of stability, endurance, and independence.

The Origins of Venice and Its Push for Independence

Venetian society was deeply paternalistic, governed by a hereditary elite with limited public participation, and yet it contained many elements of distribution of powers and checks on authority that are ubiquitous today. Geopolitically savvy and culturally diverse, Venice was open to new and foreign influence while preserving its traditions. Venetian diplomat Gasparo Contarini’s 16th-century account, shaped by his family’s central role in Venetian politics, alongside other sources, highlights Venice’s self-proclamation as the Serenissima Repubblica di Venezia—the Most Serene Republic of Venice.

Venice’s origins, according to tradition, trace back to 421 AD, when Roman refugees fleeing invasions in northern Italy established self-governed settlements in the Venetian Lagoon. The Rialto, which became synonymous with Venice, only emerged as the city’s center 400 years later. The collapse of the Western Roman Empire in 476 left northern Italy contested, with instability driving more settlers to the lagoon.

During the 5th and 6th centuries, trade networks and influential families began to shape the region. They reflected a mix of loyalties: pro-Byzantine landowners tied to the mainland coexisted with a rising merchant class seeking autonomy, along with the Frankish factions loyal to Rome. These groups dominated the informal councils, assemblies, and tribune leadership roles that governed early Venetian society.

By the 7th century, Venetian settlers recognized Byzantine authority in exchange for protection and securing vital trade access. Historian John Julius Norwich emphasized the Byzantine’s role in shaping Venice’s identity, alongside its Roman heritage.

In 697 AD, the lagoon’s settlers elected their first doge (duke), marking the beginning of Venice’s independence. Initially, the doge’s authority required approval from Constantinople, but Byzantine authority in the region was never strong and gradually faded. Seeking stronger local governance to navigate the delicate political landscape, Venetians resisted certain Byzantine decrees and a revolt in 726 saw them elect their own doge without outside interference. In the early 9th century, Venice successfully secured greater autonomy from the Byzantine Empire while keeping the Frankish Empire at bay by playing a crucial role in mediating peace between them, a settlement later known as Pax Nicephori.

Over the following centuries, Venetian autonomy increased as it forged ties with Rome to enhance its influence in Europe. Venice’s role in the 1204 sack of Constantinople, led by Latin forces, solidified its independence as a sovereign republic, coinciding with the rise of powerful republican city-states across Italy. Its push for independence was vital in shaping a political system aligned with Venice’s unique needs, values, and aspirations as a sovereign state.

Constraining Doge Power and Creating a Republic

Like the Roman Republic, Venice lacked a formal written constitution or judicially enforced laws. Instead, its political system relied on unwritten customs, allowing flexibility in responding to new challenges, and also demonstrating that the republican culture depends on habits of the heart and mind more than documents that record statements of principle.

Though dominated by a hereditary elite, Venice’s republican system prioritized power decentralization, an unusual approach at the time that encouraged a balance of authority and political stability. Early doges ruled autocratically for life, often attempting to establish dynasties, leading to rivalries, assassinations, and exiles. By 1032, Venetian patricians chose to abolish de facto hereditary dogeship, and though the doge retained a lifetime title, they could be deposed or pressured to resign.

Secrecy was essential to shielding political affairs from outside influence. With few grand political rallies or public speeches, rivalries were mostly confined to private councils. This restraint also helped prevent stirring up public sentiment, avoiding sensationalism, and maintaining a sense of calm and order in the city.

Venetians were willing to adapt when necessary, but once a solution proved effective, they stuck with it. The threat of factionalism over the doge’s position, led by the Tiepolo and Dandolo families in the 1200s, prompted patricians to introduce a unique voting process for the doge in 1268. Combining lotteries and voting, this system would remain largely unchanged for the next 500 years.

Council members gathered and drew from an urn containing hundreds of balls (ballotta)—30 gold and the rest silver; those drawing gold advanced, while those who picked silver exited. The ballottino, a young attendant, managed the urns. The 30 who picked gold then repeated the lottery, reducing their number to nine. These nine members then deliberated and agreed on 40 candidates, each requiring a minimum of seven votes from the group of nine to be considered. The process continued: the 40 were reduced to 12, who nominated 25; the 25 to nine, who nominated 45, and finally, the 45 to 11, who selected 41 electors. The final electors deliberated and voted on the doge, who required a minimum of 25 votes to win.

The process combined the impartiality of lotteries with the selectivity of voting, minimizing the chance for corruption while ensuring the legitimacy of decisions through broad consensus. The often weeks-long change broke the families’ duopoly, and ensuing elections often took weeks.

Contarini observed that doges were neither glorified nor vilified. Their terms were subject to posthumous review, with poor leadership censured or erased from public memory, while the contributions of effective rulers were recognized. This helped to ensure that leadership was viewed as a collective effort rather than the achievement of any single individual.

Fear of the doge’s authority also led patricians to steadily decentralize power into hereditary committees, integrating government expertise within the oligarchy. This ensured balanced decision-making and reduced the risk of autocratic rule. In 1142, the Minor Council was established as a small executive body to assist and monitor the doge. This was followed by the Great Council in 1172, which became the foundation of Venetian governance and the principal legislative body, severely limiting the doge’s power. Membership in the Great Council was a lifetime privilege for patrician males.

From 1179, judicial authority was invested in the Quarantia Criminale (criminal law), followed later by two other Councils of Forty (highest appeal court). By the early 13th century, the Senate emerged from the Great Council, focusing on trade and foreign policy, and was composed of serving and former officials.

Meanwhile, in response to the failed 1310 revolt by Bajamonte Tiepolo, the Council of Ten was created to track down conspirators, later evolving to handle crises, conduct investigations, and oversee internal security. Despite rising governmental complexity, Venice’s bureaucracy remained efficient and avoided runaway growth.

Political offices outside the dogeship also faced constraints. Terms were typically limited to one year to prevent consolidation of power and reelections often required formal approval. Close relatives were prohibited from holding the same office, running in the same election, or voting in elections involving each other to prevent familial monopolies.

Contarini noted that accountability was shared among the elite. Nobles who supported candidates were held financially liable if those candidates were later convicted of embezzlement and unable to repay the amount. Corruption resulted in punishments such as property confiscation and exile, with the competitive noble families keeping each other in check.

As the doge’s role became largely symbolic, real power shifted to the Council of Ten, the Great Council, and the Senate. These bodies dominated Venetian politics during its Golden Age, Renaissance, and eventual collapse, adapting to changing needs while maintaining cohesion and expertise through overlapping membership.

The Arengo or Concio, a general assembly of Venetian general citizens, initially played a strong political role alongside the doge. However, Venice’s noble families were similarly distrustful of commoner influence through democracy. Public participation in governance declined sharply after the Serrata of 1297 or the closing of the Great Council, which solidified hereditary governance and saw the Arengo lose its political authority before it was formally abolished in 1423. These decisions effectively ended democracy in Venice and ensured political power remained concentrated among the nobles. Given the rarity of democracy at the time, this approach nonetheless permitted greater political stability by minimizing potential disruptions from populist movements.

Social Hierarchy and Economic Opportunities in Venice

The late 13th and early 14th centuries “marked the formal separation of the nobles from the rest of the population,” entrenching Venice’s oligarchy and placing the non-patrician majority—approximately 95 percent of the city’s population—under elite control. The disconnect between the elites and commoners could be stark—Contarini praised Venice’s commitment to protecting commoners during crises like the plague, but later accounts paint a less charitable picture.

Despite limited political representation and rigid social classes, Venice’s nobles managed to maintain enough support for the political system to survive. A tiered hierarchy emerged under them, with the cittadini—a privileged class of merchants, skilled artisans, notaries, and administrators—forming approximately eight percent of the population, while the majority were commoners (popolani).

Social hierarchy in Venice was strictly enforced, with laws dictating what each class could wear. Intermarriage between patricians and cittadini was rare, though the latter class experienced regular turnover. Richer cittadini often surpassed certain aristocratic families in wealth, while patricians invested in merchant enterprises, creating economic interdependence.

The cittadini also controlled the civil service, led by the Grand Chancellor of Venice—the highest-ranking non-noble official. Through the Order of Secretaries, the cittadini served as notaries, clerks, tax collectors, and judicial officers. The wealthiest of their families with long-standing Venetian roots (cittadini originari) were included in the Book of Silver and granted additional opportunities in committees. Granting the cittadini some political influence prevented the patricians from completely dominating government affairs and ensured efficiency through their administrative expertise.

Despite the large and relatively powerless commoner class, Venice avoided the social upheavals common in other Italian city-states. According to Dennis Romano, professor emeritus of history at Syracuse University, 14th-century Venice remained stable because patricians and commoners were less rigidly separated, and tradition coexisted with flexibility. Social networks could overlap and legal and moral boundaries occasionally blurred during this period. Social rules were relaxed during holidays and festivals, elevating a sense of civic community, while commoners could participate in religious roles, including as members of the clergy.

Symbols of unity, such as the Venetian mask, the lion of Saint Mark, and the figure of the doge, reinforced civic identity. Legal protections through the Avogaria de Comun (public prosecutors), established in the late 12th century, ensured justice for commoners and legal representation for the poor. The state also supported infrastructure projects, welfare institutions, and charities, and wealthy nobles were expected to engage in philanthropy without fanfare and provide financial aid to the state during crises.

Venice’s economic allure and social mobility opportunities were, however, arguably the most crucial factors in maintaining stability. Venetian contract law ensured trust and stability in trade. The republic’s vast commerce and trade networks and position as a vital connector between the East and the West offered opportunities to commoners rarely found elsewhere.

While they suffered more during conflicts, famines, and plagues, the diverse composition of the popolani made it difficult for them to unite around common grievances. Additionally, Venice’s stable governance and potential for social mobility left them better off than those in neighboring city-states and empires. As a result, though commoners were excluded from major political decisions, they accepted their limited role, trusting in the fairness and accountability of Venice’s governing class, institutions, and rule of law.

Within the city, a thriving retail sector and diverse economic opportunities complemented a strong manufacturing base. Venice became a leader in shipbuilding, wool and silk cloth production, and glassmaking, attracting talent and investment. Commoners could also join merchant guilds and trade associations along with cittadini, gaining modest political representation and participation in collective decision-making. In later centuries, Venice evolved into a hub of printing and intellectual life, eventually becoming a center for culture and leisure, renowned for its prestige as a museum city. Venice’s economic adaptability, driven by both patricians and the merchant class, was key to Venice’s sustained prosperity, driving innovation and supporting the city’s ability to respond to shifting trade and political dynamics.

Military Strength, Foreign Holdings, and Diplomacy

But Venice’s survival and success also came from its military strength. Surrounded by larger states, its central hub in the Venetian Lagoon provided a defensible core for its navy. The state-owned Arsenal, a pioneering shipyard, and private enterprises enabled the mass production of ships, blending commerce and defense. Merchant ships were often fitted for combat, doubling as warships to protect trade routes, while military expeditions were self-sustaining through trade conducted en route. Boasting the strongest navy in Europe, Venice compensated for its limited land power by employing professional mercenaries and condottieri (or military commanders).

The republic avoided overextension, focusing on maintaining positive relations with its limited territories. Mainland cities enjoyed considerable autonomy, with several independent city-states voluntarily joining the republic. During the War of Cambrai (1508 to 1516), Venice contemplated ceding mainland territories, but revolts in occupied cities in support of Venice helped drive out invaders.

At its height in the 16th century, Venice’s dogado around the lagoon housed approximately 150,000 inhabitants, with its wider territories encompassing 2.3 million people. The Domini da Tera administered mainland Italy, while the Domini da Mar governed overseas colonies. Venetian military officials, like their political counterparts, were rotated regularly to avoid power accumulation and provide numerous nobles with administrative and military experience.

Revolts in Crete against Venetian rule exposed governance flaws in its territories, but efforts to promote greater equality between Venetian settlers and local populations eventually brought peace and showcased Venice’s adaptability in managing overseas territories.

Venice also maintained its independence through skilled diplomacy and a calculated focus on the balance of power. Supported by an expansive network of spies, diplomats, and agents, the small republic successfully navigated challenges from larger, powerful rivals, including Byzantium, the Carolingians, the Holy Roman Empire, the Ottomans, France, and Spain. An early strategic alliance with Byzantium secured access to key ports, while ties with Rome and trade posts as far as China reinforced its position as a reliable trading partner and intermediary. Ties with entities like the Hanseatic League (a trading network) further expanded Venice’s global reach.

Even during its economic decline, Venice played a powerful diplomatic role. Several Venetian popes were elected from the 1400s to 1700s, and Venetian diplomat Alvise Contarini played a crucial role in mediating the Peace of Westphalia in 1648, ending the Thirty Years’ War.

Steady Decline

The seeds of Venice’s decline were nonetheless sown early into its foreign expansion. The Fourth Crusade in 1204 enriched Venice and expanded its territories but strained its relations with Eastern Orthodoxy. The smaller, weakened Byzantine Empire, restored after the crusade, could not withstand the rising Ottoman Empire, whose conquest of Constantinople in 1453 disrupted Venice’s critical eastern trading routes. Venice maintained a strong presence in the Mediterranean, but logistical challenges, heavier taxation, and growing Ottoman competition gradually pushed it into a defensive retreat.

In 1492, Spain’s accidental arrival in the Americas marked a shift in global trade and the need for larger, ocean-bound ships. Venice’s lack of access to the Atlantic, which would fuel later European empires, was soon compounded by the Portuguese voyage to India via Africa in 1498, further undercutting its trade with the East. Venetians later established footholds in cities like Paris, London, and the Low Countries to collaborate with the rapidly growing Atlantic powers, but they struggled to keep pace.

The city’s preference for autonomy left it isolated in a rapidly changing European geopolitical landscape. While Venice’s early history of isolationism gave way to expansion, the city reverted to a more defensive and conservative isolationism in a world dominated by global powers. Repeated outbreaks of plague, particularly in 1575 to 1577 and 1630 to 1631, devastated Venice’s population and weakened its economic and military foundation.

By the 17th century, Venice’s once-adaptative nobles and political system had come to resist reform. Venice’s oligarchic social and political structure, as noted by historian John Norwich, had become rigid and highly corrupt. The nobility, formerly active merchants, had become passive investors, landowners, or city administrators. Destitute aristocrats could no longer sustain their privileges, weakening both their status and the socio-political hierarchy. Political activists, inspired by French Jacobin ideals and Italian nationalism, became increasingly vocal.

Venice’s system had also arguably become too outdated by the 18th century. Nation-states and the modern concept of nationalism simply overwhelmed merchant republics in demographics, territory, and wealth. Napoleon’s revolutionary changes in both warfare and social systems allowed the French military to take Venice without a fight. The Great Council then voted itself out of existence, and France transferred the region to Austria, which shifted the center of the regional government to Milan and prioritized nearby Triest as a port instead. Venice was later incorporated into Italy in 1866, which it has remained part of ever since.

Venice’s Strengths and Other Former Republics

Other Italian city-state republics also achieved prominence. Florence flourished with its banking sector, textile industry, and legal protections afforded to its citizens. Lucca maintained independence longer than Venice, while Pisa and Siena enjoyed periods of prominence. Genoa emerged as a significant maritime power, rivaling Venice for centuries.

However, Florence shifted to hereditary and dynastic rule under the Medici family in the 16th century and conquered Pisa and Siena. Lucca lacked Venice’s scale and influence, while Genoa, despite its strengths, struggled with internal tensions. Merchants and aristocrats were often at odds, as were rival noble clans who reverted to warring among themselves during peacetime. This instability often required foreign mediation, gradually eroding Genoa’s autonomy, while its later alliance with Spain further subordinated Genoa’s independence.

In contrast, Venice managed to avoid conquest, retaining its republican system, political autonomy, and global significance long after many of its counterparts had faded or been absorbed. Even centuries after its fall, no other Italian republic holds the same mystique of Venice. The city’s cultural impact alone was immense, producing creative figures like Tintoretto, Antonio Vivaldi, and Giovanni Bellini, and attracting Andrea Palladio and Titian. Its architectural beauty, set against the lagoon and emulating Roman styles, remains an international draw. Venice’s maintenance and adaptation of Greek and Roman political influences created a system that lasted centuries, which though weakened by the time of French conquest, may have had the potential to rebound.

Venice’s independence movement, which has accelerated since 2014, is unlikely to achieve secession due to significant barriers, including the constraints of Italy’s constitution, lack of international recognition, and disputes over the territorial feasibility of such a split.

The city’s modern economy is driven by tourism, with more than 5.7 million visitors in 2023. Other Italian city-states survive in their own ways: Genoa revived as a key port city in the 1800s and remains so today. The Grimaldi family, originally from Genoa, meanwhile, seized control of Monaco in 1297 and has ruled the country ever since. San Marino, a city-state republic with a claim to a 1700-year-old history, successfully diplomatically negotiated its independence in 301 AD.

Other republics outside Italy emerged during Venice’s time but struggled to endure. The Novgorod Republic established in 1136 in modern Russia, thrived on trade and featured a large assembly, term limits, and checks on elite power. However, its lack of a strong military left it vulnerable, and Moscow captured it in 1478.

The Dutch Republic, established in 1588, decentralized government between provinces and the States General for shared decision-making. It prioritized legal protections, religious tolerance, trade, literacy, and social mobility, though the Dutch East and West India companies undermined republican ideals through colonization and slavery. In 1795, the Dutch Republic fell to France and was replaced by the centralized Batavian Republic, which struggled with regionalism and reliance and dominance by France. By 1810, it became a French-controlled monarchy, until Dutch independence in 1813 reintroduced a monarchy that persists today.

Modern Republican Rule

Modern republics remain young and show a range of adaptations. Parliamentary republics rely on coalition-building, but this risks marginalizing even the most popular parties. Votes of confidence can swiftly remove leaders, but shorter political terms can lead to prioritizing short-term visions. Presidential systems can, meanwhile, run the risk of autocracy, particularly with longer-term limits and incumbency advantage. Other challenges include promoting democratic participation without runaway populism, balancing decentralization and centralization, creating effective political bodies without needless bureaucracy, and striving for peace while remaining prepared for conflict.

Switzerland stands out for its sustained stability, avoiding revolution, occupation, or imperialism since its unification in 1848. It combines regional and international autonomy, open trade, and its role as a global financial and diplomatic hub. Seasonal canton voting embodies direct democracy and encourages citizen participation. However, universal suffrage faces resistance tied to immigration, with referendums on non-citizen voting rights from 1992 to 2016 struggling in areas with higher foreign populations, reflecting concerns over integration and “over-foreignization” in the country.

Singapore, an independent city-state republic since 1965, has thrived and maintained its autonomy by emerging as a trade hub, balancing Cold War powers and rising U.S.-China tensions over the last 20 years. Despite its nominally democratic and republican system, governance has remained centralized under the People’s Action Party, dominated by Lee Kuan Yew’s family and close allies.

The Need for Greater Corporate Accountability

The discussion of decentralized leadership should extend beyond nations to the private sector. Early corporations like the British East India Company, as well as modern constitutional republics, were modeled on medieval chartered towns that were given powers to legislate, imprison, and wage conflicts.

Modern multinational corporations operate globally, influencing markets, negotiating with governments, and increasingly having access to armed forces. Their growing autonomy has led to efforts to link corporate governance with civic responsibility, including proposals to replace the hijacked democratic “one share, one vote” system that has allowed major shareholders to consolidate power and exploit corporate governance in recent decades.

The likelihood of self-imposed corporate accountability is low. However, introducing more layered governance with checks and balances could improve oversight, as private governing entities continue to evolve. Increasing experimentation with private cities globally signals a resurgence of corporate governance, seen more than a century ago in the U.S. with company towns. Similarly, Próspera, a private charter city on Roatán Island in Honduras, is run by a U.S. corporation with a proclaimed commitment to libertarian ideals.

It’s important to view the workers and communities these corporations interact with as similar to state subjects. The growth of corporate power challenges the classical liberal idea that contracts between companies and workers should be free of authority. Republican-style corporate leadership in such projects could address concerns about civic participation, autocracy, and the rule of law.

Venice’s Lessons for Modern Democracies

Many factors contributed to Venice’s success: expansive trade networks, social mobility, technological innovation, geographic advantages, military power, and diplomatic prowess. These elements were mutually reinforcing, underpinned by political stability achieved through distributing authority across collaborative bodies. While Venice’s oligarchy compromised the non-hereditary ideal of republicanism, it effectively prevented dynasties and upheld the principle of power distribution. The public largely trusted the nobles, though the exclusive nature of the noble class contributed to their decline in later centuries.

Venice’s political evolution and trajectory are a priceless repository of history for modern democracies to study. The presence of a non-hereditary figure like the doge provided a unifying focal point for governance, helping to anchor symbolic authority and reduce factionalism. A commitment to checks and balances allowed for a balanced distribution of power. Economic opportunities were cultivated by elites and merchant classes and embraced by the commoners, driving Venice’s prosperity and social mobility. Its ability to continuously adapt its political and economic systems was similarly a major reason for its long-term survival.

Today, frequent power and public opinion shifts, coupled with the influence of wealth and corporations, are fueling instability and gridlock, undermining the long-term effectiveness of democratic institutions. History shows that democratic societies have voted to unintentionally dismantle their own democratic and republican systems, and contemporary voters have often turned to populism and autocracy in the 21st century out of frustration.

But how much power should rest with individuals? Governance could be strengthened by withholding our tendency to center authority in people and instead placing it into political bodies. Venice’s system, for all its strengths, failed to create a fully open, meritocratic system, but its emphasis on collaborative bodies within a professional political class is something modern democracies may need to reconsider. Had Venice’s republican system continued to adapt rather than become increasingly rigid, it may have endured to this day.

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This article was produced by Human Bridges.

Cover Image, Top Left: Painting of historic Venice by Canaletto. Public Domain, Wikimedia Commons

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Major hoard of Roman-British coins found near Utrecht (the Netherlands)

Rijksmuseum van Oudheden—In the autumn of 2023, 404 silver and gold coins dating back to the start of the Common Era were found in the Dutch municipality of Bunnik, not far from Utrecht. The find contains a unique combination of Roman and British coins, buried in the northern border region of the Roman Empire (the Lower German Limes). At the time, this frontier ran right through what is now the Netherlands. A Roman-British coin hoard of this kind has never been discovered in mainland Europe before. The most recent of the Roman coins were struck in the years 46-47, during the reign of the Emperor Claudius. It was during this period that Roman troops crossed the North Sea to conquer the land they called ‘Britannia’. Forty-four of the gold coins come from what we now call Britain and bear the inscription of the British king Cunobelin. The coins were probably brought to Bunnik after the initial conquests by Roman soldiers returning from Britannia: the Roman coins were their pay, while the British coins were the spoils of war. The coins have been acquired by the Rijksmuseum van Oudheden (the Dutch National Museum of Antiquities) and now form part of its permanent exhibition The Netherlands in Roman Times.

Historical context and interpretations

The discovery of these coins highlights the importance of the Lower German Limes for the Roman invasions of Britannia. Not only was this frontier the site for preparations for the first crossing in the year 43 CE, but it also transpires that Roman troops returned to the mainland via the limes, bringing all kinds of possessions back with them, including British coins.

Roman and British coins

This collection of coins is the largest such find from the Roman period ever made in the Province of Utrecht. In addition, it is the first in mainland Europe to contain a mix of Roman and British coins. Only in Britain has a similar hoard been discovered.

The Utrecht find was discovered in the region of the Roman frontier, but outside the major known Roman sites such as the fort Traiectum (Utrecht) and Ulpia Noviomagus (Nijmegen). They were probably buried in or shortly after 47 CE. The reason remains unknown. They may have been hidden with the idea of digging them up at a later date. Then again, they might have been an offering, perhaps to thank the gods for a safe return from battle.

Gold coins from Britain are called staters. They are not made of pure gold, but of an alloy of gold, silver and copper. They were struck between about 5 and 43 CE, during and shortly after the reign of the British king Cunobelin, and up to the first Roman conquests. Cunobelin’s name appears in Latin on the coins: CVNO[BELINVS].

The Roman coins bear portraits of Roman rulers and emperors. The most recent of these, both silver and gold, bear the portrait of the Emperor Claudius. They were struck in 46-47 CE, around the end of the first Roman conquests in Britain.

A total of 72 gold Roman coins known as aurei (singular: aureus) were found, dating from the period 19 BCE to 47 CE. Two of the gold coins were struck using the same stamp and appear to be unused: they show no signs of wear. The owner apparently received them from a stock of newly minted coins.

Most of the Roman specimens, 288 of them, are silver. These denarii (singular: denarius) were struck between 200 BCE and 47 BC. They include special finds, such as coins from the time of Julius Caesar and one coin featuring Juba, the king of Numidia in northwest Africa (present-day Algeria).

From report to exhibition

The coins were discovered by detectorists Gert-Jan Messelaar and Reinier Koelink. After the find was formally reported to Landscape Heritage Utrecht’s Archaeology Hotline, archaeologist Anton Cruysheer examined the coins. They were then entered into the Portable Antiquities of the Netherlands (PAN) database and professionally cleaned by Restaura, a Heerlen-based restoration firm.

To gain a fuller understanding of the area around the find site and why the coins were buried there, the National Cultural Heritage Agency conducted an excavation, in collaboration with the two finders. Their find, 381 of what turned out to be a hoard of 404 coins, has since been acquired by the Rijksmuseum van Oudheden/National Museum of Antiquities in Leiden. With this the coins became part of the Netherlands’ National Archaeology Collection and available for research. They can now be viewed in the museum’s permanent exhibition The Netherlands in Roman Times. The purchase was co-funded by lottery company VriendenLoterij.

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Part of the complete Roman coin find from Bunnik. Photo and collection © National Museum of Antiquities

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Aureus with Emperor Claudius – obverse | Struck during the reign of Emperor Claudius, from 44 AD.
Photo and collection © National Museum of Antiquities

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Coin of King Juba the First – obverse | Ruler of Numidia (North Africa, present-day Algeria) from 60 to 46 BC. So it is not an official Roman coin. Photo and collection © National Museum of Antiquities

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Stater of King Cunobelinus – obverse | Gold, silver and copper alloy, minted in Britannia around 43 AD. 
Photo and collection © National Museum of Antiquities

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Roman aureus , before and after cleaning | Roman aureus (gold), minted during the time of Emperor Claudius, from 44 AD. before and after cleaning by Restaura. Photo and collection © Restoration studio Restaura

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Field research RCE | Tessa de Groot (middle) and the finders of the Bunnik coin hoard, Reinier Koelink (left) and Gert-Jan Messelaar (right), during the RCE excavation near the find location. Photo and collection © Cultural Heritage Agency of the Netherlands

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Article Source: Rijksmuseum van Oudheden news release

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New evidence suggests early human ancestor presence in Eurasia by at least 2 million years ago

Evidence from a site in Romania suggests a hominin presence nearly 2 million years ago. The analysis and dating of multiple cut-marked fossil bones discovered at the site of Grăunceanu in Romania by a team of scientists indicates they were produced by stone tools used by hominins more than 1.95 million years ago. The team used biostratigraphic and high-resolution U-Pb dating to determine the age of the activity. Given the finding within the context of sites showing other deep-time ephemeral traces of hominin activity over a widespread geographic area of Eurasia, the “results, presented along multiple other lines of evidence, point to a widespread, though perhaps intermittent, presence of hominins across Eurasia by at least 2.0 Ma,” writes the co-authors of the recently published study.*

The oldest known actual hominin fossils in Eurasia were discovered at the the site of Dmanisi, Georgia,beginning in 1991.

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Sites shown in blue text are suggested to be > 2 Ma. Inset in the lower left corner shows locations of fossil sites discussed in this study. Citations for fossil localities are provided in Supplementary Data 4. Blank world map data with country borders was drawn from Wikimedia Commons (CC-BY-SA 3.0). Map inset images are drawn from satellite imagery available via Google Earth (GoogleLandsat / CopernicusData SIO, NOAA, U.S. Navy, NGA, GEBCOGeoBasis-DE/BKG ©2009 and GoogleAirbusMaxar TechnologiesCNES / Airbus). CC BY-NC-ND 4.0, from Curran, S.C., Drăgușin, V., Pobiner, B. et al. Hominin presence in Eurasia by at least 1.95 million years ago. Nat Commun 16, 836 (2025). https://doi.org/10.1038/s41467-025-56154-9

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Selected images of high-confidence cut-marked specimens from the Olteţ River Valley assemblage. CC BY-NC-ND 4.0, from Curran, S.C., Drăgușin, V., Pobiner, B. et al. Hominin presence in Eurasia by at least 1.95 million years ago. Nat Commun 16, 836 (2025). https://doi.org/10.1038/s41467-025-56154-9

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*Curran, S.C., Drăgușin, V., Pobiner, B. et al. Hominin presence in Eurasia by at least 1.95 million years ago. Nat Commun 16, 836 (2025). https://doi.org/10.1038/s41467-025-56154-9

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A new chapter in Roman administration: Insights from a late Roman inscription

The Hebrew University of JerusalemArchaeologists have uncovered a rare Tetrarchic boundary stone at the site of Abel Beth Maacah in northern Israel. Originally marking land borders under Roman Emperor Diocletian’s tax reforms, the stone provides insight into ancient land ownership, local settlement patterns, and imperial administrative practices. The discovery* also introduces two previously unknown place names, expanding our understanding of the region’s historical geography and socio-economic landscape.

Archaeologists Prof. Naama Yahalom-Mack and Dr. Nava Panitz-Cohen from the Institute of Archaeology at the Hebrew University, and Prof. Robert Mullins from Azusa Pacific University have uncovered a significant relic of ancient administrative practices during their excavation of the biblical site of Abel Beth Maacah near Metula in northern Israel. The find, which was deciphered by Dr. Avner Ecker and Prof. Uzi Leibner from the Hebrew University is a boundary stone, originally inscribed to delineate agrarian borders between villages during the reign of the Roman Tetrarchy (a short-lived system instituted by the emperor Diocletian in 293 CE to govern the Roman Empire by dividing it between two emperors, the augusti, and their junior colleagues and designated successors, the caesares) and was found in secondary use in a Mamluk-period installation. This basalt slab, etched with a detailed Greek inscription, has provided a wealth of historical insights.

The inscription revealed two previously unknown village names, Tirthas and Golgol, which may correspond to ancient sites identified in the 19th-century Survey of Western Palestine. The slab also mentions an imperial surveyor, or “censitor,” whose name is attested here for the first time. These markers reflect the sweeping tax reforms initiated by Diocletian in the late third century CE, emphasizing the role of land ownership and settlement structures in the economic landscape of the Roman Near East.

“This discovery is a testament to the meticulous administrative re-organization of the Roman Empire during the Tetrarchy,” said Prof. Uzi Leibner. “Finding a boundary stone like this not only sheds light on ancient land ownership and taxation but also provides a tangible connection to the lives of individuals who navigated these complex systems nearly two millennia ago.”

Dr. Avner Ecker added, “What makes this find particularly exciting is the mention of two previously unknown place names and a new imperial surveyor. It underscores how even seemingly small discoveries can dramatically enhance our understanding of the socio-economic and geographic history of the region.”

This discovery adds to a unique corpus of over 20 boundary stones concentrated in the northern Hula Valley and surrounding areas. The stones mark a period of heightened administrative control aimed at standardizing taxation and clarifying land ownership. Remarkably, this specific find highlights the interconnectedness of historical geography, economic policies, and local settlement patterns. Scholars believe the abundance of boundary stones in this region underscores the high concentration of small landholders who operated independently of major urban centers. Interestingly, a contemporaneous rabbinic tradition mentions a burden imposed by the emperor Diocletian on this specific area, and apparently also reflects the hardships the tax reform drew on the local population.  

The find enriches our understanding of the socio-economic dynamics during the Tetrarchy, particularly the implications of Diocletian’s reforms on rural communities. Prof. Leibner and Dr. Ecker emphasize that such discoveries provide a unique glimpse into the lives of ancient inhabitants, the pressures they faced under imperial rule, and the enduring traces of their communities in the archaeological record. This exceptional artifact now joins the broader narrative of Roman imperial administration in the Levant.

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An Iron Age citadel and Mamluk-period installation in which the inscription was incorporated in secondary use (courtesy of the Tel Abel Beth Maacah excavations. Photo: Robert Mullins). (courtesy of the Tel Abel Beth Maacah excavations. Photo: Robert Mullins).

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Aerial view of Abel Bet Maacah looking south-east (courtesy of the Tel Abel Beth Maacah excavations. Photo: Robert Mullins). (courtesy of the Tel Abel Beth Maacah excavations. Photo: Robert Mullins).

How Archaeologists Can Solve the Earth’s ‘Wicked Problems’

John Schofield is a professor of archaeology at the University of York, United Kingdom, and the author of the new book Wicked Problems for Archaeologists: Heritage as Transformative Practice (Oxford University Press, 2024).

We used to have “balloon” debates in school: The hot-air balloon is losing height and, to avoid disaster, people must be jettisoned. To avoid this fate, everybody must justify why they should remain on board and their classmates then vote them “on” or “off.”

In reality, the result was determined entirely by one’s popularity. But perhaps this is always the case. In seeking to avoid funding cuts, for example, museums or cultural services are often considered easy targets, since archaeologists and heritage professionals are far less useful than doctors, engineers, or mathematicians. Beyond archaeology itself, cultural heritage has few friends, one might argue.

But I present the argument that far from being the irrelevant or outdated subject some politicians, career advisers, and university leaders might consider it to be, archaeology is essential to the future of humanity and planetary health. This is for three main reasons. First, archaeologists have the capacity to think about and to understand humanity of the past, and to project that insight into the future. Second, archaeologists are uniquely placed to comprehend the many and complex ways in which humans, over time, have related to their environment and environmental and other processes, such as the changing climate, migration, or pandemics. And third, archaeology provides opportunities for everyone to benefit, whether in terms of physical (by undertaking surveys or excavations) or mental health (through social interaction or artifact handling, to address loneliness or anxiety, for example).

York Archaeology’s Archaeology on Prescription project is one example of this: The program enables adults facing various conditions to gain a detailed understanding of life in a specific area of York, and in the process to improve their health and well-being, on top of volunteerism’s generally positive health effects, as demonstrated by a 2024 article.

In my new book, Wicked Problems for Archaeologists, I examine a few creative ways that we can use archaeology to help directly address some of the global challenges that threaten both human and planetary health. The book’s main argument is that as archaeologists we need to stop thinking only about the past and also think about the future. We also need to engage more with policymakers to help them address their challenges and opportunities.

Wicked Problems

Wicked problems emerged from research in the late 1960s to devise ways of using outcomes from the United States’ NASA-funded space program to help resolve urban problems such as crime and poverty. The definition of wicked problems as those that are “complex, intractable, open-ended, and unpredictable” captures both the scale of these problems and the difficulties they entail. We also now have “super-wicked problems” that introduce the additional dimension of time (or the lack of time to be precise). Super-wicked problems are in addition to the original 10 characteristics of wicked problems, defined by Horst W.J. Rittel and Melvin M. Webber:

  1. Time is running out;
  2. There is no central authority, or only a weak authority, to manage the problem; and
  3. The same actors causing the problem are required to help solve it.

Both climate change and environmental pollution are examples of super-wicked problems in which archaeologists have recently become involved, including my own work in the Galápagos and the wider South Pacific region. Social injustice, crime, and conflict are widely used as examples of wicked problems.

Small Wins

I suggest that the only realistic way to achieve success with wicked and super-wicked problems, and ultimately to make a difference, is by adopting a small-wins framework. These small wins (also referred to as small gains or nudges) align well with what universities in the UK refer to as impact, which, for the purposes of the UK’s Research Excellence Framework is defined as, “an effect on, change or benefit to the economy, society, culture, public policy or services, health, the environment or quality of life, beyond academia.” Small wins have been defined by theorist Karl Weick as, “a series of concrete, complete outcomes of moderate importance [that] builds a pattern that attracts allies and deters opponents.” The strategy of small wins incorporates sound psychology and is sensitive to the pragmatics of policymaking. Examples of small wins include the plastic pollution work in the Galápagos and neighboring coastal South America, and the Archaeology on Prescription project, referred to previously.

But even with small wins, we need to be careful. Wicked problems are deeply entangled with one another, meaning that any solution to one problem may exacerbate other problems elsewhere. Climate change and social injustice are a well-known example of this entanglement.

Promoting Success

Once small wins have been achieved, as archaeologists, we need to tell influential people about the outcomes so that our museums and galleries, local services, and archaeology departments are not threatened with closure by people who fail to understand the significance (or the potential) of the work we do.

For this conversation to happen, we need spokespeople who are good at communicating and have access to data and projects that deserve to be talked about. Archaeology needs influencers, or policy entrepreneurs as they are sometimes referred to. As archaeologists, we have not always been very good at this. It is probably why climate scientists on the IPCC don’t take much notice of us.

Preparing Archaeologists for a Wicked Future

We also need to think about how we manage people, resources, and priorities within our profession and how we prepare students for wicked futures. Management leadership scholar Keith Grint has explained how, across disciplines, academics need to be collaborative and passionate leaders inspiring an even more collaborative and passionate next generation. These, he thinks, are essential qualities for creating structures conducive to successfully addressing wicked problems.

We should also be looking to create (and teach our students to prepare for) some entirely new business models that provide the foundations for success: for example, new board structures that provide opportunities for younger people. Often advisory boards and boards of trustees are composed of older people with more experience. Younger idealists are often not welcome because they lack real-world experience. But for a world of wicked problems, we need to be much more creative. The old ways have not worked, so we need to try some new ones.

The Council for British Archaeology’s Youth Advisory Board is an excellent example of what can be done easily and immediately. And as archaeologists, we must continue to teach students how to find, research, interpret, and conserve the places and the materials from which we create an understanding of the past and its relevance in the present. These skills are fundamental to archaeology. But we need to go further.

To ensure that the relevance of archaeology is widely felt, students also need to learn how to communicate with non-specialists. To engage with wicked problems they must also learn about global challenges, and activism, and think more about the future. We need to produce what Paul Handstedt calls “wicked students.”

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This article was produced by Human Bridges.

Cover Image, Top Left: NickyPe, Pixabay

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Three million years ago, our ancestors were vegetarian

University of the Witwatersrand—Human ancestors like Australopithecus – which lived around 3.5 million years ago in southern Africa – ate very little to no meat, according to new research* published in the scientific journal Science. This conclusion comes from an analysis of nitrogen isotope isotopes in the fossilized tooth enamel of seven Australopithecus individuals. The data revealed that these early hominins primarily relied on plant-based diets, with little to no evidence of meat consumption.

The consumption of animal resources, especially meat, is considered a crucial turning point in human evolution. This protein-rich food has been linked to the increase in brain volume and the ability to develop tools. However, direct evidence of when meat emerged among our early ancestors, and of how its consumption developed though time, has been elusive. A team of researchers from the Max Planck Institute for Chemistry in Germany and the University of the Witwatersrand in South Africa (Wits University) now provide evidence that human ancestors of the genus Australopithecus that lived in southern Africa between 3.7 and 3.3 million years ago subsisted mostly on plants. 

The research team analyzed stable isotope data from tooth enamel of Australopithecus individuals found in the Sterkfontein cave near Johannesburg, part of South Africa’s “Cradle of Humankind”, an area known for its rich collection of early hominin fossilsThey compared the isotopic data of Australopithecus with that from tooth samples of coexisting animals, including monkeys, antelopes, and large predators such as hyenas, jackals, and big cats.

Tooth enamel preserved dietary signatures

“Tooth enamel is the hardest tissue of the mammalian body and can preserve the isotopic fingerprint of an animal’s diet for millions of years,” says geochemist Tina Lüdecke, lead author of the study. Lüdecke has led the “Emmy-Noether Junior Research Group for Hominin Meat Consumption” at the Mainz-based Max Planck Institute for Chemistry since 2021 and is an Honorary Research Fellow at the Evolutionary Studies Institute of the University of the Witwatersrand in Johannesburg. She regularly travels to Africa to sample fossilized teeth for her analysis. Wits University owns the Sterkfontein Caves and is the custodian of the Australopithecus fossils.

When animals digest food, biochemical reactions favor the “light” isotope of nitrogen (14N). Consequently, the degradation products that are produced in their body contain high proportions of 14N. The excretion of these “light” nitrogen compounds in urine, feces, or sweat increases the ratio of “heavy” nitrogen (15N) to this “light” nitrogen the body in comparison to the food it eats. This means that herbivores have a higher nitrogen isotope ratio than the plants they consume, while carnivores in turn have a higher nitrogen isotope ratio than their prey. Therefore, the higher the 15N to 14N ratio in a tissue sample, the higher is the trophic position of the organism in the food web.

Nitrogen isotope ratios have long been used to study the diets of modern animals and humans in hair, claws, bones and many other organic materials. However, in fossil material, these measurements have previously been limited to samples that are only a few tens of thousands of years old due to the degradation of organic material over time. In this study, Tina Lüdecke used a novel technique developed in Alfredo Martínez-García’s laboratory at the Max Planck Institute for Chemistry, to measure nitrogen isotopes ratios in fossilized tooth enamel that is millions of years old. 

Evidence of mostly plant-based food

The team of researchers found that the nitrogen isotope ratios in the tooth enamel of Australopithecus varied, but were consistently low, similar to those of herbivores, and much lower than those of contemporary carnivores. They conclude that the diet of these hominins was variable but consisted largely or exclusively of plant-based food. Therefore, Australopithecus did not regularly hunt large mammals like, for example, the Neanderthals did a few million years later. While the researchers cannot completely rule out the possibility of occasional consumption of animal protein sources like eggs or termites, the evidence indicates a diet that was predominantly vegetarian.

Further research on fossilized tooth enamel

Lüdecke’s team plans to expand their research, collecting more data from different hominin species and time periods. They aim to examine fossils from other key sites in eastern and southern Africa as well as southeast Asia to explore when meat consumption began, how it evolved, and whether it provided an evolutionary advantage for our ancestors.

“This method opens up exciting possibilities for understanding human evolution, and it has the potential to answer crucial questions, for example, when did our ancestors begin to incorporate meat in their diet? And was the onset of meat consumption linked to an increase in brain volume?” says Alfredo Martínez-García, from the Max Planck institute for Chemistry.

“This work represents a huge step in extending our ability to better understand diets and trophic level of all animals back into the scale of millions of years. The research provides clear evidence that its diet did not contain significant amounts of meat. We are honored that the pioneering application of this new method was spearheaded at Sterkfontein, a site that continues to make fundamental contributions to science even 89 years after the first hominin fossils were discovered there by Robert Broom,” says Professor Dominic Stratford, Director of Research at the Sterkfontein Caves and co-author of the paper. 

The study was funded by the Max Planck Society. Tina Lüdecke’s research group is supported by the Emmy Noether program of the German Research Foundation (DFG). 

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Hand-drawn illustration of two of the seven sampled molars from Australopithecus. Dom Jack, MPIC

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The Sterkfontein excavation site, which exposes the ancient deposits that once formed underground and contain Australopithecus fossils. The fossil-bearing red sediments clearly contrast with the grey dolomite of the cave walls and remnant roof of the chamber. Dominic Stratford

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Tina Lüdecke stands beside “Little Foot,” a remarkably well-preserved skeleton of Australopithecus discovered in the Sterkfontein Cave, celebrated as the most complete pre-human skeleton ever found. In her research, however, Lüdecke and her team primarily work with isolated fossilized tooth fragments. Bernhard Zipfel/Wits University

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Article Source: University of the Witwatersrand news release

Volcanic eruption caused Neolithic people to sacrifice unique “sun stones”

University of Copenhagen – Faculty of Humanities—Throughout history, volcanic eruptions have had serious consequences for human societies such as cold weather, lack of sun, and low crop yields. In the year 43 BC when a volcano in Alaska spewed large quantities of sulphur into the stratosphere, harvests failed the following years in the countries around the Mediterranean, causing famine and disease. This is well-documented in written sources from ancient Greece and Rome. 

We do not have written sources from the Neolithic. But climate scientists from the Niels Bohr Institute at the University of Copenhagen have analyzed ice cores from the Greenland ice sheet and can now document that around 2,900 BC a similar volcanic eruption took place. An eruption that must have had equally devastating consequences for the Neolithic peoples who lived in Northern Europe at the time and who were deeply dependent on agriculture.  

This new insight into a climate episode in the Neolithic period has led archaeologists from the University of Copenhagen, the National Museum of Denmark and the Museum of Bornholm to view their findings of so-called “sun stones” from the Neolithic Vasagård site on Bornholm in a new light, and they have just published a scientific article on the phenomenon in the journal Antiquity:

“We have known for a long time that the sun was the focal point for the early agricultural cultures we know of in Northern Europe. They farmed the land and depended on the sun to bring home the harvest. If the sun almost disappeared due to mist in the stratosphere for longer periods of time, it would have been extremely frightening for them,” says archaeologist Rune Iversen from the University of Copenhagen, who has participated in the excavations at the site led by the Museum of Bornholm and the National Museum. He adds:  

“One type of find that is completely unique to Bornholm is the so-called sun stones, which are flat shale pieces with engraved patterns and sun motifs. They symbolized fertility and were probably sacrificed to ensure sun and growth. Sun stones were found in large quantities at the Vasagård West site, where residents deposited them in ditches forming part of a causewayed enclosure together with the remains of ritual feasts in the form of animal bones, broken clay vessels, and flint objects around 2,900 BC. The ditches were subsequently closed.”   

Rune Iversen and his colleagues believe that there is a very high probability that there is a connection between the volcanic eruption, the subsequent climate changes and the discovery of the ritual sun stone sacrifices.

“It is reasonable to believe that the Neolithic people on Bornholm wanted to protect themselves from further deterioration of the climate by sacrificing sun stones – or perhaps they wanted to show their gratitude that the sun had returned again.”

Major cultural changes
As if an acute climate deterioration around 2,900 BC was not enough, Northern European Neolithic cultures were also affected by other disasters; New DNA studies of human bones have shown that the plague was very widespread and fatal.

During the same period when the Neolithic people were affected by both climate change and disease, archaeologists can also document a shift in the traditions they had held on to for a long time. The so-called Funnel Beaker Culture, which had been dominant until about 5,000 years ago with its characteristic ceramics and passage graves, was gradually disappearing. 

“At the causewayed enclosure we have excavated on Bornholm, we can also see that, after the sacrifice of the sun stones, the residents changed the structure of the site so that instead of sacrificial ditches it was provided with extensive rows of palisades and circular cult houses. We do not know why, but it is reasonable to believe that the dramatic climatic changes they had been exposed to would have played a role in some way, Rune Iversen concludes.   

Sun stones to be exhibited in Copenhagen
Four of the sun stones from Vasagård on Bornholm can be experienced from 28 January in the prehistoric exhibition at The National Museum of Denmark in Copenhagen. They probably exemplify one of the earliest depositional practices connected to a Neolithic sun-cult in South Scandinavia, which are also known from the Nordic Bronze Age with objects like the sun chariot.

“The sunstones are completely unique, also in a European context. The closest we get to a similar sun-cult in the Neolithic is some passage graves in southern Scandinavia or henge structures like Stonehenge in England, which some researchers associate with the sun. With the sun stones, there is in my mind no doubt. It is quite simply an incredible discovery, which demonstrates that depositions honoring the sun is an ancient phenomenon, which we encounter again in South Scandinavia during the climate disaster caused by a volcanic eruption in the year 536 AD, where several large gold hoards were deposited as sacrifices,” says Lasse Vilien Sørensen, who is senior researcher at The National Museum of Denmark and co-author of the research paper.

Volcanic eruption 2,900 BC
The researchers can document reduced radiation from the sun and consequent cooling, which can be traced in both the United States and Europe around 2,900 BC. 

Dendrochronological analyses of fossil wood show signs of frost in the spring and summer months both before and after 2,900 BC.

And ice cores from the Greenland ice cap and the Antarctica contain sulphur, which is a sign of the occurrence of a strong volcanic eruption.

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Two so-called sun stones, which are small flat shale pieces with finely incised patterns and sun motifs. They are known only from the island of Bornholm in the Baltic Sea. National Museum of Denmark

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The archaeological site Vasagård is located on Bornholm in the Baltic Sea. University of Copenhagen

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Article Source: University of Copenhagen – Faculty of Humanities news release

Human ancestor thrived longer in harsher conditions than previous estimates

Griffith University—An early human ancestor of our species successfully navigated harsher and more arid terrains for longer in Eastern Africa than previously thought, according to a new study published in Nature Communications Earth & Environment.

Homo erectus, the first of our relatives to have human-like proportions and the first known early human to migrate out of Africa, was the focus of the new study led by the international research team.

The researchers analyzed evidence from Engaji Nanyori in Tanzania’s Oldupai Gorge, revealing Homo erectus thrived in hyper-arid landscapes one million years ago – well before our species, Homo sapiens, emerged.

“Now extinct, Homo erectus existed more than an estimated 1.5 million years, marking them as a species survival success in the human evolution story when compared with our own estimated existence of around 300,000 years to date,” Professor Michael Petraglia said, Director of the Australian Research Centre for Human Evolution, Griffith University.

“That success came down to their ability to survive over a long period marked by many changes to the environment and climate,” noted the lead author, Professor Julio Mercader of the University of Calgary.

Using biogeochemical analyses, chronometric dating, palaeoclimate simulations, biome modelling, fire history reconstructions, palaeobotanical studies, faunal assemblages, and archaeological evidence, the research team reconstructed an environment dominated by semidesert shrubland.

Despite the challenges of these conditions, Homo erectus repeatedly occupied landscapes created by rivers and streams, leveraging water sources and ecological focal points to mitigate risk.

These findings suggest archaic humans possessed an ecological flexibility previously attributed only to later hominins.

“Debate has long centred on when the genus Homo acquired the adaptability to thrive in extreme environments such as deserts and rainforests,” said Dr Abel Shikoni of the University of Dodoma, Tanzania.

“Traditionally, only Homo sapiens was thought capable of sustained occupation in such ecosystems, with archaic hominins seen as restricted to narrower ranges”.

“However, the biogeochemical, palaeoenvironmental, and archaeological evidence we analysed suggests early Homo had the ability to adapt to diverse and unstable environments from the East African Rift floor and Afromontane areas as early as two million years ago,” Professor Petraglia said.

“This adaptive profile, marked by resilience in arid zones, challenges assumptions about early hominin dispersal limits and positions Homo erectus as a versatile generalist and the first hominin to transcend environmental boundaries on a global scale.”

“This adaptability likely facilitated the expansion of Homo erectus into the arid regions of Africa and Eurasia, redefining their role as ecological generalists thriving in some of the most challenging landscapes of the Middle Pleistocene,” said Professor Paul Durkin of the University of Manitoba.

The study Homo erectus adapted to steppe-desert climate extremes one million years ago has been published in Nature Communications Earth & Environment.

Ancient genomes reveal an Iron Age society centered on women

Trinity College Dublin—An international team of geneticists, led by those from Trinity College Dublin, has joined forces with archaeologists from Bournemouth University to decipher the structure of British Iron Age society, finding evidence of female political and social empowerment.  

The researchers seized upon a rare opportunity to sequence DNA from many members of a single community. They retrieved over 50 ancient genomes from a set of burial grounds in Dorset, southern England, in use before and after the Roman Conquest of AD 43. The results revealed that this community was centered around bonds of female-line descent. 

Dr Lara Cassidy, Assistant Professor in Trinity’s Department of Genetics, led the study* that has been published in the leading international journal Nature today. She said: “This was the cemetery of a large kin group. We reconstructed a family tree with many different branches and found most members traced their maternal lineage back to a single woman, who would have lived centuries before. In contrast, relationships through the father’s line were almost absent.

“This tells us that husbands moved to join their wives’ communities upon marriage, with land potentially passed down through the female line. This is the first time this type of system has been documented in European prehistory and it predicts female social and political empowerment. 

“It’s relatively rare in modern societies, but this might not always have been the case.”

Incredibly, the team found that this type of social organization, termed “matrilocality”, was not just restricted to Dorset. They sifted through data from prior genetic surveys of Iron Age Britain and, although sample numbers from other cemeteries were smaller, they saw the same pattern emerge again and again.

Dan Bradley, Professor of Population Genetics in Trinity’s Department of Genetics, and a co-author of the study, added: “Across Britain we saw cemeteries where most individuals were maternally descended from a small set of female ancestors. In Yorkshire, for example, one dominant matriline had been established before 400 BC. To our surprise, this was a widespread phenomenon with deep roots on the island.” 

Iron Age cemeteries with well-preserved burials are rare in Britain. Dorset is an exception, due to the unique burial customs of the people who lived there, named as the “Durotriges” by the Romans. The researchers sampled DNA from a site near the village of Winterborne Kingston, nicknamed “Duropolis”, which archaeologists from Bournemouth University have been excavating since 2009. Previously, the team had observed the more richly furnished Durotrigan burials to be those of women. 

Dr Miles Russell, the excavation’s director and co-author on the study, commented: “Beyond archaeology, knowledge of Iron Age Britain has come primarily from the Greek and Roman writers, but they are not always considered the most trustworthy. That said, their commentary on British women is remarkable in light of these findings. When the Romans arrived, they were astonished to find women occupying positions of power. Two of the earliest recorded rulers were queens – Boudica and Cartimandua – who commanded armies.

“It’s been suggested that the Romans exaggerated the liberties of British women to paint a picture of an untamed society. But archaeology, and now genetics, implies women were influential in many spheres of Iron Age life. Indeed, it is possible that maternal ancestry was the primary shaper of group identities.”

Anthropologist Dr Martin Smith, one of the project’s bone specialists, added: “These results give us a whole new way of looking at the burials we are uncovering with our students. Rather than simply seeing a set of skeletons, hidden aspects of these people’s lives and identities come into view as mothers, husbands, daughters and so on. We also see these folk had deep knowledge of their own ancestry – multiple marriages between distant branches of this family occurred and were possibly favoured, but close inbreeding was avoided.”

Echoing the writings of Julius Caesar, the researchers further uncovered a footprint of Iron Age migration into coastal southern England, which had gone undetected in prior genetic studies. This will add more fuel to debates surrounding the arrival of Celtic language in Britain. 

Dr Cassidy explained: “Migration into Britain during the later Bronze Age has previously been detected, leading some to hypothesize that Celtic language arrived during this period. But our results point towards substantial cross-channel mobility during the Iron Age as well. Narrowing down the arrival time of Celtic will be difficult. Indeed, it is quite possible that Celtic languages were introduced to Britain on more than one occasion.”

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Durotrigian burial of a young woman from Langton Herring sampled for DNA (c) Bournemouth University. She was buried with a mirror (right panels) and jewellery, including a Roman coin amulet showing a female charioteer representing Victory. Bournemouth University

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Excavating a Late Iron Age Durotriges burial at Winterborne Kingston (c) Bournemouth University. Bournemouth University

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Article Source: Trinity College Dublin news release

Texts to Textiles: Reconstructing Mycenaean textile production through Linear B

In the latest released episode of Dr. Ester Salgarella’s podcast series, Aegean Connections, Marie Louise Nosch, Professor of ancient history at the Saxo Institute, University of Copenhagen, relates the significance of textiles and their production and commerce in the Bronze Age palatial societies of the Mediterranean. She does this by discussing how the reading and analysis of Linear B, the ancient script of the Mycenaean civilization, has revealed a surprising amount of information about the making, trade distribution, business and value of textiles as a prominent part of the economies of societies of the time.

“Textile production was the fuel of the Bronze Age economy”, says Nosch in the podcast interview.

Indeed, at least among the elite in the even earlier Minoan cities like Knossos in Crete and Akrotiri on the island of Santorini, the evidence for the sophistication and importance of textiles for clothing was clearly illustrated in the magnificent frescoes known today among the archaeological remains and collections of those sites.

Nosch also elaborates how Linear B texts have described in detail the stages of textile production, as well as the remarkable standardization and fixed cycles that defined broadly applied expectations in the world of textiles of the Mediterranean Bronze Age.

Readers can listen to much more about this in the newly released, free podcast, Texts and Textiles: reconstructing Mycenaean textile production through Linear B.

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Cover Image, Top Left: Wall painting from the House of the Ladies in Akrotiri. An iconic example of the sophisticated and artful style of clothing made possible by the mastery and production of textiles during the Bronze Age. 

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Popular Archaeology collaborates with Wayfaring Walks to visit ancient Etruscan sites in Italy

Far from the crunch of the madding crowd one typically encounters with the big Italian tourist sites in places like Rome, Florence, Venice, and Naples, a small group of travelers will have the opportunity to explore spectacular off-the-beaten-path sites scattered across the Italian provinces of Umbria and Tuscany. The sites, mostly situated at or near aesthetically scenic and historic Medieval and Etruscan hilltop towns and villages, will define a picture of the Etruscans, the ancient civilization that preceded the Romans. The Etruscans dominated most of the Italian peninsula for centuries, and heavily influenced the culture and character of the civilization that eventually became the Roman Empire.

What distinguishes this tour from most other tours revolves around one human activity — walking. Rather than shuttling large groups of tourists from one congested site after another in chartered buses or vans, this comparatively smaller group will spend the majority of its time hiking across the countryside, taking ancient paths, roads and trails in between up-close-and-personal historic, cultural and archaeological sites that tell the story of the ancient Etruscans as well as the later Medieval and Roman periods.

“Unlike the typical tourist-type experience, this group will be hiking through country that most people, other than the local population, do not see. It will be a more intimate encounter with the landscape and people of ancient and historic Italy,” says Dan McLerran, founder and editor of Popular Archaeology Magazine. “Along with this, the mere act of walking has a profound impact on personal health, both physically and mentally/emotionally. In our mad dash in life to tick off the tasks we have created for ourselves in this life, we forget to ‘smell the flowers’ and nurture closer relationships with others along the way — the very things that make life worth living.”

The trip plan, created and operated by Wayfaring Walks, will take participants to towns that feature ancient and Medieval architecture set high atop rocky, cliff-like formations, as well as anciently-carved and constructed tombs and underground habitations beneath.

“Along with developing new relationships with like-minded people participating in the walk, this will be a photographer’s paradise, so if you are into creating distinctive and artistic images with your camera, this will be an excellent opportunity to do so,” added McLerran.

The towns the group will encounter are among the most scenically picturesque in Italy, affording views not encountered by most vacationing visitors. Moreover, the experience promises to focus on education as well, expanding the participant’s understanding of the ancient and historic cultures encountered.

The walk is open to anyone interested, although individuals who are premium subscribers to Popular Archaeology Magazine will be offered a $500 discount on the trip price (for the first 4 who register). Participants should know that the walking/hiking element of this tour is NOT mandatory. If for any reason a person cannot or does not wish to do some or all of the walk aspect of the tour, arrangements can be made with the tour leader and manager to do limited independent explorations of the towns and sites on the travel itinerary. 

For more information about this, and how to register, go to Etruscan Hilltop Towns at https://www.wayfaringwalks.com/tour/etruscan-hilltop-towns/. For current premium subscribers to Popular Archaeology Magazine, go to https://www.wayfaringwalks.com/welcome-popular-archaeology-subscribers/

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View of Civita Bagnoregio, one of the towns to be visited. Orlando Paride, Creative Commons Attribution-Share Alike 4.0 International license, Wikimedia Commons

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Orvieto. Courtesy Wayfaring Walks

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Pozzo di San Patrizio, Orvieto. Courtesy Wayfaring Walks

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Sorano. Courtesy Wayfaring Walks

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The Citta del Tufo Archaeological Park. Courtesy Wayfaring Walks

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Sorano Castle stairs. Courtesy Wayfaring Walks

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Pitigliano, illuminated. Courtesy Wayfaring Walks

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Archaeological team discovers ancient Etruscan ritual pit and votive niche

A team of students led by archaeologist Luca Nejrotti recently unearthed two previously undiscovered features among ancient Etruscan tombs in Tuscany, Italy. During the summer of 2024, in collaboration with the Archaeological Park “Città del Tufo”, the team, consisting of archaeologists, students and local volunteers, revisited six Etruscan tombs nestled for more than 2500 years within the area known as the Via Cava di San Sebastiano, near the town of Solano.

The team revisited a number of 7th – 6th century BC tombs carved anciently into the area’s characteristic volcanic tufa rock, already explored and exposed by Roman looting and 19th and 20th century digging. At the end of their season, they uncovered two previously unknown features left untouched for more than 2500 years — a ritual pit and a funerary niche. The ritual pit contained a double-handled bowl and four dishes, and the funerary niche, sealed with terra-cotta tiles, revealed nine ceramic vessels, spindle whorls, and a bronze fragment.

According to lead archaeologist Nejrotti, the finds “represent an exceptional testimony to the religious practices associated with funerary offerings”.  

Although the details of ancient Etruscan religious practices and culture are not as well known as those of the ancient Greeks and Romans, their tombs have revealed the significance of religious beliefs and practices in their society.

The Etruscans were an ancient people who preceded the Romans and inhabited current day central Italy from around 900 BC to roughly 100 BC. They possessed a common language and culture but governed themselves independently through federations of city-states (three confederacies in all: Etruria (today’s Tuscany, Latium and Umbria), the Po Valley with the eastern Alps, and the area known today as Campania. At its greatest extent, Etruria covered what is now Tuscany, western Umbria, northern Lazio, the Po ValleyEmilia-Romagna, south-eastern Lombardy, southern Veneto, and western Campania.

More about the team’s work and results can be found in the major feature article recently published in the winter 2025 issue of Popular Archaeology Magazine.

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Excavating the ritual pit. Courtesy Luca Nejrotti

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The funerary niche after the removal of the tiles. Courtesy Luca Nejrotti

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Ukraine was a crossroads of human mobility until around 500 years ago

Estonian Research CouncilThe North Pontic region, which encompasses present-day Ukraine, was for centuries a crossroads of migration from multiple directions, connecting the vast Eurasian Steppe with Central Europe.

A study recently published in Science Advances uses ancient human remains to reveal the remarkably high genetic heterogeneity in the region during the last 3,500 years up to around 500 years ago. The study is led by Lehti Saag, a researcher at the University of Tartu Institute of Genomics (UT IG) and a former Marie Skłodowska-Curie postdoctoral fellow at University College London (UCL), alongside professor Mark Thomas from UCL and Pontus Skoglund from the Francis Crick Institute. The study was made possible by the resilience of Ukrainian researchers – second author Olga Utevska who is currently a MSCA4Ukraine fellow at UT IG, and numerous archaeologists still actively conducting excavations in Ukraine despite the war.

The analyses show that at the end of the Bronze Age, broad-scale ancestry proportions are similar to contemporary populations in the rest of Europe – a mixture of European hunter-gatherer, Anatolian early farmer and Steppe pastoralist ancestries – and these ancestry components have been present in the Ukraine region since then until today. However, from the Early Iron Age until the Middle Ages, the appearance of eastern nomads in the Pontic region became a regular occurrence. Their genetic composition varied from Steppe-like superimposed on the locals to high degrees of East Asian ancestry with minimal local admixture.

At the same time, individuals from the rest of the Ukrainian region had ancestry mostly from different regions in Europe. The palimpsest created by migration and population mixing in the Ukraine region will have contributed to the high genetic heterogeneity in geographically, culturally and socially homogeneous groups, with different genetic profiles present at the same site, at the same time and among individuals with the same archaeological association.

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Scythian burial at the Skorobir necropolis in the fortified settlement of Bilski. Iryna Shramko

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Article Source: Estonian Research Council news release.

*North Pontic crossroads: Mobility in Ukraine from the Bronze Age to the early modern period, Science Advances, 8-Jan-2025. 10.1126/sciadv.adr0695 

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Tattoos revealed on mummified skin

Proceedings of the National Academy of Sciences—Researchers used lasers to reveal highly detailed tattoos on 1,200-year-old mummies from Peru. Mummified human remains from pre-Hispanic South America provide evidence of a long history of tattooing in the region. The ink used in tattoos tends to bleed and fade with age, a process further exacerbated by mummification, rendering the original designs difficult to discern. Michael Pittman and colleagues used laser-stimulated fluorescence to study approximately 1,200-year-old tattoos on mummified individuals belonging to the pre-Columbian Chancay culture in present-day coastal Peru. The authors inspected more than 100 mummified individuals for tattoos. The preserved skin of the mummified individuals fluoresced brightly, in contrast with the black tattoo ink. The resulting high-contrast images virtually eliminated the effects of ink bleed, revealing previously hidden details of the tattoo designs. The complex geometric and zoomorphic patterns were inked with a finely pointed object, possibly a single cactus needle or sharpened animal bone. The authors note that the artistic details and precision of the tattoos exceed that of contemporary Chancay pottery, textiles, and rock art, suggesting that some tattoos were the product of special effort. According to the authors, the findings provide insight into the artistic development and complexity found in pre-Columbian South America.

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1,200-year-old mummified forearm under laser-stimulated fluorescence revealing details of tattoo designs. Michael Pittman and Thomas G Kaye

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1,200-year-old mummified hand featuring tattoos. Michael Pittman and Thomas G Kaye

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Article Source: PNAS news release

*“Hidden artistic complexity of Peru’s Chancay culture discovered in tattoos by laser-stimulated fluorescence,” by Thomas G. Kaye, Judyta Bąk, Henry William Marcelo, and Michael Pittman, Proceedings of the National Academy of Sciences, 13-Jan-2025. https://www.pnas.org/cgi/doi/10.1073/pnas.2421517122

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When the past meets the future: Innovative drone mapping unlocks secrets of Bronze Age ‘mega fortress’ in the Caucasus

Cranfield University—A Cranfield University, UK, academic has used drone mapping to investigate a 3000-year-old ‘mega fortress’ in the Caucasus mountains. Dr Nathaniel Erb-Satullo, Senior Lecturer in Architectural Science at Cranfield Forensic Institute, has been researching the site since 2018 with Dimitri Jachvliani, his co-director from the Georgian National Museum, revealing details that re-shape our understanding of the site and contribute to a global reassessment of ancient settlement growth and urbanism.

Fortress settlements in the South Caucasus appeared between 1500-500 BCE, and represent an unprecedented development in the prehistory of the regions. Situated at the boundary between Europe, the Eurasian Steppe, and the Middle East, the Caucasus region has a long history as a cultural crossroads with distinctive local identities.  

Research on the fortress – named Dmanisis Gora – began with test excavations on a fortified promontory between two deep gorges. A subsequent visit in Autumn, when the knee-high high summer grasses had died back, revealed that the site was much larger than originally thought. Scattered across a huge area outside the inner fortress were the remains of additional fortification walls and other stone structures. Because of its size, it was impossible to get a sense of the site as a whole from the ground.

“That was what sparked the idea of using a drone to assess the site from the air,” commented Dr Erb-Satullo. “The drone took nearly 11,000 pictures which were knitted together using advanced software to produce high-resolution digital elevation models and orthophotos – composite pictures that show every point as if you were looking straight down.

“These datasets enabled us to identify subtle topographic features and create accurate maps of all the fortification walls, graves, field systems, and other stone structures within the outer settlement. The results of this survey showed that the site was more than 40 times larger than originally thought, including a large outer settlement defended by a 1km long fortification wall.”

The research team used a DJI Phantom 4 RTK drone which can provide relative positional accuracy of under 2cm as well as extremely high-resolution aerial imagery. In order to obtain a highly accurate map of human-made features, the team carefully checked each feature in the aerial imagery to confirm its identification.

To understand how the landscape of the site had evolved, the orthophotos were compared with 50-year-old photos taken by a Cold War-era spy satellite declassified in 2013. That gave researchers much needed insight into which features were recent, which were older. It also enabled researchers to assess what areas of the ancient settlement were damaged by modern agriculture. All of those data sets were merged in Geographic Information System (GIS) software, helping to identify patterns and changes in the landscape.

“The use of drones has allowed us to understand the significance of the site and document it in a way that simply wouldn’t be possible on the ground” said Dr Erb-Satullo. ”Dmanisis Gora isn’t just a significant find for the Southern Caucasus region, but has a broader significance for the diversity in the structure of large scale settlements and their formation processes. We hypothesize that Dmanisis Gora expanded because of its interactions with mobile pastoral groups, and its large outer settlement may have expanded and contracted seasonally. With the site now extensively mapped, further study will start to provide insights into areas such as population density and intensity, livestock movements and agricultural practices, among others.”  

This data will give researchers new insights into Late Bronze Age and Early Iron Age societies, and how these communities functioned. Since the aerial survey was completed, Dr. Erb-Satullo has been carrying out further excavations at the site, uncovering tens of thousands of pottery shards, animal bones, and other artefacts that tell us more about the society that built this fortress.

This work* has been funded by the Gerda Henkel Foundation, the Gerald Averay Wainwright Fund and the British Institute at Ankara.

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Atmospheric photo of the site at dusk, showing the location at the convergence of two gorges. 2023 excavations of inner fortress are visible in foreground. Nathaniel Erb-Satullo

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Photo of structures in the outer settlement, 1km long fortification wall is visible in upper left. Nathaniel Erb-Satullo

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Article Source: Cranfield University news release

*MEGA-FORTRESSES IN THE SOUTH CAUCASUS: NEW DATA FROM SOUTHERN GEORGIA, Antiquity, 8-Jan-2025. 10.15184/aqy.2024.197 

Penn Museum’s New Exhibition Preserving Assyria Highlights Restoring Iraq’s Cultural Heritage Through Community-Led Archaeology

PHILADELPHIA, January 7, 2025—In conflict zones like Syria and Ukraine, erasure is a part of systematic genocide and cultural cleansing, but a new exhibition shifts the focus to cultural heritage restoration through community-led excavation—Preserving Assyria showcases archaeology’s role in safeguarding cultural heritage from targeted destruction.

With 16 objects on display from the Penn Museum’s collection, touchable 3D replicas of monumental relief carvings, and interactive multimedia components, this exhibition will be on view in the Merle-Smith Galleries on the Lower Level starting Saturday, February 8, 2025.

One of the world’s earliest empires, Assyria represents a crucial part of Iraq’s cultural identity, which the so-called Islamic State of Iraq and Syria (ISIS) attempted to erase by destroying many Mesopotamian monuments in 2016––one of which was Mashki Gate in the ancient city of Nineveh (near Mosul in Northern Iraq).

With a long history of collaborating with the Iraqi researchers and officials, exhibition curators Dr. Michael Danti, Program Director of the Iraq Heritage Stabilization Program, and Dr. Richard L. Zettler, Director Emeritus, intend to spotlight the groundbreaking archaeological discoveries at Mashki Gate, and underscore how collaborative excavations center the cultural heritage priorities of the local people.

“Working closely with our Iraqi colleagues and local communities, scientific field archaeology is playing a key role in recovery efforts in Iraq, shedding new light on ancient cultures and, at the same time, enabling us to reconstruct damaged sites in more authentic and sustainable ways,” Dr. Danti explains. “Our main goal is to re-establish and enhance access to cultural heritage as a fundamental human right.”

One of the biggest discoveries since the 19th century are superbly preserved marble reliefs unearthed at Mashki Gate. They date back to an Assyrian king, Sennacherib, who ruled Nineveh from 705 to 681 BCE. As the original skillfully carved panels, depicting finely chiseled war scenes, mountains, grape vines, and palm trees remain in Iraq, visitors will be able to view intricate replicas, made via 3D scanning,of segments from these extraordinary reliefs.

“…These panels can become a celebrated cultural and archaeological attraction for Iraqis and international tourists. Personally, I have longed to touch our ancestors’ artifacts on museum visits in the West. Now, with these panels restored by Iraqi hands, I can experience the joy of physically connecting with our heritage and marvel at the skill and dedication of ancient artists,” explains Iraqi Assyriologist Dr. Ali al-Jabouri, Professor Emeritus at University of Mosul.

To chart the story of the Neo-Assyrian empire and its deep significance to Iraq’s heritage, the exhibition will feature a timeline of Assyrian history; digital reconstructions of what the ancient city once looked like; illustrations of King Sennacherib’s palace; and images from current excavations that offer “day-in-the-life” glimpses of archaeologists-in-action.

Preserving Assyria will illuminate select artifacts from the Penn Museum’s Near East collections, such as a stamp-inscribed brick from Tell Yarah, Iraq (near Mosul) written in the Sumerian language (911-612 BCE); a Sumerian clay tablet that contains ancient spells to ward off witchcraft (1900-1600 BCE); a glazed terracotta wall tile from Hasanlu, Iran (1000–800 BCE), cylinder seals made of quartz and marble; and a protective amulet made of carnelian.

Public programs related to the new exhibition include a special Curator’s Lectureon February 8 at 2:00 pm in Rainey Auditorium, as well as an engaging four-week online class, The Deep Dig: The Rise and Fall of Assyria, led by Dr. Michael Danti beginning March 6.

Included with Museum admission, Preserving Assyria will be on view through February 2026.

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Opening at the Penn Museum on Feb. 8, 2025, the Preserving Assyria exhibition will showcase a rendering of a restored palace wall in Nineveh. Photo_ Penn Museum.jpg

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The remarkably preserved reliefs discovered at the Mashki Gate in Nineveh offer exquisite detail. Portions of this have been 3D scanned and replicas will be on display as a part of Preserving Assyria at the Penn Museum. Opening Feb. 8, 2025  Photo_ Penn Museum.jpg

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This Mashki Gate marble relief shows a high-ranking captive of the Assyrians during a military campaign. Portions of this have been 3D scanned and replicas will be on display as a part of Preserving Assyria at the Penn Museum. Opening Feb. 8, 2025.   Photo_ Penn Museum.jpg

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The U.S.-Iraqi excavation team continue their work to protect and preserve cultural heritage. Opening Feb. 8, 2025, a new exhibition, Preserving Assyria, highlights the Penn Museum’s cultural preservation work in Iraq. Photo-Penn Museum.jpeg

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Penn’s Dr. Michael Danti cleans one of the seven ancient reliefs found at Nineveh. Photo-Penn Museum.jpeg

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An international team of Iraqi archaelogists, alongside researchers from the Penn Museum, uncover the 6.5-foot-high monumental doors ot an Assyrian king’s palace. Photo_ Michael Danti, Penn Museum.JPG

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ABOUT THE PENN MUSEUM

The Penn Museum’s mission is to be a center for inquiry and the ongoing exploration of humanity for our University of Pennsylvania, regional, national, and global communities, following ethical standards and practices.

Through conducting research, stewarding collections, creating learning opportunities, sharing stories, and creating experiences that expand access to archaeology and anthropology, the Museum builds empathy and connections across diverse cultures.

The Penn Museum is open Tuesday–Sunday, 10:00 am–5:00 pm. On first Wednesdays of the month, it is open until 8:00 pm. The Café is open Tuesday–Thursday, 9:00 am–3:00 pm and Friday and Saturday, 10:00 am–2:00 pm. On Sundays, the Café is open 10:30 am–2:30 pm. For information, visit www.penn.museum, call 215.898.4000, or follow @PennMuseum on social media. 

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Article Source: Penn Museum news release.

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Cutting edge simulations unveil clues to human evolution

University of Liverpool—The University of Liverpool has led an international team of scientists to take a fresh look at the running capabilities of Australopithecus afarensis, the early human ancestor famously represented by the fossil ‘Lucy’.

Karl Bates, Professor of Musculoskeletal Biology, convened experts from institutions across the UK and the Netherlands. Together they used cutting-edge computer simulations to uncover how this ancient species ran, using a digital model of ‘Lucy’s’ skeleton.

Previous work on the fossilized footprints of Australopithecus by multiple research teams has suggested that Lucy probably walked relatively upright and much more like a human than a chimpanzee. These new findings demonstrate that Lucy’s overall body shape limited running speed relative to modern humans and therefore support the hypothesis that the human body evolved to improve running performance, with top speed being a more critical driver than previously thought.

Professor Bates said: “When Lucy was discovered 50 years ago, it was by far the most complete skeleton of an early human ancestor. Lucy is a fascinating fossil because it captures what you might call an intermediate stage in Homo sapiens’ evolution. Lucy bridges the gap between our more tree-dwelling ancestors and modern humans, who walk and run efficiently on two legs.

“By simulating running performance in Australopithecus and modern humans with computer models, we’ve been able to address questions about the evolution of running in our ancestors.

“For decades scientists have debated whether more economical walking ability or improved running performance was the primary factor that drove the evolution of many distinctly human characteristics, such as longer legs and shorter arms, stronger leg bones and our arched feet. By illustrating how Australopithecus walked and ran, we have started to answer these questions.”

The team used computer-based movement simulations to model the biomechanics and energetics of running in Australopithecus afarensis, alongside a model of a human. In both the Australopithecus and human models, the team ran multiple simulations where various features thought to be important to modern human running, like larger leg muscles and a long Achilles Tendon, were added and removed, thereby digitally replaying evolutionary events to see how they impact running speed and energy use.

Muscles and other soft tissues are not preserved in fossils, so palaeontologists don’t know how large ‘Lucy’s’ leg muscles and other important parameters were. However, these new digital models varied the muscle properties from chimpanzee-like to human-like, producing a range of estimates for running speed and economy.

The simulations reveal that while Lucy was capable of running upright on both legs, her maximum speeds were significantly slower than those of modern humans. In fact, even the fastest speed the team predicted for Lucy (in a model with very human-like muscles) remained relatively modest at just 11mph (18kph). This is much slower than elite human sprinters, which reach peak speeds of more than 20mph (38kph). The models show the range of intermediate (‘jogging’) speeds that animals use to run longer distances (‘endurance running’) was also very restricted, perhaps suggesting that Australopithecus didn’t engage in the kind of long-distance hunting activities thought to be important to the earliest humans.

Professor Bates continued: “Our results highlight the importance of muscle anatomy and body proportions in the development of running ability. Skeletal strength doesn’t seem to have been a limiting factor, but evolutionary changes to muscles and tendons played a major role in enhancing running speed and economy.

“As the 50th anniversary of Lucy’s discovery is celebrated, this study* not only sheds new light on her capabilities but also underscores how far modern science has come in unravelling the story of human evolution.”

The study, ‘Running performance in Australopithecus afarensis’ was published in Current Biology (DOI:10.1016/j.cub.2024.11.025).

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Reconstruction of “Lucy”, Warsaw Museum of Evolution. Shalom, CC
BY-SA 3.0, Wikimedia Commons

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Article Source: University of Liverpool news release

*Running performance in Australopithecus afarensis, Current Biology, 6-Jan-2025. 10.1016/j.cub.2024.11.025

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Exploring Ancient Etruscan Paths: A Pictorial

Bolsena, Italy — As I walked near the shores of this glistening, crystal blue lake, I could easily see why it draws thousands of visitors every year. Boats large and small lined its docks. On this day they were quiet and still. Tourist season was already behind me. Though comfortably warm, hints of the crispness of new fall air were present, yet the verdant landscape that surrounded the lake still displayed its deciduous green — the peek of fall colors were still at least two weeks away. 

It is known to most as Lake Bolsena. But though this body of water is much like others that grace the Italian landscape, unlike the others, it boasts a distinctive and dramatic natural history — one that, unbeknownst to most of Europe’s visiting tourists, makes it the largest volcanic lake on the subcontinent. Created as a depression when the area collapsed after a massive subterranean magmatic chamber drained through volcanic eruptions hundreds of thousands of years ago, it then became a central feature of the geography. Even more significant, however, were the multiple associated eruptions that blanketed the surrounding region with volcanic material, creating a new geologic canvas that was shaped by erosion over the ensuing millennia into a dramatic landscape of steep, cavernous valleys and isolated vertical spurs or buttes of tuffaceous (tufa) rock.

The ancients built their high, defensible settlements atop these spurs, and today a remarkable natural and constructive composition of scenic historic hilltop cities and villages span the confluence of Italy’s regions of Umbria, Tuscany and Lazzio.

It was on one of these hilltop locations that I arrived on September 29, 2024 with a small group of travelers participating with a unique specialty tour company known as Wayfaring Walks. Typically taking small groups to places beyond the usual madding crowd destinations most tourists experience, Wayfaring Walks provides its clients with off-the-beaten-path hiking and walking opportunities through some of the world’s most breathtaking scenery and culturally stimulating sites.

The scenic town of Orvieto was one of those sites. Originally an Etruscan settlement and stronghold, it is thought that this was the location of the Etruscan city of Velzna, and there are still traces of the Etruscan occupation of the site. This was our first stop on what became a once-in-a-lifetime journey….

Day 1: Orvieto

Standing at the edge of a beautiful public park, I peered out and down at the panoramic landscape below me. This was a first for me. The old site of Orvieto sits atop a massive spur of tufa stone, much in form like the isolated buttes one sees in the American Southwest. Every point along the perimeter of Orvieto affords a breathtaking vista of the world around it, with what appears to be a nearly 90% verticality of stone from where one stands at the edge of the city to the adjacent verdant valley surface far below.

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A dramatic cliffside view from Orvieto.

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A view of a portion of the historic defensive wall/fortification at the edge of Orvieto.

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View of the landscape below from Orvieto.

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But what makes Orvieto unique are the incredible subterranean features dug and carved into and through the soft tufa stone beneath the urbanized surface. Our guide takes us first to the city’s iconic Pozzo di San Patrizio, or ”Well of St. Patrick”. Dug and constructed between 1527 and 1537 at the request of Pope Clement VII, it was commissioned at least in part to serve as a secure water supply for the people of Orvieto during times of wartime siege, the name inspired by a medieval Irish legend of a pathway down to Purgatory. We entered the shaft of the well and proceeded slowly down the winding, interior stone steps. They were part of a unique double helix of stairs that wound down and back up the shaft. During medieval times, these stairs afforded teams of donkeys to carry water vessels down to the fresh pool of water at the bottom, and after having them filled, would then ascend back up the same set of stairs without ever crossing paths with the descending teams. It is a remarkable work of engineering and we had the exciting opportunity to experience the same movement as we stepped within its deep recesses centuries later. I counted 248 steps, pacing myself with some stops to rest along the way but marveling at the almost otherworldly atmosphere presented by the surrounding centuries-old stonework and 70 window openings that provided illumination from the outside. 

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Above and below: inside the Pozzo di San Patrizio

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Later, beyond the well, we entered the complex labyrinth of tunnels, chambers, wells, and some of the more precisely carved-out rooms of the subterranean city that lay unseen beneath the streets and structures of Orvieto’s historic center. Only a small fraction of what has been documented to exist beneath the surface has been excavated and prepared for modern visitors. Our guide stepped us through that representative and publicly available space that hard digging and carving work performed by an untold number of laborers created through the distinctively characteristic soft and pliable tufa stone of the region. It made for ideal quarrying, in order to obtain material needed for construction above during medieval times.The walls and ceilings still showed the last gestures or movements of the workers in this place as they shaped the interior spaces with their pick axes centuries ago. Our guide shows us a place where the quarrying laborers came across an ancient Etruscan well. I peer down into its deep vertical recesses below, wondering what those medieval laborers must have thought about their discovery. Throughout previous excavations and exploratory investigations of this subterranean world, archaeologists have found the trace evidence of the original ancient Etruscan occupation of what must have been, and clearly was for its medieval occupants, a securely fortified and easily defensible bastion from potential enemies.

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In another cavernous space, the guide walks us through the remains of a medieval olive press. And in yet another, an amazingly large columbarium, where centuries before the town’s inhabitants raised and sustained birds to produce eggs for sustenance. This was an underground city that featured many of the elements of industry necessary for the economy of a thriving small population.

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The “Etruscan Well”.

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Olive Press

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Olive Press Millstone

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Above and below: subterranean columbarium

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At the surface, we walked through the scenic and medieval ambience of the city’s streets to what is one of Italy’s most iconic cathedrals, the remarkable duomo that has made Orvieto one of Italy’s must-see small towns. The duomo dominates the townscape and has been, since its first cornerstone was laid in 1290 AD, the heart and soul of Orvieto. The exterior of the structure is striped in white travertine and greenish-black basalt, much like the similar and equally iconic cathedral of Siena and other cathedrals in Italy of the time. Most visually stunning to me, however, was the duomo’s facade, graced with the work of master sculptor Lorenzo Maitani of the 14th century.

Inside the duomo, of special note is the Corporal of Bolsena, its story revolving around a eucharistic miracle in Bolsena in 1263, when a consecrated host began to bleed (yes, blood) onto a corporal (a small cloth upon which the host and chalice would rest during performance of the Mass). The miracle of the blood was believed to affirm the Roman Catholic doctrine of transubstantiation — the bread and wine literally becoming the Body and Blood of Christ during consecration in the Mass. The story is that the miraculous bleeding of the host occurred in the hands of an officiating priest who harbored doubts about the transubstantiation. The Corporal of Bolsena is preserved in a reliquary inside the duomo to this day.

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Above and below: the facade of the iconic Orvieto Duomo.

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Above and below: the Orvieto duomo, detail view.

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Inside the duomo, a testimony of faith and the story of the biblical account was represented through incredibly rendered wall paintings that decorated its interior spaces.

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Day 2: Following the Aqueduct, and the Dying City

Wayfaring Walks tours are best known for their almost daily walking and hiking elements, and this adventure was no exception. The highlight of our first full day after our Orvieto town experience centered on what our guide leader described as what would be the most rigorous test of our walking/hiking skills and stamina — the woodland trail adjacent to the 13th century aqueduct that overlooked Orvieto. Two of our group, for a variety of reasons, chose not to participate in this particular walk, which is the option for any person who walks with Wayfaring Walks. We began this trek on relatively level ground, but soon came to a point where we branched away and up a broad trail along the old aqueduct. The hike was almost totally uphill, a modest cardiovascular experience challenging our strength and endurance. But the natural woodland scenery along the way was well worth the effort, and with our very able and knowledgeable guide, Alessandro Tombelli, with us, it became a journey into the lush diversity of flora that graced our path on either side. Alessandro is an expert gardener and human storehouse of information about the plant life of Italy. We learned and marveled as much about the plants and trees around us as the occasional villas and historic structures we observed along the path. At one point, we stopped near a level clearing near a large agricultural field and enjoyed a panoramic view of old Orvieto in the distance.

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View of Orvieto in the distance from our trail.

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The end of our hike brought us to another parklike clearance with picnic tables among the shade of trees to enjoy a thoughtfully prepared snack of fresh fruit, bread, drinks, and other food items. It was a welcome and, for us, well-earned break. Conversational camaraderie here began to build the bonds of our group that would last for the rest of our tour. 

Following lunch, a very short walk to the nearby site of the well-preserved, hidden, 5th century BC underground tomb of an ancient Etruscan noble family, today known as the Hescanas Tomb, greeted the curiosity of our minds. The Hescanas Tomb is famed for the rich traces of fresco illustrations on its interior walls. Little is known about this, obviously wealthy noble family, other than the evidence indicating that it must have been an influential or well-regarded force in the area’s society in their time. The tomb was closed to us on this day, unfortunately, as it was temporarily closed off as necessary work was being performed in and around the tomb structure.   

From here, our group was transported to the modern town of Civita di Bagnoregio, where we enjoyed a large lunch in one of the town’s many choice restaurants, before proceeding on for a group walk through town to the entrance to the iconic old medieval town of the same name. Few towns in Italy can compare to the scenic eye-candy of this imposing hilltop settlement. From a distance, it is a breathtaking example of the quintessential hilltop settlement with roots reaching back to Etruscan times. Photographic images are immediately eye-catching, but this is a place that must be visited physically in person to capture the full magic of this ingenuous and imaginative architectural creation at the pinnacle of an almost skyscraper-like geologic formation.

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First view of Civita di Bagnoregio.

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Civita di Bagnoregio has to be earned: a long ascending walk to the breathtaking (literally) hilltop town.

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The church in the center of Civita di Bagnoregio was built during medeival times but the facade was remodeled during the Renaissance.

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To approach it and enter the gate of this citadel, one must traverse a long incline, a ramp-like suspended road construction that ends just before one winds around to the stone entrance gate. It is hard to get lost inside, for it is a small, simple settlement with a central church and medieval period houses that fill every square inch of its characteristically storybook visual  presence. This is a place, both outside and in, that any imaginative filmmaker would say was made for a jaw-dropping backdrop. 

A refreshing gelato punctuated my rest after the walk up to and through the gate to the towns central square, or piazza. Afterwards, it took me only 30 minutes to walk every square foot within its walled space, and at every interior edge of the site open to view was a magnificent view of the steep, cavernous, and verdant terrain surrounding it.

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Above and below: walking through Civita di Bagnoregio, one can see it is almost entirely medieval in its appearance.

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The view outward from the edge of the town.

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Interestingly, it has been called “the dying city”, as the underlying clay foundation of the rocky spur that supports the town is eroding much faster than the volcanic tufa stone above the clay, seriously undermining its continuing stability. Many years from now, unless measures are taken to rescue the town, its collapsed wonder will lie in ruins far below its present level. A sad future for a magnificent site.

 

Day 3: The Pilgrim’s Trail and Lake Bolsena

The Camino de Santiago pilgrims trail, also known as the Way of St. James, is Europe’s best known network of pilgrimage routes, leading to the shrine of the apostle James in Santiago de Compostela, Spain, where many believe the apostle James was ultimately buried. Somewhat less known but equally historic in its significance is the Via Francigena (“the road that comes from France”), an ancient pilgrimage route beginning at the Canterbury Cathedral in England and winding through France and Switzerland to Rome and then to Apulia, Italy, where the pilgrims would embark by sea for the Holy Land. In medieval times, this was the route used by those wishing to visit the Holy See and the tombs of the apostles Peter and Paul.  

It was on a portion of this route, beginning at San Lorenzo Nuovo, that we began our walk on the third day. Gloriously picturesque, the trail took us through lush woodland as well as past rich farmland bristling with crops. Many points afforded us a scenic overlook of Lake Bolsena in the distance. All the while, Alessandro pointed out the variety of flora along the way, educating us with fascinating botanical information we never would have absorbed or enjoyed on any other conventional tour. Near the end of our hike, we passed several of the many agriturismo villas (agriculturally based operations or activities that bring visitors to a farm or ranch), ending with our arrival to meet our van and its open doors revealing a new assortment of drinks and snacks to re-energize and refresh us for the coming hours. As it was, it served as a welcome appetizer to the following delectable lunch we enjoyed in a local restaurant in the waterside resort town of Bolsena. Here we ordered food we likely never would have thought to eat back in the U.S. And somehow, the view of the glistening blue water of the lake only a few feet from our table made my meal taste better, a kind of visual seasoning.

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Above and below: on the trail of the Via Francigena.

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On the Lake

Anyone visiting Bolsena should not leave before taking a boat ride on the lake, which is exactly what we did following our lunch. On this day in early autumn, few tourists could be seen near the lake and around the docks where we boarded our vessel — small but easily spacious enough to accommodate our small group, and a launching point completely free of the madding crowd one would typically contend with during the high season.

The pilot navigated us across the breadth of the entire lake, motoring us almost within a stone’s throw of two major islets, each featuring a portrait of rocky geologic formations and historic or ancient structures perched atop the edges of dramatic cliff faces soaring above the lapping lake water below. Archaeologists have discovered human settlements on these islets extending back to Etruscan times.

After the boat ride, we made our way back to our accommodations for the evening.

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Above and below: Islets in the lake.

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Day 4: An avenue of cave dwellings, a hike along a woodland trail, and a sojourn in scenic Sorano

Traveling toward Sovana, among Italy’s “most beautiful villages,” we entered and traversed a verdant landscape of deep volcanic gorges with narrow plateaus, stopping first to begin our hike along a trail that took us by the numerous cave dwellings of Vitozza. Many of them were inhabited during medieval times, and even before, as domestic dwellings by families. I tried to imagine families of men, women and children living in these cavernous places, warming themselves by their fires during the cold season and using them as shelter from the elements, including the radiant heat of the sun during the warm seasons. Today, of course, they are vacant and silent, but there was still a haunting spirit that seemed to hover invisibly over these spaces.

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Above and below: caves along the trail to Vitozza, the medieval town.

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Alessandro discussing one of the caves with the group.

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Our hike along the cave trail led us eventually to branch off steeply upward to reach an area where once stood a medieval village, featuring the remains of two castles and a church. Traces of domestic structures and other small structures that once stood around on either side of them were long gone with the ravages of time. Though I knew, as we walked through the long grass and across the rich soil of a surface still damp with the previous day’s rain, archaeological remains of their foundations and other associated artifacts likely still lay scattered beneath my feet — waiting to be discovered by some future excavation project. The mystery of it captured my imagination.

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Above and below: remains of the first castle encountered on the walk.

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Remains of the second castle.

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Above and below: the Chiesaccia, or Church of S. Bartolomeo, one of the churches built in Vitozza in the second half of the 13th century,

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We hiked carefully down from here over rocky surfaces still moist from yesterday’s rain to make our way to the Lente River far below us. On the way, we came across a fascinating medieval period columbarium. It is today silent and devoid of birds. But, given its considerable structure, it must have been a very lively and productive facility for the people who lived in the nearby community centuries ago. 

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The columbarium of Vitozza, just below and near the second castle remains.

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The Lente River is small. One could hardly think of it as a river. A good-sized creek would be more apt. But the lush, scenic woodland through which it wound and through which we traversed was a remarkable example of an almost fairytale-like forest environment that surrounded us. Stopping for a snack break of drinks and other hand-held tastes at a picnic table above the river was a welcome few moments for good conversation and a chance to put questions to Alessandro about the flora that enveloped us.

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Alessandro leads us down a tufa-cut passage.

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A view: hiking along the Lente.

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Sorano

Perhaps the biggest surprise of this journey for me was seeing the old village of Sorano. The motor coach approach from the end of our woodland river walk afforded a breathtaking view of a dramatic ancient-looking random assemblage of light-brown stone structures that straddled the steep slopes of a massive, craggy tufa spur. It was the kind of view one usually expects from a post card image that you know had to be doctored or photo shopped. But this was real. After enjoying a delicious three-course lunch in a local restaurant, we met with our local expert guide for the town walk. Carlo Rosati was a veritable storehouse of knowledge about Sorano, and he minced no words to convince me that this village was clearly one of Tuscany’s best kept secrets. It is not a well-known, high-demand tourist destination, but after seeing this place, I knew it should be — although to enjoy it, one needs to see it free of the press of any crowds. Words don’t do it justice, so included here are photographic images that illustrate what the written word cannot convey — though one has to see it in person to realize the full effect of the visual experience. 

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Above and below: views of old Sorano. Difficult to get enough of the visual historic splendor.

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Peering up at the massive Orsini Fortress of Sorano.

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Interior view of the Orsini Fortress.

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“Sorano is one of the most interesting villages for ‘touching’ the Middle Ages,” says Carlo.

Indeed, the face of this village oozes the Middle Ages at every step, and it is this time period that is best preserved and evident in Sorano. However, more than 2500 years ago Sorano was likely a Villanovan settlement, a culture and people thought to be the first phase of the Etruscan culture, which left its historical traces in Sorano around the 3rd century BC, when the village was under the influence of the larger nearby Etruscan period city of Sovana.

Little is known about Sorano during the Roman period, but it emerges into the written record in 862 under Emperor Louis II, under the Aldobrandeschi suzerainty. Later, under Romano di Gentile Orsini, it became part of the Orsini fiefdom. After which its prominent hilltop fortress, the remains of which can be seen and visited today, was named. The fortress was frequently attacked by competing powers in the region because of its strategic position. Walking through the fortress overwhelmed me with its massive presence, and it was easy to see how the community could withdraw into the interior space of the structure during times of conflict and siege.

The village eventually became part of the Grand Duchy of Tuscany. 

Sorano had a significant jewish community during the Medieval period, and the remains of the structures that constituted its quarter within the village were well preserved, making our walk feel almost like a flashback into a time and space that never really vanished.

We ended the day with a retreat to our luxury accommodations at the resort in Sovana, with evening dining at a distinctive local restaurant, where special dishes gave us a taste of the unique fare it had to offer its guests. 

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Day 5: Sovana: The Vie Cava and Cities of the Dead

Embarking early, we joined Carlo on a hike into the world of the Etruscans. This was a journey that relatively few people take, because it was an exploration of a largely unwritten and lesser-known story of ancient engineering. The area in which the towns of Sorano, Sovana,and Pitigliano, all neighboring settlements, is defined to a great extent by curious winding paths or passages known widely as Vie Cave (road and quarry), which were literally cut through the soft tufa stone, creating deep gorge-like trails framed on either side by high walls of the tufa stone. They were originally cut by the Etruscans, or even earlier peoples, and then continued to be cut or defined by later groups of people. Coined as the Hollow Paths by Carlo in his book, The Etruscans and the Hollow Paths*, these paths often mark passageways between and among the ancient rock-hewn burial chambers and tombs of the Etruscans, ancient features that equally define the area in abundance.

Carlo led us through some of these hollow paths, and along-side numerous shallow caves, clearly man-made to function as burial chambers or tombs for their dead, some larger and more elaborate than others, but all empty and silent. And if one listened very closely, one could almost hear the faint whispers of the dead calling us beckoningly from their earthly domiciles as we passed.

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Above and below: rock-cut cave tombs of the Etruscans.

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Our hike on this terrain, in the cool of the morning with the ground still wet and in places slippery from the overnight rain, eventually took us through the dramatic ancient (originally Etruscan) rock-cut tufa paths of the Via Cava de San Sebastiano to one of Sovana’s best-known Etruscan rock-hewn tombs, the Ildebranda Tomb.

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Above and below: the Vie Cava de San Sebastiano.

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Our group leader Alessandro leads the way through. He is pictured here for scale.

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Carlo, our guest historian, leads us down a Vie Cava path.

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Set and carved deeply and ornately into the tufa, it sat high on the face of one of the many rocky spurs that surround Sovana, Sorano and Pitigliano, overlooking the verdant craggy landscape beneath it. From our elevated perspective we could see the living town of Sovana in the near distance, despite the misty cloud cover in-between. Heavily eroded over more than 2200 years, the vestiges of this tomb’s original architectural appearance gave visual clues to how elaborate and decorative its facade was in its heyday.

“During this time period, the Etruscans built their tombs with the decorative element on the exterior, while the tomb interiors were plain and simple,” said Carlo. This was in contrast to many other Etruscan tombs of note, such as the famous painted tombs at Tarquinia, which featured elaborate decorative elements and wall paintings/frescoes in their interiors, with much plainer exteriors.

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Above and below: the Ildebranda Tomb.

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We proceeded down ancient steps and entered the tomb interior. Although spacious, it was dark and simple, and one could easily see where the body of the dead once laid within the sarcophagus, now absent, upon a raised section of the tomb interior. The last marks of the pick-axes used by the ancients to carve out the chamber from the tufa could still be seen on the walls and ceiling.

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Article Supplement

Who were the Etruscans?

The Etruscans were an ancient people who inhabited current day central Italy from around 900 BC to roughly 100 BC. They possessed a common language and culture but governed themselves independently through federations of city-states (three confederacies in all: Etruria (today’s Tuscany, Latium and Umbria), the Po Valley with the eastern Alps, and the area known today as Campania. At its greatest extent, Etruria covered what is now Tuscany, western Umbria, northern Lazio, the Po ValleyEmilia-Romagna, south-eastern Lombardy, southern Veneto, and western Campania.

The Etruscans were an indigenous population stemming from the Iron Age Villanovan culture, which developed out of the late Bronze Age Proto-Villanovan culture, part of the central European Urnfield culture system. The Etruscans dominated the Italian peninsula until the rise of Rome in the late 4th century BC. By 27 BC, the Etruscan territory was incorporated into the Roman Empire.

In the Etruscan political system, authority resided in its individual city-states, ruled by prominent families. In the hey-day of their power, the elite Etruscan families became very wealthy through trade with the Celts to the north and the Greeks to the south. Evidence for this was uncovered through archaeological excavations that uncovered large family tombs with luxury objects imported from Greece and other contemporaneous civilizations.

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Etruscan bronze chariot, circa 6th century BC. As exhibited in the Metropolitan Museum of Art. Rogers Fund, 1903. CCO 1.0 Universal, Wikimedia Commons

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Etruscan helmet. As exhibited in the National Archaeological Museum of Tarquinia.

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Etruscan painted tomb, excavated and preserved in Tarquinia, Italy.

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Because the Etruscan script and language remains largely undeciphered and elusive, any accurate written history of the Etruscans is sketchy, and most of what we know about them is derived from archaeological investigations, especially of the many tombs and the artifacts found within them.

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We ascended the steps out of the tomb into the pouring rain. This did not stop us from ascending more to another nearby tomb site, yet another iconic space carved from the tufa stone about 2300 years ago. Known as the Tomb of the Winged Demons, much of its facade has been lost or eroded away with time, but its elaborate decorative character still stands out, with its visual elements at least partially protected under a roof-shroud construction overhead. More evident as compared to the Ildebrand Tomb, this tomb afforded us a fascinating yet mystery-shrouded glimpse into the Etruscan concept of death, the afterlife and their vision of the Underworld. These winged figures, often referred to as ‘demons’ (though not in the conventional sense of demons as defined today) are usually a part of Etruscan funerary art and often associated with the goddess Vanth, a being connected to death and the underworld. Carlo gave us a rich and detailed interpretation of the iconography as it related to the mythology and religion of this ancient people. Unlike what we know about Greek and Roman religion and mythology, however, the Etruscan equivalent still remains comparatively vague.

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Above and below: facade and its associated elements of the Tomb of the Winged Demons.

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The Excavation

The region surrounding Sorano, Sovana and Pitigliano is a land rich in archaeological treasure, excavated and still-to-be excavated. The buried history spans more than 3,000 years, extending as far back as the Neolithic and even before civilization as we conventionally define it — Paleolithic times. But research has focused mostly on the human story here ranging between about 900 BC up to and through Renaissance times. We had the privilege of meeting with Dr. Luca Nejrotti, an archaeologist who has been conducting a field school excavation at the local site of “la Biagiola,” a multi-layered site that recently has yielded evidence of occupation by the Lombards, a germanic people who conquered and controlled most of the Italian peninsula between 568 and 774 AD, as well as evidence of occupation in other time periods. Our plans included visiting the actual excavation site, though rainy weather conditions precluded us from seeing the site. Nonetheless, a very fine little museum in Sovana showcased some of the artifacts recovered from the site, and it was in this location where Nejrotti addressed our group with an extremely informative review of the excavations and the major findings to date.

Day 6: Along the ancient trail, and Pitigliano

By the time we began to hike the trail from Sovana to Pitigliano, we had become accustomed to the surface irregularities and the ascending and descending nature of the paths. As before, the rock-cut passage in places was a reminder of the labor and care the ancients had taken to blaze their travel and connections through the terrain from each point or tomb to another, and from one significant location to another. In places it was like walking through a cavern with no ceiling, the space high above us open to the sky and the ground and walls around us like a work of nature’s sculptor.
We met others along the way — a couple from Germany and an Italian family, the children at nearly a jog along a surface that required good walking sticks for older explorers.

After a delectable three-course lunch with fine Tuscan wines in Pitigliano, Carlo led us on a highly informative walk of this breathtakingly picturesque medieval hilltop town. Originally an Etruscan settlement, it is the largest of the trio of towns in this historic and ancient region. While every inch of street and historic construction captured my imagination, three sites stood prominently out for me. The first was the Duomo di Pitigliano; Cattedrale dei Santi Pietro e Paolo), a Roman Catholic cathedral dedicated to the Saints Peter and Paul. The cathedral exterior facade was impressive enough, until one steps inside, and then it is easy to see why the structure is a must-see when visiting this town. Restored in 1692–1702, its majestic interior space features a 1717 Baroque altar, an altarpiece in the choir depicting the Enthroned Madonna with Saints Peter and Francis (dated to 1494) by Guidoccio Cozzarelli and, painted in 1885, two large paintings by Pietro Aldi — Henry IV at Canossa and the Life of Ildeprando in Sovana. Pitigliano was also home to a flourishing Jewish community, consisting mostly of people fleeing from Rome during the Counterreformation persecutions. It was fascinating to see the rendered caves in which they worked and lived, which includes a ritual Passover matzoh bakery. But the big story about this community was how, because of the newly promulgated racial laws under Nazi influence, the community is said to have escaped capture with the help of  Christian neighbors. We had the opportunity to step into the ornately designed 1995-restored synagogue of 1598 (although containing furnishings of the 17th and 18th centuries). I felt a reverence their unlike any other structure I entered during the walk.

Perhaps less known but equally fascinating was a small section of the town that had been preserved to showcase the archaeological excavations and research that had taken place here over the years. Although what we saw in this section represented only a small slice of what likely remained hidden and buried beneath throughout the town, it served as a reminder of the long history of occupation here, going back to at least early Etruscan times.

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Panoramic view of Pitigliano. Shadow Fixing, CC BY-SA 4.0, Wikimedia Commons

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The Duomo di Pitigliano (Pitigliano Cathedral).

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Typical street view in Pitigliano.

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A Unique Journey

When contemplating a getaway to Italy, I admit that my first thoughts revolved around seeing the iconic sites best known in the popular travel literature — places like the Colosseum, Pantheon and the Vatican in Rome, the great Duomo and Renaissance sites and art in Florence, the canals of Venice, the ancient remains of Pompeii, and the majestic lines and ocean views of the Amalfi coast. Without detracting from those incomparable sites, however, I found a more intimate and enriching and deeply satisfying magic in walking the countryside and getting ‘up close and personal’ with the ‘lesser known’ historic dream-like presence of the smaller settlements that define the heart of Italy. Not its magnificence, but its indescribable charm and warm allure that made, at least for me, an experience unlike any other traveling I had ever endeavored. The smaller group of traveling companions created a sense of camaraderie and ‘family’, if you will, that I could never obtain with the larger groups in which I previously traveled. Indeed, exploring this little group of people constantly around me on a daily basis was as much of an adventure as the sites and landscapes we traversed. And the act of bringing a mind-and-body healthy hike or walk to its completion each day along a verdant and historic path afforded a unique sense of endorphin-rich achievement.

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For readers who may be interested in joining a walking tour like this, see the Wayfaring Walks website for more information about the many other walks they offer around the world. Readers who are interested in the subject tour of this article (Etruscan Hilltop Towns) may find more information and a special discount offer for this tour at this page. Whatever walk you may choose, it is no exaggeration to say that I think you will find it to be a trip of a lifetime.

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The Guides

Indispensable to the experience is the educational and daily support elements the guides and special guest-lecturers bring to Wayfaring Walks journeys. On a daily basis, Alessandro Tombelli, our tour leader, and Andrea Formaleoni, our tour manager, brought their expertise to bear on making the Etruscan Hilltop Towns walk a stimulating, smooth, and stress-free experience. Along the way special guest lecturer/leaders like Carlo Rosati (Sorano, Sovana and Pitigliano) and Luca Nejrotti (Sovana) provided detailed, mind-enriching reviews of topics and places that only they could convey.

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Comments from tour participants

“I love the pace of the travel and the size of the group.  The walk leader and walk manager are also a key part of Wayfaring travel.  They are always adults with life experiences of their own and have a lot to offer.  It is a different experience entirely than being led by college kids, which other walking groups often use.”

— Wendy Kersman

“I loved the walks in the beautiful countryside.  That’s an absolute requirement for any of the walks I take.  But I think the historian and archaeologist who joined us gave a depth and context to the experience that was special and wonderful…..and the staff that accompanies the walks, the care and thoughtfulness taken in designing the walks, and the quality of the accommodations and food.”

— Laura Godown

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*Rosati, Carlo, The Etruscans and the Hollow Paths, Moroni Editor, April 2013.

Cover Image, Top Left: Panoramic view of Pitigliano. Shadow Fixing, CC BY-SA 4.0, Wikimedia Commons

 

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Discoveries Among Tuscany’s Etruscan Tombs

Luca Mario Nejrotti, PhD, graduated in Medieval Archaeology at the University of Turin, with a thesis on the archaeology of architecture in fortified structures. He then pursued a PhD at Aix-en-Provence, focusing on medieval hydraulic installations. Throughout his career, he has collaborated with universities and heritage agencies, but he has always preferred independent practice, which has allowed him to explore and deepen his knowledge of different historical periods and contexts.

His interest in archaeological methods led him naturally to studying and teaching in the area between southern Tuscany, Umbria, and Lazio, where the historical landscape features complex connections and relationships, and where one can “breathe” archaeology.

He has been an archaeologist (in pectore) since childhood, and what he has always loved about the profession is the investigative and exploratory aspect, but also the role archaeologists can play as mediators between the historical landscape, past communities, and present ones.

Since 2012, with the Association “Cultura e Territorio,” over which he presides and for which he serves as scientific director, he has run the B.I.S.A., “la Biagiola” International School of Archaeology in Sorano (GR). The school focuses on Landscape Archaeology and the excavation of the multi-layered site of “la Biagiola,” in collaboration with the Ministry of Culture. The school operates year-round, with sessions in February, May, July-August, and October.

 

“La Biagiola” International School of Archaeology (B.I.S.A.), managed by the Associazione “Cultura e Territorio” (ACT), has once again showcased its unique approach to archaeological exploration, merging research, education, and preservation. After years of striving to become a leading reference in archaeology in the Maremma del Tufo, B.I.S.A. has now established itself as a true beacon for local institutions and communities, playing a pivotal role in safeguarding and promoting cultural heritage.

In 2015, B.I.S.A. students climbed the steep walls of the “Cavone” via cava (see below*) to recover and document the remnants of archaic Etruscan tombs and to safeguard these structures from the degradation caused by vegetation and soil accumulation. In 2016, they undertook the excavation and documentation of the lost dromos of the “Tomba dei Demoni Alati” (Tomb of the Winged Demons) in Sovana.

These initiatives complemented the ongoing investigations at “la Biagiola” and contributed to a broader landscape archaeology project in the Fiora River Valley:

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The 2024 Summer Campaign

During the summer of 2024, the school embarked on an ambitious program in collaboration with the Archaeological Park “Città del Tufo”, revisiting six Etruscan (see below**) tombs along the Via Cava di San Sebastiano. From August 1 to August 22, 2024, participants, including professional archaeologists, students, and local collaborators, worked tirelessly on-site. Their efforts were supported by personnel from the Municipality of Sorano and the ZOE Social Cooperative, concessionaires for the Archaeological Park, whom we would like to thank here warmly for their initiative and support.

These tombs, previously looted during Roman times and later subjected to sub-standard (by today’s professional assessment) excavations in the 19th and 20th centuries, offered unique challenges and opportunities for modern archaeology. This double history of disturbance left behind a trail of clues for modern archaeologists to uncover. Roman looters mainly targeted precious metals and jewelry, while 19th- and 20th-century excavators sought intact and elaborately decorated pottery. The earlier interventions often bypassed architectural features such as dromoi (entrance corridors) as excavators worked hastily, leaving behind crucial evidence for modern, meticulous archaeologists.

This summer’s work yielded significant results, including:

  • Chronological Confirmation: ceramic fragments from the tombs confirmed their dating to the 7th–6th centuries BCE.
  • Architectural Documentation: using advanced SLAM laser scanning, the team created detailed 3D maps of the tombs, highlighting variations in niche arrangements, funerary beds, and moisture control features.
  • New Discoveries: a previously undocumented via cava near the tombs was identified, adding to the rich tapestry of the region’s landscape archaeology.

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The survey using SLAM technology.

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Workshop on 3D modeling.

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The Tombs

The tombs, located on a modest terrace northwest of the Via Cava di San Sebastiano, are arranged in two tiers (however, we also identified a row of four tombs at a lower level, which we have currently decided to leave buried for safety reasons):

  • Upper Level: Tombs 1, 2, and 4.
  • Lower Level: Tombs 3, 5, and 6.

Despite the absence of intact archaeological deposits in most structures, the team successfully identified secondary ceramic fragments meticulously recovered from the basal levels, providing invaluable data on the material culture of the Fiora and Albegna valleys.

The students also enjoyed distinguishing the layers of the first looting from the Roman era from those of the more recent one, caused by amateur archaeologists.

Highlights included:

  • Tomb 2: distinguished by its architectural refinement, including a large rectangular niche opposite the entrance and stepped access.
  • Tomb 3: unique evidence of reuse was observed, including an enlarged entrance and an extended dromos, with a drainage channel added at a later stage.

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The Via Cava di San Sebastiano, one of the most evocative in the area.

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The entrance to the first two tombs after excavation: note the two intersecting dromoi and the two sealing stones broken at the top by Roman looters.

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Last but not least, anyone involved in archaeology knows it — the most important discoveries happen on the last day of excavation, preferably in the final hour, and even better under a looming thunderstorm:

  • Tomb 5: this tomb revealed two primary-context features:
    • A ritual pit containing a double-handled bowl and four varied dishes.
    • A funerary niche sealed with terracotta tiles, containing nine ceramic vessels, spindle whorls, and a bronze fragment.

And here is the proof, beyond the wealth of scientific data recovered from the other tombs: the necropolises of Sovana always hold a surprise! What makes this discovery truly extraordinary is the presence of a votive pit, unexpectedly and exceptionally well-preserved through the centuries, lying just a few centimeters beneath the surface. This represents an exceptional testimony to the religious practices associated with funerary offerings.

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Excavating the ritual pit.

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The funerary niche after the removal of the tiles.

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Bridging the Past and Future

The summer’s work at B.I.S.A. underscores its dual mission of education and research. Participants gained hands-on experience in advanced archaeological techniques, including 3D scanning and stratigraphic analysis, while contributing to a growing body of knowledge about the region’s history. The findings, including architectural surveys and ceramic typologies, will inform future studies and support the creation of a comprehensive catalog of archaic tombs in the Sovana area.

By aligning academic rigor with community engagement, B.I.S.A. continues to demonstrate that archaeology is not just about uncovering artifacts but about connecting people to their shared heritage: a bridge between the past and the future.

Readers may learn more about the programs and the archaeological field school here.

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The student team: thank you all!

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*The vie cave (hewn roads)

The hewn roads, carved into the volcanic tuff, were sophisticated pathways designed to connect the plateaus to nearby stream courses. These trenches often followed natural gullies, creating a more gradual and convenient approach to the steep elevation changes characteristic of the region. This intricate network not only linked major centers but also facilitated communication between smaller, scattered settlements. Along many of these routes, necropolises were established, taking advantage of the accessibility provided by the vie cave. However, not all such structures are directly associated with funerary sites, indicating a multifaceted use of these pathways.

Today, the vie cave are an evocative feature of the Maremma del Tufo landscape. Their continuous use over the centuries, for maintenance and because of natural erosion, has significantly deepened these trenches, with some reaching depths of dozens of meters. This contrasts sharply with their original appearance, which, as seen in abandoned vie cave, was far shallower.

The interplay between natural and human influences has transformed these ancient pathways into dramatic and captivating landmarks of the countryside.

**The Etruscans

The Etruscans were an ancient people who inhabited current day central Italy from around 900 BC to roughly 100 BC. They possessed a common language and culture but governed themselves independently through federations of city-states (three confederacies in all: Etruria (today’s Tuscany, Latium and Umbria), the Po Valley with the eastern Alps, and the area known today as Campania. At its greatest extent, Etruria covered what is now Tuscany, western Umbria, northern Lazio, the Po ValleyEmilia-Romagna, south-eastern Lombardy, southern Veneto, and western Campania.

As an indigenous population, they stemmed from the Iron Age Villanovan culture, which developed out of the late Bronze Age Proto-Villanovan culture, part of the central European Urnfield culture system. The Etruscans dominated the Italian peninsula until the rise of Rome in the late 4th century BC. By 27 BC, the Etruscan territory was incorporated into the Roman Empire.

In the Etruscan political system, authority resided in its individual city-states, ruled by prominent families. In the hey-day of their power, the elite Etruscan families became very wealthy through trade with the Celts to the north and the Greeks to the south. Evidence for this was uncovered through archaeological excavations that uncovered large family tombs with luxury objects imported from Greece and other contemporaneous civilizations.

The history of the Etruscan civilization is divided into distinct periods based on archaeological evidence and cultural developments:

Villanovan Period (ca. 900-700 BCE): this proto-Etruscan phase marks the emergence of a stratified society in central Italy. Evidence includes cremation burials in biconical urns and settlements characterized by small, hut-like structures.

Metallurgical advancements and the introduction of ironworking are key features of this era.

Orientalizing Period (ca. 700-580 BCE): marked by increased contact with the Greek, Phoenician, and Near Eastern cultures. This period saw the rise of urban centers such as Targuinia, Veii, and Cerveteri. Luxury goods, monumental tombs, and the widespread adoption of imported artistic motifs define this era, reflecting the growing wealth and complexity of Etruscan society.

Archaic and Classical Periods (ca. 580-300 BCE): the height of Etruscan power, with large-scale urbanization and the construction of monumental public works, including temples and city walls. Etruscan art and architecture show significant Greek influence, while their political institutions adapted to manage expanding trade networks.

Hellenistic Period (ca. 300-50 BCE): a phase that sees Roman expansion absorbing Etruscan cities. This period is characterized by a blend of Etruscan and Roman cultural elements, the adaptation of Etruscan religious practices, and the eventual assimilation into Roman hegemony.

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EXPLORE THE ANCIENT ETRUSCANS IN PERSON!
Experience a unique, up-close-and-personal hike among ancient hilltop towns in central Italy. You will walk the sensational countryside of the regions of Umbria and Tuscany, soaking in important sites attesting to the advanced Etruscan civilization, forerunners of the ancient Romans; imposing architectural and cultural remains of Medieval Italy; local food and drink; and perhaps best of all — spectacular scenic views! Join us in this collaborative event for the trip of a lifetime!