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The Evolution of the Human Pair Bond

Brenna R. Hassett, PhD, is a biological anthropologist and archaeologist at the University of Central Lancashire and a scientific associate at the Natural History Museum, London. In addition to researching the effects of changing human lifestyles on the human skeleton and teeth in the past, she writes for a more general audience about evolution and archaeology, including the Times (UK) top 10 science book of 2016 Built on Bones: 15,000 Years of Urban Life and Death, and her most recent book, Growing Up Human: The Evolution of Childhood. She is also a co-founder of TrowelBlazers, an activist archive celebrating the achievements of women in the “digging” sciences.

Our species stands out from the animal kingdom in many ways. Some of them are obvious: we are big-brained primates who use tools and language, a social species with symbols, culture, and art. These are all artifacts of our evolution, the process by which our ancestors found adaptations that allowed them to succeed in a natural world that is often red in tooth and claw. Often, however, we think of evolution as affecting our physical bodies—changing the shape of our hominin ancestors so they could walk upright, or grow bigger brains. But evolution has other ways to act on a species, particularly in clever, social species like ours. It can shape the way we socialize and bond, the way we pass on learning and care, and even whom we love. This is why we find that one of the most remarkable adaptations our species has ever made lies in our very, very unlikely mating system: monogamy.

Monogamy is a strange word and an even stranger concept. The way we use it in our societies today to imply two people romantically linked for life is a far cry from what a scientist who actually observes primates like us would call it. Monogamy, simply put, is pair-bonding between two animals. Often it is pair-bonding with an eye towards reproduction, but it can also include animals that can’t reproduce together who form a pair-bonded social unit anyway. Perhaps the most famous example, though certainly not the only one, might be Roy and Silo, two chinstrap penguins from New York’s Central Park Zoo who formed a pair bond and even raised a chick together. There are other critical differences between what a scientist would define as a pair bond and what we commonly understand monogamy to be.

While humans tend to define monogamy as a once-in-a-lifetime pairing, with rituals and cultural rules that reinforce the idea of a lifetime bond, even the most pair-bonded of animals rarely are pair-bonded for life. Perhaps the most extreme animal monogamists on the planet are the far-flying seabirds albatrosses and petrels (all from the family Procellariiformes); almost every single pair is mated for life. However, even in these pairs, factors can intervene to disrupt the pair bond. Beyond simply losing one member of the pair, even allegedly mated-for-life albatrosses have cases of ‘extra-pair paternity’—almost 10 percent of chicks surveyed in one sample had a male parent who was not their female parent’s partner.

Humans, even those with strong cultural proscriptions against adultery, have very similar rates of extra-pair paternity—about 10 percent. While some cultures, particularly those that do not allow a great deal of female agency in choosing a partner, have slightly higher rates than others, this figure seems to be broadly the same across our species. While genetic monogamy—where two individuals breed exclusively with each other—may be elusive, even in the allegedly monogamous sea birds, social monogamy is not. Social monogamy is the type of pair bonding where the partners fulfill all the social roles needed in a pair bond without necessarily producing any genetic offspring—like Roy and Silo, tending a chick that was not their own. This suggests that it is social monogamy that is the most important part of pair bonding for many species—including our own.

Why would social monogamy benefit a species? It must offer some sort of advantage to our species, or we would not have adopted it—and we have indeed adopted it. Despite our very human flair for variety and adaptation, most societies around the world set a pair-bonded couple at the heart of how their members reproduce. Of course, there are examples of polygamy—marriage of one male to multiple females—and even polygyny—one female to many males in our wide array of cultural practices, but the vast majority of our fellow Homo sapiens will have social expectations of forming a monogamous pair bond.

So why have we evolved to have these bonds? It is not at all automatic that pair-bonds would be of adaptive value. In species that have evolved to sexually reproduce, the distribution of risk and reward for breeding behavior depends on how much each partner will need to invest in reproduction in order to produce a successful offspring. For the partner that makes the small gamete (sperm), investment costs are lower from the get-go, meaning strategies that maximize opportunities for reproduction. In fact, pair bonding is an incredibly rare phenomenon in the animal kingdom. Outside of birds, who are uncommonly fond of the state—90 percent of bird species create pair bonds—only 5 percent of animal species settle for ‘the one’ and form pair bonds. About 15 percent of primates, however, opt for pair-bonding.

Here we can start to unravel part of the mystery of the human pair bond, by examining what our other clever, social primate relatives use pair bonding for. The evolution of monogamy, or pair-bonding, has been a topic of major debates in anthropology and primatology. Most of the primate species that form pair bonds are actually quite distant from our species evolutionarily—the smaller monkey species like the marmosets, titi monkeys, and owl monkeys. Many of the original investigations of primate monogamy sought to explain the phenomenon in very Darwinian terms, looking at the advantage in genetic terms gained by reproducing monogamous pairs. In the 1970s, primatologist Sarah Hrdy suggested that pair-bonding might have evolved to be protective against infanticide because marauding male monkeys would not be motivated to harm their own genetic offspring but would be motivated to remove any offspring from a group that were not theirs.

This interpretation has been challenged in more recent times, particularly by anthropologist Holly Dunsworth. She argues that the kind of cognitive power required for a primate to understand whether offspring is genetically theirs or not is just not present in primate species. Perhaps pair-bonded species don’t have infanticide not just because the male primates are trying to maximize their genetic reproductive potential, but because primates are social animals and those male primates are simply primed to be ‘nice’ to the offspring of the females they are bonded to.

Current theories for why pair bonding exists, even though it doesn’t allow male primates to maximize their mating opportunities, follow several lines of evidence to understand what the actual adaptive benefit might be. One theory is that pair-bonding is the only way for males to keep up with females who roam over large territories; it allows them the opportunity to mate because otherwise, they wouldn’t be able to encounter any females. This is something that seems particularly applicable to the smaller monkeys like marmosets, where females hold territory.

Another theory for the evolution of pair bonding in primates looks at the reproductive benefit not just to the individual parent, in terms of the number of offspring possible, but to the effects on the next generation of having one more pair of helping hands. This looks at the net benefit to the offspring itself of having two parents provisioning it. In many species of primates, the offspring are helpless and a considerable burden on their carer. Having another pair of hands around may make the difference between growing an expensive, big-brained baby and falling out of the evolutionary race. Looking again at examples from the primate order we can see that the role of the male parent can be critical in the survival of the species—our male titi monkey will carry his offspring for the first year of their life, until they are old enough to move around on their own.

What does this mean for our own species? Well, we definitively have adopted a pair-bonded architecture—social monogamy is at the core of our societies. Why we have done so is less clear—but as more and more work is done on understanding the benefits of monogamy to a species we see that there are several factors that may have influenced our ancestors’ choices to develop such an outré mating system. In fact, monogamy in primates seems to have evolved multiple times, and for multiple reasons. Computational models that have examined the likelihood of different evolutionary explanations have used these multiple evolutionary episodes in our nearest relatives to predict that, for humans, multiple factors may have given us the monogamy we have now. Adaptations to pair bonding that ensure males meet roving females might have been a stepping stone to developing the kind of multiple-parental care that keeps something as extraordinarily demanding as a human baby alive. So while our cultural perceptions of monogamy might not fit the evolutionary reality, we can say that as a species, we are awfully fond of a pair bond.

This article is a re-publication from the original source: Human Bridges, a publication of the Independent Media Institute, under a collaborative agreement.

Change in gene code may explain how human ancestors lost tails

NYU LANGONE HEALTH / NYU GROSSMAN SCHOOL OF MEDICINE—A genetic change in our ancient ancestors may partly explain why humans don’t have tails like monkeys, finds a new study led by researchers at NYU Grossman School of Medicine.  

Published online February 28 as the cover story of the journal Nature*, the work compared the DNA of tail-less apes and humans to that of tailed monkeys, and found an insertion of DNA shared by apes and humans, but missing in monkeys. When the research team engineered a series of mice to examine whether the insertion, in a gene called TBXT, affected their tails, they found a variety of tail effects, including some mice born without tails.

“Our study begins to explain how evolution removed our tails, a question that has intrigued me since I was young,” says corresponding study author Bo Xia, PhD, a student at the time of the study in the labs of study senior co-authors Jef D. Boeke, PhD, and Itai Yanai, PhD at NYU Grossman School of Medicine. Xia is now a junior fellow of the Harvard Society of Fellows, and a principal investigator at the Broad Institute of MIT and Harvard.

More than 100 genes had been linked by past work to the development of tails in various vertebrate species, and the study authors hypothesized that tail loss occurred through changes in the DNA code (mutations) of one or more of them. Remarkably, say the study authors, the new study found that the differences in tails came not from TBXT mutations, but instead from the insertion of a DNA snippet called AluY into the gene’s regulatory code in the ancestors of apes and humans.

Profound Surprise

The new finding proceeds from the process by which genetic instructions are converted into proteins, the molecules that make up the body’s structures and signals. DNA is “read” and converted  into a related material in RNA, and ultimately into mature messenger RNA (mRNA), which produces proteins.

In a key step that produces mRNA, “spacer” sections called introns are cut out of the code, but before that guide the stitching together (splicing) of just the DNA sections, called exons, which encode the final instructions. Further, the genomes of vertebrate animals evolved to feature alternative splicing, in which a single gene can code for more than one protein by leaving out or adding exon sequences. Beyond splicing, the human genome grew more complex still by evolving to include “countless” switches, part of the poorly understood “dark matter” that turns on genes at different levels in different cell types.

Still other work has shown that half of this non-gene “dark matter” in the human genome, which lies both between genes and within the introns, consists of highly repeated DNA sequences. Further, most of these repeats consist of retrotransposons, also called “jumping genes” or “mobile elements,” which can move around and insert themselves repeatedly and randomly in human code.

Pulling these details together, the “astounding” current study found that the transposon insertion of interest, AluY, which affected tail length, had randomly occurred in an intron within the TBXT code. Although it did not change a coding portion, the intron insertion, so the research team showed, influenced alternative splicing, something not seen before, to result in a variety of tail lengths. Xia found an AluY insertion that remained in the same location within the TBXT gene in humans and apes resulted in the production of two forms of TBXT RNA. One of these, they theorize, directly contributed to tail loss.

“This finding is remarkable because most human introns carry copies of repetitive, jumping DNAs without any effect on gene expression, but this particular AluY insertion did something as obvious as determine tail length,” said Boeke, the Sol and Judith Bergstein Director of the Institute for System Genetics at NYU Langone Health.

Tail loss in the group of primates that includes gorillas, chimpanzees, and humans is believed to have occurred about 25 million years ago, when the group evolved away from Old World monkeys, said the authors. Following this evolutionary split, the group of apes that includes present-day humans evolved the formation of fewer tail vertebrae, giving rise to the coccyx, or tailbone. Although the reason for the tail loss is uncertain, some experts propose that it may have better suited life on the ground than in the trees.

Any advantage that came with tail loss was likely powerful, the researchers say, because it may have happened despite coming with a cost. Genes often influence more than one function in the body, so changes that bring an advantage in one place may be detrimental elsewhere. Specifically, the research team found a small uptick in neural tube defects in mice with the study insertion in the TBXT gene.  

“Future experiments will test the theory that, in an ancient evolutionary trade-off, the loss of a tail in humans contributed to the neural tube birth defects, like those involved in spinal bifida, which are seen today in one in a thousand human neonates,” said Yanai, also in the Institute for Systems Genetics.

Article Source: NYU LANGONE HEALTH news release.

Social dynamics of ancient hunter-gatherers in France

PROCEEDINGS OF THE NATIONAL ACADEMY OF SCIENCES—The last hunter-gatherers of modern-day northwestern France avoided inbreeding, despite living in close proximity with limited mate choice, according to a study*. The interaction between human groups during the transition from hunter-gatherer to agricultural societies in Europe is not well-understood. Mattias Jakobsson and colleagues sequenced the genomes of 10 individuals, including two children, from ancient human remains in the Brittany region of France. Radiocarbon dating indicated that the hunter-gatherers lived between 7,000 and 8,000 years ago and overlapped in time with the first farmers in the region, even though the genomic data suggests that these groups maintained distinct ancestries. The genomes of the individuals buried on the present-day islands of Téviec and Hoedic showed no signs of inbreeding, even though the last hunter-gatherers of the Atlantic coast were part of a small group. Analysis of the bones revealed that although seafood was an important part of the two groups’ diets, the individuals buried at Téviec consumed more land-based protein. Together, the findings suggest that late hunter-gathers in western Europe lived in social systems that promoted mating between—rather than within—their own groups. According to the authors, the integration of the genetic data with previous research yields fresh insights into the social and cultural changes that occurred during a pivotal moment in human history.

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Article Source: PNAS news release.

*“Genomic ancestry and social dynamics of the last hunter-gatherers of Atlantic France,” by Luciana Simões, Rita Peyroteo-Stjerna et al., Proceedings of the National Academy of Sciences, 26-Feb-2024. https://www.pnas.org/cgi/doi/10.1073/pnas.2310545121.

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Rock selection for Stone Age tools

PROCEEDINGS OF THE NATIONAL ACADEMY OF SCIENCES—A study finds that Stone Age toolmakers likely understood the mechanical properties of rocks they selected as raw materials for toolmaking. The Stone Age is marked by the use of rocks as tools, a process that requires the selection of rocks that not only flake easily so that they can be shaped but are also tough and durable. The factors underlying the selection of rocks to make tools is not well understood. Patrick Schmidt and colleagues analyzed the mechanical properties of stone tools found at the Diepkloof Rock Shelter site in South Africa, representing the Middle Stone Age. The primary types of rocks shaped into tools at the site were hydrothermal quartz, quartzite, hornfels, and silcrete. The authors developed a physical model of rock characteristics to estimate the force needed to flake pieces of rock and to determine the rocks’ strength during projectile impact. The modeled physical properties explain the selection of quartzite, silcrete, and hydrothermal quartz raw materials at the Middle Stone Age site, suggesting that toolmakers understood the tradeoffs of ease of tool shaping and mechanical strength. According to the authors, the results* suggest that Stone Age toolmakers had the engineering skills required to fashion tools with desirable qualities at a reasonable cost.

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Researcher strikes a flake from the South African rock hornfels to demonstrate how tools were made in the Middle Stone Age. Patrick Schmidt

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A finely crafted “Still Bay point” from Diepkloof Rock Shelter, a typical stone tool from the Middle Stone Age in southern Africa. Patrick Schmidt

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Article Source: PNAS news release.

*“The driving force behind tool-stone selection in the African Middle Stone Age,” by Patrick Schmidt, Ioannis Pappas, Guillaume Porraz, Christoph Berthold, and Klaus G. Nickel, Proceedings of the National Academy of Sciences, 26-Feb-2024. https://www.pnas.org/cgi/doi/10.1073/pnas.2318560121

Earliest ochre-based adhesives found in Europe bear resemblance to those from Middle Stone Age in Africa

AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS)—Artifacts from Le Moustier, a Middle Paleolithic site in France, offer the earliest evidence from Europe for the use of ochre – a clay pigment containing iron oxide – to produce less-sticky, “gripping” adhesives used for a variety of tools, according to a new study. Although Neanderthals are known to have produced adhesives with similar properties to make hand grips, ochre-based compound adhesives had previously only been associated with Homo sapiens in Africa, Patrick Schmidt and colleagues say. “If anatomically modern humans brought this knowledge with them during their Out-of-Africa migration, its presence at Le Moustier would document a remarkably long technological continuity,” the authors speculate, noting that these adhesives could also have been produced by Neanderthals independently. Ancient materials such as adhesives, which were used for attaching tool pieces together, are among the best evidence archaeologists have found to understand the cognitive abilities and cultural transmission of early modern humans and Neanderthals. Evidence from the Middle Paleolithic era, or Middle Stone Age, between 300,000 and 30,000 years ago, suggests that Neanderthals in Europe produced adhesives from bitumen, tree resins, and birch bark. Meanwhile, Homo sapiens in Africa concocted recipes for compound adhesives by combining Podocarpus trees or other naturally sticky substances with materials such as ochre, quartz, or bone fragments. Here, Schmidt et al. report some of the earliest evidence that ochre-based adhesives were also produced in Europe in the Middle Paleolithic. The researchers examined five well-preserved artifacts, including flakes, a blade, and a scraper containing traces of red, yellow, and black residue, all of which were originally found at Le Moustier, a site associated with the Mousterian stone tool industry. Chemical and structural analyses revealed that the residue was made by mixing bitumen – a black, sticky, petroleum-based substance – with goethite ochre, similar to Middle Stone Age adhesives found in Africa. Experiments confirmed that mixing bitumen and goethite ochre could produce an adhesive that was ideal for gripping rather than gluing parts together.

Neolithic groups from the south of the Iberian Peninsula first settled permanently in San Fernando (Cadiz) 6,200 years ago

UNIVERSITAT AUTONOMA DE BARCELONA—The first Neolithic farmers and shepherds in Andalusia settled permanently on the island of San Fernando, Cadiz, 6,200 years ago, where they continued to collect and consume shellfish throughout the year, preferably in winter. This is the conclusion of an archaeological study* led by Asier García-Escárzaga, researcher at the Institute of Environmental Science and Technology (ICTA-UAB) and the Department of Prehistory of the Universitat Autònoma de Barcelona (UAB), which shows that these populations occupied the island throughout the year. 

The research carried out in recent decades in the south of the Iberian Peninsula has revealed many aspects of the life of the first Neolithic groups in Andalusia. These populations were the first to base their subsistence mainly on agriculture and livestock, rather than hunting and gathering. However, there were still questions to be answered about the patterns of occupation of sites (annual or seasonal) and the exploitation of marine resources after the adoption of a new economic model. 

In a new study, published in the prestigious international journal Archaeological and Anthropological Science, oxygen stable isotope analysis was applied to marine shells to address both questions. The shells analyzed were recovered from the sites of Campo de Hockey (San Fernando, Cadiz).

The necropolis of Campo de Hockey, excavated in 2008, is located on the ancient island of San Fernando, just 150 metres from the ancient coastline. The excavations, directed by Eduardo Vijande from the University of Cadiz, allowed to document 53 graves (45 single, 7 double and 1 quadruple). Most of them were plain (simple graves in which the individual is buried), but what stood out the most was the existence of 4 graves of greater complexity and monumentality, made with medium and large stones considered to be proto-megalithic. The Campo de Hockey II site, annexed to the first site and whose excavation and research was conducted by María Sánchez and Eduardo Vijande in 2018, allowed for the identification of 28 archaeological structures (17 hearths, two shell heaps, four tombs and five stone structures). 

The high presence of hearths and mollusk and fish remains in the middens suggests that the area was used for the processing and consumption of marine resources. Among the information that can be obtained from the analysis of stable oxygen isotopes in marine shells is the possibility of reconstructing the time of year when the mollusks died, and therefore when they were consumed by prehistoric populations in the past. 

The results of this research indicate that the first farmers occupying the island of San Fernando collected shellfish all year round, but more in the colder months of autumn, winter, and early spring, that is, from November to April. This information allowed the scientific team to conclude that these populations occupied the island throughout the year. “The size of the necropolis already led us to believe that it was an annual habitat, but these studies confirm the existence of a permanent settlement 6,200 years ago,” said Eduardo Vijande, researcher at the University of Cadiz and co-author of the study. 

The greatest exploitation of shellfish during the coldest months of the year coincides with the annual period of maximum profitability of this food resource due to the formation of gametes. A seasonal pattern of shellfish consumption based on energetic cost-benefit principles which is similar to that developed by the last hunter-gatherer populations of the Iberian Peninsula. “That is to say, there is a greater exploitation of these topshells in the winter months, since this is the time when these animals present a greater quantity of meat,” points out Asier García-Escárzaga. This suggests that, although these new Neolithic groups had changed their economic model, living from agriculture and livestock, in this settlement located in an insular environment, the exploitation of the marine environment continued to be of great importance. 

The study forms part of four research projects coordinated from the Universitat Autònoma de Barcelona (PID 2020-115715 GB-I00) and the University of Cadiz (FEDER-UCA18-106917 and CEIJ-015 [2018-2019]) in Spain, and the Max Planck Institute in Germany.

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Excavation of human remains at Campo de Hockey. SalvadorGA96, CC BY-SA 4.0, Wikimedia Commons

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Article Source: UNIVERSITAT AUTONOMA DE BARCELONA news release.

*García-Escárzaga, A.; Cantillo, J.J.; Milano, S.; Arniz-Mateos, R.; Gutiérrez-Zugasti, I.; González-Ortegón, E.; Corona, J.M.; Colonese, A.C.; Ramos-Muñoz, J.; Vijande-Vila, E. 2024. Marine resource exploitation and human settlement patterns during the Neolithic in SW Europe: Stable oxygen isotope analyses (δ18O) on Phorcus lineatus (da Costa, 1778) from Campo de Hockey (Cádiz, Spain), Archaeological and Anthropological Science. DOI: http://doi.org/10.1007/s12520-024-01939-0

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Who were the Aegeans?

Most of us have heard or read about the great Trojan War and the epic journey of Odysseus (otherwise known as Ulysses) through the legendary characters and events as described by Homer in his famous literary works, The Iliad and The Odyssey. Fewer, however, have a more than passing knowledge of the ancient Bronze and Iron Age peoples who formed the historical basis for Homer’s epic stories, such as the Mycenaeans and Minoans. The real story of these civilizations has slowly come to light through the painstaking efforts of archaeologists and scholars, popularized by the media over the years, but documented and studied more meticulously within the halls of academia. Despite the efforts to come to a greater understanding, mysteries still abound and there are more questions than answers.

Dr. Ester Salgarella, who received her Ph.D from Cambridge University and subsequently conducted post-doctoral research at the university, has developed and released a new podcast series, entitled Aegean Connections, that explores all facets of these civilizations, bringing the research out from the confines of the scholarly “ivory tower” and into the listening ear of the general public. She does this by conducting interviews of the very scholars who engage in the study and research, focusing on such topics as undeciphered scripts, the life-ways and origins of these Aegean peoples, and many other topics to “build a bridge between scholars (both well-established and early-career) in Aegean-oriented academic fields and the wider audience….,” according to Salgarella. 

Tablet inscribed with Cypro-Minoan 2 script. Late Bronze III
Provenance: Enkomi, Cyprus. Louvre, Public Domain, Wikimedia Commons

The first and opening episode of the series, released on February 13, 2024, interviews Dr. Cassandra Donnelly, a post-doctoral researcher working on Cypro-Minoan (CM) inscriptions at the University of Cyprus. Otherwise known as the Cypro-Minoan Syllabory, the script is still undeciphered but was used on the island of Cyprus and its trading partners during the late Bronze Age and early Iron Age (c. 1650–1050 BC). The term “Cypro-Minoan” was coined by archaeologist and explorer Arthur Evans in 1909 due to its visual similarity to Linear A, an undeciphered script of the ancient Minoans, discovered on Crete. CM is theorized to have been derived from that script. Several hundred CM inscriptions have been recovered by archaeologists on clay balls, votive stands, cylinders, and clay tablets  Discoveries were made primarily on Cyprus but also at the site of the ancient city of Ugarit on the coast of Syria.

This opening podcast explores what we now know, and what we don’t know, about this mysterious script. Anyone can listen to the podcast, which is free to the public.

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Above: Fresco wall painting detail created by an ancient Minoan artist at Akrotiri, depicting a city and the seafaring adventures of this maritime civilization.

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Cover Image, Above: Image by Vektorianna, Pixabay

Vittrup Man crossed over from forager to farmer before being sacrificed in Denmark

PLOS—Vittrup Man was born along the Scandinavian coast before moving to Denmark, where he was later sacrificed, according to a study* published February 14, 2024 in the open-access journal PLOS ONE by Anders Fischer of the University of Gothenburg, Sweden and colleagues.

Vittrup Man is the nickname of a Stone Age skeleton recovered from a peat bog in Northwest Denmark, dating to between 3300-3100 BC. The fragmented nature of the remains, including a smashed skull, indicate that he was killed in a ritualistic sacrifice, a common practice in this region at this time. After a DNA study found Vittrup Man’s genetic signature to be distinct from contemporary, local skeletons, Fischer and colleagues were inspired to combine additional evidence to reconstruct the life history of this Stone Age individual at an unprecedented resolution.

Strontium, carbon and oxygen isotopes from Vittrup Man’s tooth enamel indicate a childhood spent along the coast of the Scandinavian Peninsula. Corroborating this, genetic analysis found a close relationship between Vittrup Man and Mesolithic people from Norway and Sweden. Additional isotope and protein analysis of the teeth and bones indicate a shift in diet from coastal food (marine mammals and fish) in early life to farm food (including sheep or goat) in later life, a transition that happened in the later teen years.

These results suggest that Vittrup Man spent his early years in a northern foraging society before relocating to a farming society in Denmark. It isn’t clear why this individual moved, though the authors suggest he might have been a trader or captive who became integrated into local society. Mysteries remain about Vittrup Man, but this detailed understanding of his geographic and dietary life history provides new insights into interactions between Mesolithic and Neolithic societies in Europe.

The authors add: “To our knowledge, this is the first time that research has been able to map a north European inhabitant’s life history in such a high degree of detail and in such high distance of time.”

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The cranial remains of Vittrup Man, who ended up in a bog after his skull had been crushed by at least eight heavy blows. Photo: Stephen Freiheit. Fischer et al., 2024, PLOS ONE, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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Article Source: PLoS ONE news release.

*Fischer A, Sjögren K-G, Jensen TZT, Jørkov ML, Lysdahl P, Vimala T, et al. (2024) Vittrup Man–The life-history of a genetic foreigner in Neolithic Denmark. PLoS ONE 19(2): e0297032. https://doi.org/10.1371/journal.pone.0297032

Patagonian rock art dated to as early as 8,200 years ago, millennia earlier than prior records

AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS)—Scientists from Chile and Argentina have dated cave art from northern Patagonia to as early as 8,200 years ago, predating prior records from the region by thousands of years. The findings* suggest that the earliest human Patagonian inhabitants transferred traditional knowledge across generations during a period when arid climate conditions threatened their survival. “This diachronic rock art emerged as part of a resilient response to ecological stress by highly mobile and low-density populations,” Guadalupe Romero Villanueva and colleagues conjecture. Homo sapiens have been producing cave art for many thousands of years (see the 2021 Science Advances study referenced below). These visual expressions can reveal insights into past human societies, including the ways they interacted with each other and passed down knowledge. Patagonia, which encompasses southernmost South America, was among the last regions in the world to be settled by modern humans around 12,000 years ago. Several instances of ancient rock art have been discovered across Patagonia, but it’s been difficult to determine when they were created. Here, Romero Villanueva et al. evaluated motifs and pigments from 895 rock art paintings, along with artifacts such as shell beads and guanaco bones recovered from Cueva Huenul 1, a cave site located in the inland desert of northwestern Patagonia in Argentina. The paintings, which consisted of various geometric shapes and patterns, including comb-like shapes and human forms, were painted in different hues of reddish black, white, and yellow. Some pigments were derived from carbonaceous material, potentially wood from desert shrubs. The paintings spanned around 3,000 year,s and some were dated to as early as 8,200 years ago, making these the earliest known, and perhaps the longest, records of Patagonian rock art. The site was likely used to transmit knowledge across more than 100 generations, the authors speculate.

Stone Age megastructure in the Baltic Sea

PROCEEDINGS OF THE NATIONAL ACADEMY OF SCIENCES—Researchers uncovered a submerged Stone Age wall that is almost a kilometer in length and may have been used to hunt reindeer. Submerged archaeological sites can remain well-preserved but are often challenging to study in detail. Jacob Geersen and colleagues used hydroacoustic data of up to a centimeter-scale resolution, sedimentological samples, and optical images to characterize a Stone Age megastructure located at a depth of 21 meters in the Bay of Mecklenburg, Germany. The authors used shipborne measurements, an autonomous underwater vehicle, and divers to examine the site. The structure was composed of around 1,670 individual stones, largely less than 1 meter in height and less than 2 meters in width, placed side by side over 971 meters. Geological analysis revealed that the structure was adjacent to the shoreline of a now-submerged lake or bog. The shape and location of the structure were not consistent with a natural origin. The structure was likely constructed by regional hunter-gatherers more than 10,000 years ago and subsequently submerged around 8,500 years ago. The structure may have been used to direct the movements of herds of large ungulates, such as Eurasian reindeer (Rangifer tarandus), to facilitate hunting. According to the authors, the site may represent one of the oldest known hunting structures on Earth and the largest known late Pleistocene/early Holocene structure in Europe.

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Section of a Stone Age megastructure in the Bay of Mecklenburg, Germany. Philipp Hoy

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Article Source: PNAS news release

Return to Meadowcroft

Beneath the protective man-made structural shroud that overhangs and envelopes this natural rockshelter, an archaeologist from St. John’s College of the University of Cambridge dons a hazmat suit, multiple hairnets, and a respirator. He proceeds to incise into a vertical profile of sediment with a scalpel to extract a cube of an ancient deposit before placing it carefully into a centrifuge vial. The sediment cube sample comes from what has been dubbed the “deep hole,” consisting of some of the earliest and deepest excavated cultural layers within the famous site of Meadowcroft, a rockshelter located within a remote forested area of the western Pennsylvania Appalachian mountains. Meadowcroft is long known to have revealed evidence of what scientists arguably suggest to be among the sites that feature the earliest presence of humans in North America — an almost continuous of-and-on, come-and go human occupation that may go back as far as 16,000 radiocarbon years ago, or 19,000 calendar years. The purpose of the sampling, among other things, is to test the possible presence of human DNA still remaining in the soil. 

“All the way through that long sequence of a human presence,” says James Adovasio, the archaeologist who led excavations at the site, “….the people are using this site the same way—to collect wild plant and animal food….”

Adovasio makes clear that he is not hanging his hat on the DNA samples, just one small chapter in the investigations of this site. “We stress that the absence of any human, animal, or plant DNA in no way undermines previous conclusions about the site,” he emphasizes. The archaeological investigations have historically churned up too much other data to be overturned by any new, single sampling. Moreover, investigations are not finished. “More than one-third of the site remains unexcavated,” Adovasio adds. But there are no plans to conduct on-site investigations in the immediate future. Despite the carefully meticulous and scientific excavations and analysis already conducted for the site, further excavation will be left to future generations with new techniques and technology….

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View of interior of Meadowcroft rockshelter. Sue Ruth, CC-BY-4.0 Deed, Wikimedia Commons

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Peering up at it from below, I could see this wouldn’t be a leisurely stroll. This flight of seemingly countless steps, ascending with rails almost like scaffolding to a destination high above, invited a sense of adventure. But I could envision that, long before this modern, convenient construction, human visitors surely had a more challenging task. I was told that casual visitors once had to ascend with the aid of a rope assemblage, and long before that, Native Americans had to reach it using whatever devices or efforts at their disposal. Carved by nature in a bluff overlooking a tributary of the Ohio River known as Cross Creek, the ancient rockshelter above had remained tucked away for millennia within a lush green, hilly landscape of what is today called the Allegheny Plateau of western Pennsylvania. Thousands of years of weathering and erosion made this place a cave-like shelter for prehistoric human sojourners—affording them protection from outside elements and a space to rest, sleep and eat within.

Once I reached the top of the steps, I could move freely over a spacious, human-made platform, designed to hold small capacity crowds. I could now see the interior of the rockshelter clearly laid out before me, left as it was after the latest large-scale archaeological excavations closed out. But long before archaeologists and others came to investigate and work at the site, nature’s hand had already morphed its appearance many times over through thousands of years of weathering and erosion. I could see the visible reminders of this in the face of the sandstone cliffs surrounding it. Slowly sculpted by water, wind and ice, it was an almost surrealistic picture of what time and the elements could do to otherwise seemingly impermeable and impenetrable stone. Today, the rockshelter is enveloped in an impressive, protective overhanging wooden construction, an architectural wonder by itself.

For those who know something about the site, the Meadowcroft rockshelter is now widely thought to have yielded evidence of a very early human presence in North America, along with the longest sequence of continuous human occupation. It was first systematically excavated by Dr. James M. Adovasio, now senior scientist at APTIM and director of archaeology at Senator John Heinz History Center in Pittsburgh, Pennsylvania. His efforts at the site included a team of colleagues and field school students in the early 1970’s. As a team, they uncovered evidence of a human presence they suggested dated thousands of years before the time of the advent of what for decades was considered the first broadly recognized human culture in the Americas—the Clovis—and its implied first peopling of the North American continent. 

But this stature and acceptance didn’t come quickly and easily for Meadowcroft and its chief archaeologist. It challenged the prevailing paradigm, radically pushing back the dates on human occupation of the continent. From the very beginning, the validity of his findings related to the early human modified stone objects and other features of human habitation found at the site were marked with controversy. Decades later, however, the story of the Meadowcroft controversy has evolved to one of broad acceptance. Partly due to the mounting evidence from other sites with Pre-Clovis artifacts across the Americas, and in no small measure to the meticulous and scientifically rigorous methods used in the Meadowcroft research, the site has arguably become a kingpin in a new mainstream of scientific inquiry that has increasingly legitimized the ‘Pre-Clovis’ way of thinking.

The Interview

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jimaPopular Archaeology took the opportunity to interview Dr. Adovasio (pictured) about the site and its significance within the context of the ongoing search and debate on the first peopling of the Americas. What follows are the details of that interview: 

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Q1: Would you describe your personal route/experience, attributes and interests that drove you to your current occupation or career? 

As I indicated in my book, “The First Americans,” I was essentially programmed to be an archaeologist by my mother, Lena M. Adovasio. She was a four-field major in college, one of which was history and another of which was chemistry. She taught me to read well before kindergarten with geology, paleontology, and archaeology books. As a consequence I never really wanted to do anything else except pursue an archaeology career. I knew where I wanted to go to undergraduate school in the 6th grade and, in fact, attended that institution (The University of Arizona). The attributes which I brought to the “archaeology table” were and remain, extreme attention to detail, a high degree of organization leavened with intense self-discipline, and, I suppose, the ability to absorb and synthesize oftentimes very diverse data sets. It probably helped that, like my mother, I was endowed with a near perfect memory.

Q2: What is the story of how Meadowcroft first came to your attention?

When I assumed a faculty position at The University of Pittsburgh in 1972, I was told that one of the parameters of that position was the establishment of an archaeological and geoaracheological field training program in western Pennsylvania. What I had hoped to locate was an area with little or no previous archaeological or geoarchaeological research coupled with relatively easy striking distance of Pittsburgh for obvious logistical reasons. I also sought an area which contained at least one cave or rockshelter site because these were the sites I was most familiar with from my graduate career at The University of Utah. Because I had previous research commitments on the Island of Cyprus in the eastern Mediterranean, I did not have the time to locate a suitable study area myself. So I circulated word amongst my colleagues in the profession, and as a result, a now deceased historian/amateur archaeologist from what was then California State College, California, Pennsylvania, informed me about Meadowcroft Rcokshelter in the early spring of 1973. His name was Phil Jack, a longtime friend of the landowner, Albert Miller, who discovered the site. I arranged with both of them to visit the site in the later spring of 1973 and upon viewing it decided to solicit permission from the landowners to begin excavations there in June of 1973. The rest is, literally, history.

Q3: While excavating at Meadowcroft in the 1970’s, what was it that made you realize that there was something special or unusual about this site?

We initially believed that the deposits at Meadowcroft would be something less than a meter in thickness and that the oldest occupation would be Late Archaic or Early Woodland, at best. These estimates were based on excavations at other rockshelters in southwestern Pennsylvania and adjacent portions of Ohio and West Virginia. However, early in the 1973 season it became clear that the deposits at the site were well in excess of a meter in thickness and the recovery of Middle and Early Archaic materials signaled an older occupation than we had imagined. Of course, when the first radiocarbon dates were run after the 1973 season was over, it was evident that the site was initially occupied earlier than we suspected.

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General view of Meadowcroft Rockshelter facing west before excavation in 1973; vegetation marks the limits of the vegetation current overhang; large block in lower left represents a roof detachment ca. 12,500 years ago. Image courtesy James  M. Adovasio

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Q4: What finds convinced you that you had uncovered evidence of human occupation at this site going back possibly 16,000 years or more?

The answer to this question is more complicated than it seems. The deposits at Meadowcroft are characterized by a series of roof spalling and block collapse events which dramatically altered both the configuration of the rockshelter, as well as the availability of “livable” floor space through time. One such spalling event marks, in effect, the Pleistocene-Holocene boundary as well as, for all intents and purposes, the end of the Clovis interval in southwestern Pennsylvania. Beneath this spalling event, we expected to encounter no additional, older cultural material, but rather the parent bedrock of the rockshelter in the form of the Birmingham Shale. Instead of the Birmingham Shale, we found a series of apparent occupational surfaces replete with shallow fire pits and associated artifacts of indisputable anthropogenic origin. Radiocarbon dates derived from charcoal within these pits clearly preceded the established age of Clovis in eastern North America, thereby, and surprisingly to us, indicating an earlier than Clovis occupation. Additionally, none of the recovered artifacts, most notably the unfluted lanceolate so-called Miller projectile point [named after the site’s discoverer] and small blade flakes, were consistent with a Clovis ascription.

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Lithic shown under rockfall is the type specimen of the Miller Lanceolate projectile point form. Courtesy James M. Adovasio

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Miller Lanceolate projectile point type specimen, obverse surface; the specimen is significantly re-sharpened and reduced in overall dimensions from the hypothesized prototype; it is unfluted, but basically ground. Courtesy James M. Adovasio

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Assorted Miller Complex artifacts from Stratum IIa (containing the oldest cultural remains radiocarbon dated to at least 16,000 years B.P.) at Meadowcroft Rockshelter; from left to right: Miller Lanceolate type specimen made of local Cross Creek chert, prismatic blade flake made from Onandaga chert, prismatic blade flake made from Flint Ridge chert, biface fragments made from Flint Ridge or Kanawha chert (black specimens are Kanawha). Courtesy James M. Adovasio

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Q5: What is the significance of these findings within the context of the Clovis First debate?

Meadowcroft was the first site in nearly 40 years to seriously challenge the long held Clovis-First paradigm. Between 1933 and 1973, more than 500 archaeological sites in North and South America were claimed to be older than the Clovis horizon of ca. 10,900 to 11,300 uncorrected radiocarbon years ago. Prior to Meadowcroft, all of these Pre-Clovis claimants exhibited a similar history. First, you would read about them in a local newspaper or popular scientific journal, then more extensive treatments would appear in the technical scientific literature. Inevitably, the sites would then be exposed for some real or imagined flaw – the artifacts were not definitively of human origin; the stratigraphy was non-existent or imperfectly defined; the context and association of even genuine recovered artifactual material was problematic, etc. As I pointed out in “The First Americans,” each of these sites enjoyed a Warholesque 15 minutes of fame, then disappeared into oblivion. Each time one of these claimant sites failed, it reinforced the Clovis-First model. Therefore, by the time the initial reports on Meadowcroft appeared, there was a long established record of failure which served to render the Meadowcroft discoveries suspect ab initio.

Q6: Do you think the Clovis First paradigm is now discredited, or on its way out, given the findings from other sites across the Americas that show evidence of human occupation before Clovis times? (In other words, do you think there is sufficient evidence now to support a pre-Clovis presence or culture in the Americas, and why?)

To answer this question, it is perhaps useful to cite an observation by Dr. Jonathan C. Lothrop in his review of a Pre-Clovis site in the Americas, a  volume published by the Smithsonian Institution. He says,

“In 2015, if one polled New World archaeologists familiar with the literature, I suspect most would agree that there is a growing body of evidence of human occupation in the Americas that pre-dates ca. 13,200 Cal. B.P.” (Lothrop 2015: p. 256)

I certainly concur with Lothrop’s assessment, but it is also worth stressing that a handful of very vocal, Clovis-Firsters still remain and, like Hrdlicka in an earlier time, will probably go to their graves with their minds unchanged. The death of established paradigms often takes a very long time—as witnessed, for example, by the many decades which elapsed between the promulgation of continental drift and its widespread acceptance in the geological community. I completely underestimated how long it would take for Clovis-First to expire and I also misjudged the degree to which its “spear carriers” would hold on to their beliefs. This is all particularly interesting given the fact that, almost from its inception, most European scholars and virtually all South American scholars questioned the underpinnings of the Clovis-First model. The American response, of course, was that the Europeans were simply ignorant of the facts and that the South Americans didn’t even publish in English. The number and distribution of what might be called broadly acceptable Pre-Clovis archaeological sites now clearly points to an earlier than Clovis presence. I stress, however, that even if there were only one, then one would be sufficient. Monte Verde effectively terminated the argument even if its still vocal critics don’t accept the fact.

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Blade flakes from Stratum IIa at Meadowcroft Rockshelter; cross sections range from prismatic on the first three specimens to triangular on the forth; the edge is intentionally dulled for hafting. Courtesy Jame M. Adovasio

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 Bifaces from Stratum IIa at Meadowcroft Rockshelter. Courtesy James M. Adovasio

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Close up of blade flakes from Meadowcroft Rockshelter; one edge of each blade flake is intentionally dulled for hafting, while the opposite edge is the working edge. Courtesy James M. Adovasio

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Polyhedral blade cores of the type from which Meadowcroft blade flakes were struck; these are very different from Clovis blade cores. Courtesy James M. Adovasio

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 Fractured punch made of antler and truncated blade flake lying upon a 13,500 year old surface. Courtesy James M. Adovasio

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Q7: What were the specific challenges of excavating and investigating the site?

All cave and rockshelter sites around the world are part of what some archaeologists call the “marked landscape”. Places so designated were well known to aboriginal populations both in time and through time and as such, were frequently visited and utilized. While some of these sites probably witnessed yearly visits, many were only episodically visited. Because of repetitive visits, often over very long periods of time, such sites provide the opportunity for studying environmental change and concomitant human adjustments to those changes in very unique ways. Unfortunately, depending on the nature, intensity, and duration of these visits, these types of sites may evidence considerable anthropogenic disturbance with attendant difficulties in establishing the stratigraphic/occupational sequence. Additionally, because of the nature of the depositional process in many of these sites, even without human disturbance, the stratification may be remarkably complex. The combination of naturally complicated stratigraphy and repetitive human visits with attendant disturbance render the proper excavation of these kinds of sites very difficult.

Q8: What specific techniques, processes, methodologies and applications made the investigation of this site stand out from other excavations or investigations?

A necessary preamble to this answer is to state that a field archaeologist in virtually any setting – prehistoric, historic, or forensic – has three basic responsibilities. The first, and most fundamental of these, is the reconstruction of stratigraphy from visible stratification. While in English, we tend to use the terms “stratigraphy’ and “stratification” interchangeably, they do not, in fact, mean the same thing. Stratification is an objective phenomenon. It has both subjective and objective physical properties which can be detected, assessed, and measured. Stratification is a product. Stratigraphy is both the process by which stratification is created and the study of that process. The establishment of stratigraphy from observable stratification is fundamental and critical to the other two responsibilities of a field archaeologist. Without it, the other two cannot be done. The second responsibility is the delineation of context. Context literally means place in time and space and unless the context of all recovered material is explicitly defined in a stratigraphic perspective, there is no context. Finally, perhaps the most difficult field responsibility is the demonstration of association. Association means that two or more items have entered the archaeological record penecontemporaneously as a consequence of the same process. Association refers, in forensic terms, to primary or probative evidence as opposed to secondary or circumstantial evidence.

Suffice to note, for reasons already articulated, it is particularly and peculiarly difficult to execute the three responsibilities of a field archaeologist in a cave or rockshelter situation. To execute these responsibilities in any excavation situation requires knowledge of and the ability to operationalize all of the so-called laws of stratigraphy. While most people are familiar with the first of these laws – superposition – many are, to varying degrees, unfamiliar with the remainder. These include original horizontality, lateral continuity, and intersecting relationships. The key to operationalizing all of these principles – frequently referred to as Steno’s Laws – requires the ability to recognize and delineate the contacts or interfaces between discrete strata. Without digressing into an arcane lecture on methodology, it should be noted that during the Meadowcroft excavations much of our attention was directed precisely at facilitating and defining interfaces and contacts. Students were exhaustively trained to recognize strata differences on the basis of perceived textural differences. In practice, this meant that they could use their trowels to detect differences in compactness versus friability, density versus porosity, and related properties by feel and even sound. Once sufficiently skilled, our students could recognize stratigraphic differences quite literally with their eyes shut in much the same way that anyone could detect by feel and sound alone the difference between layers of cake and icing between those layers. Despite the reliance on texture in the excavation training process, a wide array of other things were done to maximize the ability to “see” stratigraphic transformations in profile. Meadowcroft, virtually from the outset, was fully electrified and thanks to University of Pittsburgh engineers in conjunction with assistance from Westinghouse, we were able to install an experimental lighting system that allowed the excavators to combine different light sources to illuminate stratigraphic profiles in a variety of ways. The difference between different light source combinations was and is striking and, at that time, had not been employed extensively as a supplement to excavation.

In order to systematically plot the three-dimensional Cartesian coordinates of artifacts and ecofacts, a series of vertical and horizontal datum points were combined, initially manually, and later, via total stations, to ensure the establishment of the appropriate provenience or context of excavated materials. Since the rockshelter had an active phone line, we could then communicate directly via telephone modem to the mainframe at the University of Pittsburgh to encode excavation data. To my knowledge, this is also the first time that was ever done – at least in a cave or rockshelter setting.

In order to provide objective verification of what were subjectively defined strata, samples of sediment from each stratum or microstratum were processed with a Coulter blood cell counter converted to measure sediment size differences. Once again, this was the first time such technology had been employed in the field.

I could continue in this vein, but the point here is simply this – given the experience and imagination of the investigators, coupled with sufficient funding, we were able to implement a variety of data recovery and documentation as well as analytical protocols which had never been extensively employed before. While some of these did not work as expected, many did. The collective effect was a level of precision in the excavations which virtually no critic of the site has ever questioned.

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Precision and care: Excavation of a thin anthropogenic surface at the site via single-edged razorblade. Courtesy James M. Adovasio

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Above and below: On-site documentation procedures at Meadowcroft Rockshelter; colored pencils which represented different combinations of silt, sand, and clay-sized materials were employed to produce microstratigraphic profile maps of all parts of the excavation. Courtesy James M. Adovasio

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Q9: What arguments or issues did you have to address regarding the validity of the finds and their dating?

Virtually from the publication of the first radiocarbon chronology from Meadowcroft in 1974, the possible age of the earliest occupation of the site engendered great controversy. Significantly, especially as compared to other putative Pre-Clovis claimant localities, none of this controversy surrounded either the excavation methodology employed at the site nor the possible anthropogenic origin of any of the earliest artifacts. As already noted, the excavations at Meadowcroft were, and still are, widely hailed as “meticulous” and the “early” artifacts bear the unmistakable stigmata of humanly modified materials. Instead, the criticisms of the possible antiquity of the site pivoted around three basic issues: 1) the possible particulate or non-particulate contamination of only the eleven oldest radiocarbon samples from the site; 2) the absence of Pleistocene faunal remains; and 3) the apparently anomalous character of the recovered floral materials.

Dozens of pages of published material have been devoted to refuting the objections to the apparent age of the lower and middle Stratum IIa materials from Meadowcroft and these arguments will not be repeated here. It should be sufficient to note that there is absolutely no probative evidence for the particulate contamination of any of the eleven oldest C-14 samples from Meadowcroft. As to non-particulate contamination, the introduction of dissolved older carbon into just the eleven deepest radiocarbon samples from Meadowcroft requires a vehicle for contamination in the form of groundwater movement. An intensive micromorphological study conclusively demonstrated that such movement did not occur and, therefore, the non-particulate contamination issue is moot.

As to the faunal and floral critiques, modern research indicates that the paleoenvironment south of the glacial ice front in North America was remarkably variable and diverse. Further, the floral species represented at Meadowcroft were not inconsistent with such diversity. Finally, the faunal remains from Meadowcroft’s oldest deposits are diminutive both in numbers and weight, though all of the species represented have been reported in Late Pleistocene contexts elsewhere in eastern North America.

Put most simply, all of the currently available data suggests that Meadowcroft was sequentially and sporadically visited before the advent and spread of Clovis technology by populations who may or may not have been the ancestors to the makers of fluted points.

Of course, a larger issue, at least for some scholars, was the absence for a period of time of “other Meadowcrofts.” Now, of course, there are other sites of demonstrable Pre-Clovis age. Despite the best efforts of diehard Clovis-Firsters to discredit these other localities, often with incredibly convoluted and far-fetched scenarios, the existence of Pre-Clovis populations in the new world is now widely accepted.

Meadowcroft set the evidentiary bar! Monte Verde broke it! Other sites are appearing to join them. For Clovis-First it is the end of the game.

Q10: If you were to create a scenario or story describing the nature and lifestyle of the early, Pre-Clovis inhabitants of the site, what would it be?

As described in various publications, the earliest visitors to Meadowcroft appear to have been broad spectrum foragers rather than megafauna-focused big game hunters. These populations visited the site, as would their successors, principally in the fall of the year, utilizing a durable technology that included the production of unfluted lanceolate projectile points and the manufacture of diminutive blade flakes from polyhedral cores. They also employed a perishable technology that included basketry and presumably a variety of other less well documented related technologies. Their visits to Meadowcroft were apparently brief and perhaps separated by a number of years. They exploited a wide array of lithic raw material sources which I personally do not believe reflect their range. I would suspect these materials were acquired by trade and exchange. These sources include Kanawha chert from West Virginia, Onandaga chert from New York, and Flint Ridge chert from Ohio to name but a few. Evidence of these earliest visitors to Meadowcroft, named by us the Miller Complex after Albert Miller who discovered the site, are also evidenced at several other localities in the Cross Creek Drainage and a very similar durable technology is also evident at more remote locations like Cactus Hill in Virginia. While there are no obvious technological connections between Miller durable technology and Clovis, there is the possibility that some sort of relationship may be discovered in the future.

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Reenactment of Paleoindian family unit showing both genders, different ages, durable and non-durable technology. Courtesy James M. Adovasio

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Q11: What is in store for the future investigation and research of this site?

About one third of Meadowcroft remains unexcavated. This area is available for future study when there are even more resolute excavation, documentation, and analysis protocols available. The main task at present is to complete the long overdue final report as well as a series of smaller contributions about one or another aspect of the long Meadowcroft sequence.

Q12: Are there any other comments you would like to make?

The Meadowcroft/Cross Creek operation was originally designed as an undergraduate and graduate training project aimed at both anthropology/archaeology students and those in related fields. Obviously, there was also a research component but this was, at least on paper, secondary to the student training goal. Because of the experience of the multidisciplinary research staff as well as access to extraordinary funding, it was possible to not only offer students state-of-the-art protocols in site excavation, documentation, and analysis, but also to constantly refine those protocols from both a methodological and substantive perspective. Because of the foregoing, the excavations at Meadowcroft were considered by others to be at the very cutting edge of the field. That they are still considered by many to be so is a testimony to the success of the methodological aspect of the project. We have always been more proud and pleased with the methodological “end” of the Meadowcroft project than any, or even all, of the results it produced. Expanding the envelope of the field in any perspective is rewarding, but in terms of actual enhancement of field data collecting procedures, it is and has been particularly gratifying. From a more substantive perspective, while the earliest materials from Meadocroft have garnered the most attention, the incredible length of the occupational sequence is to us far more striking. Because of the lengthy and hyper-detailed Paleo-environmental record from Meadowcroft, we can examine macro and micro climatic changes and their attendant consequences very precisely. We can also articulate in unique ways human responses and adjustments to those changes. That was in essence the “cake” we were trying to bake. That the site proved to be quite old was the unintended “icing.”

Cover Image, Top Left: Interior view of Meadowcroft rockshelter. Jbarta,  Creative Commons CC0 1.0 Universal Public Domain, Wikimedia Commons

If you liked this article, you may like The Update: Trackways of Otero 2, a previously published in-depth premium feature article about 22,000-year-old human footprints discovered in White Sands, New Mexico. (Image courtesy Dan Flores as illustrated in said article)

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For more information about the Meadowcroft rockshelter and other related attractions at the site, see the website, Meadowcroft Rockshelter and Historic Village.

Visiting the Site

I must admit that I lived a full three years less than a two-hour drive away from the Meadowcroft Rockshelter site before actually seeing this site in person. Likely many thousands more are not even aware that this, clearly one of the most important archaeological sites related to Early Americans, sits so closely to their doorsteps. Accessing the impressively well maintained site and its associated visitation area is, however, not a simple and straightforward endeavor. It isn’t located conveniently off the well-traveled freeway circuits. But the driving directions provided at the website can be extremely helpful to any first-time visitor. Any visitor should be aware in advance that, to physically access the rockshelter itself, one must ascend a relatively lengthy flight of stairs. But this effort, though comparatively modest as hiking and climbing goes, is richly awarded with an up-close-and-personal view of the site and its scenic surrounding context.

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 General view of Meadowcroft, facing northeast after sunset. Courtesy James M. Adovasio

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Thailand’s Iron Age Log Coffin culture

MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY—Decidious and evergreen forests dominate the limestone karst formations of the northwestern highlands of Thailand. A vast number of caves and rock shelters intersperses the mountains. In over 40 such caves in Mae Hong Son province, large wooden coffins mounted on stilts, dating between 2,300 and 1,000 years ago, can be found. During the Iron Age period, each of these up to several-meter-long coffins was crafted from a single teak tree and features refined carvings of geometric, animal- or human-like shapes at the handles of both ends.

This archaeological assemblage has been studied for over two decades by members of the Prehistoric Population and Cultural Dynamics in Highland Pang Mapha Project, led by Professor Rasmi Shoocongdej, from the Department of Archaeology, Faculty of Archaeology, Silpakorn University. “Our research examines the relationship between humans and their environments in the seasonal tropics. One crucial aspect is the exploration of the social structure of these prehistoric communities, as well as explaining their connections with other pre-Neolithic, Neolithic and post-Neolithic groups in this region,” says Rasmi Shoocongdej, an archaeologist and senior author of the study*.

To understand the genetic profile of the Log Coffin-associated communities, and the connection of individuals buried in different caves, an interdisciplinary team of researchers from Germany and Thailand has analyzed the DNA of 33 ancient individuals from five Log Coffin sites. The genomes recovered from the ancient individuals allow the first detailed study of the structure of a prehistoric community from Southeast Asia. “This project illustrates how ancient DNA can contribute to our understanding of past communities, their every-day life, and their cross-regional connections”, says first author Selina Carlhoff, a researcher in the Department of Archaeogenetics at the Max Planck Institute for Evolutionary Anthropology.

Complex genetic landscape in post-Neolithic mainland South East Asia

DNA preservation conditions in tropical regions are challenging and limit ancient population genetic studies from Southeast Asia. Most studies were limited to single individuals or small groups representing a country and period, and identifying only broad patterns, such as genetic admixture of farmers from the Yangtze River valley in southern China with the local Hòabìnhian hunter-gather-associated gene pool during the pre-Neolithic. The current study identifies two separate farmer-associated ancestries in the Log Coffin-associated individuals. One connected to the Yangtze River Valley, and another to the Yellow River valley in China. While previously published individuals from Myanmar, Laos and Vietnam also carry the Yellow River-related ancestry, it was absent in Bronze and Iron Age individuals from Ban Chiang in northeastern Thailand. These genetic differences mirror cultural differences between the two regions, such as mortuary practices and diet, and point towards separate influence spheres and connections to separate initial migration routes during the Neolithic period.

“Our results contribute to the emerging picture of a complex genetic landscape in post-Neolithic mainland Southeast Asia; however, this study provides successful genetic results from samples in limestone caves from the northwestern highlands of Thailand. Future studies of samples retrieved from open-air archaeological sites in the lowlands seem promising. If possible, they can provide additional insight into the genetic history of Mainland Southeast Asia,” says Wibhu Kutanan, a scientist from Naresuan University, Thailand, involved in the conception of the study. Detailed analyses of uniparental markers, which can reveal sex-specific demographic histories of Log Coffin-associated groups, will be provided in a forthcoming study. Further archaeogenetic studies in collaboration with local scholars, as well as novel admixture modelling and dating techniques, will illuminate the developing patterns better and enable direct connections to archaeological findings and hypotheses.

First community-level analysis in Southeast Asian archaeology

On the local scale, the study provided the first community-level analysis in Southeast Asian archaeology. To investigate the relations between individuals, the authors used genetic regions that are identical in two individuals, because they were inherited from a common ancestor. The analysis of so-called IBD blocks (identical-by-descent) helps tracing complex biological relatedness patterns within a site and across regions – and had so far not been applied in archaeogenetic studies of Southeast Asia. The study identified close genetic relatives buried in the same cave system, such as parents and children or grandparents and grandchildren. This cluster of closely related individuals was more distantly connected to all other individuals buried at the site.

While this suggests a selection of burial place under consideration of genetic relatedness, the more distant genetic relationships between Log Coffin sites, a low level of consanguinity, as well as high mitochondrial and low genome-wide diversity suggest that the Log Coffin-associated groups were rather large and constantly connected to each other across different river valleys. “This result is highly significant, since wooden coffins were also used in other archaeological cultures all over Southeast Asia. Comparing relatedness patterns and cross-regional genetic connections would be a fascinating future collaborative project which could potentially explain the cultural dynamics and population interactions within Southeast Asian and other regions”, says Rasmi Shoocongdej.

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Caves and rock shelters dot the mountains in the northwestern highlands of Thailand. Over 40 in Mae Hong Son province contain wooden coffins on stilts, dating back 1,000 – 2,300 years. © Selina Carlhoff

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In Thailand’s Iron Age Log Coffin culture, coffins were made from a single teak tree and decorated with refined carvings of geometric or animal shapes on both ends. © Selina Carlhoff

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Article Source: MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY news release

Study Suggests Independent Invention of Writing on Rapa Nui (Easter Island)

A team composed of scientists and scholars from Italy, Germany and Switzerland are suggesting that a form of writing was independently invented on Rap Nui (Easter Island) and used before European contact occurred in the early 18th century. To come to this consensus, they examined four inscribed wood tablets stored at the Congregazione dei Sacri Cuori di Gesù e di Maria, in Rome. The tablets featured a glyphic writing system known as Rongorongo, a local island script observed by outsiders in 1864. They employed radiocarbon dating techniques to date the wood upon which the script was inscribed.

“Until now, only two tablets [out of at least 27 known to exist] were directly dated, placing them in the nineteenth c. AD, which does not solve the question of independent invention,” states the study authors in the recently released paper published in Scientific Reports. “Here we radiocarbon-dated four Rongorongo tablets preserved in Rome, Italy. One specimen yielded a unique and secure mid-fifteenth c. date, while the others fall within the nineteenth c. AD. Our results suggest that the use of the script could be placed to a horizon that predates the arrival of external influence.”*

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The study report* was published in Nature on February 2, 2024.

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*Ferrara, S., Tassoni, L., Kromer, B. et al. The invention of writing on Rapa Nui (Easter Island). New radiocarbon dates on the Rongorongo script. Sci Rep 14, 2794 (2024). https://doi.org/10.1038/s41598-024-53063-7

Image, Above: Rapa Nui tablet. (A) 3D model of the Rapa Nui tablet D Échancrée. (B) Enlargement on the script. ( Ferrara, S., Tassoni, L., Kromer, B. et al., CC-BY-4.0 Deed.

THE ROYAL COMMISSION FOR ALULA LAUNCHES ‘I CARE’ CAMPAIGN TO CELEBRATE, PROTECT, AND PROMOTE THE RICH CULTURAL HERITAGE, DIVERSITY, AND HISTORY OF NORTHWEST ARABIA

AlUla, Saudi Arabia, 1 February 2024: The Royal Commission for AlUla (RCU), the cultural custodian of northwest Arabia, has launched a new, inclusive heritage conservation campaign that aims to deepen and enrich the public’s knowledge, awareness, and desire to protect and uplift AlUla’s ancient history.

The I Care campaignwhich launches 1 February, shines a local, national, and global spotlight on the importance of RCU’s diverse and ongoing heritage protection projects in AlUla as the county continues to be developed into the world’s largest living museum. 

I Care will promote the need to safeguard AlUla’s diverse landscape of cultural assets, including natural and manmade monuments, as a means of boosting economic development, driving community engagement, and expanding people’s knowledge and appreciation of their AlUla’s storied past – goals that align with the aims of Saudi Vision 2030.

As an iconic first phase of the campaign, RCU has partnered with the acclaimed US artist David Popa to create a unique, landmark piece set within the landscape of AlUla itself. The artwork, which takes the shape of two protective hands, is constructed around the iconic Tomb of Lihyan, Son of Kuza, a monumental heritage destination at Hegra which was designated as Saudi Arabia’s first World Heritage Site by UNESCO in 2008. 

Famous for his sustainable approach and innovative techniques, Popa’s artwork is symbolic of I Care’s ambition to carefully protect and cherish places of great historic and cultural value – vulnerable sites that resonate deeply with the community and global heritage experts alike.

An impressive and ephemeral piece of creativity constructed using exclusively natural elements, including yellow earth from Europe and red earth from the Middle East, it is one of Popa’s largest to date. Designed to disintegrate in a matter of weeks, Popa’s artwork highlights the pressing need for collective action to safeguard cultural heritage locations in AlUla, Saudi Arabia, and the wider world.

Dr Abdulrahman Alsuhaibani, Executive Director of Archaeology, Conservation and Collections at RCU, said: “The roots of Saudi culture and tradition can be traced back millennia, influenced by civilisations as diverse as the Nabataeans, Minaeans and Lihyanites. The I Care campaign is an important and inclusive step towards increasing the AlUla community’s awareness and appreciation of the incredible history that exists on their doorstep.

“The Kingdom has made great strides to conserve and develop its cultural heritage and rich collection of assets, including AlUla with its 200,000 years of human history. As guardians of this unique crossroads for civilisations, RCU is focused on raising people’s awareness of the need to engage with conservation efforts through the new I Care campaign. This will help to deepen RCU’s connection with our community as we work towards a common, shared, and inclusive purpose – to protect and celebrate our heritage so it can be enjoyed for generations to come.”

US artist David Popa said: “Working on this project has been an immense privilege.I Care is not just a campaign; it is a celebration of AlUla’s and the Kingdom’s legacy and traditions. AlUla’s heritage is a treasure for the entire world, and I have been enriched by the enlightening conversations I have had with the local storytellers, the Rawis, the Heritage Rangers, and the young ambassadors being trained in the Hammayah programme to take on guardianship of this invaluable heritage.”

A key audience of the I Care campaign is AlUla’s younger generation. RCU will provide schools with comprehensive toolkits to educate and empower youngsters and their teachers through a series of carefully designed workshops that focus on the importance of heritage protection and how landmarks connect with the community stories, life, and traditions. RCU will also host school visits and community activities at AlUla’s diverse collection of historic landmarks, such as Hegra.

The community, young and old, have an active and key role to play in helping to conserve AlUla’s cultural landscape, with the I Care campaign seeking to fill any knowledge gaps and promote future discovery amongst residents, visiting tourists, and Saudi citizens. 

With its landscape of diverse heritage sites, vast mountains, lush wadis, and wide-open desert scenery, AlUla is now established as a new global destination for culture, history, archaeological discovery, and the sharing of ancient knowledge.

AlUla is home to the extraordinary Nabataean city and UNESCO World Heritage Site of Hegra; the city of Dadan, which was the capital of the Dadanite and Lihyanite kingdoms; the Jabal Ikmah open-air library, whose ancient inscription are now included in UNESCO’s Memory of the World Register; and AlUla Old Town, which has been named as one of UNWTO’s Best Tourism Villages. 

These sites and many others are part of RCU’s active programme of conservation, exploration, and study as AlUla is comprehensively regenerated into a destination for culturally curious tourists.

For more information on The Royal Commission for AlUla and its programmes, visit www.rcu.gov.sa.  

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Aerial view of the artwork. RCU image

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Article Source: Royal Commission for AlUla news release.

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Neanderthals and humans lived side by side in Northern Europe 45,000 years ago

UNIVERSITY OF CALIFORNIA – BERKELEY—A genetic analysis of bone fragments unearthed at an archaeological site in central Germany shows conclusively that modern humans — Homo sapiens — had already reached Northern Europe 45,000 years ago, overlapping with Neanderthals for several thousand years before the latter went extinct.

The findings establish that the site near Ranis, Germany, which is known for its finely flaked, leaf-shaped stone tool blades, is among the oldest confirmed sites of modern human Stone Age culture in north central and northwestern Europe.

The evidence that Homo sapiens and Homo neanderthalensis lived side by side is consistent with genomic evidence that the two species occasionally interbred. It also feeds the suspicion that the invasion of Europe and Asia by modern humans some 50,000 years ago helped drive Neanderthals, which had occupied the area for more than 500,000 years, to extinction.

The genetic analysis, along with an archaeological and isotopic analysis and radiocarbon dating of the Ranis site, are detailed in a trio of papers appearing today in the journals Nature and Nature Ecology and Evolution.

The stone blades at Ranis, referred to as leaf points, are similar to stone tools found at several sites in Moravia, Poland, Germany and the United Kingdom. These tools that are thought to have been produced by the same culture, referred to as the Lincombian–Ranisian–Jerzmanowician (LRJ) culture or technocomplex. Because of previous dating, the Ranis site was known to be 40,000 years old or older, but without recognizable bones to indicate who made the tools, it was unclear whether they were the product of Neanderthals or Homo sapiens.

The new findings demonstrate that “Homo sapiens made this technology, and that Homo sapiens were this far north at this time period, which is 45,000 years ago,” said Elena Zavala, one of four first authors of the Nature paper and a Miller Research Fellow at the University of California, Berkeley. “So these are among the earliest Homo sapiens in Europe.”

Zavala was a Ph.D. student at the Max Planck Institute for Evolutionary Anthropology (MPI-EVA) in Leipzig in 2018 when she first began working on the project, which was a major effort spearheaded by Jean-Jacque Hublin, former director of the institute and a professor at the Collège de France in Paris.

“The Ranis cave site provides evidence for the first dispersal of Homo sapiens across the higher latitudes of Europe. It turns out that stone artifacts that were thought to be produced by Neanderthals were, in fact, part of the early Homo sapiens toolkit,” Hublin said. “This fundamentally changes our previous knowledge about the period: Homo sapiens reached northwestern Europe long before Neanderthal disappearance in southwestern Europe.”

Bones from maternal relatives?

Zavala conducted the genetic analysis of hominid bone fragments from the new and deeper excavations at Ranis between 2016 and 2022 and from earlier excavations in the 1930s. Because the DNA in ancient bones is highly fragmented, she employed special techniques to isolate and sequence the DNA, all of it mitochondrial DNA (mtDNA) that is inherited solely from the mother.

“We confirmed that the skeletal fragments belonged to Homo sapiens. Interestingly, several fragments shared the same mitochondrial DNA sequences — even fragments from different excavations,” she said. “This indicates that the fragments belonged to the same individual or their maternal relatives, linking these new finds with the ones from decades ago.”

The bone fragments were initially identified as human through analysis of bone proteins — a field called paleoproteomics — by another first author, Dorothea Mylopotamitaki, a doctoral student at the Collège de France and fomerly of MPI-EVA.

By comparing the Ranis mitochondrial DNA sequences with mtDNA sequences obtained from human remains at other paleolithic sites in Europe, Zavala was able to construct a family tree of early Homo sapiens across Europe. All but one of the 13 Ranis fragments were quite similar to one another and, surprisingly, resembled mtDNA from the 43,000-year-old skull of a woman discovered in a cave at Zlatý kůň in the Czech Republic. The lone standout grouped with an individual from Italy.

“That raises some questions: Was this a single population? What could be the relationship here?” Zavala said. “But with mitochondrial DNA, that’s only one side of the history. It’s only the maternal side. We would need to have nuclear DNA to be able to start looking into this.”

A transitional site between Middle and Upper Paleolithic

Zavala specializes in the analysis of DNA found in long-buried bones, on bone tools and in sediment. Her search through sediment from various levels of the Ranis excavation turned up DNA from a broad array of mammals, but none from hominids. The analysis, combined with morphological, isotopic and proteomic analysis of bone fragments, paints a picture of the environment at that time and of the diet of both humans and animals that occupied the cave over the millennia.

The presence of reindeer, cave bear, woolly rhinoceros and horse bones, for example, indicated cold climatic conditions typical of steppe tundra and similar to conditions in Siberia and northern Scandinavia today, and a human diet based on large terrestrial animals. The researchers concluded that the cave was used primarily by hibernating cave bears and denning hyenas, with only periodic human presence.

“This lower-density archaeological signature matches other Lincombian–Ranisian–Jerzmanowician sites and is best explained by expedient visits of short duration by small, mobile groups of pioneer H. sapiens,” according to one of the papers published in Nature Ecology and Evolution.

“This shows that even these earlier groups of Homo sapiens dispersing across Eurasia already had some capacity to adapt to such harsh climatic conditions,” said Sarah Pederzani, a postdoctoral fellow at the University of La Laguna in Spain, who led the paleoclimate study of the site. “Until recently, it was thought that resilience to cold-climate conditions did not appear until several thousand years later, so this is a fascinating and surprising result.”

The Ranis site, called Ilsenhöhle and located at the base of a castle, was initially excavated mainly between 1932 and 1938. The leaf points found there were eventually assigned to the final years of the Middle Paleolithic period — between about 300,000 and 30,000 years ago — or the beginning of the Upper Paleolithic, which begins around 50,000 years ago.

Because of the importance of the Ranis site for understanding the LRJ technocomplex and the transition from the Neanderthal-associated late Middle Paleolithic to the modern human Upper Paleolithic in central Europe, Hublin and his team decided to reexcavate the site using modern tools of archaeology.

The new excavations extended to bedrock, about 8 meters below the surface, and involved removing a rock — likely fallen from the cave ceiling — that had halted the previous excavation. Here, Hublin’s team uncovered chips from flint tools and a quartzite flake consistent with the LRJ technocomplex. Subsequent proteomic analysis of thousands of recovered bone chips confirmed that four were from hominids. Of bone chips uncovered during the 1930s excavations, nine were from hominids.

Zavala’s DNA analysis confirmed that all 13 bone fragments came from Homo sapiens.

A revised settlement history of Northern Europe

The team also carried out radiocarbon dating of human and animal bones from different layers of the site to reconstruct the site’s chronology, focusing on bones with traces of human modifications on their surfaces, which links their dates to human presence in the cave.

“We found very good agreement between the radiocarbon dates from the Homo sapiens bones from both excavation collections and with modified animal bones from the LRJ layers of the new excavation, making a very strong link between the human remains and LRJ. The evidence suggests that Homo sapiens were sporadically occupying the site from as early as 47,500 years ago,” said another first author, Helen Fewlass, a former Max Planck researcher who is now a European Molecular Biology Organization (EMBO) Postdoctoral Fellow at the Francis Crick Institute in London.

“The results from the Ilsenhöhle in Ranis fundamentally changed our ideas about the chronology and settlement history of Europe north of the Alps,” added Tim Schüler of the Thuringian State Office for the Preservation of Historical Monuments and Archaeology in Weimar, Germany.

Among other co-authors of the Nature paper are co-first author Marcel Weiss of the Friedrich-Alexander-Universität Erlangen-Nürnberg and Shannon McPherron of MPI-EVA, who co-led the Ranis excavation with Hublin, Schüler and Weiss. Zavala, in addition to being co-first author of the Nature paper, co-authored the two papers in Nature Ecology and Evolution.

The excavations and much of the subsequent analysis were financially supported by the Max Planck Society.

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Excavating the LRJ layers 8 metres deep at Ranis was a logistical challenge and required elaborate scaffolding to support the trench. © Marcel Weiss, License: CC-BY-ND 4.0

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Human bone fragment from the new excavations at Ranis. © Tim Schüler TLDA, License: CC-BY-ND

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Stone tools from the LRJ at Ranis. 1) partial bifacial blade point characteristic of the LRJ; 2) at Ranis the LRJ also contains finely made bifacial leaf points. © Josephine Schubert, Museum Burg Ranis, License: CC-BY-ND 4.0

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Ivory baton from German cave may be early European rope-making tool

AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS)—A baton made of mammoth ivory discovered in a German cave appears to be a tool that was used more than 35,000 years ago to make sturdy rope, according to a new analysis* by Nicholas Conard and Veerle Rots. The tool offers a glimpse at how people of the early Upper Paleolithic may have aligned and combined fibers to create multi-strand rope that could be used in various technologies. The baton was found in pieces at Hohle Fels Cave in southwestern Germany, among other artifacts attributed to the Aurignacian archaeological culture in Central Europe. Radiocarbon dating of animal bones showing signs of human modification places the collection of artifacts between 40,000 and 35,000 years old, the researchers conclude. The baton itself has four holes, with each hole containing precisely carved spiraling grooves. To learn more about the baton’s use, Conard and Rots looked for traces of wear and plant residues in the perforations of the Hohle Fels tool and in a similar artifact from another German archaeological site from the period. The wear and residues found in both artifacts suggest that fibers were pulled through the holes, guided by the grooved pattern. The researchers then reproduced the perforated tool and tested deer sinew and a variety of plant fibers through its holes, finding that the tool helped to straighten, align, and combine multiple strands of fiber. The experiments required several people to operate the tool, which suggests that making rope in Aurignacian times may have been a cooperative effort, Conard and Rots note.

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Ivory perforated baton from Hohle Fels Cave, southwestern Germany with four views. Conard et al, Sci. Adv. 10, eadh5217 (2024)

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Macro- and microscopic images of the ivory perforated baton and residue evidence. Conard et al, Sci. Adv. 10, eadh5217 (2024)

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Article Source: AAAS news release

Fortress on the Edge of Kingdoms

Editor’s Note: The following article is a republication of a previous article published September 6, 2016 at Popular Archaeology Magazine.

Ein Hatzeva.

In Hebrew, it means “strong spring”.

It also describes the ancient place by this name about 35 kms south of the Dead Sea.

The name says it all, because deep in this desert region, in what the ancients called the Arava, water meant everything. The natural fresh water spring made it a reason for ancient roads to converge here — a critical and welcoming oasis for traveling caravans along the spice and incense route, facilitating commerce and providing much-needed rest for weary travelers. And with this clear strategic value, it became a perfect place for expanding kingdoms to establish their presence. 

Fortresses on the Edge

Although the fresh water oasis of Ein Hatzeva has been thought by some to have possibly accommodated ancient Amorites and other wandering, nomadic peoples, it was mostly expanding commerce that transformed this tiny spot into a strategic way station on the fringe of kingdoms. It sat at the intersection of the main Arava road and the Negev-Edom road, a critical stopping point for the traveling caravans of spices and other goods and, at one time, a good location to facilitate oversight and protection of the copper mines at Faynan, near Eilat. 

And a good place to build a fort.  

Which is why Ein Hatzeva, otherwise known as Biblical Tamar*, has seen the presence of at least five succeeding major fortifications. Archaeological excavations since 1972 have uncovered at least 8 historic periods, revealing a sequence including Early Israelite, Edomite, Nabataean, Roman, Early Arab, and later occupations.

The Israelite and Judahite Fortresses

The earliest of the fortifications was constructed during the 10th century BCE. Comparatively small, some scholars and archaeologists have interpreted these Iron Age remains as one of a number of fortifications constructed throughout the land to secure the border of the united kingdom of Israel under Solomon**. But the most magnificent of the Iron Age fortifications was built somewhat later (archaeologists suggesting its construction during the 9th-8th centuries BCE), atop and around the smaller, older fortress footprint. This fortress, according to Biblical scholars, represented the might of the Kingdom of Judah, although it is not certain who among the Judahite kings was responsible for initiating its construction. Some suggest King Jehoshaphat (867 – 846 BCE), desiring an enlarged fortress as part of his policy to renew and build upon commercial ties with the rich kingdoms of present day southern Arabia to the south and east. Others suggest King Amaziah (798-769 BCE) or Uzziah (769-733 BCE). 

In any case, the enlarged fortress is considered to have been among the largest Judahite fortresses ever built, fulfilling a critical role in the Kingdom of Judah’s border defenses. Beginning in the first expansion with a 50 x 50 meter surrounding wall, it was later expanded to 100 x 100 meters, comparable in area to a town of the time. Excavations have uncovered a massive three-meter-thick casemate wall, the casemate sections filled with packed earth. Buttressing the wall was a defensive rampart. Towers were set at its corners. A four-chambered gatethouse complex (a standard feature for cities and fortifications of the period) still stands to a height of three meters in the northeastern corner of the fortress remains. Not intended by its original builders, however, part of the gate complex leans, as if, with one powerful push, one could topple it over. It is a testament to damage caused by a powerful earthquake in the mid-8th century BCE. The fortress remains also feature stores or granaries and silos for food—evidence of wheat and barley found within one of the silos—and a defensive moat. 

But as massive and imposing as the 8th century fortress was, the Judahite kingdom eventually lost control of what is today the Negev region, leaving opportunity for expansion by the neighboring Edomites and the fortress’s resulting destruction near the end of the 8th century BCE. A smaller 7th century fortress was built over the remains of the former, but it never attained the grandeur and defensive prowess that characterized the previous larger fortress. 

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 Aerial view of the excavated remains at Ein Hatzeva. Credit: Biblewalks.com

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 Aerial view of the excavated remains of Ein Hatzeva with excavated area of the first Iron Age (10th century BCE) Israelite fortress highlighted in yellow. Credit: Biblewalks.com

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  Aerial view of the excavated remains of Ein Hatzeva with excavated area of the first Judahite fortress (9th-8th centuries BCE) highlighted in yellow. Credit: Biblewalks.com

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 Aerial view of the excavated remains of Ein Hatzeva with excavated area of the expanded Judahite fortress (9th-8th centuries BCE) highlighted in yellow. Credit: Biblewalks.com

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 View of a section of the Iron Age (Israelite) city gate complex remains, one of the grandest discovered in the ‘Holy Land’ region to this day. 

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 Above and below, view of a section of the Iron Age (Israelite) city gate complex remains. 

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 Above and below: Views of the remains of the Iron Age expanded fortress northwest wall and tower construction. 

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Above: View of the exterior remains of the northwest wall of the expanded Iron Age fortress

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The Four-Room House

A key feature uncovered at Ein Hatzeva was a four-room house, built during the period of the Israelite/Judahite fortifications:

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Above and below: The foundation still visible, pictured here are its remains—what archaeologists have identified as a classic Israelite four-room house structure. Most houses inhabited by the Israelites during the Iron Age, beginning at the end of the 11th century BCE until about the time of the Babylonian Exile in the 6th century BCE, were designed after this floor plan pattern. It characterized the ground floor of the house, as this is the house level that could be determined through archaeological investigation. It typically featured four sections, or rooms, three of which were defined by two rows of wooden pillars arrayed through the center of the structure and functioning to divide the spaces, and the fourth ‘broadroom’ oriented across the back or rear of the three vertical rooms. This ground level typically functioned as space to stable livestock and for storage. The family, or extended family, resided on the upper level. Like any domicile even today, these houses varied in size, and were constructed either as stand-alone houses or as connected houses (ancient equivalent of the modern day townhouse). Many connected houses were constructed with the back, or broadroom, exterior wall abutting the surrounding casemate wall of a city. Walls, constructed of fieldstones and dried mud, were typically around one meter in thickness, with exterior walls often thicker. The house exteriors were likely plastered to prevent water erosion. Archaeological investigation has revealed that smaller urban houses may have been clustered, sharing exterior walls between and likely inhabited by nuclear families, whereas larger stand-alone houses, like the one illustrated here at Ein Hatzeva, belonged to wealthy or extended families of the elite. “This is the biggest Israelite house in Israel,” says Dr. DeWayne Coxon of the house at Ein Hatzeva. “It was probably the priest’s house.” Coxon is President of Blossoming Rose, the organization that curates the archaeological site at Ein Hatzeva. 

Along with the Israelite and Roman fortresses, bathhouse, and the Edomite cultic shrine, the large Israelite four-room house stands as one of the distinguishing features of the archaeological park, known as the Biblical Tamar Park, administered by Blossoming Rose on behalf of the Israel Antiquities Authority.

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The Shrine

During the 7th century BCE, just north of the fortress ruins, the Edomites built a temple or cultic shrine, likely functioning to serve traders journeying from Edom to the Negev region. Excavations have revealed the foundational outlines of the structure, as well as an assemblage of broken ritual clay vessels and evidence of several stone altars, discovered in a repository within the structure. The finds include bowl-shaped incense stands on round bases, one of them featuring small clay objects in the shape of pomegranates (considered symbols of fertility), originally hanging from hooks; and anthropomorphic stands featuring human figures with decorated bowls atop their heads. 

Archaeologists and historians suggest that the shrine was probably destroyed and the ritual objects smashed during the reign of the Judahite king Josiah, who embarked on a campaign of religious reforms at the end of the 7th century BCE. The Biblical account (2 Kings 22-23) records this campaign of destruction. The shrine remains and the ritual vessels found at the site are currently exhibited at the Israel Museum in Jerusalem.

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 Above and below: Two views of the shrine remains. Above photo courtesy Victoria Brogdon.

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 Aerial view of the site remains, highlighting the locations of the four-room house and shrine in relation to the ancient fortress remains. Credit: Biblewalks.com

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The Nabataean Fortress

Archaeologists unearthed evidence of a small Nabataean (1st century BCE – 1st century CE) fortress and temple beneath the remains of the later Roman fortress (described below). Investigators believe these structures were constructed here as part of a way station the Nabataeans established as a rest and commercial stop along their Incense road. 

The Romans

Ancient Rome’s expanding empire from the 1st century BCE through the 4th century CE saw its presence in almost every corner of the known Western world, and the attractive desert oasis of Ein Hatzeva was no exception. Because of its location along the lucrative caravan routes for transport and trade in spice and merchandise, not to mention its position relative to controlling and protecting the critical Faynan copper mines to the southeast near present-day Eilat and territorial defense against the incursion of outside nomadic tribes, the Romans quickly recognized the imperative of establishing a strategic foothold here. A large Roman fortress took shape over its gentle rise of earth and ruins, and soldiers were garrisoned here in a new fortification, the architectural remains of which have been unearthed by teams of archaeologists in recent years. Part of the massive Roman fortress has been exposed and partially restored by experts and volunteers, including a significant associated bathhouse complex. 

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 Aerial view showing highlighted Roman fortifications and structures. Credit: Biblewalks.com

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 Above and below: Excavated sections of the Roman period bathouse remains.

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 Above photo by Victoria Brogdon

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The Biblical Tamar Park

For decades, Blossoming Rose, the organization established to administer the site of Ein Hatzeva as an archaeological park, has governed the planning and execution of activities related to the park on behalf of the Israel Antiquities Authority. Today, the site hosts volunteer groups for continuing site restoration and excavation, as well as tour groups organized by various organizations and tour leaders in the country visiting the biblically historic sites throughout the ‘Holy Land’ region. Many visitors, by arrangement, stay in rustic but comfortable accommodations while performing volunteer or other activities at the site. 

Although Ein Hatzeva, or Biblical Tamar, is off the beaten path for most typical tour groups and visitors to this historic region of the world, the site administrators and archaeologists hope that the significance of the site will continue to rise on the ‘radar screens’ of the general public and those visiting the region. Certainly the site’s finds, both monumental and small, have played an important role in helping archaeologists and historians to better understand the history and culture of the region. Indeed, according to Coxon, there are 26,000 artifacts from this site alone in the Israel Museum, one of the nation of Israel’s most visited destinations and arguably one of the world’s preeminent archaeologic museums. 

There is much more work to be done at Ein Hatzeva before the full story of its remains can be realized. With funding and a greater commitment of resources, however, the site can prospectively yield much more, including the possibility of uncovering remains from time periods pre-dating the Iron Age, or Israelite, period. More information about the site and the park can be obtained at blossomingrose.org.  

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*The archaeological remains were surveyed near the start of the 20th century and then excavations between 1987 and 1995 confirmed its identification with Biblical Tamar: Ezekiel 48:28 —“The border shall be even from Tamar by the waters of strife in Kadesh (Ezekiel 48:28) and as the Roman Tamara.”

** 1 Kings 9: 17-18: “And Solomon built Gezer, and Beth-horon the nether, and Baalath, and Tadmor [Tamar] in the wilderness, in the land……”

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Excavated dolmen in Sweden one of the oldest in Scandinavia

UNIVERSITY OF GOTHENBURG—Last summer, archaeologists from Gothenburg University and Kiel University excavated a dolmen, a stone burial chamber, in Tiarp near Falköping in Sweden. The archaeologists judge that the grave has remained untouched since the Stone Age. However, the odd thing is that parts of the skeletons of the people buried are missing.

Skulls and large bones are missing and may have been removed from the grave. We don’t know whether that has to do with burial rituals or what’s behind it,” says Karl-Göran Sjögren.

Now that the researchers have examined the material from the grave, they have found that it contains bones from hands and feet, fragments of rib bones and teeth. But skulls and larger bones such as thigh and arm bones are very few.

“This differs from what we usually see in megalith graves, i.e. stone burial chambers  from the Neolithic period,” Karl-Göran Sjögren explains. “Usually, the bones that are missing are smaller bones from feet and hands.”

Torbjörn Ahlström, Professor of Osteology at Lund University, studied the bone finds. His conclusion is that the bones come from at least twelve people, including infants and the elderly. But the archaeologists don’t yet know why they died.

“We haven’t seen any injuries on the people buried so we don’t think violence is involved. But we are continuing to study their DNA and that will show whether they had any diseases,” says Karl-Göran Sjögren.

Falköping has long been known for its many passage graves dating from a somewhat later period, approximately 3300 BCE. Agriculture reached Falbygden in about 4000 BCE, i.e. about 500 years before the grave in Tiarp was built. In all likelihood, the people buried in the dolmen were farmers.

“They lived by growing grain and keeping animals and they consumed dairy products,” says Karl-Göran Sjögren.

Are the people buried in the grave related?

A number of samples were taken at the excavation last summer, including DNA from the skeletal remains.

“The preliminary DNA results show that the DNA in the bones is well preserved. This means we will be able to reconstruct the family relationships between the people in the grave and we are working on that now,” says Karl-Göran Sjögren.

Falbygden is known for its many traces of people from the Stone Age. There are more than 250 passage graves here, large graves built of blocks of stone.

“But this dolmen is older. It’s about 200 to 150 years older than the passage graves, making it one of the oldest stone burial chambers in Sweden and across the whole of Scandinavia,” says Karl-Göran Sjögren.

There is another thing that makes the grave unique.

“It’s the way it is constructed. There’s a little niche at each end. This is unique for graves in Falbygden,” says Karl-Göran Sjögren.

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The archaeological excavation in Tiarp in summer 2023 was carried out jointly by Gothenburg and Kiel Universities. From left: Julia Dietrich, Ann-Katrin Klein, Malou Blank and Karl-Göran Sjögren. Photo: Cecilia Sjöberg

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The chamber under excavation. East side mould removed. The plastic tubes are samples for environmental DNA. Photo: Karl-Göran Sjögren

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Article Source: UNIVERSITY OF GOTHENBURG news release.

New research challenges hunter-gatherer narrative

UNIVERSITY OF WYOMING—The oft-used description of early humans as “hunter-gatherers” should be changed to “gatherer-hunters,” at least in the Andes of South America, according to groundbreaking research led by a University of Wyoming archaeologist.

Archaeologists long thought that early human diets were meat based. However, Assistant Professor Randy Haas’ analysis of the remains of 24 individuals from the Wilamaya Patjxa and Soro Mik’aya Patjxa burial sites in Peru shows that early human diets in the Andes Mountains were composed of 80 percent plant matter and 20 percent meat.

The study, titled “Stable isotope chemistry reveals plant-dominant diet among early foragers on the Andean Altiplano,” has been published by the peer-reviewed journal PLOS ONE. It applies methods in isotope chemistry and statistical modeling to unveil a surprising twist in early Andean societies and traditional hunter-gatherer narratives.

“Conventional wisdom holds that early human economies focused on hunting — an idea that has led to a number of high-protein dietary fads such as the Paleodiet,” Haas says. “Our analysis shows that the diets were composed of 80 percent plant matter and 20 percent meat.”

For these early humans of the Andes, spanning from 9,000 to 6,500 years ago, there is indeed evidence that hunting of large mammals provided some of their diets. But the new analysis of the isotopic composition of the human bones shows that plant foods made up the majority of individual diets, with meat playing a secondary role.

Additionally, burnt plant remains from the sites and distinct dental-wear patterns on the individuals’ upper incisors indicate that tubers — or plants that grow underground, such as potatoes — likely were the most prominent subsistence resource.

“Our combination of isotope chemistry, paleoethnobotanical and zooarchaeological methods offers the clearest and most accurate picture of early Andean diets to date,” Haas says. “These findings update our understanding of earliest forager economies and the pathway to agricultural economies in the Andean highlands.”

Joining Haas in the study were researchers from Penn State University, the University of California-Merced, the University of California-Davis, Binghamton University, the University of Arizona and the National Register of Peruvian Archaeologists.

Undergraduate students also had the opportunity to conduct research during the initial 2018 excavations at the Wilamaya Patjxa burial site.

Currently a Ph.D. student in anthropology at Penn State University, Jennifer Chen, the journal article’s lead author and a former undergraduate student in Haas’ research lab, performed the isotope lab work and much of the isotope analysis following the excavations.

“Food is incredibly important and crucial for survival, especially in high-altitude environments like the Andes,” Chen says. “A lot of archaeological frameworks on hunter-gatherers, or foragers, center on hunting and meat-heavy diets — but we are finding that early hunter-gatherers in the Andes were mostly eating plant foods like wild tubers.”

Haas notes that archaeologists now have the tools to understand early human diets, and their results are not what they anticipated. This case study demonstrates for the first time that early human economies, in at least one part of the world, were plant based.

“Given that archaeological biases have long misled archaeologists — myself included — in the Andes, it is likely that future isotopic research in other parts of the world will similarly show that archaeologists have also gotten it wrong elsewhere,” he says.

Haas investigates human behavior in forager societies of the past to better understand human behavior in the present. He leads archaeological excavations and survey projects in the Andes and mountain regions of western North America. To learn more about his research, email Haas at whaas@uwyo.edu.

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The Wilamaya Patjxa archeological site in Peru produced human remains showing that the diets of early people of the Andes were primarily composed of plant materials. Randy Haas

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Article Source: UNIVERSITY OF WYOMING news release

Paleoclimate reconstructions illuminate intersections between climate and disease in ancient Rome

AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS)—High-resolution paleoclimate reconstructions from southern Italy, dating to between around 200 BCE and 600 CE, provide a clearer picture of how climate and disease intersected in ancient Rome. Reconstructions showed that temperature and precipitation became increasingly unstable after ~130 CE, with several cold periods tied to historic pandemic outbreaks such as the Justinian Plague. Paleoclimate proxies can offer insights into how past climate change may have influenced human societies, such as when warm or cool intervals coincided with periods of social development or pandemics. The Roman Warm Period – identified from paleoclimate proxies as an era of unusual warmth between roughly 200 BCE and 150 CE – has been associated with a time of prosperity for the Roman Empire. Alternatively, the onset of the Late Antique Little Ice Age around 540 CE, coinciding with the Justinian Plague, is thought to have played a key role in the empire’s decline. Sparse proxy records have made it difficult to characterize these dynamics in detail. Here, Zonneveld et al.* studied temperature and precipitation records at ~3-year resolution between 200 BCE to 600 CE, using proxy data from marine sediments found in the Gulf of Taranto. They observed stronger climate variability beginning after ~130 CE, marking the apparent end of the Roman Warm Period. Comparing these reconstructions with existing records of infectious disease outbreaks in the heart of Rome, they found pulses of ever cooler and drier conditions coinciding with three major pandemics: the Antonine Plague (~165 to 180 CE), the Plague of Cyprian (~251 to 266 CE), and the Justinian Plague, the first wave of the First Plague Pandemic, which began around 540 CE. An extreme temperature drop – about 3°C cooler than the warmest intervals of the Roman Warm Period – occurred between around 537-590 CE, Zonneveld et al. found, which may have amplified the devastation of the Justinian Plague when it emerged in the region.

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St Sebastian pleading for the life of a gravedigger afflicted with plague during the 7th-century Plague of Pavia. Painting at the Walters Art Museum, Public Domain, Wikimedia Commons

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Article Sources: AAAS news release