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Newly discovered ancient Amazonian cities reveal how urban landscapes were built without harming nature

UNIVERSITY OF EXETER—A newly discovered network of “lost” ancient cities in the Amazon could provide a pivotal new insight into how ancient civilizations combined the construction of vast urban landscapes while living alongside nature. 

A team of international researchers, including Professor Jose Iriarte from the University of Exeter, has uncovered an array of intricate settlements in the Llanos de Mojos savannah-forest, Bolivia, that have laid hidden under the thick tree canopies for centuries. 

The cities, built by the Casarabe communities between 500-1400 AD, feature an unprecedented array of elaborate and intricate structures unlike any previously discovered in the region – including 5m high terraces covering 22 hectares – the equivalent of 30 football pitches – and 21m tall conical pyramids. 

Researchers also found a vast network of reservoirs, causeways and checkpoints, spanning several kilometers. 

The discovery, the researchers say, challenges the view of Amazonia as a historically “pristine” landscape, but was instead home to an early urbanism created and managed by indigenous populations for thousands of years. 

Crucially, researchers maintain that these cities were constructed and managed not at odds with nature, but alongside it – employing successful sustainable subsistence strategies that promoted conservationism and maintained the rich biodiversity of the surrounding landscape. 

The research, by Heiko Prümers, from the Deutsches Archäologisches InstitutCarla Jaimes Betancourt from the University of Bonn, José Iriarte and Mark Robinson from the University of Exeter, and Martin Schaich from the ArcTron 3D is published in the journal Nature

Professor Iriarte said: “We long suspected that the most complex pre-Columbian societies in the whole basin developed in this part of the Bolivian Amazon, but evidence is concealed under the forest canopy and is hard to visit in person. Our lidar system has revealed built terraces, straight causeways, enclosures with checkpoints, and water reservoirs. There are monumental structures just a mile apart connected by 600 miles of canals, long raised causeways connecting sites, reservoirs and lakes.   

“Lidar technology combined with extensive archaeological research reveals that indigenous people not only managed forested landscapes but also created urban landscapes, which can significantly contribute to perspectives on the conservation of the Amazon.   

“This region was one of the earliest occupied by humans in Amazonia, where people started to domesticate crops of global importance such as manioc and rice. But little is known about daily life and the early cities built during this period.” 

The team of experts used lidar technology – dubbed “lasers in the sky” – to peer through the tropical forest canopy and examine the sites, found in the savannah-forest of South West Amazonia. 

The research revealed key insights into the sheer magnitude and magnificence of the civic-ceremonial centers found buried in the forest.   

It showed that the core, central spread over several hectares, on top of which lay civic-ceremonial U-shaped structures, platform mounds and 21-m tall conical pyramids.  

The research team conservatively suggest that the scale of labor and planning to construct the settlements has no precedents in Amazonia and is instead comparable only with the Archaic states of the central Andes. 

Crucially, the research team insist this new discovery gives a pivotal new insight into how this ancient urbanism was carried out sustainably and embracing conservationism. 

At the same time the cities were built communities in the Llanos de Mojos transformed Amazonian seasonally flooded savannas, roughly the size of England, into productive agricultural and aquacultural landscapes.  

The study shows that the indigenous people not only managed forested landscapes, but also created urban landscapes in tandem – providing evidence of successful, sustainable subsistence strategies but also a previously undiscovered cultural-ecological heritage. 

Co-author, Dr Mark Robinson of the University of Exeter added: “These ancient cities were primary centers of a regional settlement network connected by still visible, straight causeways that radiate from these sites into the landscape for several kilometers. Access to the sites may have been restricted and controlled.  

“Our results put to rest arguments that western Amazonia was sparsely populated in pre-Hispanic times. The architectural layout of Casarabe culture large settlement sites indicates that the inhabitants of this region created a new social and public landscape.

“The scale, monumentality and labor involved in the construction of the civic-ceremonial architecture, water management infrastructure, and spatial extent of settlement dispersal, compare favorably to Andean cultures and are to a scale far beyond the sophisticated, interconnected settlements of Southern Amazonia.” 

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Screenshot from a 3D animation of the Cotoca site (Source: H. Prümers / DAI).

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Lidar Image of the Cotoca site (MULTI-HS_D16_H15_RGB image, generated with “Relief Visualization Toolbox”) (Source: H. Prümers / DAI).

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Co-author Carla Jaimes Betancourt descending from the central pyramid of the Cotoca site (Source: H. Prümers / DAI).

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Lidar reveals pre-Hispanic low-density urbanism in the Bolivian Amazon is published in Nature.

Article Source: UNIVERSITY OF EXETER news release

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Leicester archaeologists expand excavations at Leicester Cathedral site

UNIVERSITY OF LEICESTER—The team behind the discovery of Richard III have resumed major archaeological excavations at Leicester Cathedral, close to where the King was found.

Archaeologists and other experts from University of Leicester Archaeological Services (ULAS) are leading excavations on the site of the Old Song School, at the eastern end of Leicester Cathedral, which could reveal aspects of Leicester life from the past 1,000 years.

The area within the Cathedral Gardens, previously part of St Martins’ churchyard, is being transformed into a new heritage and learning space as part of the Leicester Cathedral Revealed project, enabled by a £4.5 million grant from the National Lottery Heritage Fund.

In advance of the regeneration, ULAS experts and colleagues from the University’s School of Archaeology and Ancient History hope to examine a cross section of the City’s history and learn more about the early foundation of the Cathedral – formerly a Parish Church – on the site.

These archaeological excavations, up to two meters below ground level, will allow experts to track the history of this part of Leicester from the Victorian period through Medieval, Saxon, Roman and perhaps even to early Iron Age settlement.

Mathew Morris is a Project Officer at ULAS and leads the excavations. He was also part of the team which unearthed the remains of Richard III in 2012, a stone’s throw from the Cathedral site. He said:

“This is in an area of Leicester which we rarely get to excavate, and it’s going to be the first time which we have excavated a continuous cemetery sequence dating from the late Saxon period to the relatively recent past, giving us a fantastic opportunity to investigate the story of Leicester through the lives of the people who lived and were buried here.

“The excavation is also going to give us the chance to explore the origins of the Cathedral site, including the foundation of the original church and aspects of the Roman town which predated it.”

Preliminary investigations took place in late 2021, with the ULAS team carefully uncovering more than 120 burials in the top-most layers on the site. The area was once used as the churchyard for burials of people from all walks of life living in the surrounding parish.

It is believed that there could be hundreds more burials on the site, which experts will need to painstakingly excavate by hand. Samples will then be tested by University of Leicester experts, which will reveal insights into the life of those who lived, worked and died in the City.

Dr Sarah Inskip is a UKRI Future Leaders Fellow at the University of Leicester and will lead this work to study these remains, as part of a wider project to study the history of tobacco use from the 15th to 18th Centuries. She said:

“The individuals offer an unprecedented glimpse into life in Leicester through the Medieval and Post-Medieval periods. The ability to assess individuals from one location over such a long time period will allow us to see how the lives of Leicester people changed with major social upheaval and transitions, such as epidemic disease, the arrival of new global commodities such as tobacco, and industrialization.”

Earlier burials will also be studied by experts from York Osteoarchaeology.

Dean of Leicester, the Very Revd David Monteith, added:

“Leicester Cathedral is pleased to be working with ULAS once again on the archaeological excavation work for our Leicester Cathedral Revealed project that will renew the Cathedral so that it can be its very best as a place of worship, heritage, pilgrimage, hospitality, learning, sanctuary and celebration.

“The archaeological excavations are a key element of the repair and restoration works to the existing Cathedral building and the construction of a new visitor and learning center, The Chapter House – a striking extension to the Cathedral on the footprint of the Old Song School. The Chapter House will provide an exhibition gallery with immersive interpretation, a flexible learning space for school children and community groups, facilities for volunteers and WCs.”

Building work on the Leicester Cathedral Revealed project is led by main contractor Messenger Construction Ltd. ULAS excavations are expected to last for several months, with post-excavation work taking place into 2023.

Once the project is completed, the studied individuals will be reinterred by Leicester Cathedral.

John Thomas, Deputy Director of ULAS, added:

“The opportunity to examine a cross section of past Leicester residents is tremendously exciting and the timing of this excavation with the 10-year anniversary of the discovery of Richard couldn’t be more fitting.

“Collaborative work at the University and beyond revealed much about the life of Richard III and we hope to use comparable techniques to gain similar insights into those less historically visible.”

Later in 2022, the University of Leicester will mark the 10 years since the discovery of the remains of Richard III in a Leicester car park.

Working with the Richard III Society and other partners, ULAS archaeologists unearthed the King’s mortal remains in a trench in 2012. Further study, including genetic testing of the skeleton’s DNA against a known modern-day relative, revealed the remains belonged to the last Plantagenet King.

Richard’s remains were later reinterred in a specially-created tomb at Leicester Cathedral in 2015, in the presence of Justin Welby, Archbishop of Canterbury, and members of the Royal Family.

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ULAS archaeologist excavates a broken headstone from a brick lined grave at Leicester Cathedral. ULAS

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ULAS archaeologists excavate the burial ground at Leicester Cathedral. ULAS

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Article Source: UNIVERSITY OF LEICESTER news release.

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Research confirms eastern Wyoming Paleoindian site as Americas’ oldest mine

UNIVERSITY OF WYOMING—Archaeological excavations led by Wyoming’s state archaeologist and involving University of Wyoming researchers have confirmed that an ancient mine in eastern Wyoming was used by humans to produce red ocher starting nearly 13,000 years ago.

That makes the Powars II site at Sunrise in Platte County the oldest documented red ocher mine — and likely the oldest known mine of any sort — in all of North and South America. The excavations, completed shortly before the 2020 death of famed UW archaeologist George Frison, confirmed theories he advanced stemming from research he began at the site in 1986.

The findings appear in “In situ evidence for Paleoindian hematite quarrying at the Powars II site (48PL330), Wyoming,” a paper* published May 12 in the Proceedings of the National Academy of Sciences (PNAS), one of the world’s most prestigious multidisciplinary scientific journals covering the biological, physical and social sciences.

The paper’s lead author is Wyoming State Archaeologist Spencer Pelton, who became involved in the Powars II project in 2016 when he was a UW doctoral student.

“We have unequivocal evidence for use of this site by early Paleoindians as long as 12,840 years ago and continuing by early Americans for about 1,000 years,” Pelton says. “It’s gratifying that we were finally able to confirm the significance of the Powars II site after decades of work by so many, including Dr. Frison, who learned of the site in the early 1980s and was involved in the research until his death.”

In fact, Frison — who died in September 2020 as the only UW faculty member ever elected to the prestigious National Academy of Sciences — is listed as a co-author of the new paper. Other contributors were George Zeimens, executive director of the Sunrise Historic and Prehistoric Preservation Society; Erin Kelley, a UW graduate and Office of the Wyoming State Archaeologist staff member; and UW Ph.D. students Sarah Allaun, Alexander Craib, Chase Mahan and Charles Koenig.

Red ocher, also known as hematite, fulfilled a wide range of functions in Paleoindian societies, including as a pigment in rituals. It has been found at ancient graves, caches, campsites and kill sites in the Great Plains, the Rocky Mountains and beyond. The Powars II site is the only red ocher quarry identified in the North American archaeological record north of southern Mexico — and one of only five such quarries identified in all of the Americas.

Among the artifacts previously discovered at the Powars II site are Clovis points — believed to be from the first inhabitants of North America — along with other projectile points, tools and shell beads.

The 2017-2020 excavation led by Pelton — a 6- by 1-meter trench bisecting a previously undocumented quarry feature — yielded several thousand more Paleoindian artifacts, along with many well-preserved animal bones and antlers. The animal bones and antlers were used to extract the red ocher in the quarry.

The projectile points come from numerous locations in the region, including from as far away as the Edwards Plateau in Texas, according to the paper. That makes it likely that red ocher found at archaeological sites throughout the American midcontinent came from the Powars II quarry.

“Beyond its status as a quarry, the Powars II artifact assemblage is itself one of the densest and most diverse of any thus far discovered in the early Paleoindian record of the Americas,” Pelton says. “The site contains over 30 chipped stone tools per square meter, some of the oldest canid remains from an American archaeological site and rare or unique artifacts, among other distinctions.”

The researchers say the evidence discovered so far indicates the quarry was used in two primary periods. During the first, dating to as long as 12,840 years ago and lasting several hundred years, people not only quarried red ocher — using bones and antlers as tools — but also produced and repaired weapons, along with other activities. After a hiatus of a century or more, the site was occupied by humans who mined red ocher and deposited artifacts in piles in a quarry pit.

“Further excavation of the estimated 800-square-meter remainder of the site will certainly reveal complexity not captured by our sample,” the researchers wrote.

Pelton nominated the Powars II site to the National Register of Historic Places in 2021.

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University of Wyoming Ph.D. student Chase Mahan inspects an artifact from excavation at the Powars II archaeological site in 2020. Spencer Pelton

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This complete Clovis point was recovered from the Powars II site. Spencer Pelton

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Article Source: PNAS news release

Tooth unlocks mystery of Denisovans in Asia

FLINDERS UNIVERSITY—What links a finger bone and some fossil teeth found in a cave in the remote Altai Mountains of Siberia to a single tooth found in a cave in the limestone landscapes of tropical Laos?

The answer to this question has been established by an international team of researchers from Laos, Europe, the US and Australia.

The human tooth was chanced upon during an archaeological survey in a remote area of Laos. The scientists have shown it originated from the same ancient human population first recognized in Denisova Cave (dubbed the Denisovans), in the Altai Mountains of Siberia (Russia).

The research team made the significant discovery during their 2018 excavation campaign in northern Laos. The new cave Tam Ngu Hao 2, also known as Cobra Cave, is located near to the famous Tam Pà Ling Cave where other important 70,000-year-old human (Homo sapiens) fossils had been previously found.

The international researchers are confident the two ancient sites are linked to Denisovan occupations despite being thousands of kilometers apart. 

Their findings* have been published in Nature Communications, led by The University of Copenhagen, the CNRS (France), University of Illinois Urbanna-Champain (USA), the Ministry of Information Culture and Tourism, Laos and supported by microarchaeological work undertaken at Flinders University, and geochronological analyses at Macquarie University and Southern Cross University in Australia. 

Lead Author and Assistant Professor of Palaeoanthropology at the University of Copenhagen, Fabrice Demeter, says the cave sediments contained teeth of giant herbivores, ancient elephants and rhinos that where known to live in woodland environments. 

“After all this work following the many clues written on fossils from very different geographic areas our findings are significant,” Professor Demeter says.

“This fossil represents the first discovery of Denisovans in Southeast Asia and shows that Denisovans were in the south at least as far as Laos. This is in agreement with the genetic evidence found in modern day Southeast Asian populations.” 

Following a very detailed analysis of the shape of this tooth, the research team identified many similarities to Denisovan teeth found on the Tibetan Plateau – the only other location that Denisovan fossils have ever been found. 

This suggested it was most likely a Denisovan who lived between 164,000 -131,000 years ago in the warm tropics of northern Laos. 

Associate Professor Mike Morley from the Microarchaeology Laboratory at Flinders University says the cave site named Tam Ngu Hao 2 (Cobra cave), was found high up in the limestone mountains containing remnants of an old cemented cave sediment packed with fossils.

“We have essentially found the ’smoking gun’ – this Denisovan tooth shows they were once present this far south in the karst landscapes of Laos,” says Associate Professor Morley.

The complexity of the site created a challenge for dating and required two Australian teams. 

The team from Macquarie University, led by Associate Professor Kira Westaway, provided dating of the cave sediments surrounding the fossils; and the team from Southern Cross University led by Associate Professor Renaud Joannes-Boyau conducted the direct dating of unearthed fossil remains. 

“Establishing a sedimentary context for the fossils’ final resting place provides an internal check on the integrity of the find– if the sediments and fossils return a similar age, as seen in Tam Ngu Hao 2, then we know that the fossils were buried not long after the organism died,” says Associate Professor Kira Westaway.

Dating directly the fossil remains is crucial, if we want to understand the succession of events and species in the landscape. 

“The good agreement of the different dating techniques, on both the sediment and fossils, attest of the quality of the chronology for the species in the region. And this has a lot of implication for population mobility in the landscape” says A. Prof Renaud Joannes-Boyau from Southern Cross University

The fossils were likely scattered on the landscape when they were washed into the cave during a flooding event that deposited the sediments and fossils.

Unfortunately, unlike Denisova Cave, the humid conditions in Laos meant the ancient DNA was not preserved. However, the archaeological scientists did find ancient proteins suggesting the fossil was a young, likely female, human likely aged between 3.5 – 8.5 years old

The finding suggests Southeast Asia was a hotspot of diversity for humans with at least five different species setting up camp at different times; H. erectus, the Denisovans/Neanderthals, H. floresiensis, H. luzonensis and H. sapiens. 

Southeast Asian caves could provide the next clue and further hard evidence to understand these complex demographic relationships.

Read the full paper in Nature Communications titled ‘A Middle Pleistocene Denisovan from the Annamite Chain in northern Laos’.

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A close up of the tooth from a ‘birds-eye’ viewpoint. Fabrice Demeter (University of Copenhagen/CNRS Paris)

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Views of the TNH2-1 specimen.  Nature Communications.

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Inside Ngu Hao 2 cave showing the concreted remanent cave sediments adhering to the cave wall. The overlying whitish rock is a flowstone that caps the entire deposit. Fabrice Demeter (University of Copenhagen/CNRS Paris)

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A view from inside Denisova cave in the Altai Mountains of Russia. Note the very different vegetation and climate compared to Laos. Mike Morley, Flinders University.

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Article Source: FLINDERS UNIVERSITY news release.
 

Where were Herod the Great’s royal alabaster bathtubs quarried?

BAR-ILAN UNIVERSITY—From the Middle Bronze Age, Egypt played a crucial role in the appearance of calcite-alabaster artifacts in Israel, and the development of the local gypsum-alabaster industry. The absence of ancient calcite-alabaster quarries in the Southern Levant (modern day Israel and Palestine) led to the assumption that all calcite-alabaster vessels found in the Levant originated from Egypt, while poorer quality vessels made of gypsum were local products.

Until now this long-held assumption was never scientifically tested. But the recent identification of a calcite-alabaster quarry in the Te’omim cave, located on the western slopes of the Jerusalem hills (near modern-day Beit Shemesh, Israel), calls this hypothesis into question. A new study*, recently published in the Nature journal Scientific Reportsscientifically refutes the hypothesis and, for the first time, allows the distinction between calcite-alabaster originating in Israel from that originating in Egypt. Furthermore, it confirms that calcite-alabaster objects, such as Herod the Great’s alabaster bathtubs, were quarried in Israel rather than Egypt.

The research was conducted as part of Ayala Amir’s MA thesis at the Martin (Szusz) Department of Land of Israel Studies and Archaeology at Bar-Ilan University in Israel, supervised by Prof. Boaz Zissu and Prof. Aren M. Maeir, of Bar-Ilan University, and Prof. Amos Frumkin, of The Hebrew University of Jerusalem.

Analytical data were first collected from samples of two well-defined sources, from Egypt and modern-day Israel. The Egyptian sources included both ancient and modern calcite-alabaster samples. The ancient samples were obtained courtesy of the Kunsthistorisches Museum in Vienna, Austria. These ancient vessel remains were collected by the Austrian archaeological expedition to Giza in the nineteenth century CE. The modern Egyptian artifact, made of geological-sourced calcite-alabaster, was bought in a market in Cairo, Egypt in 2013. The calcite-alabaster from Israel included raw material from the Te’omim cave quarry, chips (mining debitage) found in the cave near the quarry, and chips and a stone block (raw material carved to a cube, but not yet used to make a vessel) from Umm el-‘Umdan — an archaeological site near the Te’omim cave. Additional samples were collected from a speleothem in Natuf cave located in Wadi en-Natuf in western Samaria.

Next, through a multidisciplinary approach, the calcite-alabaster samples from Israel and Egypt were analyzed with the assistance of Prof. Gil Goobes and Prof. Amnon Albeck, of the Department of Chemistry at Bar-Ilan University using four analytic methods, most of which have not been previously used, to determine their origin: inductively coupled plasma (ICP) analysis, routine infra-red (IR) spectroscopy, 1H- and 31P- solid state NMR (ssNMR) experiments and C and O stable isotope ratio analysis to determine their composition and their crystalline structure.

“All four analytical methods applied in the study provided consistent results, clearly distinguishing the Israeli from the Egyptian calcite-alabaster for the first time,” said Prof. Albeck of the findings.

The same methods were then applied to two of Herod the Great’s royal bathtubs, which were made of finely worked calcite-alabaster and found in the Kypros fortress and the palace of Herodium, located just south of Jerusalem. The results unequivocally indicated that the bathtubs were quarried in Israel and not in Egypt, the main source of calcite-alabaster in ancient periods.

“The fact that both bathtubs were unequivocally quarried in Israel and not in Egypt, as we would have expected due to the high quality of the stone, was a particular surprise because that means that Herod the Great used local produce, and that the calcite-alabaster industry in Judea in the second half of the first century BC was sufficiently developed and of high enough quality to serve the luxurious standards of Herod, one of the finest builders among the kings of that period,” said Prof. Aren Maeir.

The source of calcite-alabaster artifacts cannot be determined by traditional archaeological methods. Furthermore, petrographic analysis, the main method used to determine the source of Israeli calcite-alabaster, shows wide variability in texture, depending on its depositional environment. Consequently, this method could not be used to identify the source of the bathtubs.

“The multidisciplinary approach adopted in this study provides information concerning both the composition and crystalline structure of calcite-alabaster and is significant for understanding and interpreting archaeological findings,” said researcher Ayala Amir. “Combining analytic methods with archaeological studies may provide new and fascinating information that could not be obtained by traditional archaeological techniques and enable us to determine the origin of other calcite-alabaster artifacts with much greater confidence,” she added.

This study was supported by grants from the Israel Science Foundation and the Israel Ministry of Science and Technology. It is an outgrowth of the research project “Ancient Quarry of Calcite Cave Deposit (‘Bahat’) in the Jerusalem Hills: Archaeological and Environmental Significances” funded by the Israel Science Foundation and directed by Prof. Boaz Zissu, of Bar-Ilan University, and Prof. Amos Frumkin, of The Hebrew University of Jerusalem.

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From the Middle Bronze Age, Egypt played a crucial role in the appearance of calcite-alabaster artifacts in Israel, and the development of the local gypsum-alabaster industry. The absence of ancient calcite-alabaster quarries in the Southern Levant (modern day Israel and Palestine) led to the assumption that all calcite-alabaster vessels found in the Levant originated from Egypt, while poorer quality vessels made of gypsum were local products. Until now this long-held assumption was never scientifically tested. But the recent identification of a calcite-alabaster quarry in the Te’omim cave, located on the western slopes of the Jerusalem hills (near modern-day Beit Shemesh, Israel), calls this hypothesis into question. A new Bar-Ilan University study, recently published in the Nature journal Scientific Reports, scientifically refutes the hypothesis and, for the first time, allows the distinction between calcite-alabaster originating in Israel from that originating in Egypt. Furthermore, it confirms that calcite-alabaster objects, such as Herod the Great’s alabaster bathtubs, were quarried in Israel rather than Egypt. Photo: Herod’s calcite-alabaster bathtub found in Kypros fortress. Prof. Amos Frumkin, The Hebrew University of Jerusalem

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Researcher Ayala Amir beside the wall of the quarry, signs of quarrying-scars and cessation of quarrying are visible on the quarry’s walls and floor. Prof. Boaz Zissu, Bar-Ilan University

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Article Source: BAR-ILAN UNIVERSITY news release.

Composition of incense in ancient China

PROCEEDINGS OF THE NATIONAL ACADEMY OF SCIENCES—A study* identifies aromatic compounds associated with incense offered at a Buddhist temple during the Tang Dynasty in China. Incense plays many cultural roles, including a role in religious worship, and was a key product traded between China and other countries via the Silk Road trade network. Texts from the Tang Dynasty in China, dated to between 618 and 907 CE, report the introduction of exotic aromatic substances in China, albeit with rare archaeological evidence. Yimin Yang and colleagues chemically analyzed incense compounds discovered at the underground palace of the Famen Temple near Xi’an, China. The temple was constructed to house a finger bone relic purported to belong to the founder of Buddhism, and multiple containers of incense were discovered during excavation of the temple site. Using Fourier-transform infrared spectroscopy and gas chromatography/mass spectrometry analysis, the authors identified elemi resin and highly scented agarwood, respectively, in two of the containers. Another container held a mixture of agarwood and frankincense, providing the earliest known evidence of the aromatics blending practice known as Hexiang. According to the authors, the results show the contemporary knowledge of exotic incense during the Tang Dynasty and demonstrate the Silk Road’s influence on ancient Chinese society.

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The begonia-shaped silver container with the aromatic powder (Hexiang) inside, discovered in the underground palace of Famen Temple. Xinlai Ren and Xinyi Wang

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Article Source: PNAS news release

*“Characterization of the incense sacrificed to the sarira of Sakyamuni from Famen Royal Temple during the ninth century in China,” by Meng Ren, Xinlai Ren, Xinyi Wang, and Yimin Yang, Proceedings of the National Academy of Sciences, 16-May-2022. 10.1073/pnas.2112724119 

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The genetic origins of the world’s first farmers clarified

UNIVERSITY OF BERN—The genetic origins of the first agriculturalists in the Neolithic period long seemed to lie in the Near East. A new study* published in the journal Cell shows that the first farmers actually represented a mixture of Ice Age hunter-gatherer groups, spread from the Near East all the way to south-eastern Europe. Researchers from the University of Bern and the SIB Swiss Institute of Bioinformatics as well as from the Johannes Gutenberg University Mainz and the University of Fribourg were involved in the study. The method they developed could help reveal other human evolution patterns with unmatched resolution.   

The first signs of agriculture and a sedentary lifestyle are found in the so-called ‘Fertile Crescent’, a region in the Near East where people began to settle down and domesticate animals and plants about 11,000 years ago. The question of the origin of agriculture and sedentism has occupied researchers for over 100 years: did farming spread from the Near East through cultural diffusion or through migration? Genetic analyses of prehistoric skeletons so far supported the idea that Europe’s first farmers were descended from hunter-gatherer populations in Anatolia. While that may well be the case, this new study shows that the Neolithic genetic origins cannot clearly be attributed to a single region. Unexpected and complex population dynamics occurred at the end of the Ice Age, and led to the ancestral genetic makeup of the populations who invented agriculture and a sedentary life-style i.e. the first Neolithic farmers.

First farmers emerged from a mixing process starting 14,000 years ago

Previous analyses had suggested that the first Neolithic people were genetically different from other human groups from that time. Little was known about their origins. Nina Marchi, one of the study’s first authors from the Institute of Ecology and Evolution at the University of Bern and SIB says: “We now find that the first farmers of Anatolia and Europe emerged from a population admixed between hunter-gatherers from Europe and the Near East.” According to the authors, the mixing process started around 14,000 years ago, which was followed by a period of extreme genetic differentiation lasting several thousand years.

A novel approach to model population history from prehistoric skeletons

This research was made possible by combining two techniques: the production of high-quality ancient genomes from prehistoric skeletons, coupled with demographic modeling on the resulting data. The research team coined the term “demogenomic modeling” for this purpose. “It is necessary to have genome data of the best possible quality so that the latest statistical genomic methods can reconstruct the subtle demographic processes of the last 30 thousand years at high resolution”, says Laurent Excoffier, one of the senior authors of the study. Laurent Excoffier is a professor at the Institute of Ecology and Evolution at the University of Bern and group leader at SIB. He initiated the project together with Joachim Burger of the Johannes Gutenberg University in Mainz and Daniel Wegmann of the University of Fribourg. Nina Marchi adds: “Simply comparing the similarity of different ancient genomes is not enough to understand how they evolved. We had to reconstruct the actual histories of the populations studied as accurately as possible. This is only possible with complex population genetic statistics.”

Interdisciplinarity key to solve such ancient puzzles

Joachim Burger of the University of Mainz and second senior author emphasizes the necessity of interdisciplinarity: “It took close to ten years to gather and analyze the skeletons suitable for such a study. This was only possible by collaborating with numerous archaeologists and anthropologists, who helped us to anchor our models historically”. The historical contextualization was coordinated by Maxime Brami, who works with Burger at Johannes Gutenberg University. The young prehistorian was surprised by some of the study’s findings: “Europe’s first farmers seem to be descended from hunter-gatherer populations that lived all the way from the Near East to the Balkans. This was not foreseeable archaeologically”.

Towards a general model of human population evolution

Genetic data from fossils (skeletons) are badly damaged and must be processed accordingly using bioinformatics, as Daniel Wegmann from the University of Fribourg and group leader at SIB explains: “The high-resolution reconstruction of the prehistory of the Europeans was only possible thanks to methods that we specifically developed to analyze ancient fossil genomes.” Joachim Burger adds: “With these approaches, we have not only elucidated the origins of the world’s first Neolithic populations, but we have established a general model of the evolution of human populations in Southwest Asia and Europe.”

“Of course, spatial and temporal gaps remain, and this does not imply the end of studies on the evolution of humans in this area”, concludes Laurent Excoffier. Thus, the team’s research plan is already set; they want to supplement their demographic model with genomes from the later phases of the Neolithic and Bronze Ages to provide an increasingly detailed picture of human evolution.

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Ancient DNA extraction in Mainz’s lab. Work done in sterile conditions to avoid contamination from modern DNA. Joachim Burger / JGU

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Article Source: UNIVERSITY OF BERN news release

*The genomic origins of the world’s first farmers, Cell, 12-May-2022. 10.1016/j.cell.2022.04.00 

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Livestock and dairying led to dramatic social changes in ancient Mongolia, U-M study shows

UNIVERSITY OF MICHIGAN—The movement of herders and livestock into the eastern steppe is of great interest to researchers, but few scholars have linked the introduction of herds and horses to the rise of complex societies.

Now, a new study* in the journal PLOS ONE provides interdisciplinary support for connections between livestock dairying and the rise of social complexity in the eastern steppe. Using proteomic analysis of human dental calculus from sites in the Mongolian Altai, the researchers demonstrate a shift in dairy consumption over the course of the Bronze Age.

By tracking the consumption of dairy among populations in the Altai Mountains in Mongolia, researchers revealed the critical role of domesticated sheep, goats and cattle in ancient economies. The adoption of ruminant livestock eventually led to population growth, the establishment of community cemeteries and the construction of large monuments. While these pronounced changes occurred in tandem with the earliest evidence of horse dairying in Mongolia, the consumption of horse dairy remained a relatively novel practice until later periods.

Thus, the spread of herds into the Mongolian Altai resulted in immediate changes to human diets, with a delay in subsequent social and demographic transformations, said study lead author Alicia Ventresca Miller, assistant professor of anthropology at the University of Michigan.

“As we push back the dates of the introduction of livestock, we need to rethink the pace of social change, which may occur on much longer timescales,” she said.

Ventresca Miller and colleagues from U-M and the Max Planck Institute for the Science of Human History in Germany extracted proteins from calculus samples to identify caseins and whey associated with ruminant and horse dairy. Results were interpreted in consultation with researchers from the National University of Mongolia and National Museum of Mongolia, in an effort to clarify how ancient societies changed after the adoption of domesticated livestock.

Dramatic social changes and monumental constructions were fueled by a long-term dependence on sheep, goats and cattle, Ventresca Miller says. This is supported by finds of mostly ruminant bones in large monumental Khirgisuurs in the Altai Mountains, while in other areas of Mongolia horse bone deposits have been identified along with ruminants.

“These new results might allow for a shift in our understanding of Bronze Age dynamics,” said Tsagaan Turbat, professor of archaeology and anthropology at the National University of Mongolia.

Turbat believes that Deer Stone-Khirgisuur complexes, the most studied in the region, may have originated from Sagsai groups in the Altai Mountains.

The current study pushes back the earliest date of horse dairying in the eastern steppe associated with Sagsai burials to about 1350 B.C. As initial evidence of horse milk consumption is rare, this may have been a novelty since horses were an important feature of ritual life, the researchers say.

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Horses and Gers near Khoton (Syrgal) Lake near the Altai Mountains of Mongolia. Noost Bayarkhuu, University of Science and Technology of China

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Sagsai burial from the site of Tsagaan Asga in the Altai Mountains of Mongolia. Noost Bayarkhuu, University of Science and Technology of China

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Article Source: UNIVERSITY OF MICHIGAN news release.

* The spread of herds and horses into the Altai: How livestock and dairying drove social complexity in Mongolia, PLoS ONE

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Complex human childbirth and cognitive abilities a result of walking upright

UNIVERSITY OF ZURICH—During human birth, the fetus typically navigates a tight, convoluted birth canal by flexing and rotating its head at various stages. This complex process comes with a high risk of birth complications, from prolonged labor to stillbirth or maternal death. These complications were long believed to be the result of a conflict between humans adapting to walking upright and our larger brains.

Dilemma between walking upright and larger brains

Bipedalism developed around seven million years ago and dramatically reshaped the hominin pelvis into a real birth canal. Larger brains, however, didn’t start to develop until two million years ago, when the earliest species of the genus Homo emerged. The evolutionary solution to the dilemma brought about by these two conflicting evolutionary forces was to give birth to neurologically immature and helpless newborns with relatively small brains – a condition known as secondary altriciality.

A research group led by Martin Häusler from the Institute of Evolutionary Medicine at the University of Zurich (UZH) and a team headed up by Pierre Frémondière from Aix-Marseille University have now found that australopithecines, who lived about four to two million years ago, had a complex birth pattern compared to great apes. “Because australopithecines such as Lucy had relatively small brain sizes but already displayed morphological adaptations to bipedalism, they are ideal to investigate the effects of these two conflicting evolutionary forces,” Häusler says.

Typical ratio of fetal and adult head size

The researchers used three-dimensional computer simulations to develop their findings. Since no fossils of newborn australopithecines are known to exist, they simulated the birth process using different fetal head sizes to take into account the possible range of estimates. Every species has a typical ratio between the brain sizes of its newborns and adults. Based on the ratio of non-human primates and the average brain size of an adult Australopithecus, the researchers calculated a mean neonatal brain size of 180 g. This would correspond to a size of 110 g in humans.

For their 3D simulations, the researchers also took into account the increased pelvic joint mobility during pregnancy and determined a realistic soft tissue thickness. They found that only the 110 g fetal head sizes passed through the pelvic inlet and midplane without difficulty, unlike the 180 g and 145 g sizes. “This means that Australopithecus newborns were neurologically immature and dependent on help, similar to human babies today,” Häusler explains.

Prolonged learning key for cognitive and cultural abilities

The findings* indicate that australopithecines are likely to have practiced a form of cooperative breeding, even before the genus Homo appeared. Compared to great apes, the brains developed for longer outside the uterus, enabling infants to learn from other members of the group. “This prolonged period of learning is generally considered crucial for the cognitive and cultural development of humans,” Häusler says. This conclusion is also supported by the earliest documented stone tools, which date back to 3.3 million years ago – long before the genus Homo appeared.

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Birth simulation of Lucy (Australopithecus afarensis) with three different fetal head sizes. Only a brain size of maximum 30 percent of the adult size (right) fits through the birth canal. Martin Häusler, UZH

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Article Source: UNIVERSITY OF ZURICH news release

*Pierre Frémondière, Lionel Thollon, François Marchal, Cinzia Fornai, Nicole M. Webb, Martin Haeusler. Dynamic finite-element simulations reveal early origin of complex human birth pattern. Communications biology. 19 April 2022. DOI 10.1038/s42003-022-03321-z

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Indigenous peoples have shucked billions of oysters around the world sustainably

SMITHSONIAN—A new global study of Indigenous oyster fisheries co-led by Smithsonian’s National Museum of Natural History anthropologist Torben Rick and Temple University anthropologist and former Smithsonian postdoctoral fellow Leslie Reeder-Myers shows that oyster fisheries were hugely productive and sustainably managed on a massive scale over hundreds and even thousands of years of intensive harvest. The study’s broadest finding was that long before European colonizers arrived, the Indigenous groups in these locations harvested and ate immense quantities of oysters in a manner that did not appear to cause the bivalves’ populations to suffer and crash.

The research, published May 3 in Nature Communications, suggests that studying these ancient, sustainable fisheries offers insights to help restore and manage estuaries today. Further, the authors write that these findings make plain that Indigenous peoples in these locations had deep connections to oysters and that their living descendants are long overdue to be involved in decisions about how to manage what is left of this precious coastal resource.

In places like the Chesapeake Bay, San Francisco Bay and Botany Bay near Sydney, oysters exist at tiny fractions of their former numbers. Oyster numbers declined in these places due to boom and bust exploitation—beginning with European colonizers establishing commercial fisheries that quickly raked in huge quantities of oysters, and ending with cratering oyster populations that were also being devastated by habitat alteration, disease and introduced species.

But these parables of ecological collapse wrought by colonization and capitalism often omit evidence of Indigenous fisheries that predated those of European settlers by thousands of years.

Rick said the new paper expands on a seminal 2004 paper that documented the collapses of 28 oyster fisheries located along the east and west coasts of North America and Australia’s east coast. But the 2004 paper’s timeline in each location begins with European colonists’ creation of commercial oyster fisheries.

The new study’s goal was to deepen the historical context of those modern declines by documenting the Indigenous oyster fisheries at the same locales that appeared in the 2004 paper. But stretching this ecological timeline deeper into the past was not the paper’s only aim, Rick said.

“Conservation today can’t just be seen as a biological question and can’t just be about undoing the environmental damage we’ve done in the modern era,” Rick said. “Instead, global conservation efforts should be coupled with undoing the legacies of colonialism which brought about the attempted erasure and displacement of Indigenous people all over the world.”

To document the Indigenous oyster fisheries in the same locations from the 2004 paper, Rick, Reeder-Myers and colleagues turned to the archaeological record, specifically to accumulations of oyster shells that are also known as middens. These middens come in many forms and are much more than trash piles as some archeologists once suggested. Some were small and perhaps only used seasonally, while others were monumental, towering up to 30 feet into the sky, serving as important ceremonial, sacred and symbolic spaces.

Rick and Reeder-Myers assembled a team of 24 other researchers who specialized in the relevant archaeological sites to gather all the data they could on these Indigenous oyster fisheries. These data came from published academic papers, gray literature (research not made readily available for publication) and the team’s own research.

After creating what amounted to a massive spreadsheet for these North American and Australian sites, the researchers assessed which pieces of information were available for the greatest number of locations and realized that the weight of the oyster shells or the number of individual oysters at a site were the two data sets that were most consistent.  

“Oyster harvesting didn’t start 500 years ago with the arrival of Europeans,” said study co-author Bonnie Newsom, an anthropologist at the University of Maine and citizen of the Penobscot Indian Nation. “Indigenous peoples had a relationship with and understood this species well enough to use it as part of their subsistence and cultural practices. Indigenous peoples have a lot to offer in terms of how to engage with this natural resource in ways that are sustainable.”

In North America, the highest single site totals come from Florida’s Gulf Coast. The study estimates that an island called Mound Key in Estero Bay contains the shells of some 18.6 billion oysters harvested by the region’s Calusa tribe. About 200 miles north in Cedar Key, Florida, a site known simply as Shell Mound features the remains of an estimated 2.1 billion oysters. On the Atlantic coast of the United States, the midden at South Carolina’s Fig Island boasts just under 75.6 million oysters, and a number of sites in the Chesapeake Bay total around 84 million of the shellfish remains. In Australia, Saint Helena Island near Brisbane is estimated to contain roughly 50 million oyster shells harvested by Indigenous peoples over more than 1,000 years.

“We knew there were big sites in the southern U.S., but when we started to calculate just how many oysters were in these sites we were astonished,” Rick said.

Some of the oldest oyster middens are found in California and Massachusetts and date back more than 6,000 years. The longest-utilized single sites (though not necessarily with perfect continuity) span some 5,000 years. 

In many of these places, prior studies have suggested that Indigenous harvests remained sustainable despite their long tenure and significant numbers. The most common way of determining this, Rick said, is by looking for changes in the oysters’ shell sizes in the middens. If the fishery is overextended, the shells tend to get smaller. But studies of Indigenous oyster fisheries have not found widespread evidence of this shrinking shell pattern, suggesting the shellfish populations were generally healthy.

“The fact that there are so many oysters at archaeological sites in so many different regions is an important lesson,” said Reeder-Myers. “These systems have a ton of potential and huge quantities of oysters can be sustainably harvested over long time periods if the ecosystem is healthy.”

Rick said he hopes that their findings are heeded by biologists and environmental managers and heighten public awareness about the deep connections of Indigenous peoples to coastal ecosystems around the world.

“What this study does is it says we need to start a broader dialogue when we look to restore an ecosystem or make conservation decisions,” Rick said. “In this case, that dialogue needs to include the Indigenous peoples whose ancestors stewarded these ecosystems for millennia. This broadening of perspectives can enhance biological conservation and help restore connections between Indigenous peoples and their ancestral homelands.”

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Eroding archaeological site on Maryland’s Eastern Shore. Sites like this contain massive quantities of oysters harvested over 1,000 years ago and were key to forming the foundation for this study. The dense accumulation of oysters are all archaeological oysters dated to over a millennia ago, with intact deposits lying underneath the marsh to the right. A new global study of Indigenous oyster fisheries co-led by Smithsonian’s National Museum of Natural History anthropologist Torben Rick and Temple University anthropologist and former Smithsonian postdoctoral fellow Leslie Reeder-Myers shows that oyster fisheries were hugely productive and sustainably managed on a massive scale over hundreds and even thousands of years of intensive harvest. The study’s broadest finding was that long before European colonizers arrived, the Indigenous groups in these locations harvested and ate immense quantities of oysters in a manner that did not appear to cause the bivalves’ populations to suffer and crash. Torben Rick

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Dense shell midden deposit spanning the past 1,000 years as exposed during excavation at a Tseshaht First Nation village in the Pacific Northwest. A new global study of Indigenous oyster fisheries co-led by Smithsonian’s National Museum of Natural History anthropologist Torben Rick and Temple University anthropologist and former Smithsonian postdoctoral fellow Leslie Reeder-Myers shows that oyster fisheries were hugely productive and sustainably managed on a massive scale over hundreds and even thousands of years of intensive harvest. The study’s broadest finding was that long before European colonizers arrived, the Indigenous groups in these locations harvested and ate immense quantities of oysters in a manner that did not appear to cause the bivalves’ populations to suffer and crash. Iain McKechnie

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Crystal River site in Florida with massive shell mounds, dominated by oysters, pictured here during archaeological mapping and showing the modern staircase and platform built on top of one of the mounds. A new global study of Indigenous oyster fisheries co-led by Smithsonian’s National Museum of Natural History anthropologist Torben Rick and Temple University anthropologist and former Smithsonian postdoctoral fellow Leslie Reeder-Myers shows that oyster fisheries were hugely productive and sustainably managed on a massive scale over hundreds and even thousands of years of intensive harvest. The study’s broadest finding was that long before European colonizers arrived, the Indigenous groups in these locations harvested and ate immense quantities of oysters in a manner that did not appear to cause the bivalves’ populations to suffer and crash. Victor Thompson

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Article Source: Smithsonian Institution news release

Before Stonehenge monuments, hunter-gatherers made use of open habitats

PLoS ONE—Hunter-gatherers made use of open woodland conditions in the millennia before Stonehenge monuments were built, according to a study published April 27, 2022 in the open-access journal PLOS ONE by Samuel Hudson of the University of Southampton, U.K., and colleagues.

Much research has explored Bronze Age and Neolithic history of the region surrounding Stonehenge, but less is known about earlier times in this area. This leaves open questions about how ancient people and wildlife used this region before the famous archaeological monuments were constructed. In this paper, Hudson and colleagues reconstruct environmental conditions at the site of Blick Mead, a pre-Neolithic hunter-gatherer site on the edge of the Stonehenge World Heritage Site.

The authors combine pollen, spores, sedimentary DNA, and animal remains to characterize the pre-Neolithic habitat of the site, inferring partially open woodland conditions, which would have been beneficial to large grazing herbivores like aurochs, as well as hunter-gatherer communities. This study supports previous evidence that the Stonehenge region was not covered in closed canopy forest at this time, as has previously been proposed.

This study also provides date estimates for human activity at Blick Mead. Results indicate that hunter-gatherers used this site for 4,000 years up until the time of the earliest known farmers and monument-builders in the region, who would also have benefited from the space provided in open environments. These results indicate that the first farmers and monument-builders in the Stonehenge area encountered open habitats already maintained and used by large grazers and earlier human populations.

Further study on similar sites will provide important insights into the interactions between hunter-gatherers and early farming communities in the U.K. and elsewhere. Furthermore, this study provides techniques for combining sedimentary DNA, other ecological data, and stratigraphic data to interpret the ancient environment at a site where such information is difficult to assess.

The authors add: “The Stonehenge World Heritage Site is globally recognized for its rich Neolithic and Bronze Age monumental landscape, but little is known of its significance to Mesolithic populations. Environmental research at Blick Mead suggests that hunter-gatherers had already chosen part of this landscape, an alluvial clearing, as a persistent place for hunting and occupation.”

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A) Timeline of the Stonehenge landscape, including radiocarbon dates from Blick Mead and other significant Stonehenge World Heritage Archaeological Sites. B) A representation of the development of vegetation history at Blick Mead based on the palaeoenvironmental data. Hudson et al., 2022, PLOS ONE, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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The iconic Stonehenge circle on the prehistoric landscape of the Salisbury Plain in Wiltshire, England. Freesally, Pixabay

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Article Source: PLoS ONE news release

*Hudson SM, Pears B, Jacques D, Fonville T, Hughes P, Alsos I, et al. (2022), Life before Stonehenge: The hunter-gatherer occupation and environment of Blick Mead revealed by sedaDNA, pollen and spores. PLoS ONE 17(4): e0266789. https://doi.org/10.1371/journal.pone.0266789  

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Neanderthals of the north

MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY—Were Neanderthals really as well adapted to a life in the cold as previously assumed, or did they prefer more temperate environmental conditions during the last Ice Age? To answer these questions, it is worthwhile to examine Neanderthal sites on the northern periphery of their range. After all, it was there that environmental fluctuations were most noticeable, especially as a result of repeated ice advances from Scandinavia. A region particularly suitable for such investigations is northern Germany, with its numerous documented Neanderthal sites.

In a recent study, researchers from MPI-EVA, FAU, Leuphana University Lüneburg, LIAG and other partner institutions have now investigated the remains of Neanderthals at a former lakeshore in Lichtenberg in the Wendland region (Lower Saxony). Using an integrative research approach, the team has combined analytical methods from archaeology, luminescence dating, sedimentology, micromorphology with the study of pollen and phytoliths to explore in detail the relationship between human presence in the north and changing environmental conditions.

A window into environmental history

”Archaeological excavations are a window into environmental history”, says Michael Hein, a geographer at MPI-EVA. “Based on sediments and pollen grains they contain, we can reconstruct the vegetation and environmental conditions of the time. For this, the most accurate dating possible is required, which – in the case of Central Europe – is still lacking for many climatic phases of the last Ice Age.” Collecting environmental information and performing independent dating is of great interest to archaeology and paleoenvironmental research alike.

“In Lichtenberg, we have now succeeded in dating quite accurately the end of a pronounced warm phase – the so-called Brörup Interstadial – to 90,000 years”, Hein adds. “Thus, the cooling of the continent would have coincided with the climate change in the Greenland ice and the North Atlantic. A direct coupling had so far only been suspected – but not proven – for northern Germany.”

Settlement of northern areas also during cold phases

The study also found that Neanderthals occupied a lightly wooded lakeshore about 90,000 years ago in a relatively temperate climate. Stone tools found at the former campsite attest to a variety of activities, such as woodworking and plant processing. Already between 1987 and 1994, the Landesmuseum Hannover excavated a site close to Lichtenberg containing bifacial backed knives, so-called “Keilmesser” – specialized cutting tools. In the excavations, the layers of this former campsite are located above the lakeshore campsite, which is associated with a temperate climate period, and date to a time about 70,000 years ago, when the last Ice Age’s first cold maximum began. The researchers were thus able to prove that Neanderthals had indeed inhabited the northern regions even during cold phases.

Flexible adaptation to environmental conditions

”Changes in stone tools indicate that Neanderthals adapted in line with changing environmental conditions”, says Marcel Weiß, an archaeologist at FAU. “In Lichtenberg, we were able to show that they repeatedly visited northern Central Europe – which developed from a heavily forested environment during the last warm period, to sparser forests of a cold-moderate climate period at the beginning of the last Ice Age, to the cold tundra of the first cold maximum.”

In this context, the stone tools, especially knives made of flint, show that the Neanderthals’ lakeshore site may have served a hunting party for a short stay. Evidence from other sites from the same time period indicates that during cold phases Neanderthals likely visited their northern dwelling grounds mainly during the summer months.

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Lake shore (black organic layer) from 90,000 years ago superimposed by cold climatic sediments. © M. Weiss / M. Hein

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Drill core from Lichtenberg with alternating layers representing warm and cold climatic conditions. © M. Weiss / M. Hein

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Article Source: MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY news release.

Friendship ornaments from the Stone Age

UNIVERSITY OF HELSINKI

Purposeful fragmentation of ornaments

As most archaeological material is found in a fragmented state, the phenomenon has been considered a natural consequence of objects’ having been long buried underground. However, according to Postdoctoral Researcher Marja Ahola from the University of Helsinki, not all objects have necessarily been broken by accident. Instead, it is possible some were fragmented on purpose as part of maintaining social relations, bartering or ritual activities. The research* now completed has demonstrated that a substantial number of ornaments have been found in extensive and central locations. As some of the ornaments originate in Lake Onega region and have been transported to Finland through a widespread exchange network, it is possible that they symbolize the connections established within the network.

By matching pieces of slate ring ornaments, analyzing their geochemical composition and investigating traces of use and manufacture in the objects, a research group at the University of Helsinki and the University of Turku demonstrated that the ornaments had not only been worn, but also intentionally broken. Because fragments from the same ornament were found in two different locations, it is possible that they were worn by two different individuals. Another indication of this is the fact that one of the fragments had been worked on more finely than the other.

“These fragments of the same object may show the handprint and preferences of two individuals. Perhaps they wore the ornaments as a symbol of a connection established,” Ahola muses.

A similar link was found in slate ring ornaments created during the same manufacturing process, one of which was found in a settlement-site context and the other in a burial site investigated near the settlement.

“What we see here may be one way of maintaining connection between the living and the dead. This is also the first clear material connection between a certain place of residence and a burial site. In other words, the people who lived there most likely buried their dead in a site close to them,” Ahola explains.

An X-ray fluorescence analysis (XRF) of a little over 50 slate ring ornaments demonstrated that some of the ornaments or fragments thereof had been imported from Lake Onega region, Russia, hundreds of kilometers from the site where they were found. XRF analyses can be used to determine the element concentrations and raw materials of inorganic archaeological materials with a very high precision. The technique can be applied as an entirely non-invasive surface analysis, which makes it perfectly suited to the study of archaeological objects.

“By comparing the elemental concentrations of the objects under investigation with findings published on the basis of international datasets, we were able to demonstrate that some of the ornaments or the stone material used in them was transported to Finland through an extensive exchange network, primarily from the Lake Onega region. There was also variation in the chemical composition of the objects, which correlates with their design. These factors indicate that the ornaments were produced at Lake Onega region in several batches, most likely in different locations and by a number of makers,” says Docent Elisabeth Holmqvist-Sipilä from the University of Helsinki

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Slate ring ornaments from the Stone Age. Marja Ahola

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DNA analysis of Neolithic burial monuments

Proceedings of the National Academy of Sciences—Analysis of ancient DNA brings to light the nature of burials in some of the colossal burial mounds in Neolithic France, according to a study. In Normandy, France, monumental burial mounds from the Cerny culture represent some of the earliest funeral structures in western Europe. The earthen barrows can reach up to 300 meters in length and are often built for a single individual and sometimes for two people. Maïté Rivollat, Aline Thomas, and colleagues analyzed ancient DNA to examine the social organization of 14 of the 19 individuals buried at Fleury-sur-Orne, a cemetery which was mainly used from 4600 to 4300 BCE. Previous research has found that Cerny burials in the Paris Basin contained similar numbers of men and women, but 13 of the 14 individuals analyzed at Fleury-sur-Orne were male. The sole female was buried with arrowheads, a symbol typically associated with elite males in the Cerny culture. Two pairs of individuals—one pair buried together in the same monument and another pair buried in the same tomb—were identified as father and son. The rest of the burials were from genetically independent lineages. All individuals had a higher within-group than regional group affinity and were likely more closely related to each other than to other regional groups. According to the authors, the predominance of males and the symbolism of the female burial indicate the importance of male identity and lineages in this regional expression of Cerny culture. 

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Artistic impression of the Fleury-sur-Orne monuments and surrounding
landscape. Laurent Juhel (artist).

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Article Source: PNAS news release

*“Ancient DNA gives insights into a Norman Neolithic monumental cemetery dedicated to male elites,” bv Maïté Rivollat et al.

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Anglo-Saxon kings were mostly veggie but peasants treated them to huge barbecues, new study argues

UNIVERSITY OF CAMBRIDGE—Very few people in England ate large amounts of meat before the Vikings settled, and there is no evidence that elites ate more meat than other people, a major new bioarchaeological study* suggests. Its sister study also argues that peasants occasionally hosted lavish meat feasts for their rulers. The findings overturn major assumptions about early medieval English history.

  • ‘You are what you eat’ isotopic analysis of over 2,000 skeletons by far the largest of its kind.
  • Early medieval diets were far more similar across social groups than previously thought.
  • Peasants didn’t give kings food as exploitative tax, they hosted feasts suggesting they were granted more respect than previously assumed.
  • Surviving food lists are supplies for special feasts not blueprints for everyday elite diets.
  • Some feasts served up an estimated 1kg of meat and 4,000 Calories in total, per person.

Picture medieval England and royal feasts involving copious amounts of meat immediately spring to mind. Historians have long assumed that royals and nobles ate far more meat than the rest of the population and that free peasants were forced to hand over food to sustain their rulers throughout the year in an exploitative system known as feorm or food-rent.

But a pair of Cambridge co-authored studies published today in the journal Anglo-Saxon England present a very different picture, one which could transform our understanding of early medieval kingship and society.

While completing a PhD at the University of Cambridge, bioarchaeologist Sam Leggett gave a presentation which intrigued historian Tom Lambert (Sidney Sussex College). Now at the University of Edinburgh, Dr Leggett had analysed chemical signatures of diets preserved in the bones of 2,023 people buried in England from the 5th – 11th centuries. She then cross-referenced these isotopic findings with evidence for social status such as grave goods, body position and grave orientation. Leggett’s research revealed no correlation between social status and high protein diets.

That surprised Tom Lambert because so many medieval texts and historical studies suggest that Anglo-Saxon elites did eat large quantities of meat. The pair started to work together to find out what was really going on.

They began by deciphering a food list compiled during the reign of King Ine of Wessex (c. 688-726) to estimate how much food it records and what its calorie content might have been. They estimated that the supplies amounted to 1.24 million kcal, over half of which came from animal protein. The list included 300 bread rolls so the researchers worked on the basis that one bun was served to each diner to calculate overall portions. Each guest would have received 4,140 kcal from 500g of mutton; 500g of beef; another 500g of salmon, eel and poultry; plus cheese, honey and ale.

The researchers studied ten other comparable food lists from southern England and discovered a remarkably similar pattern: a modest amount of bread, a huge amount of meat, a decent but not excessive quantity of ale, and no mention of vegetables (although some probably were served).

Lambert says: “The scale and proportions of these food lists strongly suggests that they were provisions for occasional grand feasts, and not general food supplies sustaining royal households on a daily basis. These were not blueprints for everyday elite diets as historians have assumed.”

“I’ve been to plenty of barbecues where friends have cooked ludicrous amounts of meat so we shouldn’t be too surprised. The guests probably ate the best bits and then leftovers might have been stewed up for later.”

Leggett says: “I’ve found no evidence of people eating anything like this much animal protein on a regular basis. If they were, we would find isotopic evidence of excess protein and signs of diseases like gout from the bones. But we’re just not finding that.”

“The isotopic evidence suggests that diets in this period were much more similar across social groups than we’ve been led to believe. We should imagine a wide range of people livening up bread with small quantities of meat and cheese, or eating pottages of leeks and whole grains with a little meat thrown in.”

The researchers believe that even royals would have eaten a cereal-based diet and that these occasional feasts would have been a treat for them too.

Peasants feeding kings

These feasts would have been lavish outdoor events at which whole oxen were roasted in huge pits, examples of which have been excavated in East Anglia.

Lambert says: “Historians generally assume that medieval feasts were exclusively for elites. But these food lists show that even if you allow for huge appetites, 300 or more people must have attended. That means that a lot of ordinary farmers must have been there, and this has big political implications.”

Kings in this period – including Rædwald, the early seventh-century East Anglian king perhaps buried at Sutton Hoo – are thought to have received renders of food, known in Old English as feorm or food-rent, from the free peasants of their kingdoms. It is often assumed that these were the primary source of food for royal households and that kings’ own lands played a minor supporting role at best. As kingdoms expanded, it has also been assumed that food-rent was redirected by royal grants to sustain a broader elite, making them even more influential over time.

But Lambert studied the use of the word feorm in different contexts, including aristocratic wills, and concludes that the term referred to a single feast and not this primitive form of tax. This is significant because food-rent required no personal involvement from a king or lord, and no show of respect to the peasants who were duty-bound to provide it. When kings and lords attended communal feasts in person, however, the dynamics would have been very different.

Lambert says: “We’re looking at kings travelling to massive barbecues hosted by free peasants, people who owned their own farms and sometimes slaves to work on them. You could compare it to a modern presidential campaign dinner in the US. This was a crucial form of political engagement.”

This rethinking could have far-reaching implications for medieval studies and English political history more generally. Food renders have informed theories about the beginnings of English kingship and land-based patronage politics, and are central to ongoing debates about what led to the subjection of England’s once-free peasantry.

Leggett and Lambert are now eagerly awaiting the publication of isotopic data from the Winchester Mortuary Chests which are thought to contain the remains of Egbert, Canute and other Anglo-Saxon royals. These results should provide unprecedented insights into the period’s most elite eating habits.

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Food list compiled during the reign of King Ine of Wessex (c. 688-726), part of the Textus Roffensis. Chapter of Rochester Cathedral. CC BY-SA

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Article Source: University of Cambridge news release

*Food and Power in Early Medieval England: a Lack of (Isotopic) Enrichment, Anglo-Saxon England, 20-Apr-2022. 10.1017/S0263675122000072 

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References

S. Leggett & T. Lambert, ‘Food and Power in Early Medieval England: a Lack of (Isotopic) Enrichment’; Anglo-Saxon England (2022). DOI: 10.1017/S0263675122000072

S. Leggett & T Lambert, ‘Food and Power in Early Medieval England: Rethinking Feorm’, Anglo-Saxon England (2022). DOI: 10.1017/S0263675122000084

Media contact

Tom Almeroth-Williams, Communications Manager (Research), University of Cambridge: tom.williams@admin.cam.ac.uk

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Prehistoric people created art by firelight, new research reveals

UNIVERSITY OF YORK—Our early ancestors probably created intricate artwork by firelight, an examination of 50 engraved stones unearthed in France has revealed.

The stones were incised with artistic designs around 15,000 years ago and have patterns of heat damage which suggests they were carved close to the flickering light of a fire, the new study has found.  

The study, by researchers at the Universities of York and Durham, looked at the collection of engraved stones, known as plaquettes, which are now held in the British Museum. They are likely to have been made using stone tools by Magdalenian people, an early hunter-gatherer culture dating from between 23,000 and 14,000 years ago.

The researchers identified patterns of pink heat damage around the edges of some of the stones, providing evidence that they had been placed in close proximity to a fire. 

Following their discovery, the researchers have experimented with replicating the stones themselves and used 3D models and virtual reality software to recreate the plaquettes as prehistoric artists would have seen them: under fireside light conditions and with the fresh white lines engravers would have made as they first cut into the rock thousands of years ago.

Lead author of the study, Dr Andy Needham from the Department of Archaeology at the University of York and Co-Director of the York Experimental Archaeology Research Centre said: “It has previously been assumed that the heat damage visible on some plaquettes was likely to have been caused by accident, but experiments with replica plaquettes showed the damage was more consistent with being purposefully positioned close to a fire.

  “In the modern day, we might think of art as being created on a blank canvas in daylight or with a fixed light source; but we now know that people 15,000 years ago were creating art around a fire at night, with flickering shapes and shadows.”

Working under these conditions would have had a dramatic effect on the way prehistoric people experienced the creation of art, the researchers say. It may have activated an evolutionary capacity designed to protect us from predators called “Pareidolia”, where perception imposes a meaningful interpretation such as the form of an animal, a face or a pattern where there is none.    

Dr Needham added: “Creating art by firelight would have been a very visceral experience, activating different parts of the human brain. We know that flickering shadows and light enhance our evolutionary capacity to see forms and faces in inanimate objects and this might help explain why it’s common to see plaquette designs that have used or integrated natural features in the rock to draw animals or artistic forms.”  

The Magdalenian era saw a flourishing of early art, from cave art and the decoration of tools and weapons to the engraving of stones and bones.

Co-author of the study, PhD student Izzy Wisher from the Department of Archaeology at the University of Durham, said: “During the Magdalenian period conditions were very cold and the landscape was more exposed. While people were well-adapted to the cold, wearing warm clothing made from animal hides and fur, fire was still really important for keeping warm. Our findings reinforce the theory that the warm glow of the fire would have made it the hub of the community for social gatherings, telling stories and making art.

“At a time when huge amounts of time and effort would have gone into finding food, water and shelter, it’s fascinating to think that people still found the time and capacity to create art. It shows how these activities have formed part of what makes us human for thousands of years and demonstrates the cognitive complexity of prehistoric people.”

Art by firelight? Using experimental and digital techniques to explore Magdalenian engraved plaquette use at Montastruc (France) is published in the journal PLOS ONE and is available here

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Photograph showing ambient light levels and the position of replica plaquettes in relation to the fire (during experiment E). Needham et al., 2022, PLOS ONE, CC-BY 4.0 (https://creativecommons.org/licenses/by/4.0/)

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The study looked at a collection of engraved stones, known as plaquettes, which are now held in the British Museum. Dr Andy Needham, University of York

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Article Source: PLoS ONE news release.

Walking in the Shadow of Vesuvius

Editor’s Note: As a journalist specializing in archaeology, I am not usually inclined to travel on group tours. The fact, however, remains that tourism is actually an essential player when it comes to the impact and benefits that archaeological excavations and research have bestowed on world economies, particularly countries that possess an enormously rich and often spectacular heritage of humanity’s past. Andante Travels, a British tour company that specializes in archaeological and cultural tours, has in this writer’s opinion pulled together perhaps the most compelling opportunities for travelers when it comes to experiencing our global archaeological and cultural heritage from the educated ‘layman’s’ perspective. Originally created by archaeologists themselves for lovers of archaeology, it affords travel experiences that cater primarily to individuals with distinctive academic and cultural interests. What follows is my personal venture with one of those offerings—one I felt uncharacteristically compelled to experience on my own: 

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Naples, ItalyAlthough November is considered the wettest month in this, the third largest city of Italy, my arrival was graced by the sun. Traveling by motor coach with like-minded friends from the international airport, one could easily see why, even in the latter half of autumn, this city and its environs still make for a very holiday-like visit. Trees, still green, some bearing yellow-orange citrus, and the distinctive stone pine and umbrella trees that famously define the landscape of the Naples region, accent the view along the main freeway leading southeast from the city. Here there are scenes I’m not accustomed to seeing while on the road in most places of my home country, the U.S. In Naples, apartment complexes and houses are colorfully painted and even household laundry, hanging from balcony lines and rippling in the breeze that flows in from the nearby Bay of Naples, adds some color and interest — a reminder that people like all of us live here. 

Situated only a few miles from Salerno in the region of Campania, the little city of Cava de’ Tirreni strikes a picturesque pose within a valley rich in agricultural land, surrounded by wooded hills. It is on one of these hills where I found myself settled into Hotel Scapolatiello, a family-owned and operated business established in 1821, located within walking distance of a thousand-year-old Benedictine Abbey and nestled with breathtaking views in its context of surrounding hills and the valley below. My initial impression, and perhaps the best part of the stay here: My room, which featured shutters that could be opened up to the fresh air and a lofty view of the hills and valley landscape below me. I could stand there for hours, and the temperature, albeit mid-November, was comfortably cool, with a breeze carrying the scents of the local flora, still mostly green in defiance of autumn. This first night, only a few hours away from arrival, featured a lecture from our accompanying Guide Lecturer, John Shepherd, relating a comprehensive review of the history and geology of the Bay of Naples area and Campania, anticipating our upcoming visits to the ancient sites — some iconic, such as Pompeii and Herculaneum, and some less so but equally compelling. 

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Above and below: The Hotel Scapolatiello.

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Opening the shutters: The view from my hotel room window. (Yes, that is a rainbow in the distance). A slight, slow rocking earth tremor came calling early one morning before breakfast, reminding us that the geology of the region is still very active.

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The Roman Villa of Positano

The Amalfi coast, named after the town of Amalfi on the Sorento Peninsula, is famously known for its majestically scenic beauty. Nick-named the “Divine Coast” and historically a popular destination for Europe’s jet set, it is no wonder that it is among the most visited regions of Italy, particularly during the high tourist season between April and October. Rugged, rocky vertical lines and cliffs, dressed by nature’s artful touch of green pine and other flora, overlook the vast, glistening blue water of the Mediterranean. To negotiate it, one must drive the winding and relatively narrow 25-mile-long Amalfi Drive that hugs the steep coastline from the town of Vietri sul Mare in the east to Positano in the west. For this writer, the drive was a bit like being in a visual heaven, but, like my discriminating colleagues, this was all secondary to our objective — the Roman Villa of Positano. 

Otium

“Otium,” is a latin term which in ancient Roman times meant ‘leisure time’, a luxury of the Roman elite, who had their sumptuous seaside villas built along what is presently the Amalfi coast beginning as early as the Julio-Claudian Dynasty (27 BC to  68 AD). This was where the rich and famous played, away from the usual business of Rome and other urban centers. Evidence for one of these otium villas, today called the Roman Villa of Positano, was first discovered by Karl Weber, the initial excavator of Pompeii and Herculaneum, in 1758. But the most extensive excavations were undertaken between 2003 and 2016, when archaeologists uncovered a startlingly well-preserved portion of the villa beneath the medieval hypogeum of the Santa Maria Assunta church at the city center. Although it represented but a fraction of the original structure, the room, determined by the archaeologists to be a triclinium, featured walls covered with masterfully rendered fine fresco painting in brilliant color and clarity, almost as if they had been painted yesterday. “Yesterday”, in this instance was a time not long after 62 AD, when an earthquake’s destruction presented the opportunity for the villa’s ownership to renovate, including this triclinium now on view to the public. Scholars have suggested that the villa may have been owned by Posides Claudi Caesaris, a wealthy and powerful man who, once a slave or servant, had been favored and freed by Emperor Claudius himself. It is thought that Positano may have taken its name from this individual. What can be seen today of Posides’s grand villa is its appearance just moments before it was buried beneath the same ash, pumice, and pyrooclastic flows that destroyed Pompeii and Herculaneum in 79 AD. Archaeologists and scholars suggest that the greater complex featured at least a peristyle with a central garden and fountain, along with the triclinium and bath quarters — features typical of a Roman villa of the times. 

Unlike Pompeii, Herculaneum, and other sites such as Stabiae, the Roman Villa of Positano afforded us the opportunity to see something “off the radar” for many visitors who come to see the most iconic spots in Campania. It is an example of the special and distinctive itineraries developed by Andante Travels for their guests.  

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The rugged and beautiful Amalfi coastline.

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Above and below: Views of the wall painting in the Villa of Positano. The two lower photos show painting features displacement caused by the ancient earthquake.

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Pompeii

Archaeologically speaking, Pompeii is arguably the world’s most spectacular archaeological site and park. Home to about 11,000 to 11,500 people in its day, the city’s urban footprint spreads across 160 to 170 acres, and archaeological excavations have thus far uncovered about two thirds of the city. Although excavations continue, efforts now focus on specific, smaller areas with designs to achieve certain research objectives. Conservation of current exposed remains also continues to be a major priority of governing authorities for the site. 

Thus it was no wonder that, given the site’s massive size and complexity, along with the sensational state of preservation reflecting everyday living in the ancient Roman Empire, our group was allotted a full day to explore its remains — not typical of the usual group ‘day’ tours that afford but two or three hours. John Shepherd, our Guide Lecturer, began leading us just outside the city walls by addressing the common thread underpinning our entire exploration of the Bay of Naples area — the eruption of Mt. Vesuvius in 79 AD. and the massive destruction, yet concomitant preservation, that followed in its wake. We proceeded afterwards to walk the ancient city streets and through some of the most prominent and spectacular structures and features of the city, including the remarkably well preserved amphitheater. Throughout, Shepherd detailed the stories and research findings behind every stop, giving us an inside, intimate perspective that could not possibly be acquired by exploring on one’s own.

A highlight of this tour was the time spent at the recent discoveries in Regio V, where archaeologists uncovered, among other things, a well-preserved thermopolium, a cook-shop or snack bar conceptually much like a fast-food shop one would encounter today in the modern world. I imagined the city residents wandering by during its day, some stepping in to purchase a freshly cooked snack or meal, just as one might enter a modern Chipotle or Panera establishment just off the road today. This shop, in contrast to other similar shops we had already observed as we walked along the streets, featured unusually rich painting illustrations, such as a Nereid on horseback in a marine environment, still life scenes and representations of animals likely slaughtered, the meat of which was prepared and sold to customers in the shop. 

It is not enough to see pictures and read about Pompeii in the popular literature. The massive site demands a personal encounter with sufficient time to properly absorb it, and Andante fulfills this exceptionally well. 

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The recently discovered thermopolium.

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Above and below: Views of Pompeii.

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Even as Pompeii hosts its many visiting tourists, archaeological conservation and excavation work continues in the ancient city. These workers were oblivious to our presence as we passed them along the ancient street.

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Herculaneum

One cannot speak of Pompeii in the context of the 79 AD Vesuvius eruption without speaking of Herculaneum. Like Pompeii anciently, it bore the brunt of the cataclysm. We arrived at Herculaneum in the morning, embarking on a half-day’s worth of exploring the site. Given the size of the site compared to Pompeii, the stay was proportional, but experiencing the remains here was every bit as spectacular, if not more. An obvious difference between Pompeii and Herculaneum can be seen in the generally well-preserved height of the structures, as well as much of the restored decor within the structures. If one wants to see architecture and art more akin to the way it actually appeared before the eruption, Herculaneum earns first place. Here again, Shepherd related in detail the facts and stories behind the incredibly well-preserved structures and their decorative elements, affording his guests a rich tapestry of the physical appearance and lives of the citizenry, an experience not enjoyed by most visitors. Additionally, we were provided with ample time at the end of Shepherd’s program to explore Herculaneum on our own, a luxury made possible in part because, in comparison to Pompeii, the smaller area combined with instruction minimized the probability that individuals would get themselves lost! 

Important to keep in mind for the future, the Park authorities are contemplating plans to excavate the still un-excavated forum area of the site, which may be open to public observation during the excavations.

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Above and below: Views of Herculaneum.

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Note the carbonized wooden beam exposed in this structure along Herculaneum’s decumanus maximus (central main street).

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This marks the ancient shoreline at Herculaneum during the time of the Vesuvius eruption.

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One example of the skeletal remains discovered at Herculaneum, preserving the final moment of life during the eruption.

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Baia

Be wealthy, and visit any of today’s most luxurious, seaside spa resorts designed for relaxation and fun in the sun, and you would get a modern-day taste of what defined the ancient site of Baia in its 1st Century A.D. heyday, nestled on the shore of the Gulf of Pozzuoli (part of the Gulf of Naples). This was a destination of choice for ancient Rome’s rich and famous. For centuries, Roman emperors and the Roman elite established opulent getaway villas here. While it drew people for the healing powers of its mineral springs and the soothing fragrance of the surrounding myrtle groves, it also became known for the hedonistic lifestyle of its residents, both permanent and transient. Its spas and baths drew everyone who was anyone, and stories of corruption and scandal is said to have marked its character, whether true or false. Only a fraction of its sumptuous massive architecture has been exposed. Its remains cascade down the steep rocky slopes that overlook the gulf. The numerous baths and complexes that functioned in their time were fed by the natural hot springs as well as fresh water transported in by the nearby Augustan aquaduct. Unlike the better known iconic sites of nearby Pompeii and Herculaneum, it is not on everyone’s must-see bucket list. But the fact remains that what any visitor can see here is every bit as impressive and engaging. Our exploration took us through most of the site, and, like Herculaneum, in addition to Shepherd’s insightful guidance and detailed lecture, we were permitted free time to independently explore its corners on our own. One could get lost here, meant of course in a good way.

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Above and below: Views of Baia.

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Pozzuoli

Imagine yourself as a member of the Roman Senate vacationing at your summer villa at Baia and you have plans for some exciting entertainment. Gladiatorial combat is a favorite of yours, so you have your horses harnessed to get yourself and your guests off to the games at the nearby Flavian amphitheater in Puteoli (today known as Pozzuoli). 

One of the grandest amphitheaters of ancient Rome, the Flavian amphitheater of Pozzuoli is considered the third largest after the Colosseum in Rome and the Amphitheater of Capua. With a historic capacity of 50,000 spectators, it measures 482 x 384 feet, with the arena floor alone at 237 x 139 feet. We were impressed first by the exterior remains towering above us, reddish brickwork providing a contrast with other grey-hued structural elements. On this day, we were not permitted to enter the arena. A fire occurred not long before and authorities had the arena cordoned off while investigations were being conducted. Our disappointment quickly disappeared, however, when we stepped down into its subterranean spaces. Like a world unto itself, a massive system of arches, chambers, walls and fallen pillars lay before us, left as if the ancient inhabitants had just abandoned the spaces only the day before. It was difficult to believe the almost pristine freshness of the stone and brickwork. Hidden, protected from the ravages of human activity and weathering above ground level over the centuries, it seemed, like Pompeii and Herculaneum, frozen in time. One could still easily imagine the sight and sounds of the sets, animals, and other equipment and devices in play within the cool spaces, now mostly empty, as workers made preparations for the pending performance. In my mind’s ear, a somewhat muted ancient roar of the sitting crowds above could be heard. Here, too, following Shepherd’s guidance and detailed lecture, we were permitted free time to independently explore these internal spaces on our own.

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Above and below: Views of the amphitheater at Pozzuoli.

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Villa Augustea

Our last day was highlighted by visits to the remains of two ancient Roman villas. What made these visits special was the fact that we were permitted private access to the sites, a privilege not routinely granted on typical tours of ancient Italy. Our first stop was a seaside villa known as the Villa Sora (Torre del Greco). Affording a remarkably intimate view of the adjacent bay, we walked through the results of excavations that still showed the outward signs that this was an ongoing work in progress with clearly much more work to do. What was visible to us this day, however, was proof enough that this was a sprawling estate, hugging the sea yet clearly, given the evidence and known history of its context, a large agricultural operation. A walkable carpet of grass framed architectural remains that protruded above ground, showing the promise of much more to be discovered beneath. But the highlight of the experience was the more deeply defined excavated area that revealed the architectural details of the villa’s interior spaces — frescoed walls, steps, floors — that clearly marked an unfinished business for the laboring teams, now absent during our group’s sojourn here, begging for more excavation beyond the trench’s current perimeter.  

But the most surprising, breathtaking experience came after we made our way later that day to the second major site of the day, located near Somma Vesuviana, a town on the north side of Vesuvius. Unlike other archaeological sites in the area like Pompeii and Herculaneum, this was a rural setting. We approached the location by walking past a fenced-off agricultural field toward a stationary construction crane in the distance, towering conspicuously above a flat, green landscape.  

Our first-blush experience upon arrival was much like looking down into an open-pit mine — though much more aesthetically pleasing. We were peering down on the results of recent and ongoing excavations of a spectacularly massive ancient Roman villa — massive and jaw-dropping not only in size but also in its remarkable state of preservation. Descending down via a stairway constructed for workers and visitors, we saw, up close and personal, walls, pillars, floors, doorways, and other architectural features, frozen in time, entombed in large measure as they were before they were overwhelmed and smothered by the ash, pumice, pyroclastic fall, surge and flow activity of a Vesuvius eruption. This was not the exclusive work of the eruption of 79 AD. It was the legacy of multiple eruptions, but most especially that of the eruption of 472 AD. Recent excavations had cut laboriously through the cataclysmic coat that had been deposited over and through the villa, such that we could see the vertical profile of the stratigraphy of volcanic deposits in distinct layers, left as a physical record by the excavators to mark the phases of the eruption that impacted the site. 

Less known in the popular literature than the famous 79 AD eruption that assaulted Pompeii and Herculaneum, the 472 AD event, otherwise known as the Pollena eruption, impacted multiple relatively prosperous communities that thrived near the time of the decline of the Roman Empire. One of these included the sprawling, elaborate Villa Augustea, or Villa of Augustus, named after Augustus as it is thought that it could have a connection (under scholarly debate) to Emperor Augustus, who died at the nearby ancient town of Nola in 14 AD. The site was initially discovered in the 1930’s with limited excavation, but the most extensive investigation began in 2002 through a multidisciplinary project with the University of Tokyo. Those excavations have revealed walls preserved to a remarkable height, doorways decorated with Dionysiac motifs, a pilastered arcade, apses decorated with frescoes, cisterns, terraces, colonnades, and a large wine cellar with dolia (large earthenware jars), some of which can be seen still buried to their lips in the ground. Scholars have determined that they still contained fermenting grape juice when the eruption occurred. For a time, this was clearly more than a wealthy person’s villa — it was also a production facility for wine, the principal product of the region. Many artifacts, including a marble statue of Dionysus, the god of wine himself, were also recovered in the process.    

It was a fitting end to an astounding exploration of ancient sites around the Bay of Naples—arguably the richest, by square mile, archaeological landscape in the world.

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Above and below: Views of the Villa Sora (Torre del Greco).

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Above and below: Views of Villa Augustea.

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Museums

Any archaeologically-oriented tour would not be complete without including visits to key museums. This is where one can see, close-at-hand, some of the most important and/or most spectacular or diagnostic individual artifacts unearthed at the sites explored. In our case, there were museums attached to or related to most of the sites encountered during our visits, perhaps the most iconic of which was the famous National Archaeological Museum in Naples. Here, for example, the curators have displayed some of the most magnificent fresco paintings and other works of art and artifacts of Pompeii, among other sites. Here they are kept safe, preserved from the deleterious effects of the exterior environment, and close-at-hand for further study and conservation — and, of course, as a convenient one-stop destination for the public to see some of the most impressive objects representing the archaeology and ancient culture of the region. 

For this author, the museum that left the most positive impression was unequivocally the facility attached to the site of Herculaneum. Small in comparison to the National Archaeological Museum of Naples, it is nonetheless rich with some of the finest artifacts and art pieces archaeologists have unearthed since the inception of investigations at the site. Furniture, tableware, jewelry, fresco paintings — all of the items that tell the story of Roman life in this coastal city for both the rich and the not-quite-so-rich, including a remarkably well-preserved boat recovered from the deposits that defined the ancient Herculaneum coastline when Vesuvius made its disastrous assault — make this museum something not to miss on any itinerary that includes Herculaneum.

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Above and below: Artifacts recovered from the Herculaneum excavations, as exhibited in the associated museum. Shown above is a well-preserved boat.

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This writer should mention that, as would be the case with any international journey, the shifting circumstances of the COVID pandemic can and does have an impact on plans. So it was also with Romans on the Bay of Naples. One prime objective of the tour was to visit the remains of Villa Jovis, the grand get-away villa of Emperor Tiberius on the island of Capri, not far off the coastline of Naples. Pandemic impacts unfortunately affected the resources that could be made available for our group visit at the site, and thus this opportunity had to be cancelled. Nonetheless, adjustments were made such that a meaningful and very memorable visit to this island destination could be realized, which included a stunning boat exploration of the various grottos and scenic points around the picturesque island. 

Finally, one can argue that visiting archaeological sites on one’s own, or with one or two friends or family members, can have advantages of flexibility and affordability that a group tour cannot bestow. However, aside from the education, insight, and value that an expert-led group visit can offer, few experiences can match the opportunity a group tour with like-minded travelers can offer when it comes to the adventure of meeting fellow travelers who, each and every one, are a treasure house of life’s experiences and stories that are, in a different way, as fascinating and interesting as the sites one is visiting. This writer made some meaningful new friends along the way. 

*All photographic images were taken by the author on the November tour, taking advantage of the much lower numbers of tourists during the region’s ‘off-season’ for tourism. 

 

Find out more about the Andante Travel experience generally by visiting their website.

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About The Tour Leaders

One of the elements that make specialized tours like those of Andante valuable, of course, is the skilled and knowledgeable accompaniment of archaeologist/scholars who are deeply informed and experienced about the destinations of the travel itinerary. Beyond simply having the remarkable visual experience of the sites, guests are afforded an ongoing narrative of facts, history, stories and detailed observations that only an expert can impart. This bestows immeasurably more meaning and appreciation for the structures, objects, and landscapes the visitor is experiencing. Add to this the advantage of having a tour manager along to ensure the smooth and secure operation of your visit and to facilitate meeting your every need and convenience, and one can see why group tours like those of Andante are well worth the value they offer………..

Getting the Inside Story from John Shepherd

 

More valuable than any element of our tour, we were imbued with a sense of personal connection to the people who lived and, in some cases, tragically died so long ago in the places we visited. This could not have happened without the detailed insight that John Shepherd so brilliantly imparted to us as we sojourned among the remarkably well-preserved remains of the towns and villas we visited. 

I asked Shepherd about what he regarded to be his favorite site and what he enjoyed the most about being a guide lecturer. Hands down, his favorite site activity revolved around leading groups through Pompeii:

“I came to realize that an important part of the study of archaeology was the dissemination of the stories that we can weave from all the evidence,” said Shepherd, who is an archaeologist, “and so there are many stories based upon the same evidence, depending upon your viewpoint in a particular place or part of society in antiquity. Even at a very early age I was, precociously, a relativist – never really believing in a single true story about the past but the intricate tapestry upon which one can set ones gaze and see different things.”

“When you get to a place like Pompeii,” Shepherd continued, “well, there it is — the perfect frame on which to weave that tapestry. Wherever I go around that town, taking guests, every room in every house affords a chance to tell a story about who lived there — their ‘trials and tribulations’, their loves and hates. Pompeii provides the opportunity to consider what its inhabitants were thinking, what they aspired to – how poor, how rich, how kind, how cruel, how enlightened, how traditional. All of these things we might see in ourselves, and although it was most definitely a different place and time – and they did hold differing attitudes about so many things compared to us (technology, etc., aside) I do hope that my group guidance helps to populate the town with many characters – such as we find in our own towns. But most importantly, I hope to leave visitors with the idea that, armed with a little knowledge about a few various aspects of Roman life, then as they move around the town it begins to become familiar to them — how a street worked, how a house was laid out, who used what parts, whether we were in a smart place or a rundown area.”

“So there it is,” he concludes. “Making the lives of those people who called Pompeii their home accessible through storytelling to modern visitors and leaving the visitors with a feeling of understanding of what the town meant to those Pompeiians – that, I suppose, is my manifesto.”

Shepherd specializes in ancient glass, and he has worked across Europe as an archaeologist, including the UK, Italy, France, and Bulgaria. He worked at the Museum of London for over 20 years, and published Professor W F Grimes’s post war excavations on the London Temple of Mithras and the Cripplegate Roman Fort. He also established the Museum’s Archaeological Archive and Research Center. After leaving the Museum in 2004, he focused on developing the use of museum archaeological collections in universities and schools. Since 2019 he has been working with Pre-Construct Archaeology to publish their Iron Age and Roman sites. And lastly but no less significant, he designed and led the London Borough of Islington’s World War 1 commemorative projects, including ‘The Streets They left Behind’ – which located every man (and a few women) with Islington connections who died in World War I, identifying as many as possible of their last known Islington addresses before the soldiers went off to war and never returned.

Going First Class with Anna

 

“I like working with people,” says Anna Vigetti, the tour manager who traveled with us on this tour. “My biggest satisfaction is seeing that our guests are happy. That’s the reason I’m here: to give them the best experience possible.”

Based on my first-hand experience watching her work and play with us on this journey, there is no exaggeration in her statements. Every step of the way, we were treated like VIPs, allowing us to throw every personal, logistical and safety concern out the window of our minds. She ensured that every person in the group was accounted for before the group was transported on to the next destination, and that the travel plans and mechanics were executed as effectively as possible, including meals, accommodations, transport, site access, and much more. It afforded us the luxury of focusing entirely on the up-close-and-personal educational and visual experience of the sites, countryside and museums we traversed. She even pampered us with little things along the way, like offering and distributing treats as we traveled. 

Anna’s specialized talents had already been honed by years of experience as a tour manager. Born in Italy to a Scottish mother and Italian father, she eventually went on to acquire her undergraduate degree at the University of Edinburgh in Scotland, then her graduate degree in Cultural Heritage Management from the University of Barcelona in Spain. She has a native fluency in Italian and English (which came in handy when she functioned as our interpreter at certain sites during the tour), a full professional proficiency in Spanish and Catalan, and a working proficiency in French. She began work with Andante Travels in 2014, leading groups as a tour manager at such locations as the Campania region of Italy (which includes Pompeii, Herculaneum, and many other archaeological sites), Spain, Peru, Chile, Bolivia, Oman, and Easter Island, among others. Managing tours, however, is only one element in the spectrum of her skill sets, which includes translation, an activity in which she found herself more profusely engaged during the pandemic. She currently lives in Barcelona, Spain.    

I asked her about some of her favorite experiences while working as a tour manager. Her response was enough to inspire anyone to want to travel:

On one of my first tours around Naples,” she began, “I was blown away by a carbonized loaf of bread from Roman times that looked like it had just come out of the oven;

On Easter Island, I couldn’t stop thinking about what it must have been like for the Rapa Nui to live on such a tiny patch of land 3,500 km away from the nearest continent. It’s a very strange feeling to be so far away from everything. Their world was so small and so different from ours!

In northern Spain, it was incredibly moving to catch a glimpse of deer running across the hillside and, minutes later, stand in a small cave (the Covalanas cave) looking at beautiful images of deer painted by our ancestors during the Paleolithic Age.

And another incredible experience included visiting the Masaya volcano in Nicaragua at night. It glowed in the dark and you could see it from miles away. When we got to the top, we saw lava flowing and splashing inside the crater, and even heard the lava waves – it was like listening to the sea. Just mind-blowing!

Many of these moments feel like actual time travel, because they give me a deep sense of connection with people who lived hundreds or thousands of years ago. Others have something to do with experiencing the force and beauty of nature in different ways. And then apart from that, of course — every time I go somewhere new I get a wonderful sense of adventure and discovery.”

 

More information about Andante Travels can be obtained online at their website

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The Adventure of Archaeology: Ten Fascinating Stories

Here are the most compelling published stories of Popular Archaeology Magazine. Some have an element of controversy, some discoveries took place decades before, and others entail findings that may lead to further discoveries yet to come. In all cases, they represent the excitement and adventure of archaeology as it opens new and fascinating windows on humanity’s collective past. To read the latest articles like these, you can subscribe to Popular Archaeology Premium.

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The discovery of the world’s largest trove of ancient writings opened an unparalleled window on a vanished world. Read About It Here

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The story of a forgotten explorer and his intrepid journey to discover great ancient Arabian cities of the Incense Road. Read About It Here

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How an archaeologist-sculptor is bringing bones of the dead back to life. Read About It Here

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Two remarkable sites are shedding light on a critical transitional period in human evolution. Read About It Here

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The startling discovery of million-year-old human footprints on a beach in the United Kingdom had scientists jumping. Read About It Here

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The recent controversial discoveries, and a renowned scholar’s quest to uncover the historical truth about Jesus of Nazareth. Read About It Here

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Excavations of princely tombs are shedding new light on a formative time before the high florescence of the Mycenaean civilization. Read About It Here

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An anthology of articles focusing on the findings that are informing a new paradigm about the early settling of the Americas. Read About It Here

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Archaeologists are unearthing new clues to America’s historic “lost” colony. Read About It Here

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The in-depth story about the controversial discovery of a 130,000-year-old human presence in Southern California. Read About It Here

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In Search of the Fisherman

Professor Frank J. Korn has retired from his teaching position on the Classical Studies faculty at Seton Hall University.  He is a Fulbright Scholar at the American Academy in Rome and the author of nine books on various aspects of the Eternal City.  He is listed in Marquis Who’s Who as “a notable classical educator and writer.”  Recipient of the Princeton Prize for Distinguished Teaching, he resides with his wife Camille in Scotch Plains, N.J.  The couple’s three sons –  Frank, Ronald, and John and their families live nearby.  His latest book    Below Rome, the Story of the Catacombs    which he co-authored with his wife, is available on Amazon or from the publisher, St. Johann Press, Haworth, N.J.

After the great fire of Rome in July, A.D. 64, the suspected arsonist, Emperor Nero himself, set the Imperial propaganda machinery into high gear to get the word out among the surviving populace that the conflagration had been the work of the tiny Christian community in the city. To strengthen his story, he cited the “weird” rituals of the “fanatical cultists,”  their sacrilege by worshiping not the pagan deities of the Roman pantheon but an ”absurd” man-god instead, and their disloyalty to the state. As a clincher, Nero charged the followers of Christ with many other heinous crimes, including cannibalism. To support this last allegation, he quoted from Chrisitan writings: “Unless you eat my flesh and drink my blood you shall not have life in you.”

Moreover, he had the Senate enact legislation outlawing Christianity as a subversive organization, issuing a warrant for the arrest of the leaders of the “organization” (i.e. Peter and Paul) and launching the first persecution of the Christians. Eventually, the first Supreme Pontiff (i.e. the Bishop of Rome or Pope), Peter the Apostle, was arrested and forcibly taken to the unspeakable horror of the Mamertine Prison, adjacent to the Forum.

For nine months Peter suffered the brutalities of the jail guards and was then informed that Nero had given the word for his execution. Peter, along with some of his flock, was crucified before an enormous crowd jammed into the stadium known as the Circus of Nero, on the southern slope of Vatican Hill.  Behind this race course was a public cemetery of streets lined with the mausolea of affluent pagan Romans. Adjoining these streets was a sort of potter’s field where the grieving friends of the apostle interred his remains

A Sacred Tomb

For the next quarter of a century or so, the location of the grave was marked     as a safeguard against desecration  – only in the memories of these Christians.  During this period too, an unofficial Christian necropolis developed around the grave of Peter since many    facing martyrdom    made it known that they wished to lie forever near their beloved bishop.

Pope Anacletus, as depicted on the wall of the Sistine Chapel. Wikimedia Commons, Public Domain

When in A.D. 90 the first pogrom against the Christians had abated somewhat, Anacletus, the second successor to St. Peter as Bishop of Rome, built a simple shrine directly over the grave of Peter. To this site would come, daily, groups of Christians in pious pilgrimage. These pilgrimages would, in the early centuries of the Church, cease each time a new wave of anti-Christian atrocities would be instigated by the state. Yet, as much as the government wished to suppress the infant religion, it would not go so far as to desecrate or destroy the grave of Peter, in compliance with its own statute, Violatio Sepulchri, which declared all burial grounds  – Pagan, Jewish, Christian alike     to be inviolable.

A persistent tradition tells us, however, that the persecution by the Emperor Valerian in 257-258 was so savage that the Christians feared for the security of the apostle’s mortal remains and thus secretly exhumed them for transferral to the catacomb of St. Sebastian on the Appian Way. Graffiti and inscriptions in this subterranean necropolis (one reads:  Domus Petri, Home of Peter) seem to corroborate the claim by some scholars that Peter was indeed for a short period entombed therein. Valerian did confiscate all Christian cemeteries during his reign of terror but when, under his successor Gallienus, these grounds were restored to the Christian community, the apostle’s relics were re-interred in their original grave, still indicated by a memorial.

A letter from about the year 200 by a certain Roman presbyter (priest) named Gaius perhaps refers to this shrine. From the letter and later archeological evidence we learn that the Christian community in time built a brick wall around their potter’s field to prevent further encroachment by pagan mausolea. Since the wall crossed directly over the apostle’s tomb, it incorporated into its fabric, at that point, a “trophy” as Gaius calls it.  (Trophy in the ancient idiom meant monument.)  This was either the memorial erected by Pope Anacletus or one by a later  pontiff. From a manufacturer’s stamp in the tile of a drain in this plot it can be plausibly inferred that the wall project dates to about A.D. 150.

With the victory of Constantine over Maxentius in the famous battle of the Milvian Bridge, there opened a new chapter in the history of Rome and of Christianity. Crediting the Christians’ God for his victory, the new emperor, Constantine, in gratitude, gave two state properties (the Lateran and the Vatican) to the beleaguered community, ordered a temple to be built over the site of Christ’s tomb on Golgotha in the Roman province of Judea, and in 326 began the building of an immense, splendid five-aisle basilica to honor the apostle, with the main altar placed directly over the modest oratory of Anacletus.

Tradition informs us that Constantine was most reverential in caring for the holy remains. The Liber Pontificalis, a book of biographies of popes from St. Peter until the 15th century, describes how the tomb of the apostle was opened in the presence of Pope St. Sylvestor and the Emperor, the bones collected and placed in a small but precious chest of gilt bronze surmounted by a solid gold cross weighing 160 pounds, and entombed beneath the main altar of the massive church.

In 594, due to the troubled times, Pope Gregory the Great ordered the raising of the basilica’s floor so that the apostolic tomb, now a veritable repository of gold and silver and jewels, might be more secure out of sight. It could now be viewed only by going through a passage in the crypt beneath the church.  Subsequent floor elevations and new altars by later popes, Clement VIII for one, relocated the tomb of Peter even deeper underground.

In 846, the hapless Eternal City was plundered by the non-Christian Saracens, who destroyed everything in their violent path and even plundered the temple and the tomb of Peter. From this point on there was to be no trace of  Constantine’s gold cross and precious stones.

After the departure of the merciless Saracens, the damages to the great basilica were repaired by Pope Leo IV (who also raised the lofty fortifications that we still see today encircling the Vatican, which accounts for the enclave’s other name, “The Leonine City”). Nearly all of Leo’s successors continued to embellish the ancient church with rare and costly productions of old and contemporary Christian art. The European nations which had by now been illuminated by the glow of Christianity also sent marvelous gifts of art to enrich St. Peter’s.

The 1300’s marked the beginning of another significant chapter in the basilica’s history. Upon the election of the French Pope, CLement V, the papal residence was transferred, for political reasons, from Rome to the sleepy town of Avignon in southern France.  Here the papacy stayed for 70 years. During that time St. Peter’s fell dark and abandoned.  From sheer neglect the basilica began to deteriorate. Its south wall bulged outward more than six feet out of true and the roof started to collapse. In 1378, Pope Gregory XI brought the papal throne back to Rome, but too late to save the crumbling basilica.

Finally, in 1450, the decay of St. Peter’s had reached such alarming dimensions that the architects of Pope Nicholas VI exhorted him to raze the sacred edifice lest it someday fall down upon the Holy Father and his flock gathered there for a pontifical Mass. But Nicholas died before he could carry out his intention to level the old structure and replace it with a far more splendid one. It wasn’t until eight popes and more than a half century later that the Constantinian basilica was pulled down to make way for the magnificent St. Peter’s we know and love today.

Testing the Tradition

The passage of so many centuries notwithstanding, Catholic tradition continued to hold that St. Peter’s Church    both the old and the new     stood expressly as a monument over the grave of the apostolic prince, Peter. In 1939, the newly elected Pope Pius XII had the faith and the fortitude to put this tradition to the test. As preparations were being made in the grottoes under the basilica for the tomb of his predecessor Pius XI, the digging had accidentally led to the discovery of an ancient pagan burial ground. Pius XII then authorized further excavations far below the nave of the church and gave orders for a specific search for the tomb of St. Peter.

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St. Peter’s Basilica. bmarxdueren, Pixabay.

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Previous pontiffs had shied away from such a quest. One deterrent was the frightening warning by Pope Gregory the Great back in 594 that anyone who would commit such a sacrilege as to disturb the bones of the apostle would suffer awful consequences. Another was the well-documented calamity, coincidental or not, that accompanied the last disturbance of the holy earth around Peter’s grave. When the architect Bernini in the early 1600’s informed Clement VIII that the massive columns supporting his proposed bronze baldacchino would need strong and deep foundations that required extensive digging near the apostolic tomb, the Holy Father, acutely aware of Gregory’s curse, was most reluctant to grant permission. Bernini ultimately prevailed. Work was initiated, auspiciously, on the Feast of Sts. Peter and Paul, June 29.

Within a week, the foreman in charge of the work died. Hours following his death, his assistant passed away. Hysteria swept over Rome and intensified when a few days later another official involved in the project died. When the pontiff himself took seriously ill, a short time later, all the laborers walked off the job, terrified by the omens. Eventually the panic eased, Rome regained its composure, and Bernini, via a promise of pay raises, was able to get the diggers back to the task.

Through their work, Pius XII’s excavators found a cemeterial street lined with house-like sepulchers whose interiors contained niches with urns of ashes or bones of Romans from the Imperial Age. At the very least, this supported the long-standing belief that Constantine had built the original St. Peter’s over a cemetery.

The excitement in the Vatican became palpable when, early in the digging, deep and directly under the papal altar, a small, ruined, immured monument was uncovered, fitting the description of Gaius’ “trophy.” More exciting still, however, was the slab, undoubtedly a gravestone, found at the foot of this wall shrine.  When upon raising the stone the excavators unfortunately found an empty grave — the long trail seemed to have come to a hopeless dead end.

Lost and Found

But a humble, learned professor from the University of Rome, Margherita Guarducci, was granted permission by Pius XII to continue the search. An expert in ancient graffiti, she spent the next six years scrutinizing the crude etchings on the wall above and near the vacant grave. In her customary scholarly thoroughness, Professor Guarducci wandered through the catacombs of Rome, comparing the etchings with the graffiti of the subterranean galleries to further authenticate the former.

One day she deciphered a Greek inscription near a recess in a side wall.  It revealed this simple message:  “Peter is within.”  Now the professor examined the recess itself and was persuaded that it was indeed a burial niche for human bones. And though Constantine’s marble enclosure of this original shrine was gone, it would have doubtlessly incorporated this side wall, too.

Another dead-end? Not to the dedicated academic detective. Interrogating workmen who had helped in the digging from the start, she learned that a monsignor assigned to the excavation work had some 10 years earlier come upon some bones in the niche in question, gathered them in a box, and moved them to a nearby storage room. By this time, Pius XII and his successor John XXIII had entered the ages, and it was Pope Paul VI who authorized the professor to attempt to identify the relics. With the aid of fellow scholars from the university, she determined the bones to be those of a man of 60 or 70 in age. Some handfuls of soil and shreds of purple and gold fabric were also found in the box along with the bones. All of this, plus the inscriptions, in addition to what ancient writings and tradition had to say on the matter, added up to one irrefutable fact as far as Professor Guarducci was concerned: Here indeed were the mortal remains of Peter the apostle! 

Tradition relates that he would have been about 70 years of age at his death and that he was buried in the earth. Constantine, in encasing the remains, would appropriately have wrapped them in precious cloth. As for the remains being found in a place other than that marked by Pope Anacletus, that was simple to explain: In an age where grave robbing and desecration were virtual national pastimes, Constantine, or someone in charge of the basilica soon after him, would likely have taken the precaution of transferring the holy relics to a safe, clandestine place nearby.

The evidence was persuasive enough to Pope Paul VI. On June 26, 1968, at a splendid ceremony in the Basilica, he settled the issue for the Catholic world.  From the papal altar, sunlit by golden beams streaming through the little windows of Michelangelo’s dome, beneath the towering letters at the base of the cupola declaring:  TU ES PETRUS…” the Holy Father, 262nd successor to the apostle, announced that the remains of St. Peter, the Fisherman from Galilee, had been found.

Cover Photo Image, Top Left: View of St. Peter’s Basilica at sunset. Anna Klein, Pixabay

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