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ELSEVIER—Amsterdam, September 12, 2018—A new study* published in the Journal of Archaeological Science: Reports suggests beer brewing practices existed in the Eastern Mediterranean over five millennia before the earliest known evidence, discovered in northern China. In an archaeological collaboration project between Stanford University in the United States, and University of Haifa, Israel, archeologists analyzed three stone mortars from a 13,000-year old Natufian burial cave site in Israel. Their analysis confirmed that these mortars were used for brewing of wheat/barley, as well as for food storage.

“Alcohol making and food storage were among the major technological innovations that eventually led to the development of civilizations in the world, and archaeological science is a powerful means to help reveal their origins and decode their contents,” said Li Liu, PhD, Department of East Asian Languages and Cultures, Stanford University, USA. “We are excited to have the opportunity to present our findings, which shed new light on a deeper history of human society.”

The earliest archaeological evidence for cereal-based beer brewing even before the advent of agriculture comes from the Natufians, semi-sedentary, foraging people, living in the Eastern Mediterranean between the Paleolithic and the Neolithic periods, following the last Ice Age. The Natufians at Raqefet Cave collected locally available plants, stored malted seeds, and made beer as a part of their rituals.

“The Natufian remains in Raqefet Cave never stop surprising us,” said Prof. Dani Nadel, Zinman Institute of Archaeology, University of Haifa, Israel, who was also an excavator of the site. “We exposed a Natufian burial area with about 30 individuals; a wealth of small finds such as flint tools, animal bones and ground stone implements, and about 100 stone mortars and cupmarks. Some of the skeletons are well-preserved and provided direct dates and even human DNA, and we have evidence for flower burials and wakes by the graves.

“And now, with the production of beer, the Raqefet Cave remains provide a very vivid and colorful picture of Natufian lifeways, their technological capabilities and inventions.”

After five seasons of excavations and a wide range of studies, the current study employed experimental archaeology, contextual examination, use-wear and residue analyses. The results indicate that the Natufians exploited at least seven plant types associated with the mortars, including wheat or barley, oat, legumes and bast fibers (including flax). They packed plant-foods in fiber-made containers and stored them in boulder mortars. They used bedrock mortars for pounding and cooking plant-foods, and for brewing wheat/barley-based beer, likely served in ritual feasts 13,000 years ago.

The use-wear patterns and microbotanical assemblage suggest that two of the three examined boulder mortars were used as storage containers for plant foods – including wheat/barley malts. Likely, they were covered with lids, probably made of stone slabs and other materials. The foods are likely to have been placed in baskets made of bast fibers for easy handing. The deep narrow shafts may have provided cool conditions suitable for storing food, especially for keeping cereal malts.

Combining use-wear and residue data, the third mortar studied was interpreted as a multi-functional vessel for food preparation, which included pounding plant foods and brewing wheat/barley-based beer, probably with legumes and other plants as additive ingredients.

The evidence of beer brewing at Raqefet Cave 13,000 years ago provides yet another example of the complex Natufian social and ritual realms. Beer brewing may have been, at least in part, an underlying motivation to cultivate cereals in the southern Levant, supporting the beer hypothesis proposed by archaeologists more than 60 years ago.

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This is the site location and artifacts analyzed. (A) The location of Raqefet Cave and three additional Natufian sites in Mt. Carmel; (B) field photos of the studied boulder mortars (BM1,2) and the location of BM3 on the cave floor (scale bar and arrow: 20 cm); (C) a functional reconstruction of the mortars: a boulder mortar used to store plants in a basket with a stone slab on top, and a bedrock mortar used for pounding and cooking plants and brewing beer. Elsevier, Journal of Archaeological Science: Reports.  Photos: Dror Maayan;  Graphic design: Anat Regev-Gisis

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Article Source: Elsevier news release.

*”Fermented beverage and food storage in 13,000 y-old stone mortars at Raqefet Cave, Israel: Investigating Natufian ritual feasting,” by Li Liu, Jiajing Wang, Danny Rosenberg, Hao Zhao, György Lengyel, Dani Nadel (https://doi.org/10.1016/j.jasrep.2018.08.008). It appears in Journal of Archaeological Science: Reports, volume 21 (October 2018), published by Elsevier.

PLOS—New evidence from the Maya city of Copan, in Honduras, reveals that ancient Mesoamericans routinely captured and traded wild animals for symbolic and ritual purposes, according to a study* published September 12, 2018 in the open-access journal PLOS ONE by Nawa Sugiyama from George Mason University, Virginia, USA, and colleagues.

Ancient Mesoamerican cultures used wild animals such as puma and jaguar for many purposes, including in symbolic displays of status and power, as subjects of ritual sacrifice, and as resources for processing into venison or craft products. Evidence of wild animal use in ancient Mesoamerica dates back to the Teotihuacan culture in what is now central Mexico (A.D. 1-550). Archaeological findings of indigenous Mesoamerican animal management strategies have traditionally been underemphasized, due to the paucity of large domesticated game in the New World in comparison to the devastating impact of European livestock introduced in the 1500s. In this study, the research team analyzed archaeological samples of wild animals excavated from five ritual sites in the Maya city of Copan (A.D. 426-822), in Honduras.

The team performed stable isotope analyses on bone and teeth from puma, jaguar and other unidentified felids along with deer, owl, spoonbill, and crocodile, to determine the diet and geographical origin of the animals. Some of the felid specimens tested, including puma and jaguar, had high levels of C4 intake indicative of an anthropogenic diet despite the absence of indicators of captive breeding. Oxygen isotope levels in deer and felid specimens suggest that some animals and derived craft products (e.g. pelts) used in ritual practices originated in distant regions of the Copan Valley.

These findings confirm previous research showing that Mesoamerican cultures kept wild animals in captivity for ritual purposes and reveal that animal trade networks across ancient Mesoamerica were more extensive than previously thought.

Sugiyama summarizes: “Encoded into the bones of jaguars and pumas at the Maya site of Copan was evidence of both captivity and of expansive trade networks trading ritualized carnivores across the dynamic Mesoamerican landscape.”

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Puma skull from the Motmot burial. N. Sugiyama

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Article Source: PLOS news release

*Sugiyama N, Fash WL, France CAM (2018) Jaguar and puma captivity and trade among the Maya: Stable isotope data from Copan, Honduras. PLoS ONE 13(9): e0202958. https://doi.org/10.1371/journal.pone.0202958

If you liked this article, you might like The Rise and Fall of a Maya Polity, a Popular Archaeology premium article now made free to the public.

CNRS and the University of the Witwatersrand—The oldest known abstract drawing, made with ocher, has been found in South Africa’s Blombos Cave—on the face of a flake of siliceous rock retrieved from archaeological strata dated to 73,000 years before the present. It is a crosshatch of nine lines purposefully traced with a piece of ocher having a fine point and used as a pencil. The work is at least 30,000 years older than the earliest previously known abstract and figurative drawings executed using the same technique. This discovery is reported in Nature (September 12, 2018).* 

The drawing on the silcrete flake was a surprising find by archaeologist Dr Luca Pollarolo, an honorary research fellow at the University of the Witwatersrand (Wits), while he painstakingly sifted through thousands of similar flakes that were excavated from Blombos Cave at the Wits University satellite laboratory in Cape Town.

Blombos Cave has been excavated by Professor Christopher Henshilwood and Dr Karen van Niekerk since 1991. It contains material dating from 100 000 – 70 000 years ago, a time period referred to as the Middle Stone Age, as well as younger, Later Stone Age material dating from 2000 – 300 years ago.

Realizing that the lines on the flake were unlike anything that the team had come across from the cave before, they set out to answer the questions it posed. Were these lines natural, or a part of the matrix of the rock? Were they, perhaps, made by humans living in Blombos Cave 73 000 years ago? If humans made the lines, how did they make them, and why?

Under the guidance of Professor Francesco d’Errico at the PACEA lab of the University of Bordeaux, France (the second author of the paper) the team examined and photographed the piece under a microscope to establish whether the lines were part of the stone or whether it was applied to it. To ensure their results, they also examined the piece by using RAMAN spectroscopy and an electron microscope. After confirming the lines were applied to the stone, the team experimented with various paint and drawing techniques and found that the drawings were made with an ocher crayon or pencil, with a tip of between 1 and 3 millimeters thick. Further, the abrupt termination of the lines at the edge of the flake also suggested that the pattern originally extended over a larger surface, and may have been more complex in its entirety.

“Before this discovery, Palaeolithic archaeologists have for a long time been convinced that unambiguous symbols first appeared when Homo sapiens entered Europe, about 40,000 years ago, and later replaced local Neanderthals,” says Henshilwood. “Recent archaeological discoveries in Africa, Europe and Asia, in which members of our team have often participated, support a much earlier emergence for the production and use of symbols.”

The earliest known engraving, a zig-zag pattern, incised on a fresh water shell from Trinil, Java, was found in layers dated to 540,000 years ago and a recent article has proposed that painted representations in three caves of the Iberian Peninsula were 64,000 years old and therefore produced by Neanderthals. This makes the drawing on the Blombos silcrete flake the oldest drawing by Homo sapiens ever found.

Although abstract and figurative representations are generally considered conclusive indicators of the use of symbols, assessing the symbolic dimension of the earliest possible graphisms is tricky.

Symbols are an inherent part of our humanity. They can be inscribed on our bodies in the form of tattoos and scarifications or cover them through the application of particular clothing, ornaments and the way we dress our hair.

Language, writing, mathematics, religion, laws could not possibly exist without the typically human capacity to master the creation and transmission of symbols and our ability to embody them in material culture. Substantial progress has been made in understanding how our brain perceives and processes different categories of symbols, but our knowledge on how and when symbols permanently permeated the culture of our ancestors is still imprecise and speculative.

The archaeological layer in which the Blombos drawing was found also yielded other indicators of symbolic thinking, such as shell beads covered with ocher, and, more importantly, pieces of ocher engraved with abstract patterns. Some of these engravings closely resemble the one drawn on the silcrete flake.

“This demonstrates that early Homo sapiens in the southern Cape used different techniques to produce similar signs on different media,” says Henshilwood. “This observation supports the hypothesis that these signs were symbolic in nature and represented an inherent aspect of the behaviorally modern world of these African Homo sapiens, the ancestors of all of us today.”

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This silcrete flake displays a drawing made up of nine lines traced on one of its faces with an ocher implement. D’Errico/Henshilwood/Nature

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An abstract pattern has been engraved on this piece of ocher found at Blombos Cave in the same archaeological stratum that yielded the silcrete flake. D’Errico/Henshilwood/Nature

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The outside of Blombos Cave in the southern Cape in South Africa. Magnus Haaland

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Professor Chris Henshilwood and his team working in Blombos Cave in South Africa’s southern Cape, where the drawing was found. Ole Frederik Unhammer

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If you liked this article, you might like the following premium articles published by Popular Archaeology: Exploring the Roots of Modern Humanity, which details an exclusive interview of Chris Henshilwood by Popular Archaeology, and Where Hominins Became Human.

Article Sources:  CNRS  and University of the Witwatersrand news releases.

*An abstract drawing from the 73,000-year-old levels at Blombos Cave, South Africa. Christopher S. Henshilwood, Francesco D’Errico, Karen L. van Niekerk, Laure Dayet, Alain Queffelec & Luca Pollarolo. September 12th, 2018,Nature. DOI : 10.1038/s41586-018-0514-3

Cover Image, Top Left: Blombos drawing with ocher pencil on silcrete stone. Craig Foster

Analyzing carbonate deposits from a second century AD Roman watermill site – thought to be one of the first industrial complexes in human history – has revealed characteristics of the mill, including its nonuse for several months of the year. These findings suggest that the Barbegal mill site was not the Roman city of Arelate’s main flour supplier as hypothesized, but rather it was likely used to produce non-perishable “ship’s bread” for the many ancient ships that visited the major ports of Arles during certain times of the year. These findings shed light on the variable uses of ancient mills, as well as on their maintenance and on the destruction of the related sites, information that has otherwise been hard to decipher for these ancient formations. Over the past decades, the unearthing of Roman mill sites has offered proof of notable innovation during the Roman times, especially in the field of hydraulics. A key example of such a watermill is located at Barbegal, in southern France. However, since its discovery in 1937, little has been revealed about its unique history. Gül Sürmelihindi and colleagues sought to discern more about the mill’s use by analyzing 142 carbonate deposits from the complex. Formed on the now decayed wooden parts of the watermill that had been in contact with karst springs, these carbonates can preserve information of the environment of the complex. The fragment samples can be split into two groups: large carbonate slabs that formed in water channels that turned the wheel (millrun flumes) and deposits that had formed on the wooden part of the wheel. Stable isotope analyses of oxygen and carbon showed a distinct, cyclical pattern in the deposits, suggesting interruptions of the water flow during the late summer and autumn, a pattern of activity in accordance with Roman shipping activities, the authors say. Roman shipping usually halted in late autumn, meaning flour production to support shipping could have subsided then, too. Thus, they propose that the mill’s main use was not for widely consumed flour but specifically to produce non-perishable ship’s bread.

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East side of the Barbegal mill complex looking north. The buildings on the left are the millbuildings where the grain was milled, the higher walls and basins on the right are the waterbasins of the mill complex that housed the water wheels. Robert Fabre, Saint Etienne du Grès, France

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Overview of the Barbegal mill complex in 2018, seen from below, looking north. The two rows of buildings on the rocky slope are the actual mill buildings and mill basins, while the gap visible at the top is the rock cut through which the aqueduct water entered the mill complex. Robert Fabre, Saint Etienne du Grès, France

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Mill basin of the Barbegal mill with carbonate deposits.
Robert Fabre, Saint Etienne du Grès, France

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Cross-section of a layered carbonate deposit from the Barbegal mill complex. This carbonate formed layer-after-layer on a square piece of wood of the mill wheel, the impression of which can be seen below. The wood decayed, leaving the cast as a record of the mill’s history. Cees Passchier, Mainz, Germany

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Drawing of the Barbegal mill complex as it may have appeared in the 2nd century AD. Two rows of eight mill houses on each side contained the waterwheels and machinery (16 in total). One corner is shown opened to illustrate the position of the waterwheels and gutters. Cees Passchier, Mainz, Germany

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Article Source: A Science Advances news release.  Science Advances is published by AAAS, the nonprofit science society.

Researchers studying human remains of high-ranked warriors recovered from an Early Medieval Germanic cemetery have finally gleaned insight into these individuals’ sex and kinship relationships. These findings offer a unique understanding of the Alemanni, a group of Germanic tribes that occupied a region spanning parts of present-day Germany, France, Switzerland and Austria. After the Alemanni were defeated by the Franks in 497 AD, the tribes’ burial practices changed, with households (familia) buried in richly furnished graves known as Adelsgrablege. An example of Alemannic Adelsgrablege can be seen in the 7^th century AD Alemannic burial site at Niederstotzingen in southern Germany, where, decades ago, the skeletal remains of 13 individuals, as well as collections of goods, were uncovered from 12 graves. Despite analysis on the site since its discovery in 1962, some questions remain: namely, the individuals’ genetic sex, kinship and genetic origin. Using ancient genome-wide analyses techniques – including 1240K – Niall O’Sullivan and colleagues sought to reconstruct familial relationships of the Niederstotzingen individuals, as well as to estimate their genetic sex. At least 11 of the individuals were likely male, they say, suggesting that burial rites were sex-biased. What’s more, in terms of origin, the site is divided into two groups, the authors say: Niederstotzingen North, comprised of six individuals genetically most like modern northern and eastern European populations, and Niederstotzingen South, two individuals most similar to modern-day Mediterraneans, but genetically unrelated. Of the Niederstotzingen North, five were second degree relatives. Finally, the strontium and oxygen isotope content of the individuals’ dental enamel in the northern burials indicated that they were born locally, while the southern burials were born in other regions. These findings suggest that other social processes, such as personal fealty to powerful families, might have also influenced the composition of these cemeteries.

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Excavated human remains at the burial site. Landesamt für Denkmalpflege im RP Stuttgart

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Above and below: Various grave goods were restored and displayed. Landesmuseum Württemberg, P. Frankenstein / H. Zwietasch

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Article Source: A Science Advances news release. Science Advances is published by AAAS, the nonprofit science society.

UNIVERSITY OF CAMBRIDGE—Amber and other unusual materials such as jade, obsidian and rock crystal have attracted interest as raw materials for the manufacture of decorative items since Late Prehistory and, indeed, amber retains a high value in present-day jewelry.

‘Baltic’ amber from Scandinavia is often cited as a key material circulating in prehistoric Europe, but in a new study* published today in PLOS ONE researchers have found that amber from Sicily was traveling around the Western Mediterranean as early as the 4th Millennium BC—at least 2,000 years before the arrival of any Baltic amber in Iberia.

According to lead author Dr Mercedes Murillo-Barroso of the Universidad de Granada, “The new evidence presented in this study has allowed the most comprehensive review to date on the provision and exchange of amber in the Prehistory of Iberia. Thanks to this new work, we now have evidence of the arrival of Sicilian amber in Iberia from at least the 4th Millennium BC.”

“Interestingly, the first amber objects recovered in Sicily and identified as being made from the local amber there (known as simetite) also date from the 4th Millennium BC; however, there is no other evidence indicating direct contact between Sicily and Iberia at this time.”

“Instead, what we do know about are the links between the Iberian Peninsula and North Africa. It is plausible that Sicilian amber reached Iberia through exchanges with North Africa. This amber appears at southern Iberian sites and its distribution is similar to that of ivory objects, suggesting that both materials reached the Iberian Peninsula following the same or similar channels.”

Senior author Professor Marcos Martinón-Torres, of the Department of Archaeology, University of Cambridge adds, “It is only from the Late Bronze Age that we see Baltic amber at a large number of Iberian sites and it is likely that it arrived via the Mediterranean, rather than through direct trade with Scandinavia.”

“What’s peculiar is that this amber appears as associated with iron, silver and ceramics pointing to Mediterranean connections. This suggests that amber from the North may have moved South across Central Europe before being shipped to the West by Mediterranean sailors, challenging previous suggestions of direct trade between Scandinavia and Iberia.”

Murillo-Barroso concludes, “In this study, we’ve been able to overcome traditional challenges in attempts at assigning corroded amber to a geological source. These new analytical techniques can be used as a reference to identify Sicilian amber, even from highly deteriorated archaeological samples.”

“There are still unresolved issues to be investigated in the future—namely, exploring the presence of amber in North African contexts from the same time period and further researching the networks involved in the introduction and spread of Baltic amber in Iberia and the extent to which metals or other Iberian commodities were provided in return.”

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M. Murillo-Barroso and Alvaro Fernandez Flores

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A geological amber sample from Cuchía, analyzed as part of the study. M. Murillo-Barroso and Alvaro Fernandez Flores

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Article Source: University of Cambridge news release

*Amber in prehistoric Iberia: New data and a review is published in PLOS ONE.

PRINCETON UNIVERSITY—Ants and humans live in large societies that allow for elaborate structures — nests, cities—filled with resources. Sometime in the distant past, individuals must have organized themselves into the first simple groups, precursors of these complex societies. But how?

A team of researchers from Princeton University and Rockefeller University tackled this question by combining sophisticated mathematical models with detailed empirical observations of the clonal raider ant (Ooceraea biroi)*.

“Our findings show that there are some very significant and unexpected benefits that emerge even in very small groups, which could provide the critical steppingstone to allow for larger, more complex societies,” said Christopher Tokita, a graduate student in Corina Tarnita’s lab in ecology and evolutionary biology (EEB).

The scientists found that ant groups with as few as six individuals experienced significant benefits from group living, as measured by better-surviving and faster-growing babies. Their results appear in the journal Nature.

“It’s easy to see how individuals work together in more complex societies, such as those with queens and workers, because they have distinct roles,” said Rockefeller’s Daniel Kronauer. “But that’s not how insect societies started out.”

In fact, this is a general conundrum across biological systems, added Tarnita. “From multicellular organisms to insect groups to human societies, nature has a remarkable ability to construct complex groupings, but we have yet to fully understand what happened at the beginning to facilitate their emergence.”

Moreover, she said, “we are used to thinking of certain features, such as division of labor or cellular differentiation, as characteristic of large, complex groups, but are we right to think that way?”

The scientists used ants to try to understand what the earliest precursors of these complex groups might look like. Small insect groups are more successful than solitary individuals for two main reasons, said Tokita, a co-author on the Nature paper. “First, there are ‘more hands to do work,’ so to speak,” he said. “Important tasks don’t slip through the cracks, because chances are there’s always an individual to do the task.”

Second, and unexpectedly, “incipient division of labor emerges already in these tiny groups of nearly identical individuals,” added Tarnita.

The researchers studied ant groups ranging in size from one to 16 individuals. They chose this species because of its unusually simple social organization: colonies have no queens, just genetically identical workers that reproduce simultaneously.

“It was an ideal pairing of experiments and theory,” said Tokita. Researchers in Kronauer’s lab at Rockefeller observed ants in long-running experiments that informed and guided the mathematical models created by the Princeton team.

“With the model, we were able to ask questions that might not be possible to ask otherwise,” said Tokita. “For example, our model predicted that group needs, like hunger, were becoming more stable as groups got larger and division of labor emerged. This was the result of tasks, like foraging and nursing, being more consistently performed and less neglected. While the Kronauer Lab couldn’t measure hunger levels in their colonies, they were able to go back to their camera-tracking data and confirm that, as colonies grew larger, those tasks were indeed being more consistently performed. It was amazing! We had a prediction from our model that, when tested against the empirical data, actually held up really well.”

At the outset, the researchers had assumed that the incipient division of labor was the key to success in their larger groups, a common assumption among modern economists as well. They were surprised to find that this was not completely true. Division of labor contributed to but was not necessary to produce the observed increase in fitness with group size, said Tokita. “Instead, we showed theoretically that increases in group size alone, even in the absence of division of labor, could create benefits for these small colonies.”

In addition, their findings challenge a popular belief about group dynamics, that strong groups require strong leaders. “Complicated behaviors, like the division of labor, can self-organize,” Tokita said. “The ant species we used does not have a leader at all. Instead, all group members are workers and they each lay their own eggs.”

This “impressive collaboration between empirical and theoretical research” confirms predictions Tarnita made in 2010 with co-authors Martin Nowak and Edward Wilson, said Nowak, who was not involved in the current research. The earlier paper, also in Nature, argued that complex societies such as those of ants or bees could evolve only “if the benefits of staying together arise already for small group size,” which is exactly what this new collaboration determined, Nowak said.

“Experimentally confirming that ants satisfy this very strong requirement was impossible in 2010,” said Tarnita. It was only what Tarnita described as “a huge effort by the Kronauer Lab to turn ants into a lab model organism” that made this recently possible. “It’s been very exciting to empirically revisit these ideas and, not only find support, but also reveal such unexpectedly rich behavior in such small groups,” she said.

These findings have significant implications for understanding the evolution of social behavior. They show that “a lot can happen very early on and that what we think are hallmarks of complex societies could actually have originated in the simplest groups,” Tarnita said.

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Researchers at Princeton and Rockefeller Universities investigated ant colonies to look at the relationship between group size and social behaviors. They found that simply increasing group size, even if it doesn’t lead to division of labor, can benefit members of the group. Clonal raider ants, like those seen here, form a dense cluster in which ants care for the offspring while others sporadically leave the cluster to forage. Researchers in Daniel Kronauer’s lab at Rockefeller University marked the ants with individual paint tags for automated behavioral tracking. Daniel Kronauer, Rockefeller University

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Article Source: Princeton University news release

*”Fitness benefits and emergent division of labour at the onset of group living,” by Yuko Ulrich, Jonathan Saragosti, Christopher Tokita, Corina Tarnita and Daniel Kronauer, was supported by grant 1DP2GM105454-01 from the National Institutes of Health, a Searle Scholar Award, a Klingenstein-Simons Fellowship Award in the Neurosciences, a Pew Biomedical Scholar Award, two fellowships from the Swiss National Science Foundation (PBEZP3-140156 and P300P3-147900), a Rockefeller University Women and Science fellowship, a Kravis Fellowship, and a National Science Foundation Graduate Research Fellowship (DGE1656466).

PROCEEDINGS OF THE NATIONAL ACADEMY OF SCIENCES—Researchers report* that an absence of Neanderthal tools during Paleolithic European cold periods suggests that the cold periods influenced the decline of Neanderthals and the rise of modern humans. The transition from Neanderthal to modern human populations in Europe occurred during a period of recurring cold climate cycles, although the link between the climate cycles and the decline of Neanderthals has not been established. Michael Staubwasser and colleagues examined paleoclimate records from stalagmites in east-central Europe covering a period from 44,000 to 40,000 years ago, and compared the data to archaeological records of Neanderthal artifacts from across Europe. The authors found that archaeological layers devoid of Neanderthal tools occurred at around the same time as cold periods called stadials. Following the cold periods, Europe experienced periods of genetic turnover as modern humans expanded, and evidence suggests that the last interbreeding between modern humans and Neanderthals occurred four to six generations before the Neanderthals disappeared from the archeological record. The Neanderthals’ diet, which was more limited than that of humans, may explain their decline during cold periods. Under the ecological stress of a changing climate, the terrestrial meat sources on which the Neanderthals relied may have become scarce, whereas human diet was supplemented with plant and aquatic food sources, enabling them to survive. According to the authors, repeated population-depopulation cycles during stadials may have altered the genetic character of ancient Europe.

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Tausoare Cave in the East Carpathians, Romania. Crin Theodorescu

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Ascunsa Cave in the South Carpathians, Romania. PNAS

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Article Source: PNAS news release

*”Impact of climate change on the transition of Neanderthals to modern humans in Europe,” by Michael Staubwasser et al.

UNIVERSITY OF KENT—This research is the first to link a stone tool production technique known as ‘platform preparation’ to the biology of human hands. Demonstrating that without the ability to perform highly forceful precision grips, our ancestors would not have been able to produce advanced types of stone tool like spear points.

The technique involves preparing a striking area on a tool to remove specific stone flakes and shape the tool into a pre-conceived design.

Platform preparation is essential for making many different types of advanced prehistoric stone tools, with the earliest known occurrence observed at the 500,000-year-old site of Boxgrove in West Sussex (UK).

The study*, led by Dr Alastair Key, of the University’s School of Anthropology and Conservation, and funded by the British Academy, investigated how hands are used during the production of different types of early stone technology.

Using sensors attached to the hand of skilled flint knappers (stone tool producers), the researchers were able to identify that platform preparation behaviors required the hand to exert significantly more pressure through the fingers when compared to all other stone tool activities studied.

The research demonstrates that the Boxgrove hominins (early humans) would have needed significantly stronger grips compared to earlier populations who did not perform this behavior. It further suggests that highly modified and shaped stone tools, such as the handaxes discovered at Boxgrove and stone spear points found in later prehistory, may not have been possible to produce until humans evolved the ability to perform particularly forceful grips.

This discovery is particularly important because human hand bones rarely survive in the fossil record.

Dr Key said: “Hand bones from before 300,000 years ago are rare, particularly when compared to other human fossils such as teeth, so the fact we can study the manipulative capabilities of our early ancestors from the stone tools they produced is incredibly exciting.”

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Comparison between a Handaxe and a Clovis Point. Alastair Key and Metin Eren

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Article Source: University of Kent news release

*The findings Manual restrictions on Palaeolithic technological behaviours Key, A. and Dunmore, C.J. 2018 are published open access in PeerJ 6: e5399 and are freely available here.

AMERICAN FRIENDS OF TEL AVIV UNIVERSITY—An international team of researchers from Tel Aviv University, the Israel Antiquities Authority and Harvard University has discovered that waves of migration from Anatolia and the Zagros mountains (today’s Turkey and Iran) to the Levant helped develop the Chalcolithic culture that existed in Israel’s Upper Galilee region some 6,500 years ago.

The study is one of the largest ancient DNA studies ever conducted in Israel and for the first time sheds light on the origins of the Chalcolithic culture in the Levant, approximately 6,000-7,000 years ago.

Research for the study was led by Dr. Hila May and Prof. Israel Hershkovitz of the Department of Anatomy and Anthropology, Dan David Center for Human Evolution and Biohistory Research, at TAU’s Sackler Faculty of Medicine; Dr. Dina Shalem of the Institute for Galilean Archaeology at Kinneret College and the Israel Antiquities Authority; and Éadaoin Harney and Prof. David Reich of Harvard University. It was published today in Nature Communications.

In 1995, Zvi Gal, Dina Shalem and Howard Smithline of the Israel Antiquities Authority began excavating the Peqi’in Cave in northern Israel, which dates to the Chalcolithic Period in the Levant. The team unearthed dozens of burials in the natural stalactite cave that is 17 meters long and 5-8 meters wide.

The large number of unique ceramic ossuaries and the variety of burial offerings discovered in the cave suggest that it was once used as a mortuary center by the local Chalcolithic people.

“The uniqueness of the cave is evident in the number of people buried in it — more than 600 — and the variety of ossuaries and jars and the outstanding motifs on them, including geometric and anthropomorphic designs,” Dr. Shalem says. “Some of the findings in the cave are typical to the region, but others suggest cultural exchange with remote regions.

“The study resolves a long debate about the origin of the unique culture of the Chalcolithic people. Did the cultural change in the region follow waves of migration, the infiltration of ideas due to trade relations and/or cultural exchange, or local invention? We now know that the answer is migration.”

The researchers subjected 22 of the skeletons excavated at Peqi’in, dating to the Chalcolithic Period, to a whole genome analysis.

“This study of 22 individuals is one of the largest ancient DNA studies carried out from a single archaeological site, and by far the largest ever reported in the Near East,” Dr. May says.

“The genetic analysis provided an answer to the central question we set out to address,” says Prof. Reich. “It showed that the Peqi’in people had substantial ancestry from northerners — similar to those living in Iran and Turkey — that was not present in earlier Levantine farmers.”

“Certain characteristics, such as genetic mutations contributing to blue eye color, were not seen in the DNA test results of earlier Levantine human remains,” adds Dr. May. “The chances for the success of such a study seemed slim, since most of the ancient DNA studies carried out in Israel have failed due to difficult climatic conditions in the region that destroy DNA.”

“Fortunately, however, human DNA was preserved in the bones of the buried people in Peqi’in cave, likely due to the cool conditions within the cave and the limestone crust that covered the bones and preserved the DNA,” says Prof. Hershkovitz.

“We also find that the Peqi’in population experienced abrupt demographic change 6,000 years ago,” concludes Harney, who led the statistical analysis for the study.

“Indeed, these findings suggest that the rise and falls of the Chalcolithic culture are probably due to demographic changes in the region,” says Dr. May.

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Ossuaries from the Chalcolithic Period, excavated at Peqi’in Cave. Mariana Salzberger, courtesy of the Israel Antiquities Authority

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Article Source: American Friends of Tel Aviv University news release

MAX PLANCK INSTITUTE FOR THE SCIENCE OF HUMAN HISTORY—An international team, including researchers at Stony Brook University and the Max Planck Institute for the Science of Human History, has found the earliest and largest monumental cemetery in eastern Africa. The Lothagam North Pillar Site was built 5,000 years ago by early pastoralists living around Lake Turkana, Kenya. This group is believed to have had an egalitarian society, without a stratified social hierarchy. Thus their construction of such a large public project contradicts long-standing narratives about early complex societies, which suggest that a stratified social structure is necessary to enable the construction of large public buildings or monuments. The study, led by Elisabeth Hildebrand, of Stony Brook University, is published in the Proceedings of the National Academy of Sciences.

The Lothagam North Pillar Site was a communal cemetery constructed and used over a period of several centuries, between about 5,000 and 4,300 years ago. Early herders built a platform approximately 30 meters in diameter and excavated a large cavity in the center to bury their dead. After the cavity was filled and capped with stones, the builders placed large, megalith pillars, some sourced from as much as a kilometer away, on top. Stone circles and cairns were added nearby. An estimated minimum of 580 individuals were densely buried within the central platform cavity of the site. Men, women, and children of different ages, from infants to the elderly, were all buried in the same area, without any particular burials being singled out with special treatment. Additionally, essentially all individuals were buried with personal ornaments and the distribution of ornaments was approximately equal throughout the cemetery. These factors indicate a relatively egalitarian society without strong social stratification.

Historically, archeologists have theorized that people built permanent monuments as reminders of shared history, ideals and culture, when they had established a settled, socially stratified agriculture society with abundant resources and strong leadership. It was believed that a political structure and the resources for specialization were prerequisites to engaging in monument building. Ancient monuments have thus previously been regarded as reliable indicators of complex societies with differentiated social classes. However, the Lothagam North cemetery was constructed by mobile pastoralists who show no evidence of a rigid social hierarchy. “This discovery challenges earlier ideas about monumentality,” explains Elizabeth Sawchuk of Stony Brook University and the Max Planck Institute for the Science of Human History. “Absent other evidence, Lothagam North provides an example of monumentality that is not demonstrably linked to the emergence of hierarchy, forcing us to consider other narratives of social change.”

The discovery is consistent with similar examples elsewhere in Africa and on other continents in which large, monumental structures have been built by groups thought to be egalitarian in their social organization. This research has the potential to reshape global perspectives on how – and why – large groups of people come together to form complex societies. In this case, it appears that Lothagam North was built during a period of profound change. Pastoralism had just been introduced to the Turkana Basin and newcomers arriving with sheep, goats, and cattle would have encountered diverse groups of fisher-hunter-gatherers already living around the lake. Additionally, newcomers and locals faced a difficult environmental situation, as annual rainfall decreased during this period and Lake Turkana shrunk by as much as fifty percent. Early herders may have constructed the cemetery as a place for people to come together to form and maintain social networks to cope with major economic and environmental change.

“The monuments may have served as a place for people to congregate, renew social ties, and reinforce community identity,” states Anneke Janzen also of the Max Planck Institute for the Science of Human History. “Information exchange and interaction through shared ritual may have helped mobile herders navigate a rapidly changing physical landscape.” After several centuries, pastoralism became entrenched and lake levels stabilized. It was around this time that the cemetery ceased to be used.

“The Lothagam North Pillar Site is the earliest known monumental site in eastern Africa, built by the region’s first herders,” states Hildebrand. “This finding makes us reconsider how we define social complexity, and the kinds of motives that lead groups of people to create public architecture.”

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View of Lothagam North Pillar Kenya, built by eastern Africa’s earliest herders ~5000-4300 years ago. Megaliths, stone circles, and cairns can be seen behind the 30-m platform mound; its mortuary cavity contains an estimated several hundred individuals, tightly arranged. Most burials had highly personalized ornaments. Lothagam North demonstrates monumentality may arise among dispersed, mobile groups without strong hierarchy. Katherine Grillo

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Stone palette with zoomorphic bovine carving from the communal cemetery of Lothagam North, Kenya, built by eastern Africa’s earliest herders ~5000-4300 years ago. Katherine Grillo

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Stone pendants and earrings from the communal cemetery of Lothagam North, Kenya, built by eastern Africa’s earliest herders ~5000-4300 years ago. Carla Klehm

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Article Source: Max Planck Institute for the Science of Human History news release

MCGILL UNIVERSITY—Deforestation is suspected to have contributed to the mysterious collapse of Mayan civilization more than 1,000 years ago. A new study* shows that the forest-clearing also decimated carbon reservoirs in the tropical soils of the Yucatan peninsula region long after ancient cities were abandoned and the forests grew back.

The findings, published in the journal Nature Geoscience, underscore how important soils and our treatment of them could be in determining future levels of greenhouse gases in the planet’s atmosphere.

The Maya began farming around 4,000 years ago, and the spread of agriculture and building of cities eventually led to widespread deforestation and soil erosion, previous research has shown. What’s most surprising in the new study is that the soils in the region haven’t fully recovered as carbon sinks in over a millennium of reforestation, says McGill University geochemist Peter Douglas, lead author of the new paper.

Ecosystem ‘fundamentally changed’

“When you go to this area today, much of it looks like dense, old-growth rainforest,” says Douglas, an Assistant Professor of Earth and Planetary Sciences at McGill. “But when you look at soil carbon storage, it seems the ecosystem was fundamentally changed and never returned to its original state.”

Soil is one of the largest storehouses of carbon on Earth, containing at least twice as much carbon as today’s atmosphere. Yet scientists have very little understanding of how soil carbon reservoirs change on timescales longer than a decade or so. The new study, along with other recently published research, suggests that these reservoirs can change dramatically on timescales spanning centuries or even millennia.

To investigate these long-term effects, Douglas and his co-authors examined sediment cores extracted from the bottom of three lakes in the Maya Lowlands of southern Mexico and Guatemala. The researchers used measurements of radiocarbon, an isotope that decays with time, to determine the age of molecules called plant waxes, which are usually stored in soils for a long time because they become attached to minerals. They then compared the age of wax molecules with that of plant fossils deposited with the sediments.

The team – which included scientists from Yale University, ETH Zurich, the University of Florida and the University of Wisconsin-Superior – found that once the ancient Maya began deforesting the landscape, the age difference between the fossils and the plant waxes went from being very large to very small. This implies that carbon was being stored in soils for much shorter periods of time.

The project stemmed from research that Douglas had done several years ago as a PhD student at Yale, using plant-wax molecules to trace past climate change affecting the ancient Maya. At the same time, work by other researchers was indicating that these molecules were a good tracer for changes in soil-carbon reservoirs. “Putting these things together, we realized there was an important data-set here relating ancient deforestation to changes in soil carbon reservoirs,” Douglas explains.

Protecting old-growth tropical forests

“This offers another reason – adding to a long list – to protect the remaining areas of old-growth tropical forests in the world,” Douglas says. “It could also have implications for how we design things like carbon offsets, which often involve reforestation but don’t fully account for the long-term storage of carbon.” (Carbon offsets enable companies or individuals to offset their greenhouse-gas emissions by purchasing credits from environmental projects, such as tree-planting.)

The technique used by the researchers has been developed only recently. In the years ahead, “it would be great to analyze tropical forests in other regions of the world to see if the same patterns emerge—and to see if past human deforestation and agriculture had an impact on soil carbon reservoirs globally,” Douglas says. “I’m also very interested in applying this technique to permafrost regions in Canada to see what happened to carbon stored in permafrost during previous periods of climate change.”

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Researchers sampling lake sediment in one of the three lakes in Guatemala studied in this paper. Mark Brenner

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The ruins of Cahal Pech, an ancient Maya city in Belize. Denis Barthel, Wikimedia Commons

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Article Source: McGill University news release

*”A long-term decrease in the persistence of soil carbon caused by ancient Maya land use”, Peter M. J. Douglas et al, Nature Geoscience, published Aug. 20, 2018. http://dx.doi.org/10.1038/s41561-018-0192-7

UNIVERSITY OF YORK—It is the first time that extensive tests have been carried out on an intact prehistoric mummy, consolidating the researchers’ previous findings that embalming was taking place 1,500 years earlier than previously accepted.

Dating from c.3700-3500 BC, the mummy has been housed in the Egyptian Museum in Turin since 1901, but unlike the majority of other prehistoric mummies in museums, it has never undergone any conservation treatments, providing a unique opportunity for accurate scientific analysis.

Like its famous counterpart Gebelein Man A in the British Museum, the Turin mummy was previously assumed to have been naturally mummified by the desiccating action of the hot, dry desert sand.

Using chemical analysis, the scientific team led by the Universities of York and Macquarie uncovered evidence that the mummy had in fact undergone an embalming process, with a plant oil, heated conifer resin, an aromatic plant extract and a plant gum/sugar mixed together and used to impregnate the funerary textiles in which the body was wrapped.

This ‘recipe’ contained antibacterial agents, used in similar proportions to those employed by the Egyptian embalmers when their skill was at its peak some 2,500 years later.

The study* builds on the previous research from 2014 which first identified the presence of complex embalming agents in surviving fragments of linen wrappings from prehistoric bodies in now obliterated tombs at Mostagedda in Middle Egypt.

The team, which includes researchers from the Universities of York, Macquarie, Oxford, Warwick, Trento and Turin, highlight the fact that the mummy came from Upper (southern) Egypt, which offers the first indication that the embalming recipe was being used over a wider geographical area at a time when the concept of a pan-Egyptian identity was supposedly still developing.

Archaeological chemist and mummification expert, Dr Stephen Buckley, from the University of York’s BioArCh facility, said: “Having identified very similar embalming recipes in our previous research on prehistoric burials, this latest study provides both the first evidence for the wider geographical use of these balms and the first ever unequivocal scientific evidence for the use of embalming on an intact, prehistoric Egyptian mummy.

“Moreover, this preservative treatment contained antibacterial constituents in the same proportions as those used in later ‘true’ mummification. As such, our findings represent the literal embodiment of the forerunners of classic mummification, which would become one of the central and iconic pillars of ancient Egyptian culture.”

Dr Jana Jones, Egyptologist and expert on ancient Egyptian burial practices from Macquarie University, said: “The examination of the Turin body makes a momentous contribution to our limited knowledge of the prehistoric period and the expansion of early mummification practices as well as providing vital, new information on this particular mummy.

“By combining chemical analysis with visual examination of the body, genetic investigations, radiocarbon dating and microscopic analysis of the linen wrappings, we confirmed that this ritual mummification process took place around 3600 BC on a male, aged between 20 and 30 years when he died.”

Professor Tom Higham, Deputy Director Oxford Radiocarbon Accelerator Unit, said: “There are very few mummies of this ‘natural’ type available for analysis. Our radiocarbon dating shows it dates to the early Naqada phase of Egyptian prehistory, substantially earlier than the classic Pharaonic period, and this early age offers us an unparalleled glimpse into funerary treatment before the rise of the state.

“The results change significantly our understanding of the development of mummification and the use of embalming agents and demonstrate the power of interdisciplinary science in understanding the past.”

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The mummy has been housed in the Egyptian Museum in Turin since 1901. Dr Stephen Buckley, University of York

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*The study, A prehistoric Egyptian mummy: evidence for an ’embalming recipe’ and the evolution of early formative funerary treatments, is published in the Journal of Archaeological Science.

Article Source: University of York news release

UNIVERSITY OF ARIZONA—New analyses that use tree rings could settle the long-standing debate about when the volcano Thera erupted by resolving discrepancies between archeological and radiocarbon methods of dating the eruption, according to new University of Arizona-led research.

“It’s about tying together a timeline of ancient Egypt, Greece, Turkey and the rest of the Mediterranean at this critical point in the ancient world – that’s what dating Thera can do,” said lead author Charlotte Pearson, an assistant professor of dendrochronology at the UA Laboratory of Tree-Ring Research.

“What we can say now is that the radiocarbon evidence is compatible with the archeological evidence for an eruption of Thera in the 16th century BC,” Pearson said.

Thera’s explosive eruption on Santorini more than 3,400 years ago buried the Minoan settlement on the island in a layer of ash and pumice more than 130 feet (40 meters) deep. The effects of the eruption were felt as far away as Egypt and what is now Istanbul in Turkey.

“The volcano erupts and represents one short moment in time,” she said. “If you can date precisely when that moment is, then whenever you find evidence of that moment at any archeological site, you suddenly have a very precise marker point in time – and that’s really powerful for examining human/environmental interactions around that time period.”

Archeologists have estimated the eruption as occurring sometime between 1570 and 1500 BC by using human artifacts such as written records from Egypt and pottery retrieved from digs. Other researchers estimated the date of the eruption to about 1600 BC using measurements of radiocarbon, sometimes called carbon-14, from bits of trees, grains and legumes found just below the layer of volcanic ash.

By using radiocarbon measurements from the annual rings of trees that lived at the time of the eruption, the UA-led team dates the eruption to someplace between 1600 and 1525, a time period which overlaps with the 1570-1500 date range from the archeological evidence.

“There’s been a huge debate about the timing of the Thera eruption and radiocarbon versus archeological dating,” Pearson said. “Our data indicate that radiocarbon dating can overlap with various lines of archeological evidence for the eruption date.”

The current radiocarbon calibration curve that was developed over the past 50 years using tree rings extends 14,000 years into the past. At that time, the scientists needed to use chunks of wood that combined 10 to 20 years of a tree’s annual rings to have enough wood to test for radiocarbon.

Work conducted at the UA Accelerator Mass Spectrometry Laboratory contributed substantially to the radiocarbon calibration curve currently in use worldwide.

Now radiocarbon testing requires just slivers of wood, so Pearson and her colleagues could test the annual growth rings of trees from 1500 back to 1700 BC – before, during and after the time Thera was thought to have erupted. The 285 samples of annual tree rings were analyzed for radiocarbon at the UA AMS lab.

Co-author Gregory Hodgins, director of the UA AMS lab, said, “Charlotte is redoing the calibration curve at an annual scale. What fell out of that was that the old calibration curve wasn’t precisely correct during this time frame.”

The paper, “Annual radiocarbon record indicates sixteenth century BC date for the Thera eruption,” by Pearson and her colleagues is scheduled to publish online Aug. 15 in Science Advances.

Her other UA co-authors are Peter Brewer, Timothy Jull, Todd Lange and Matthew Salzer. Other co-authors are David Brown of Queen’s University in Belfast, UK, and Timothy Heaton of University of Sheffield, UK.

Pearson learned about the Thera eruption while studying archeology in college and has been fascinated by the eruption and its aftermath ever since.

Narrowing the date for the Minoan-era eruption of the volcano Thera is so important for Mediterranean archeology that there have been whole conferences about when that eruption occurred, she said.

Pearson wanted to know whether current dendrochronological and radiocarbon techniques could provide a more precise date for the eruption.

“Every tree ring is a time capsule of the radiocarbon at the year in which it grew, so we can say here’s a tree ring from 1600 BC and here’s how much radiocarbon is in it,” she said.

The radioactive carbon-14 within an annual tree ring decays at a steady rate and can act as a clock indicating when the tree grew that ring.

Pearson and her colleagues used two different tree-ring chronologies from long-lived trees that were alive at the time of the Thera eruption but were growing 7,000 miles apart. Salzer’s extensive work on long-lived bristlecone pines living in California and Nevada provided the 200 tree-ring samples representing each year from 1700 to 1500 BC. Brown provided 85 Irish oak annual tree-ring samples that spanned the same years.

Because Irish oaks and bristlecone pines add a growth ring every year, the rings laid down year-by-year represent an environmental history going back thousands of years in time.

A massive volcano such as Thera ejects so much material into the atmosphere that it cools the earth. For cold-climate trees such as Irish oaks and bristlecones, that exceptionally cold year shows up as a much narrower tree ring. Salzer’s work reveals at least four different years within the new radiocarbon age range for Thera where the bristlecone pines had exceptionally narrow rings that might indicate a huge volcanic eruption.

“What we’re doing in this study is using the annual nature of tree rings to improve the existing calibration curve for radiocarbon,” Pearson said. “We wanted to tackle this time period in hopes we could use this to shed new light on the Thera debate.”

Hodgins said, “This research is about Thera, but really, the implications of it are profound for anyone that uses radiocarbon dating throughout the world for this time span. There’s a kind of revolution in the radiocarbon community to revise the calibration curve using these more precise measurements.”

Other research teams are also finding discrepancies between their radiocarbon measurements using annual tree rings and the current radiocarbon calibration curve, he said.

Pearson, still fascinated by Thera, hopes future research can nail the eruption down to a particular year.

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Akrotiri is the Minoan town on Santorini that was damaged by earthquakes building up to the eruption and then buried under ash once Thera erupted. The whole town site has a modern roof structure over it to protect the fragile site from the elements. Gretchen Gibbs

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Using calendar-dated tree rings, Charlotte Pearson and her colleagues created an annual resolution radiocarbon time series to shed new light on the long-running debate between radiocarbon and archaeological dating evidence for Thera. Bob Demers/UA News

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Charlotte Pearson and her team measured single tree rings of known age from low-altitude oak (pictured) and high-altitude bristlecone pine, and compared those measurements with the internationally agreed radiocarbon calibration curve. Peter Brewer

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Charlotte Pearson at her lab in the University of Arizona Laboratory of Tree-Ring Research. Bob Demers/UA News

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Article Source: University of Arizona news release

FIELD MUSEUM—You probably know Easter Island as “the place with the giant stone heads.” This remote island 2,300 miles off the coast of Chile has long been seen as mysterious—a place where Polynesian seafarers set up camp, built giant statues, and then destroyed their own society through in-fighting and over-exploitation of natural resources. However, a new article in the Journal of Pacific Archaeology hints at a more complex story—by analyzing the chemical makeup of the tools used to create the big stone sculptures, archaeologists found evidence of a sophisticated society where the people shared information and collaborated.

“For a long time, people wondered about the culture behind these very important statues,” says Field Museum scientist Laure Dussubieux, one of the study’s authors. “This study shows how people were interacting, it’s helping to revise the theory.”

“The idea of competition and collapse on Easter Island might be overstated,” says lead author Dale Simpson, Jr., an archaeologist from the University of Queensland. “To me, the stone carving industry is solid evidence that there was cooperation among families and craft groups.”

The first people arrived on Easter Island (or, in the local language, Rapa Nui) about 900 years ago. “The founding population, according to oral tradition, was two canoes led by the island’s first chief, Hotu Matua,” says Simpson, who is currently on the faculty of the College of DuPage. Over the years, the population rose to the thousands, forming the complex society that carved the statues Easter Island is known for today. These statues, or moai, often referred to as “Easter Island heads,” are actually full-body figures that became partially buried over time. The moai, which represent important Rapa Nui ancestors, number nearly a thousand, and the largest one is over seventy feet tall.

According to Simpson, the size and number of the moai hint at a complex society. “Ancient Rapa Nui had chiefs, priests, and guilds of workers who fished, farmed, and made the moai. There was a certain level of sociopolitical organization that was needed to carve almost a thousand statues,” says Simpson.

Recent excavations of four statues in the inner region of Rano Raraku, the statue quarry, were conducted by Jo Anne Van Tilburg of the Cotsen Institute of Archaeology, UCLA and director of the Easter Island Statue Project, along with her Rapa Nui excavation team. To better understand the society that fabricated two of the statues, Simpson, Dussubieux, and Van Tilburg took a detailed look at twenty one of about 1,600 stone tools made of volcanic stone called basalt that had been recovered in Van Tilburg’s excavations. About half of the tools, called toki, recovered were fragments that suggested how they were used.

For Van Tilburg, the goal of the project was to gain a better understanding of how tool makers and statue carvers may have interacted, thus gaining insight into how the statue production industry functioned. “We wanted to figure out where the raw materials used to manufacture the artifacts came from,” explained Dussubieux. “We wanted to know if people were taking material from close to where they lived.”

There are at least three different sources on Easter Island that the Rapa Nui used for material to make their stone tools. The basalt quarries cover twelve square meters, an area the size of two football fields. And those different quarries, the tools that came from them, and the movement between geological locations and archaeological sites shed light on prehistoric Rapa Nui society.

“Basalt is a grayish rock that doesn’t look like anything special, but when you look at the chemical composition of the basalt samples from different sources, you can see very subtle differences in concentrations of different elements,” explains Dussubieux. “Rock from each source is different because of the geology of each site.”

Dussubieux led the chemical analysis of the stone tools. The archaeologists used a laser to cut off tiny pieces of stone from the toki and then used an instrument called a mass spectrometer to analyze the amounts of different chemical elements present in the samples. The results pointed to a society that Simpson believes involved a fair amount of collaboration.

“The majority of the toki came from one quarry complex—once the people found the quarry they liked, they stayed with it,” says Simpson. “For everyone to be using one type of stone, I believe they had to collaborate. That’s why they were so successful—they were working together.”

To Simpson, this level of large-scale cooperation contradicts the popular narrative that Easter Island’s inhabitants ran out of resources and warred themselves into extinction. “There’s so much mystery around Easter Island, because it’s so isolated, but on the island, people were, and still are, interacting in huge amounts,” says Simpson. While the society was later decimated by colonists and slavery, Rapa Nui culture has persisted. “There are thousands of Rapa Nui people alive today—the society isn’t gone,” Simpson explains.

Van Tilburg urges caution in interpreting the study’s results. “The near exclusive use of one quarry to produce these seventeen tools supports a view of craft specialization based on information exchange, but we can’t know at this stage if the interaction was collaborative. It may also have been coercive in some way. Human behavior is complex. This study encourages further mapping and stone sourcing, and our excavations continue to shed new light on moai carving.” In addition to potentially paving the way for a more nuanced view of the Rapa Nui people, Dussubieux notes that the study is important because of its wider-reaching insights into how societies work. “What happens in this world is a cycle, what happened in the past will happen again,” says Dussubieux. “Most people don’t live on a small island, but what we learn about people’s interactions in the past is very important for us now because what shapes our world is how we interact.”

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Examples of the Easter Island statues, or moai. Dale Simpson, Jr.

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Article Source: A Field Museum news release

AUSTRALIAN NATIONAL UNIVERSITY—New archaeological research from The Australian National University (ANU) has found that Homo erectus, an extinct species of primitive humans, went extinct in part because they were ‘lazy’.

An archaeological excavation of ancient human populations in the Arabian Peninsula during the Early Stone Age, found that Homo erectus used ‘least-effort strategies’ for tool making and collecting resources.

This ‘laziness’ paired with an inability to adapt to a changing climate likely played a role in the species going extinct, according to lead researcher Dr Ceri Shipton of the ANU School of Culture, History and Language.

“They really don’t seem to have been pushing themselves,” Dr Shipton said.

“I don’t get the sense they were explorers looking over the horizon. They didn’t have that same sense of wonder that we have.”

Dr Shipton said this was evident in the way the species made their stone tools and collected resources.

“To make their stone tools they would use whatever rocks they could find lying around their camp, which were mostly of comparatively low quality to what later stone tool makers used,” he said.

“At the site we looked at there was a big rocky outcrop of quality stone just a short distance away up a small hill.

“But rather than walk up the hill they would just use whatever bits had rolled down and were lying at the bottom.

“When we looked at the rocky outcrop there were no signs of any activity, no artifacts and no quarrying of the stone.

“They knew it was there, but because they had enough adequate resources they seem to have thought, ‘why bother?'”.

This is in contrast to the stone tool makers of later periods, including early Homo sapiens and Neanderthals, who were climbing mountains to find good quality stone and transporting it over long distances.

Dr Shipton said a failure to progress technologically, as their environment dried out into a desert, also contributed to the population’s demise.

“Not only were they lazy, but they were also very conservative,” Dr Shipton said.

“The sediment samples showed the environment around them was changing, but they were doing the exact same things with their tools.

“There was no progression at all, and their tools are never very far from these now dry river beds. I think in the end the environment just got too dry for them.”

The excavation and survey work was undertaken in 2014 at the site of Saffaqah near Dawadmi in central Saudi Arabia.

The research has been published in a paper for the PLoS One scientific journal.

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The site at Saffaqah in central Saudi Arabia. ANU

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Dr. Ceri Shipton on site at Saffaqah in central Saudi Arabia. ANU

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Dr. Ceri Shipton in the Arabian Peninsula. ANU

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Article Source: Australian National University news release